by Radley Balko
Sims had been arrested under the Fugitive Slave Act, passed the year before as part of the Compromise of 1850, a package of bills aimed at ameliorating the growing tensions between free and slave states. An earlier Fugitive Slave Act, passed in 1793, already prohibited citizens from aiding the escape of slaves and mandated their return to their masters. But as slavery fell out of favor in the North, many cities and towns became places of refuge for freed slaves. State legislatures in the North began passing laws that made it easier for escaped slaves to win their freedom. The 1850 law was passed to plug the holes that had subsequently been poked in the law passed a half-century earlier.
Even for its time, it was an outrageous piece of legislation.14 Any black person in a free state could be claimed as an escaped slave on little more than the word of a Southerner claiming to own him. The accused would then be arrested and given a hearing (not a jury trial) in front of an appointed federal commissioner (not a judge). Denied habeas corpus, the alleged slave was neither permitted to testify on his own behalf nor allowed to personally challenge the word of the man who claimed him as his property. The commissioner’s decision could not be appealed. Anyone aiding a slave’s escape—even by merely offering him food or water—was guilty of a federal offense, punishable by a $1,000 fine and six months in prison. Not only were federal marshals paid bounties for capturing escaped slaves, they could be fined $1,000 if they refused to arrest a black person whom any white person claimed was a slave. As if all that weren’t enough, the appointed commissioners who decided the fates of the accused were paid $10 if they ruled in favor of the slave owner, but just $5 if they ruled in favor of the alleged slave. The law was so skewed toward slave owners that even blacks who had been free all their lives were at risk of being consigned to slavery by false accusations.
The Sims case attracted national attention among opponents of slavery. When Sims was ordered back to the plantation, prominent abolitionists like Frederick Douglass, Ralph Waldo Emerson, William Lloyd Garrison, and Henry David Thoreau wrote enraged polemics condemning the farcical proceedings, but most of Boston was complacent. The prospect of a civil war was daunting. For the time being, many in the North were willing to tolerate slave-catching as the price for avoiding bloodshed—at least blood shed by people other than slaves.
Three years later, the mood had changed, and Boston was again the site of a fugitive slave hearing. Nineteen-year-old Anthony Burns had escaped to Boston from an estate in Richmond, Virginia.15 He was working for a clothier when he was apprehended on May 24, 1854, by slave catcher Asa O. Butman, who arrested him under the pretext of a jewelry store robbery.16 On the morning of Burns’s hearing, armed abolitionists calling themselves the Vigilance Committee forced their way into the courtroom with a battering ram. In the ensuing melee, a federal marshal was killed. The rescue was unsuccessful, and the rescuers were arrested, but the event captured Boston’s attention—and the country’s.
When Burns’s hearing resumed the next day, thousands of people came out to protest. Boston mayor J.V.C. Smith called up two companies of the Massachusetts militia to keep order for the remainder of the hearing. Finding those forces inadequate, he then contacted President Franklin Pierce directly to request that two US Army battalions and fifty Marines be sent to Boston.17
During his 1852 campaign, Pierce had vowed more robust enforcement of the Fugitive Slave Act. So when Smith asked for troops, Pierce consented. He also put hundreds more troops on standby just in case Smith needed them.18 By the end of the week, the hearing still wasn’t over. Because Burns would have to be kept in Boston over the weekend, the troops had to stay there too. The protests grew, as did tensions between the troops and the protesters.
On June 2, 1854, slave commissioner Edward G. Loring—a double cousin of the man who had defended Thomas Sims—ordered Anthony Burns returned to Virginia. Some fifty thousand Bostonians poured into the streets and took to rooftops in protest.19 Some flew American flags upside down, and others shouted “Kidnappers!” at the police and soldiers. One group hoisted a coffin under a banner that read, THE FUNERAL OF LIBERTY.20 The city was angry, as much at the law as at the amount of force their own state officials had brought to bear to enforce it.
The moment Loring issued his decision, Boston went into lock-down. The troops fired cannons in the air as a warning to the protesters. The mayor declared martial law (probably illegally).21 Over the next several hours, US soldiers and state militiamen cleared the streets of Boston. On several occasions, the militiamen fired into the crowd. When the troops mistook a crowd surge for an assault, they charged the protesters with bayonets. There were numerous injuries, a few of them serious, but somewhat miraculously, there were no fatalities.22 Once the streets were cleared, another group of troops marched the prisoner from the courthouse to the steamship waiting for him at the docks. From Boston Harbor, the site of the Boston Tea Party, the ship and the federal troops aboard it took Anthony Burns back to Virginia—from a city nicknamed “the Cradle of Liberty” to the shackles awaiting him in Richmond.
It hadn’t yet been one hundred years since the Boston Massacre, in which British soldiers fired first into the air, then directly into a mob of angry protesters, effectively sparking the American Revolution. Yet, on the morning of June 2, 1854, it was US soldiers who lined Boston’s streets, who fired shots from a cannon positioned in the town square as a warning to fellow Americans, and who used the threat of military force to silence the speech of American citizens. The reason for the protests—that a man who had escaped the yoke and found refuge in the arms of a free state was being sent back into bondage—only compounded the poignancy of the scene.
The heavy-handed response and the arresting imagery of federal troops imposing martial law on an American city was bad enough. But the Anthony Burns affair also brought about a new and significant breach of the Symbolic Third Amendment. Like Franklin Pierce, who had appointed him, US Attorney General Caleb Cushing was a doughface, a Northerner with Southern sympathies. He had been looking for an occasion to strengthen enforcement of the Fugitive Slave Act, as his boss had promised in the campaign. In response to the vigilantism and public backlash in Boston, he issued what became known as the Cushing Doctrine.23 The policy allowed US marshals to call up the military to help them enforce federal law, without explicit authorization from either the president or the Congress.
Prior to the Cushing Doctrine, when a US marshal needed a posse, he typically drew it from men in his jurisdiction. If he needed backing from the military, he had to get authorization from the president. The difficulty of obtaining that authorization made such requests rare. The Cushing Doctrine made it easier. Calling on federal troops to use force against American citizens had been reserved for insurrection or rebellion, but now there was a new criterion: a single marshal could call up troops merely if he felt that people were preventing him from performing his duties. The opinion would be used to hunt down fugitive slaves in northern states where the fugitive slave law was unpopular, to put down John Brown’s antislavery revolt at Harper’s Ferry, West Virginia, and to enforce federal law on the relatively lawless western frontier.
A major barrier had come down: the federal military could now be routinely used to enforce federal law. And it happened not by way of a constitutional amendment, or a vote from an elected Congress, or even a Supreme Court decision, but after an opinion issued by a US attorney general.
THE NEXT CHALLENGE TO THE SYMBOLIC THIRD AMENDMENT came after the Civil War, during Reconstruction. The federal government stationed US troops throughout the southern states to protect ex-slaves from retribution and to enforce the Thirteenth, Fourteenth, and Fifteenth Amendments and the Reconstruction Acts. By most any definition, the troops were an occupying force, performing or closely overseeing nearly all government functions in the former Confederacy.
The mass deployment of troops in the South was made possible by a series of laws called the Force Acts. The first law, passed by Congress in 1870, made it a federal c
rime to use threats, force, intimidation, or bribery to keep someone from voting based on race or prior status as a slave. It was basically the enforcement mechanism for the Thirteenth Amendment. The second law, passed in 1871, allowed for federal oversight of elections if two or more citizens in any town of more than twenty thousand people requested it. The third law, also passed in 1871, is sometimes called the Ku Klux Klan Act. It gave the federal government sweeping authorization to use the military against any groups suspected of conspiring against federal law. The law also made the terror and intimidation tactics used by white supremacist groups a federal offense and authorized the president to suspend habeas corpus if, in his judgment, other efforts to suppress race-related terror and violence weren’t working.
As long as the troops were in place, Reconstruction worked. The federal presence prevented state and local officials in the former Confederate states from denying blacks the right to vote, barring them from holding public office, or consigning ex-slaves to indentured servitude. The troops also helped prevent mob violence and lynching, although both still happened.
But the disputed presidential election of 1876 put an end to all of that. No candidate won a majority of electoral votes, so the election was decided by a backroom deal between Republican and Democratic leaders. Republican Rutherford B. Hayes emerged as the president-elect in a deal that required him to pull federal troops out of the South, effectively ending Reconstruction. The Compromise of 1877 brought in a new era of mob violence, systematic discrimination, segregation, and general second-class status for blacks that endured for the next eighty years—essentially until the civil rights movement started accumulating victories in the midtwentieth century.
A little over a year after Hayes took office, Kentucky representative J. Proctor Knott introduced an amendment to an Army appropriations bill to bar the enlistment of federal troops for law enforcement purposes without authorization from Congress or the president. Knott’s aim was modest: he simply wanted to repeal the Cushing Doctrine. The amendment to the law, which became known as the Posse Comitatus Act, reads:
From and after the passage of this act it shall not be lawful to employ any part of the Army of the United States, as a posse comitatus, or otherwise, for the purpose of executing the laws, except in such cases under such circumstances as such employment of said force may be expressly authorized by the Constitution or by act of Congress.
The law’s main effect was exactly what Knott intended. It nullified the Cushing Doctrine. US marshals could no longer call up US troops to help them enforce federal law unless they obtained authorization from the president. Some historians and scholars have claimed that the Posse Comitatus Act was fallout from the Compromise of 1877 and that the true aim of its supporters was to repeal Reconstruction. The suggestion is that the law is tainted by racism and sympathy for the Confederacy. There’s some truth to that. The law certainly made it more difficult to enforce Reconstruction.
But Reconstruction was already on the way out. It had lost support in the North. Hayes—a Republican—had even promised to end it during his campaign. And the law actually ended a policy that had been created to catch fugitive slaves. (It’s an unfortunate commentary on the plight of freed blacks at the time that they could be made worse off by a new policy, then made worse off still by its repeal.)
Reconstruction was a necessary policy, and it was probably necessary to use troops to enforce it. But it was a once-in-American-history sort of crisis. The deployments were authorized by acts of Congress. The Fourteenth Amendment required the federal government to protect the rights of black Americans in the South, and it seems clear that a few hundred federal marshals weren’t sufficient for the job. Reconstruction set a new bar for military involvement in domestic affairs, but there’s been nothing like it since. After federal troops were pulled out of the South, the domestic deployment of US troops mostly reverted back to limited situations like large-scale riots and violent insurrections.24
The term posse comitatus traditionally referred to the population of able-bodied men from which a posse could be drawn. Today both the term and the law have come to represent much more than the text in Knott’s amendment indicates. The law itself is now commonly misunderstood to bar the president or Congress from using the military to enforce federal or state law. That isn’t quite correct. The law only prevents domestic law enforcement officials from using the military to enforce the law without authority from the president or Congress. It puts no restrictions on the Congress or the president. But more broadly, the term posse comitatus has become a signal for the principles behind the Symbolic Third Amendment. It’s often used today to indicate our traditional aversion to putting soldiers in the streets. Regardless of the origins of the term, the sentiment behind it has persisted—often in spite of the best efforts of elected officials. More comforting, one institution that has held the principle in especially high regard is the military itself, although here too there have been a few exceptions.
In the nineteenth century, as America was sorting out when and how and under what conditions the military could be deployed domestically, the country was also growing. By the 1830s, US cities were swelling and becoming more diverse. Predatory crime was increasingly a problem. The country needed new ideas and new institutions for maintaining day–to–day order—institutions that could be scaled to accommodate growing urbanization. Once again the country would look to England for inspiration.
CHAPTER 3
A QUICK HISTORY OF COPS IN AMERICA
Democratic law tends more and more to be grounded upon the maxim that every citizen is, by nature, a traitor, a libertine, and a scoundrel. In order to dissuade him from his evil-doing the police power is extended until it surpasses anything ever heard of in the oriental monarchies of antiquity.
—H. L. MENCKEN, NOTES ON DEMOCRACY
Colonial American towns were usually filled with people who came from the same place, worshiped at the same altar, and shared the same sense of right and wrong. Historian and criminologist Sam Walker writes, “Crime and sin were synonymous; an offense against God was an offense against society, and vice versa.”1 Predatory crimes like murder, rape, and robbery were almost nonexistent. Far more common were punishments for crimes like blasphemy, adultery, or drunkenness. Not surprisingly, law and policing in prerevolutionary America were modeled fairly closely on the English example. Given the rugged conditions of frontier living and the lack of civic structures, trial and punishment were relatively rare. Mores and shared values were generally sufficient, and when they weren’t, shunning and other forms of informal justice usually worked to keep civic order. Not all colonial communities were the same, and laws varied from place to place depending on the prevailing religion and tradition, but there was little need for state agents to enforce the law. Communities tended to handle transgressors on their own. There were Crown-appointed sheriffs and constables, but again, they largely focused on administrative matters.
As the country grew, three distinctive policing traditions began to emerge, coinciding with three regions—the Northeast, the South, and the western frontier.
In the Northeast, as the cities grew larger and more diverse in the early eighteenth century, their residents encountered more crime. Throughout the seventeenth and eighteenth centuries, early American cities first installed night watch patrols, first voluntary and then paid. The night watches were fairly successful at rounding up drunks and preventing petty infractions, but the low-paying positions would prove inadequate when cities began to experience riots, mobs, and more serious crimes.
The Southern colonies were more agrarian, less compact, and more homogeneous than the colonies of the Northeast. The primary threat to public safety in the South—at least in the minds of whites—was the possibility of slave revolts. As a result, the first real organized policing systems in America arguably began in the South with slave patrols. The patrols were armed and uniformed, and typically had broad powers to arrest, search, and detain slaves. The
slave patrols’ main responsibilities were to guard against rebellions and to look for escaped slaves. They had the power to enter slave quarters at will, whether or not they had permission from the slaves’ owner. They could even enforce some laws against plantation owners, such as laws prohibiting the education of slaves. By the middle of the eighteenth century, every Southern colony had passed laws formalizing slave patrols. It became the primary policing system in the South. In many jurisdictions—most notably Charleston, South Carolina—slave patrols would eventually morph into the official police force.
On the western frontier, early policing was more piecemeal. Northern settlers tended to congregate together and set up systems in the Northern tradition, while pioneers from the South followed the Southern tradition. But the expanse of the frontier didn’t always accommodate either system. Often there was just too much ground to cover, and the territory was too sparsely populated. That gap was often filled by vigilantes and private police for hire. The vigilante groups came together in response to some threat to public order, then dissolved once the threat had subsided. As the name implies, they tended to operate outside the formal legal system and were naturally more prone to pop up where the legal system either didn’t exist or was too weak to maintain order. In some cases, vigilante groups were better than no justice at all. In other cases, they were quite a bit worse.