by Plutarch
Cimon now grew rich, and what he gained from the barbarians with honour, he spent yet more honourably upon the citizens. For he pulled down all the enclosures of his gardens and grounds, that strangers, and the needy of his fellow-citizens, might gather of his fruits freely. At home he kept a table, plain, but sufficient for a considerable number; to which any poor townsman had free access, and so might support himself without labour, with his whole time left free for public duties. Aristotle states, however, that this reception did not extend to all the Athenians, but only to his own fellow-townsmen, the Laciadæ. Besides this, he always went attended by two or three young companions, very well clad; and if he met with an elderly citizen in a poor habit, one of these would change clothes with the decayed citizen, which was looked upon as very nobly done. He enjoined them, likewise, to carry a considerable quantity of coin about them, which they were to convey silently into the hands of the better class of poor men, as they stood by them in the market-place. This, Cratinus the poet speaks of in one of his comedies, the Archilochi—
“For I, Metrobius too, the scrivener poor, Of ease and comfort in my age secure
By Greece’s noblest son in life’s decline,
Cimon, the generous-hearted, the divine,
Well-fed and feasted hoped till death to be,
Death which, alas! has taken him ere me.”
Gorgias the Leontine gives him this character, that he got riches that he might use them, and used them that he might get honour by them. And Critias, one of the thirty tyrants, makes it, in his elegies, his wish to have—
“The Scopads’ wealth, and Cimon’s nobleness,
And King Agesilaus’s success.”
Lichas, we know, became famous in Greece, only because on the days of the sports, when the young boys run naked, he used to entertain the strangers that came to see these diversions. But Cimon’s generosity outdid all the old Athenian hospitality and good-nature. For though it is the city’s just boast that their forefathers taught the rest of Greece to sow corn, and how to use springs of water, and to kindle fire, yet Cimon, by keeping open house for his fellow-citizens, and giving travellers liberty to eat the fruits which the several seasons produced in his land, seemed to restore to the world that community of goods, which mythology says existed in the reign of Saturn. Those who object to him, that he did this to be popular and gain the applause of the vulgar, are confuted by the constant tenor of the rest of his actions, which all tended to uphold the interests of the nobility and the Spartan policy, of which he gave instances, when together with Aristides he opposed Themistocles, who was advancing the authority of the people beyond its just limits, and resisted Ephialtes, who, to please the multitude, was for abolishing the jurisdiction of the court of Areopagus. And when all of this time, except Aristides and Ephialtes, enriched themselves out of the public money, he still kept his hands clean and untainted, and to his last day never acted or spoke for his own private gain or emolument. They tell us that Rhœsaces, a Persian, who had traitorously revolted from the king his master, fled to Athens, and there, being harassed by sycophants, who were still accusing him to the people, he applied himself to Cimon for redress, and, to gain his favour, laid down in his doorway two cups, the one full of gold and the other of silver Darics. Cimon smiled and asked him whether he wished to have Cimon’s hired service or his friendship. He replied, his friendship. “If so,” said he, “take away these pieces, for, being your friend, when I shall have occasion for them, I will send and ask for them.”
The allies of the Athenians began now to be weary of war and military service, willing to have repose, and to look after their husbandry and traffic. For they saw their enemies driven out of the country, and did not fear any new vexations from them. They still paid the tax they were assessed at, but did not send men and galleys, as they had done before. This the other Athenian generals wished to constrain them to, and by judicial proceedings against defaulters, and penalties which they inflicted on them, made the government uneasy, and even odious. But Cimon practised a contrary method; he forced no man to go that was not willing, but of those that desired to be excused from service he took money and vessels unmanned, and let them yield to the temptation of staying at home, to attend to their private business. Thus they lost their military habits and luxury, and their own folly quickly changed them into unwarlike husbandmen and traders; while Cimon, continually embarking large numbers of Athenians on board his galleys, thoroughly disciplined them in his expeditions, and ere long made them the lords of their own paymasters. The allies, whose indolence maintained them, while they thus went sailing about everywhere, and incessantly bearing arms and acquiring skill, began to fear and flatter them, and found themselves after a while allies no longer, but unwittingly become tributaries and slaves.
Nor did any man ever do more than Cimon did to humble the pride of the Persian king. He was not content with getting rid of him out of Greece; but following close at his heels, before the barbarians could take breath and recover themselves, he was already at work, and what with his devastations, and his forcible reduction of some places, and the revolts and voluntary accession of others, in the end, from Ionia to Pamphylia, all Asia was clear of Persian soldiers. Word being brought him that the royal commanders were lying in wait upon the coast of Pamphylia with a numerous land army and a large fleet, he determined to make the whole sea on his side the Chelidonian islands so formidable to them that they should never dare to show themselves in it; and setting off from Cnidos and the Triopian headland with two hundred galleys, which had been originally built with particular care by Themistocles, for speed and rapid evolutions, and to which he now gave greater width and roomier decks along the sides to move to and fro upon, so as to allow a great number of full-armed soldiers to take part in the engagements and fight from them, he shaped his course first of all against the town of Phaselis, which though inhabited by Greeks, yet would not quit the interests of Persia, but denied his galleys entrance into their port. Upon this he wasted the country, and drew up his army to their very walls; but the soldiers of Chios, who were then serving under him, being ancient friends to the Phaselites, endeavouring to propitiate the general in their behalf, at the same time shot arrows into the town, to which were fastened letters conveying intelligence. At length he concluded peace with them, upon the conditions that they should pay down ten talents, and follow him against the barbarians. Ephorus says the admiral of the Persian fleet was Tithraustes, and the general of the land army Pherendates; but Callisthenes is positive that Ariomandes, the son of Gobryas, had the supreme command of all the forces. He lay waiting with the whole fleet at the mouth of the river Eurymedon, with no design to fight, but expecting a reinforcement of eighty Phœnician ships on their way from Cyprus. Cimon, aware of this, put out to sea, resolved, if they would not fight a battle willingly, to force them to it. The barbarians, seeing this, retired within the mouth of the river to avoid being attacked; but when they saw the Athenians come upon them, notwithstanding their retreat, they met them with six hundred ships, as Phanodemus relates, but, according to Ephorus, only with three hundred and fifty. However, they did nothing worthy such mighty forces, but immediately turned the prows of their galleys toward the shore, where those that came first threw themselves upon the land, and fled to their army drawn up thereabout, while the rest perished with their vessel or were taken. By this, one may guess at their number, for though a great many escaped out of the fight, and a great many others were sunk, yet two hundred galleys were taken by the Athenians.
When their land army drew toward the seaside, Cimon was in suspense whether he should venture to try and force his way on shore; as he should thus expose his Greeks, wearied with slaughter in the first engagement, to the swords of the barbarians, who were all fresh men, and many times their number. But seeing his men resolute, and flushed with victory, he bade them land, though they were not yet cool from their first battle. As soon as they touched ground, they set up a shout and ran upon the enemy, who sto
od firm and sustained the first shock with great courage, so that the fight was a hard one, and some principal men of the Athenians in rank and courage were slain. At length, though with much ado, they routed the barbarians, and killing some, took others prisoners, and plundered all their tents and pavilions, which were full of rich spoil. Cimon, like a skilled athlete at the games, having in one day carried off two victories wherein he surpassed that of Salamis by sea and that of Platæa by land, was encouraged to try for yet another success. News being brought that the Phœnician succours, in number eighty sail, had come in sight at Hydrum, he set off with all speed to find them, while they as yet had not received any certain account of the larger fleet, and were in doubt what to think; so that, thus surprised, they lost all their vessels and most of their men with them. This success of Cimon so daunted the King of Persia that he presently made that celebrated peace, by which he engaged that his armies should come no nearer the Grecian sea than the length of a horse’s course, and that none of his galleys or vessels of war should appear between the Cyanean and Chelidonian isles. Callisthenes, however, says that he did not agree to any such articles, but that, upon the fear this victory gave him, he did in reality thus act, and kept off so far from Greece, that when Pericles with fifty and Ephialtes with thirty galleys cruised beyond the Chelidonian isles, they did not discover one Persian vessel. But in the collection which Craterus made of the public acts of the people, there is a draft of this treaty given. And it is told, also, that at Athens they erected the altar of Peace upon this occasion, and decreed particular honours to Callias, who was employed as ambassador to procure the treaty.
The people of Athens raised so much money from the spoils of this war, which were publicly sold, that besides other expenses, and raising the south wall of the citadel, they laid the foundation of the long walls, not, indeed, finished till at a later time, which were called the Legs. And the place where they built them being soft and marshy ground, they were forced to sink great weights of stone and rubble to secure the foundation and did all this out of the money Cimon supplied them with. It was he, likewise, who first embellished the upper city with those fine and ornamental places of exercise and resort, which they afterwards so much frequented and delighted in. He set the market-place with plane-trees; and the Academy, which was before a bare, dry, and dirty spot, he converted into a well-watered grove, with shady alleys to walk in, and open courses for races.
When the Persians who had made themselves masters of the Chersonese, so far from quitting it, called in the people of the interior of Thrace to help them against Cimon, whom they despised for the smallness of his forces, he set upon them with only four galleys, and took thirteen of theirs; and having driven out the Persians, and subdued the Thracians, he made the whole Chersonese the property of Athens. Next he attacked the people of Thasos, who had revolted from the Athenians; and, having defeated them in a fight at sea, where he took thirty-three of their vessels, he took their town by siege, and acquired for the Athenians all the mines of gold on the opposite coast, and the territory dependent on Thasos. This opened him a fair passage into Macedon, so that he might, it was thought, have acquired a good portion of that country; and because he neglected the opportunity, he was suspected of corruption, and of having been bribed off by King Alexander. So, by the combination of his adversaries, he was accused of being false to his country. In his defence he told the judges that he had always shown himself in his public life the friend, not, like other men, of rich Ionians and Thessalians, to be courted, and to receive presents, but of the Lacedæmonians; for as he admired, so he wished to imitate, the plainness of their habits, their temperance, and simplicity of living, which he preferred to any sort of riches: but that he always had been, and still was, proud to enrich his country with the spoils of her enemies. Stesimbrotus, making mention of this trial, states that Elpinice, in behalf of her brother, addressed herself to Pericles, the most vehement of his accusers, to whom Pericles answered, with a smile, “You are old, Elpinice, to meddle with affairs of this nature.” However, he proved the mildest of his prosecutors, and rose up but once all the while, almost as a matter of form, to plead against him. Cimon was acquitted.
In his public life after this he continued, whilst at home, to control and restrain the common people, who would have trampled upon the nobility, and drawn all the power and sovereignty to themselves. But when he afterwards was sent out to war, the multitude broke loose, as it were, and overthrew all the ancient laws and customs they had hitherto observed, and, chiefly at the instigation of Ephialtes, withdrew the cognisance of almost all causes from the Areopagus; so that all jurisdiction now being transferred to them, the government was reduced to a perfect democracy, and this by the help of Pericles, who was already powerful, and had pronounced in favour of the common people. Cimon, when he returned, seeing the authority of this great council so upset, was exceedingly troubled, and endeavoured to remedy these disorders by bringing the courts of law to their former state, and restoring the old aristocracy of the time of Clisthenes. This the others declaimed against with all the vehemence possible, and began to revive those stories concerning him and his sister, and cried out against him as the partisan of the Lacedæmonians. To these calumnies the famous verses of Eupolis the poet upon Cimon refer:—
“He was as good as others that one sees,
But he was fond of drinking and of ease;
And would at nights to Sparta often roam,
Leaving his sister desolate at home.”
But if, though slothful and a drunkard, he could capture so many towns and gain so many victories, certainly if he had been sober and minded his business, there had been no Grecian commander, either before or after him, that could have surpassed him for exploits of war.
He was, indeed, a favourer of the Lacedæmonians, even from his youth, and he gave the names of Lacedæmonius and Eleus to two sons, twins, whom he had, as Stesimbrotus says, by a woman of Clitorium, whence Pericles often upbraided them with their mother’s blood. But Diodorus the geographer asserts that both these, and another son of Cimon’s, whose name was Thessalus, were born of Isodice, the daughter of Euryptolemus, the son of Megacles.
However, this is certain, that Cimon was countenanced by the Lacedæmonians in opposition to Themistocles, whom they disliked; and while he was yet very young, they endeavoured to raise and increase his credit in Athens. This the Athenians perceived at first with pleasure, and the favour the Lacedæmonians showed him was in various ways advantageous to them and their affairs, as at that time they were just rising to power, and were occupied in winning the allies to their side. So they seemed not at all offended with the honour and kindness shown to Cimon, who then had the chief management of all the affairs of Greece, and was acceptable to the Lacedæmonians, and courteous to the allies. But afterwards the Athenians, grown more powerful, when they saw Cimon so entirely devoted to the Lacedæmonians, began to be angry, for he would always in his speeches prefer them to the Athenians, and upon every occasion, when he would reprimand them for a fault, or incite them to emulation, he would exclaim, “The Lacedæmonians would not do thus.” This raised the discontent, and got him in some degree the hatred of the citizens; but that which ministered chiefly to the accusation against him fell out upon the following occasion.
In the fourth year of the reign of Archidamus, the son of Zeuxidamus, King of Sparta, there happened in the country of Lacedæmon the greatest earthquake that was known in the memory of man; the earth opened into chasms, and the mountain Taygetus was so shaken, that some of the rocky points of it fell down, and except five houses, all the town of Sparta was shattered to pieces. They say that a little before any motion was perceived, as the young men and the boys just grown up were exercising themselves together in the middle of the portico, a hare, of a sudden, started out just by them, which the young men, though all naked and daubed with oil, ran after for sport. No sooner were they gone from the place, than the gymnasium fell down upon the boys who had stayed behin
d, and killed them all. Their tomb is to this day called Sismatias. Archidamus, by the present danger made apprehensive of what might follow, and seeing the citizens intent upon removing the most valuable of their goods out of their houses, commanded an alarm to be sounded, as if an enemy were coming upon them, in order that they should collect about him in a body, with arms. It was this alone that saved Sparta at that time, for the Helots were got together from the country about, with design to surprise the Spartans, and overpower those whom the earthquake had spared. But finding them armed and well prepared, they retired into the towns and openly made war with them, gaining over a number of the Laconians of the country districts; while at the same time the Messenians, also, made an attack upon the Spartans, who therefore despatched Periclidas to Athens to solicit succours, of whom Aristophanes says in mockery that he came and—
“In a red jacket, at the altars seated,
With a white face, for men and arms entreated.”
This Ephialtes opposed, protesting that they ought not to raise up or assist a city that was a rival to Athens; but that being down, it were best to keep her so, and let the pride and arrogance of Sparta be trodden under. But Cimon, as Critias says, preferring the safety of Lacedæmon to the aggrandisement of his own country, so persuaded the people, that he soon marched out with a large army to their relief. Ion records, also, the most successful expression which he used to move the Athenians. “They ought not to suffer Greece to be lamed, nor their own city to be deprived of her yoke-fellow.”
In his return from aiding the Lacedæmonians, he passed with his army through the territory of Corinth; whereupon Lachartus reproached him for bringing his army into the country without first asking leave of the people. For he that knocks at another man’s door ought not to enter the house till the master gives him leave. “But you Corinthians, O Lachartus,” said Cimon, “did not knock at the gates of the Cleonæans and Megarians, but broke them down, and entered by force, thinking that all places should be open to the stronger.” And having thus rallied the Corinthian, he passed on with his army. Some time after this, the Lacedæmonians sent a second time to desire succours of the Athenians against the Messenians and Helots, who had seized upon Ithome. But when they came, fearing their boldness and gallantry, of all that came to their assistance, they sent them only back, alleging they were designing innovations. The Athenians returned home, enraged at this usage, and vented their anger upon all those who were favourers of the Lacedæmonians, and seizing some slight occasion, they banished Cimon for ten years, which is the time prescribed to those that are banished by the ostracism. In the meantime, the Lacedæmonians, on their return after freeing Delphi from the Phocians, encamped their army at Tanagra, whither the Athenians presently marched with design to fight them.