by Unknown
DOVER THRIFT EDITIONS
GENERAL EDITOR: STANLEY APPELBAUM
EDITOR OF THIS VOLUME: PHILIP SMITH
Selection and editorial matter copyright © 1992 by Dover Publications, Inc.
All rights reserved.
Great Ghost Stories is an original anthology of previously published material, first published by Dover Publications, Inc., in 1992. “The Monkey’s Paw” is reprinted by permission of The Society of Authors as the literary representative of the Estate of W. W. Jacobs.
Library of Congress Cataloging-in-Publication Data
Great ghost stories / edited by John Grafton.
p. cm.—(Dover thrift editions)
Includes bibliographical references.
9780486111285
1. Ghost stories, English. 2. Ghost stories, American. I. Grafton, John. II. Series.
PR 1309. G SG73 1992
823’.0873308—dc20
92–20640
CIP
Manufactured in the United States by Courier Corporation
27270213
www.doverpublications.com
Note
THE TEN GHOST STORIES reprinted here were first published in England and America between 1864 and 1912, a half-century that represents the golden age of this endlessly entertaining branch of popular fiction. So popular were ghost stories in the late Victorian and Edwardian periods that a selection such as this can only represent a sampling of the subcategories of the genre—from the subtle and the humorous to the chilling and the macabre, from the fictional historical account to the tale set in the contemporary world of everyday life. All of these will be found here by a range of authors from Charles Dickens, for whom an occasional ghost story was an interlude in his main literary work, to J. S. LeFanu and M. R. James, surely the greatest, respectively, nineteenth- and twentieth-century practitioners of the form. In a collection that could have been expanded many times with no diminution in quality, the only principle of selection was that the stories should be entertaining in themselves, and representative of the best the genre has to offer.
“The Phantom Coach” by Amelia B. Edwards (1831–1892) was first published in All the Year Round, a periodical edited by Charles Dickens, Christmas Number, 1864.
“To Be Taken with a Grain of Salt” by Charles Dickens (1812–1870) was first published in All the Year Round, Christmas Number, 1865.
“Dickon the Devil” by J. S. LeFanu (1814–1873) was first published in London Society, 1872.
“The Judge’s House” by Bram Stoker (1847–1912) was first published in Illustrated Sporting and Dramatic Life, December 1891.
“A Ghost Story” by Jerome K. Jerome (1859–1927) was first published in The Idler, September 1892 as part of the serial Novel Notes. The title is the present editor’s.
“The Moonlit Road” by Ambrose Bierce (1842–ca.1914) was first published in 1894.
“The Monkey’s Paw” by W. W. Jacobs (1863–1943) was first published in Harper’s Monthly Magazine, September 1902.
“The Rose Garden” by M. R. James (1862–1936) was first published in More Ghost Stories of an Antiquary, 1911.
“Bone to His Bone” by E. G. Swain (1861–1938) was first published in The Stoneground Ghost Tales, Compiled from the Recollections of the Reverend Roland Batchel, Vicar of the Parish, 1912.
“The Confession of Charles Linkworth” by E. F. Benson (1867–1940) was first published in The Room in the Tower and Other Stories, 1912.
Table of Contents
Title Page
Copyright Page
Note
The Phantom Coach
To Be Taken with a Grain of Salt
Dickon the Devil
The Judge’s House
A Ghost Story
The Moonlit Road
The Monkey’s Paw
The Rose Garden
Bone to His Bone
The Confession of Charles Linkworth
DOVER · THRIFT · EDITIONS
The Phantom Coach
AMELIA B. EDWARDS
THE CIRCUMSTANCES I am about to relate to you have truth to recommend them. They happened to myself, and my recollection of them is as vivid as if they had taken place only yesterday. Twenty years, however, have gone by since that night. During those twenty years I have told the story to but one other person. I tell it now with a reluctance which I find it difficult to overcome. All I entreat, meanwhile, is that you will abstain from forcing your own conclusions upon me. I want nothing explained away. I desire no arguments. My mind on this subject is quite made up, and, having the testimony of my own senses to rely upon, I prefer to abide by it.
Well! It was just twenty years ago, and within a day or two of the end of the grouse season. I had been out all day with my gun, and had had no sport to speak of. The wind was due east; the month, December; the place, a bleak wide moor in the far north of England. And I had lost my way. It was not a pleasant place in which to lose one’s way, with the first feathery flakes of a coming snowstorm just fluttering down upon the heather, and the leaden evening closing in all around. I shaded my eyes with my hand, and stared anxiously into the gathering darkness, where the purple moorland melted into a range of low hills, some ten or twelve miles distant. Not the faintest smoke-wreath, not the tiniest cultivated patch, or fence, or sheep-track, met my eyes in any direction. There was nothing for it but to walk on, and take my chance of finding what shelter I could, by the way. So I shouldered my gun again, and pushed wearily forward; for I had been on foot since an hour after daybreak, and had eaten nothing since breakfast.
Meanwhile, the snow began to come down with ominous steadiness, and the wind fell. After this, the cold became more intense, and the night came rapidly up. As for me, my prospects darkened with the darkening sky, and my heart grew heavy as I thought how my young wife was already watching for me through the window of our little inn parlour, and thought of all the suffering in store for her throughout this weary night. We had been married four months, and, having spent our autumn in the Highlands, were now lodging in a remote little village situated just on the verge of the great English moorlands. We were very much in love, and, of course, very happy. This morning, when we parted, she had implored me to return before dusk, and I had promised her that I would. What would I not have given to have kept my word!
Even now, weary as I was, I felt that with a supper, an hours rest, and a guide, I might still get back to her before midnight, if only guide and shelter could be found.
And all this time, the snow fell and the night thickened. I stopped and shouted every now and then, but my shouts seemed only to make the silence deeper. Then a vague sense of uneasiness came upon me, and I began to remember stories of travellers who had walked on and on in the falling snow until, wearied out, they were fain to lie down and sleep their lives away. Would it be possible, I asked myself, to keep on thus through all the long dark night? Would there not come a time when my limbs must fail, and my resolution give way? When I, too, must sleep the sleep of death. Death! I shuddered. How hard to die just now, when life lay all so bright before me! How hard for my darling, whose whole loving heart——but that thought was not to be borne! To banish it, I shouted again, louder and longer, and then listened eagerly. Was my shout answered, or did I only fancy that I heard a far-off cry? I halloed again, and again the echo followed. Then a wavering speck of light came suddenly out of the dark, shifting, disappearing, growing momentarily nearer and brighter. Running towards it at full speed, I found myself, to my great joy, face to face with an old man and a lantern.
‘Thank God!’ was the exclamation that burst involuntarily from my lips.
Blinking and frowning, he lifted his lantern and peered into my face.
‘What for?’
growled he, sulkily.
‘Well—for you. I began to fear I should be lost in the snow’
‘Eh, then, folks do get cast away hereabout fra’ time to time, an’ what’s to hinder you from bein’ cast away likewise, if the Lord’s so minded?’
‘If the Lord is so minded that you and I shall be lost together, friend, we must submit,’ I replied; ‘but I don’t mean to be lost without you. How far am I now from Dwolding?’
A gude twenty mile, more or less.’
And the nearest village?’
‘The nearest village is Wyke, an’ that’s twelve mile t‘other side.’
‘Where do you live, then?’
‘Out yonder,’ said he, with a vague jerk of the lantern.
‘You’re going home, I presume?’
‘Maybe I am.’
‘Then I’m going with you.’
The old man shook his head, and rubbed his nose reflectively with the handle of the lantern.
‘It ain’t o’ no use,’ growled he. ‘He ’ont let you in—not he.’
‘We’ll see about that,’ I replied, briskly. ‘Who is He?’
‘The master.’
‘Who is the master?’
‘That’s nowt to you,’ was the unceremonious reply.
‘Well, well; you lead the way, and I’ll engage that the master shall give me shelter and a supper tonight.’
‘Eh, you can try him!’ muttered my reluctant guide; and, still shaking his head, he hobbled, gnome-like, away through the falling snow A large mass loomed up presently out of the darkness, and a huge dog rushed out, barking furiously.
‘Is this the house?’ I asked.
Ay, it’s the house. Down, Bey!’ And he fumbled in his pocket for the key.
I drew up close behind him, prepared to lose no chance of entrance, and saw in the little circle of light shed by the lantern that the door was heavily studded with iron nails, like the door of a prison. In another minute he had turned the key and I had pushed past him into the house.
Once inside, I looked round with curiosity, and found myself in a great raftered hall, which served, apparently, a variety of uses. One end was piled to the roof with corn, like a barn. The other was stored with flour-sacks, agricultural implements, casks, and all kinds of miscellaneous lumber; while from the beams overhead hung rows of hams, flitches, and bunches of dried herbs for winter use. In the centre of the floor stood some huge object gauntly dressed in a dingy wrapping-cloth, and reaching half way to the rafters. Lifting a corner of this cloth, I saw, to my surprise, a telescope of very considerable size, mounted on a rude movable platform, with four small wheels. The tube was made of painted wood, bound round with bands of metal rudely fashioned; the speculum, so far as I could estimate its size in the dim light, measured at least fifteen inches in diameter. While I was yet examining the instrument, and asking myself whether it was not the work of some self-taught optician, a bell rang sharply.
‘That’s for you,’ said my guide, with a malicious grin. ‘Yonder’s his room.’
He pointed to a low black door at the opposite side of the hall. I crossed over, rapped somewhat loudly, and went in, without waiting for an invitation. A huge, white-haired old man rose from a table covered with books and papers, and confronted me sternly.
‘Who are you?’ said he. ‘How came you here? What do you want?’
‘James Murray, barrister-at-law On foot across the moor. Meat, drink, and sleep.’
He bent his bushy brows into a portentous frown.
‘Mine is not a house of entertainment,’ he said, haughtily. ‘Jacob, how dared you admit this stranger?’
‘I didn’t admit him,’ grumbled the old man. ‘He followed me over the muir, and shouldered his way in before me. I’m no match for six foot two.’
And pray, sir, by what right have you forced an entrance into my house?’
‘The same by which I should have clung to your boat, if I were drowning. The right of self-preservation.’
‘Self preservation?’
‘There’s an inch of snow on the ground already,’ I replied, briefly; ‘and it would be deep enough to cover my body before daybreak.’
He strode to the window, pulled aside a heavy black curtain, and looked out.
‘It is true,’ he said. ‘You can stay, if you choose, till morning. Jacob, serve the supper.’
With this he waved me to a seat, resumed his own, and became at once absorbed in the studies from which I had disturbed him.
I placed my gun in a corner, drew a chair to the hearth, and examined my quarters at leisure. Smaller and less incongruous in its arrangements than the hall, this room contained, nevertheless, much to awaken my curiosity. The floor was carpetless. The whitewashed walls were in parts scrawled over with strange diagrams, and in others covered with shelves crowded with philosophical instruments, the uses of many of which were unknown to me. On one side of the fireplace, stood a bookcase filled with dingy folios; on the other, a small organ, fantastically decorated with painted carvings of medieval saints and devils. Through the half-opened door of a cupboard at the further end of the room, I saw a long array of geological specimens, surgical preparations, crucibles, retorts, and jars of chemicals; while on the mantelshelf beside me, amid a number of small objects, stood a model of the solar system, a small galvanic battery, and a microscope. Every chair had its burden. Every corner was heaped high with books. The very floor was littered over with maps, casts, papers, tracings, and learned lumber of all conceivable kinds.
I stared about me with an amazement increased by every fresh object upon which my eyes chanced to rest. So strange a room I had never seen; yet seemed it stranger still, to find such a room in a lone farmhouse amid those wild and solitary moors! Over and over again, I looked from my host to his surroundings, and from his surroundings back to my host, asking myself who and what he could be? His head was singularly fine; but it was more the head of a poet than of a philosopher. Broad in the temples, prominent over the eyes, and clothed with a rough profusion of perfectly white hair, it had all the ideality and much of the ruggedness that characterises the head of Louis von Beethoven. There were the same deep lines about the mouth, and the same stern furrows in the brow There was the same concentration of expression. While I was yet observing him, the door opened, and Jacob brought in the supper. His master then closed his book, rose, and with more courtesy of manner than he had yet shown, invited me to the table.
A dish of ham and eggs, a loaf of brown bread, and a bottle of admirable sherry, were placed before me.
‘I have but the homeliest farmhouse fare to offer you, sir,’ said my entertainer. ‘Your appetite, I trust, will make up for the deficiencies of our larder.’
I had already fallen upon the viands, and now protested, with the enthusiasm of a starving sportsman, that I had never eaten anything so delicious.
He bowed stiffly, and sat down to his own supper, which consisted, primitively, of a jug of milk and a basin of porridge. We ate in silence, and, when we had done, Jacob removed the tray. I then drew my chair back to the fireside. My host, somewhat to my surprise, did the same, and turning abruptly towards me, said:
‘Sir, I have lived here in strict retirement for three-and-twenty years. During that time, I have not seen as many strange faces, and I have not read a single newspaper. You are the first stranger who has crossed my threshold for more than four years. Will you favour me with a few words of information respecting that outer world from which I have parted company so long?’
‘Pray interrogate me,’ I replied. ‘I am heartily at your service.’
He bent his head in acknowledgment, leaned forward, with his elbows resting on his knees and his chin supported in the palms of his hands; stared fixedly into the fire; and proceeded to question me.
His inquiries related chiefly to scientific matters, with the later progress of which, as applied to the practical purposes of life, he was almost wholly unacquainted. No student of science myself, I replied as w
ell as my slight information permitted; but the task was far from easy, and I was much relieved when, passing from interrogation to discussion, he began pouring forth his own conclusions upon the facts which I had been attempting to place before him. He talked, and I listened spellbound. He talked till I believe he almost forgot my presence, and only thought aloud. I had never heard anything like it then; I have never heard anything like it since. Familiar with all systems of all philosophies, subtle in analysis, bold in generalisation, he poured forth his thoughts in an uninterrupted stream, and, still leaning forward in the same moody attitude with his eyes fixed upon the fire, wandered from topic to topic, from speculation to speculation, like an inspired dreamer. From practical science to mental philosophy; from electricity in the wire to electricity in the nerve; from Watts to Mesmer, from Mesmer to Reichenbach, from Reichenbach to Swedenborg, Spinoza, Condillac, Descartes, Berkeley, Aristotle, Plato, and the Magi and mystics of the East, were transitions which, however bewildering in their variety and scope, seemed easy and harmonious upon his lips as sequences in music. By-and-by—I forget now by what link of conjecture or illustration—he passed on to that field which lies beyond the boundary line of even conjectural philosophy, and reaches no man knows whither. He spoke of the soul and its aspirations; of the spirit and its powers; of second sight; of prophecy; of those phenomena which, under the names of ghosts, spectres, and supernatural appearances, have been denied by the sceptics and attested by the credulous, of all ages.
‘The world,’ he said, ‘grows hourly more and more sceptical of all that lies beyond its own narrow radius; and our men of science foster the fatal tendency. They condemn as fable all that resists experiment. They reject as false all that cannot be brought to the test of the laboratory or the dissecting-room. Against what superstition have they waged so long and obstinate a war, as against the belief in apparitions? And yet what superstition has maintained its hold upon the minds of men so long and so firmly? Show me any fact in physics, in history, in archaeology, which is supported by testimony so wide and so various. Attested by all races of men, in all ages, and in all climates, by the soberest sages of antiquity, by the rudest savage of today, by the Christian, the Pagan, the Pantheist, the Materialist, this phenomenon is treated as a nursery tale by the philosophers of our century. Circumstantial evidence weighs with them as a feather in the balance. The comparison of causes with effects, however valuable in physical science, is put aside as worthless and unreliable. The evidence of competent witnesses, however conclusive in a court of justice, counts for nothing. He who pauses before he pronounces, is condemned as a trifler. He who believes, is a dreamer or a fool.’