What Not. A Prophetic Comedy

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by Rose Macaulay




  * * *

  WHAT NOT

  A PROPHETIC COMEDY

  BY ROSE MACAULAY

  AUTHOR OF "NON-COMBATANTS," "THE MAKING OF A BIGOT," ETC.

  LONDON

  CONSTABLE AND COMPANY LTD.

  1918

  * * *

  TO

  CIVIL SERVANTS

  I HAVE KNOWN

  * * *

  "Wisdom is very unpleasant to the unlearned: he that is without understanding will not remain with her. She will lie upon him as a mighty stone of trial; and he will cast her from him ere it be long. For wisdom is according to her name, and she is not manifest unto many....

  "Desire not a multitude of unprofitable children...."

  Jesus, Son of Sirach,

  c. B.C. 150.

  * * *

  "It's domestickness of spirit, selvishnesse, which is the great let to Armies, Religions, and Kingdomes good."

  W. Greenhill, 1643.

  * * *

  "It has come to a fine thing if people cannot live in their homes without being interfered with by the police.... You are upsetting the country altogether with your Food Orders and What Not."

  Defendant in a Food-hoarding Case,

  January, 1918.

  * * *

  NOTE.

  As this book was written during the war, and intended prophetically, its delay until some months after the armistice calls for a word of explanation.

  The book was ready for publication in November, 1918, when it was discovered that a slight alteration in the text was essential, to safeguard it against one of the laws of the realm. As the edition was already bound, this alteration has naturally taken a considerable time.

  However, as the date of the happenings described in "What Not" is unspecified, it may still be regarded as a prophecy, not yet disproved.

  R. M.

  March, 1919

  * * *

  APOLOGY

  One cannot write for evermore of life in war-time, even if, as at times seems possible, the war outlasts the youngest of us. Nor can one easily write of life as it was before this thing came upon us, for that is a queer, half-remembered thing, to make one cry. This is a tale of life after the war, in which alone there is hope. So it is, no doubt, inaccurate, too sanguine in part, too pessimistic in part, too foolish and too far removed from life as it will be lived even for a novel. It is a shot in the dark, a bow drawn at a venture. But it is the best one can do in the unfortunate circumstances, which make against all kinds of truth, even that inferior kind which is called accuracy. Truth, indeed, seems to be one of the things, along with lives, wealth, joy, leisure, liberty, and forest trees, which has to be sacrificed on the altar of this all-taking war, this bitter, unsparing god, which may perhaps before the end strip us of everything we possess except the integrity of our so fortunately situated island, our indomitable persistence in the teeth of odds, and the unstemmed eloquence of our leaders, all of which we shall surely retain.

  This book is, anyhow, so far as it is anything beyond an attempt to amuse the writer, rather of the nature of suggestion than of prophecy, and many will think it a poor suggestion at that. The suggestion is of a possible remedy for what appears to have always been the chief human ailment, and what will, probably, after these present troubles, be even more pronounced than before. For wars do not conduce to intelligence. They put a sudden end to many of the best intellects, the keenest, finest minds, which would have built up the shattered ruins of the world in due time. And many of the minds that are left are battered and stupefied; the avenues of thought are closed, and people are too tired, too old, or too dulled by violence, to build up anything at all. And besides these dulled and damaged minds, there are the great mass of the minds which neither catastrophe nor emotion nor violence nor age nor any other creature can blunt, because they have never been acute, have never had an edge, can cut no ice nor hew any new roads.

  So, unless something drastic is done about it, it seems like a poor look-out.

  This book contains the suggestion of a means of cure for this world-old ill, and is offered, free, to a probably inattentive and unresponsive Government, a close and interested study of whom has led the writer to believe that the erection of yet another Department might not be wholly uncongenial.

  It will be observed that the general state of the world and of society in this so near and yet so unknown future has been but lightly touched upon. It is unexplored territory, too difficult for the present writer, and must be left to the forecastings of the better informed.

  A word as to the title of this work, which may seem vague, or even foolish. Its source I have given. Food Orders we all know; What Not was not defined by the user of the phrase, except by the remark that it upset the country. The businesses described in this tale fulfil that definition; and, if they be not What Not, I do not know what is.

  April, 1918.

  * * *

  CONTENTS

  NOTE.

  APOLOGY

  CHAPTER I. The Ministry

  CHAPTER II. Little Chantreys

  CHAPTER III. Brains Sunday

  CHAPTER IV. Our Week

  CHAPTER V. The Explanation Campaign

  CHAPTER VI. The Simple Human Emotions

  CHAPTER VII. The Breaking Point

  CHAPTER VIII. On Fixed Hearts and Changing Scenes

  CHAPTER IX. The Common Herd

  CHAPTER X. A Ministry at Bay

  CHAPTER XI. The Storming of the Hotel

  CHAPTER XII. Debris

  NEW FICTION

  * * *

  WHAT NOT

  * * *

  CHAPTER I

  THE MINISTRY

  1

  After the Great War (but I do not say how long after), when the tumult and the shouting had died, and those who were left of the captains and the kings had gone either home or to those obscure abodes selected for them by their more successful fellows (to allay anxiety, I hasten to mention that three one-time Emperors were among those thus relegated to distance and obscurity), and humanity, released from its long torment, peered nervously into a future darkly divined (nervously, and yet curiously, like a man long sick who has just begun to get about again and cannot yet make anything coherent of the strange, disquieting, terrifying, yet enchanting jumble which breaks upon his restored consciousness)—while these things happened, the trains still ran through the Bakerloo tube, carrying people to their day's work.

  Compartments in tube trains are full of variety and life—more so than in trains above ground, being more congested, and having straps, also no class snobbery. Swaying on adjacent straps were a fluffy typist, reading "The Love He Could Not Buy," in the Daily Mirror, a spruce young civil servant on his way to the Foreign Office, reading The Times, a clergyman reading the Challenge, who looked as if he was interested in the Life and Liberty movement, another clergyman reading the Guardian, who looked as if he wasn't, an elderly gentleman reading the Morning Post, who looked patriotic but soured, as if he had volunteered for National Service during the Great War and had found it disappointing, a young man reading the Post-War, the alert new daily, and a citizen with a law-abiding face very properly perusing the Hidden Hand. The Hidden Hand was the Government daily paper. Such a paper had for long been needed; it is difficult to understand why it was not started long ago. All other papers are so unreliable, so tiresome; a government must have one paper on which it can depend for unfailing support. So here was the Hidden Hand, and its readers had no excuse for ignorance of what the government desired them to think about its own actions.

  The carriage was full of men and women going to their places of business. There were tired young men, lame young men, pale and scarred young men, bro
wn and fit young men, bored and blasé young men, jolly and amused young men, and nearly all, however brown or fit or pale or languid or jolly or bored, bore a peculiar and unmistakable impress stamped, faintly or deeply, on their faces, their eyes, their carriage, the set of their shoulders.

  There were, among the business men and girls, women going shopping, impassive, without newspapers, gazing at the clothes of others, taking in their cost, their cut, their colour. This is an engrossing occupation. Those who practise it sit quite still, without a stir, a twinkle, a yawn, or a paper, and merely look, all over, up and down, from shoes to hat.... They are a strange and wonderful race of beings, these gazing women; one cannot see into their minds, or beyond their roving eyes. They bear less than any other section of the community the stamp of public events. The representatives of the type in the Bakerloo this morning did not carry any apparent impress of the Great War. It would take something more than a great war, something more even than a food crisis, to leave its mark on these sphinx-like and immobile countenances. Kingdoms may rise and fall, nations may reel in the death-grapple, but they sit gazing still, and their minds, amid the rocking chaos, may be imagined to be framing some such thoughts as these: "Those are nice shoes. I wonder if they're the ones Swan and Edgar have at 30s. She's trimmed her hat herself, and not well. That skirt is last year's shape. That's a smart coat. Dear me, what stockings; you'd think anyone would be ashamed."

  These women had not the air of reckless anticipation, of being alert for any happening, however queer, that, in differing degrees, marked the majority of people in these days. For that, in many, seemed the prevailing note; a series of events so surprising as to kill surprise, of disasters so appalling as to numb horror, had come and gone, leaving behind them this reckless touch, and with it a kind of greed, a determination to snatch whatever might be from life before it tumbled again into chaos. They had not been devoid of lessons in what moralists call Making the Best of It, those staggering years when everything had fallen and fallen, successively and simultaneously, civilisation, and governments, and hopes, and crowns, and nations, and soldiers, and rain, and tears, and bombs, and buildings, only not prices, or newspapers.

  For, if everything had so fallen once, it might even now be riding for a fall again (in spite of the League of Nations and other devices for propping up the unsteady framework of a lasting peace). The thing was to get what one could first. The thing, in the opinion of one traveller in that train, was to wear cap and bells, to dance through life to a barrel organ, to defeat a foolish universe with its own weapons.

  And always there was that sense in the background of a possible great disaster, of dancing on the world's thin crust that had broken once and let one through, and might break again. Its very thinness, its very fragility added a desperate gaiety to the dance.

  2

  Ivy Delmer (who was not the traveller alluded to above, and did not consciously think or feel any of these things) stood holding to a strap, with the novel which she was going to change in the lunch hour in one hand. Ivy Delmer, a shorthand typist at the Ministry of Brains, was young, ingenuous, soft-faced, naïve, and the daughter of a Buckinghamshire vicar. The two things she loved best in the world were marzipan and the drama. Her wide grey eyes travelled, with innocent interest, along the faces in the compartment; she was seeing if she liked them or not. Immaturely and unconsciously sexual, she looked with more hope of satisfaction at male faces than at female. Not but that she was susceptible to strong admirations for her own sex; she had a "pash" for Miss Doris Keane and Miss Teddie Gerrard, and, in private life, a great esteem for Miss Grammont, at the Ministry, whose letters she sometimes took down in shorthand. But everyone knows there is a greater number of interesting faces in trains belonging to another sex than to one's own, and it is no use pretending.

  Having subjected the faces within her range to her half-unconscious judgment, and passed them with varying degrees of credit, Miss Delmer, for lack of anything better to do, read the advertisements and exhortations over the windows. With satisfaction she noted that she had seen all the advertised plays. She absorbed such temporal maxims and eternal truths as "Let Mr. Mustard mix your bath," "God is not mocked," and the terrifying utterances of the Safety-if-Possible Council, "Is it safe? That is the question. No. That is the answer." "If you hope to achieve safety in a street aero (1) Do not alight before the aero does. (2) Do not attempt to jump up into an aero in motion." Then a picture: "A will be killed because he is standing immediately beneath a descending aero bus. B will be killed because he and others like him have shaken the nerve of the aviator." A series of warnings which left one certain that, wherever one might achieve safety, it would not be in, or anywhere at all near, a street aero. That, probably, is the object. In the old days it was the motor bus that was thus made a thing of terror by the princes of the nether world. Now, even as then, their efforts met with success, and the tubes were filled with a panic-stricken mob.

  Ivy Delmer, taking an empty seat, saw Miss Grammont at the other side of the carriage. Miss Grammont had the New Statesman and the Tatler and was reading one of them. She was partial to both, which was characteristic of her attitude towards life. She was one of those who see no reason why an intelligent interest in the affairs of the world should be incompatible with a taste for Eve. She enjoyed both classical concerts and new revues. She might be called a learned worldling. Ivy Delmer was rather shy of her, because of her manner, which could be supercilious, because of her reputed cleverness, and because of her position at the Ministry, which was a long way above Ivy's. On the other hand, her clothes made one feel at home; they showed skill and interest; she had not that air of the dowd which some people who have been to college have, and which is so estranging to normal people.

  Kitty Grammont, something of the elegant rake, something of the gamin, something of the adventuress, something of the scholar, with innocent amber-brown eyes gazing ingenuously from under long black lashes, a slightly cynical mouth, a small, smooth, rounded, child's face, a travelled manner, and an excellent brain, was adequately, as people go, equipped for the business of living. She had seen some life, in a past which, if chequered, had not lacked its gaiety, meant to see much more, in a future which she did not foresee clearly but which she intended should be worthy of her, and was seeing enough to go on with in a present which, though at moments it blackly bored her (she was very susceptible to boredom), was on the whole decidedly entertaining.

  Ivy Delmer, looking at her across the compartment, with some surprise because she was so nearly punctual this morning, this not being one of her habits, admired her greatly, thinking how clever she was, how clearly, how unhesitatingly, how incisively her sentences came out when she was dictating, cutting their way, in that cool, light, dragging voice of hers, through her subject, however intricate, as a sharp blade cuts ice; quite different from some people's dictation, which trails to and fro, emending, cancelling, hesitating, indistinct, with no edge to it, so that one's shorthand has constantly to be altered, making a mess on the page, and bits of it read aloud to see how it goes now, which was a nuisance, because one can't rely always on being able to read off even one's own shorthand quite fluently straight away like that. Further—and this was nearer Ivy's heart—Miss Grammont wore, as a rule, charming shoes. She also smoked extraordinarily nice cigarettes, and often had delicious chocolates, and was generous with both.

  All this made it a grief to Ivy Delmer that Miss Grammont's brother and his family, who lived in her father's parish, and with whom Miss Grammont often stayed, were not Approved Of. Into the reasons for this it will be more appropriate to enter later in this narrative.

  3

  Oxford Circus. The hub of the world, where seething mobs fought on the platform like wild beasts. Piccadilly Circus. Lucky people, thought Ivy Delmer, who got out there, all among gaiety and theatres. Trafalgar Square. There naval officers got out, to visit the Admiralty, or the Nelson Column. Charing Cross. There people had got out during the Great Wa
r, to go and help the War Office or the Ministry of Munitions to run the business. So much help, so much energy, so many hotels.... And now there were more than ever, because so much needed doing, and hotels are the means heaven has given us to do it with.

  At Charing Cross Ivy Delmer and Kitty Grammont got out, for, without specifying the hotel where the Ministry of Brains carried on its labours, it may be mentioned without indiscretion that it was within a walk of Charing Cross.

  Miss Grammont and Miss Delmer walked there, Miss Delmer well ahead and hurrying, because to her it seemed late, Miss Grammont behind and sauntering because to her it seemed superfluously early. The Ministry daily day began at 9.30, and it was only 9.40 now.

  The summer morning was glittering on the river like laughter. A foolish thing it seemed, to be going into an hotel on a summer morning, to be sitting down at a government desk laden with government files, taking a government pen (which was never a relief, only a not-exactly) and writing pamphlets, or answers to letters which, if left long enough, would surely answer themselves, as is the way of letters, and all to improve the Brains of the Nation. Bother the Brains of the Nation, thought Miss Grammont, only she used a stronger word, as was the custom in what Mrs. Delmer called her unfortunate family. Black doubt sometimes smote her as to not so much the efficacy of the work of her Department as its desirability if ever it should be perfectly accomplished. Did brains matter so greatly after all? Were the clever happier than the fools? Miss Grammont, whose university career had been a brilliant intellectual adventure, felt competent to speak for both these types of humanity. She knew herself to be happier when playing the fool than when exerting her highly efficient brain; the lunatic-asylum touch gave her more joy than the studious, and she wore learning like a cap and bells. But stupidity was, of course, a bore. It must, of course, be mitigated, if possible. And anyhow the object of the Ministry of Brains was not to make people happy (that could be left to the Directorate of Entertainments), nor to make them good (that was up to the Church, now, to the great benefit of both, divorced from the State), but to further social progress and avert another Great War.

 

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