The captives were taken to the village of the victorious Mohawks. Goupil, one of the young companions of Jogues, was killed, and the other, Couture, was drafted ultimately into the tribe. The Hurons were burned at the stake, two or three at a time. Father Jogues was tortured continuously and with fiendish zest, becoming no more than a mutilated shell. With the assistance of Dutch traders, nevertheless, he managed to escape and was smuggled down the Hudson to the fur post at Albany. Later he was put on a boat and sent home to France. Time had not succeeded in patching him up; the nails had been torn from his fingers, his hands were shapeless stumps, his arms had been sawed to the bone with ropes. It was no more than a wraith of humanity that the French people received in reverent acclaim. The Queen expressed a desire to see him and, on his entrance, she went down on her knees and kissed his unsightly hands. Convinced that duty called him back, Father Joques returned to Canada the following year and willingly undertook the most dangerous of all assignments.
The Mohawks, always the most belligerent and relentless of the Five Nations, had finally been brought to an agreement of peace with the French. It was felt that a representative should be sent among them and, as Father Jogues was thoroughly familiar with the language and the customs of the tribe, he was selected to go. In addition to acting as an ambassador, he was to establish a mission for which, prophetically enough, a name had been selected, the Mission of the Martyrs. It seemed at first that his errand had been carried out with complete success. The Mohawks were disposed to be friendly at last. They listened to the harangues of the frail little priest and they accepted the belts of wampum he had brought and the other gifts, one of them a box which he left with them on starting back as a pledge that he would return.
Leaving the box proved to be a mistake. The Mohawks were divided into three families, the Bear, the Wolf, and the Tortoise. They were already at loggerheads among themselves over continuing the peace. The Bears were savagely determined to start the war afresh, and the pacific inclinations of the other families had no weight with them. After the departure of the mission, the medicine men of the Bears began to say that the box contained spells and that they were responsible for the famine from which the tribe was suffering. It was not hard to convince the savage rank and file with such a story.
In the meantime the question was being debated at Quebec as to whether the Mission of the Martyrs should be continued immediately. At first it was concluded that Father Jogues should remain in Montreal for the winter at least. A short time after, the decision was reversed and the good father received orders to repair to the Mohawk country. He obeyed without question but with a presentiment that death awaited him at the hands of the antagonistic Bears. This feeling was expressed in a letter he wrote to a friend in France. Ibo et non redibo, he declared. “I go but I shall not return.”
On the way Jogues and his one white companion, a zealous young donné named Lalande, were warned by friendly members of the tribe that it would not be safe to proceed. The Hurons who accompanied them deserted at once, but the valiant little priest and his courageous aide decided they must carry out their instructions.
The warning delivered had not been an idle one. A war party of the Bears waylaid them before they reached the heart of the Mohawk country and carried them to their own village in triumph. Here they were beaten, and one of the belligerent braves cut strips of flesh from the back of the priest.
“Let us see,” he cried, “if this white flesh is the flesh of an oki [a bad magician].”
“I am a man like yourselves,” answered Father Jogues. “Why do you treat me like a dog?”
That evening the badly wounded missionary was summoned to a feast at the lodge of the new chief of the Bears. He arose at once, knowing that a refusal would be a mortal offense. At the entrance to the lodge Father Jogues bowed his head in going in, and an Indian standing just inside sank a tomahawk into his brain and then hacked his head free of his body. In the morning Lalande was dispatched in the same way.
The bodies were disposed of, but the heads were triumphantly elevated on the palisades of the village; a practice, as all familiar with the history of more civilized countries will recall, generally followed after executions.
Thus died Father Isaac Jogues, the first of the martyrs, the most gentle and perhaps the most to be pitied of all the brave band who were to give up their lives.
Before this tragic episode Governor Montmagny had planned to establish a fort where the Richelieu River empties into the St. Lawrence, this being the route the Iroquois war parties most often took. He arrived at the spot with a party of nearly one hundred men, including forty well-trained soldiers who had been sent out by Cardinal Richelieu the previous year. It was just eleven days after the unfortunate priests and his companions had been carried off, and the exultant tribesmen had paused long enough to elevate poles along the riverbanks with the heads of the slain. Bark had been stripped from some of the trees and scenes had been daubed crudely on the trunks, including a likeness of the captured priest.
Victory had so emboldened the warriors of the Long House that they attacked the new fort before the palisades were completed. Two hundred strong, screeching their war cries and armed with their newly acquired guns, they charged right up to the walls and fired through the sentry holes at the surprised garrison. It was touch and go for some time, but after a furious struggle the white soldiers finally prevailed and drove the redskins off. The Iroquois, fuming in defeat, retreated to a fort of logs they had built three miles up the river.
The new fort did not accomplish its purpose of keeping the St. Lawrence clear. The Iroquois cut overland and the terror on the river continued to mount. With a gun in his hands the Iroquois warrior was irresistible against the Huron with nothing better than an iron tomahawk. The allies of the French deserted the territory along the river, retreating far back into the woods or huddling abjectly in the proximity of the forts. The St. Lawrence was so unsafe that the mail boats were intercepted three times. By a curious chance some of the letters thus seized came into the possession of Father Jogues during his captivity and were taken by him to France.
Later in the summer six men from the Montreal colony were surprised while cutting wood at the point on the river where Chambly now stands. Three were killed and the others were carried off. Two of them died at the stake and the last one made his escape, bringing back to the settlement the grim story of the fate of his comrades.
It was with a feeling of relief, therefore, that the little colony heard of special measures which the King was putting into effect for their assistance. He presented to the Montreal Company a ship of 250 tons, named the Notre Dame de Montréal, and it was dispatched at once with more settlers and supplies. There was added encouragement for them in the knowledge that the King, who in another year was to die at the early age of forty-two, wrote to the Sieur de Montmagny at Quebec with positive instructions “to assist and favor in every way in his power the Seigneur de Maisonneuve in such manner that there shall be no trouble or hindrance.” The reinforcements arrived at Montreal under the command of Louis d’Ailleboust, the Sieur de Coulanges, and the colony took fresh courage at once. The new-coming officer was a trained military engineer and one of his first tasks was to strengthen the defenses of the camp. He deepened the moat and raised the palisades. Two new bastions were built which commanded the approaches to the walls.
It is essential at this point to pause and consider the motives behind the Montreal venture and the considerations which caused the settlers to persevere in the face of such conditions. The determination to found a mission at the meeting place of the rivers had stemmed from the visions of Dauversière, and it was therefore one of the spirit rather than the mind. Because that insistent and fanatical little man had seen the green mountainsides and the vast forests and had heard the roar of the rapids, those who rallied to his support would not listen to any change of purpose. The divine finger had pointed at Montreal, and so Montreal it must be. Common sense would have dictat
ed acceptance of Montmagny’s advice and the selection of a location close to Quebec. It must be said that in the plans of the new company common sense had no place, not so much as the millionth part of a grain. Montreal lay so far out in the wilderness that a concerted attack by Iroquois forces would almost certainly have carried the walls. It was encompassed by such deadly peril now that the friendly Indians did not dare visit it, which prevented the settlers from accomplishing the purpose to which they were dedicated. Nevertheless, they refused to give up. Far away from all chance of immediate succor in the event of an attack, ill equipped and vulnerable, they waited serenely for whatever might befall. It was fanaticism in a high degree. But also it was magnificent; and it was to lead in the end to great things.
Having said this, the story leads at once to a prime example of the lack of reality in the control of the colony. The wife of Louis d’Ailleboust, who is generally referred to by her maiden name of Barbe de Boulogne, had accompanied him; with great reluctance, it must be said, and after refusing three times to do so. On arriving at the island she fell at once under the spell of Jeanne Mance and became completely imbued with the spirit which prevailed. Her husband had brought news for Jeanne which set the two new friends to excited planning. It was from the unknown benefactress, a contribution of forty-two thousand livres for the building of the Hôtel-Dieu.
This was the situation at the time. There was no room inside the palisades for a new building of this size; and, in any event, the site was proving unsuitable because of the spring inundations which flooded the flatlands. It would be necessary to build the hospital outside the walls, where it would be vulnerable to attack. There was urgent need to strengthen still further the defenses of the fort and little enough time in which to do it. There was no immediate need for a hospital because the Indian allies were giving the island a wide berth and there were no patients. Here the fanaticism of the little group shows itself conspicuously. It was decided, in spite of all the reasons to the contrary, to proceed at once with the new building.
The fort, it will be recalled, stood on the west bank of the St. Pierre River. On the other bank the ground stood well above the high-water mark of the spring floods. Back of it and flowing in a westerly direction to join the St. Pierre was a still smaller stream known as St. Martin’s Brook. The higher land, therefore, was better suited to defense and perhaps should have been selected for the mission in the first place. Here it was decided to raise the walls of the hospital.
Louis d’Ailleboust saw to it that the new structure was strongly built. It was sixty feet long and twenty-four wide and contained four rooms. One (a very small one) was intended for Jeanne Mance, one for her assistants, and the others were for the patients. There was a chapel attached to the main building. It was quite small, but it was of stone construction and had a weatherproof roof. A suitable home had at last been found for the gifts which had been sent out from France. There was a handsome chalice of silver. A ciborium was suspended at the altar, the type of communion cup which resembles in shape the Egyptian water lily. There were costly candlesticks of silver and gold and lamps like those which swung from the ceilings of the Tabernacle; three sets of vestments, a piece of burgamot tapestry, and two carpets.
In the rooms for the patients were furnishings which had been carefully and lovingly made, including a beautifully carved long table for the keeping of drugs, bandages and supplies, and the crude surgical instruments which were in use at the time. The wards were airy and light and filled with the clean smell of new wood. The walls were weather-tight, the window frames well fitted, the hearths of ample size.
When the slender woman looked about her with her dark and rather tragic eyes, she saw in this small frame building the realization of a dream. Here the bodily ills of the savages would be tended and the seeds of service planted which would raise a great harvest of conversion. Did it matter that adverse conditions were curtailing the number of patients and that certain material needs had seemed to demand attention first? Not to Jeanne Mance; and not, it is only fair to add, to any of that devoted band. The men and women of Montreal looked over their inadequate walls at this institution of mercy standing so boldly alone on the high ground across the stream and did not begrudge the effort which had gone into it.
The hospital, of course, had been provided with as much protection as possible. A high palisade had been raised around its four acres of land in which already two oxen, four cows, and twenty sheep had been turned out to graze. A strong bastion had been erected over the entrance.
Jeanne Mance, happy at last, took possession at once and waited for the patients to come. A few soldiers from the fort were assigned to the hospital.
The second winter arrived. The colonists saw in the change of season a further protection, for surely now the hostile bands would cease to lurk in the woods and betake themselves to the shelter of their own log houses. It was to prove a severe winter. The snow fell incessantly and covered the earth with great drifts. Then the bitter winds from the Ottawa country began to batter the sides of the mountain and to assault with unabated fury the settlement huddling on each side of the St. Pierre. To the sentries who paced the platforms behind the wooden barricades and breathed through beards white with frost, it seemed impossible that the scantily clad enemy were still on the prowl.
This was underestimating the determination and the powers of endurance of the Iroquois. They had not given up the offensive. In spite of the intense cold they still swarmed in the woods, waiting a chance to pick off anyone who ventured out. Sometimes they were so close to the cockleshell defense of the walls that their voices could be heard, the high-pitched gabble which Frenchmen were learning to dread.
At this critical stage in the life of the infant settlement the garrison was indebted to a four-footed friend for much of the immunity enjoyed. A faithful female dog named Pilot had set herself the task of patrolling the woods. She had a nose which unfailingly scented the presence of the Iroquois. After giving birth to a large litter, she taught her sons and daughters to follow her example. At all hours of the day and night the ubiquitous Pilot and her growing family maintained their ceaseless watch. Whenever their keen noses caught the acrid scent of hostile Indians, they would come to a halt like bird dogs on point and send up such a clamor of warning that the garrison would rush at once to the gun posts.
There was no danger of a surprise attack as long as Pilot and her eager pups continued this unremitting patrol, but the advantage thus provided was almost thrown away through the impetuosity of the garrison. Irked by the close confinement and confident they could drive the Indians out of the woods if given the chance, the men kept begging to be allowed to sally out. Much against his better judgment, Maisonneuve finally gave in to them.
On March 13 the sun was hidden behind heavy clouds and the cold was so intense that any step on the hard surface of the snow sounded clearly for some distance. Pilot and her noisy brood were on their rounds. They drifted in and out of the woods, sometimes venturing so far back into the cover that the occasional excited yipping of the young ones came faintly to the listening ears behind the barricades. Suddenly the deep baying of the mother could be heard. This could mean one thing only, that the pack had caught the scent of painted warriors hiding in the woods.
The garrison collected about the governor and pleaded to be allowed the chance to give battle. They were certain they could teach the redskins a lesson.
“Get ready then!” said Maisonneuve. “I shall lead you myself.”
A party of thirty men, armed with muskets and hunting knives, issued from the enclosure behind the commander. They were brimful of confidence. Not even the difficulty of wading through the deeply drifted snow (only a few had donned snowshoes) dulled the edge of their desire to come finally to grips with the red men.
No sooner had they entered the woods, however, than it became evident they had walked into a trap. The Iroquois were out in full force. The war whoop of the enemy sounded all about the little party. Arro
ws whistled through the woods, and the sharp rattle of musketry warned the startled Frenchmen that the enemy had plenty of guns.
Maisonneuve shouted an order: they must take cover behind the trees and fight the Indians with their own methods. This did little good, however, for it was soon demonstrated that the white men were outnumbered. The Indians were spreading out and outflanking the French on both wings. Making a hurried calculation, Maisonneuve decided there must be close to a hundred Iroquois in the party. He shouted another order, this time to retreat.
In the construction of the hospital a track had been made into the woods for the hauling out of logs, and in their scramble for shelter the French found this of great assistance. The Indians now burst from the woods in complete disregard of the guns of the retreating white men, and their spine-chilling cries of “Cassee kouee!” filled the air triumphantly. Musket balls and arrows whistled by the panic-stricken whites and kicked up snow like spume on each side. Three Frenchmen were killed and a number wounded. It was certain now that the governor’s estimate of the number of the foe had not been far wrong. They seemed to be everywhere, leaping over the drifts, brandishing their weapons in derision, and shouting in wild abandon.
To the frightened watchers in the fort it seemed impossible that the plodding soldiers could reach safety before the screeching Iroquois closed about them. D’Ailleboust ordered the men who had remained behind with him to fire at the Indians over the retreating whites, but at that distance this did not prove effective. Perhaps the whine of the bullets had the effect, nevertheless, of slowing up the pursuit. The Iroquois did not succeed in their efforts to encircle the French. The doors of the Hôtel-Dieu received the racing whites with the smallest possible margin of safety. Maisonneuve was the last man in, having risked capture to cover the retreat of his men. The heavy portals swung to behind him.
The White and the Gold Page 19