To the Land of Long Lost Friends

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To the Land of Long Lost Friends Page 6

by Alexander McCall Smith


  “Yes,” said Mma Ramotswe quietly. “My baby is late.”

  Reaching across the table, Calviniah placed a hand gently on Mma Ramotswe’s arm. “I’m so sorry, Mma. I’m so sorry about that.”

  Mma Ramotswe inclined her head. “It was a long time ago now.”

  “I know. But your heart must still be broken, Mma.”

  Was it? Mma Ramotswe thought about her friend’s words. There were so many things in this life that we had to regret that we sometimes forgot those things that belonged to the distant past. Or the pain was dulled, which was a different thing, of course.

  “We have two foster children,” she said. “We love them very much.”

  For a few moments Calviniah was silent, before continuing, “Yes, we love our children so much, don’t we? And we expect them to love us back, but—” She broke off, as if she felt she had already said too much.

  Mma Ramotswe waited.

  “Then they go off,” said Calviniah. “They go off and find their own friends. They start living their own lives and there is no place for you in those lives. That is what hurts.”

  “That has happened to you, Mma?”

  Their eyes met, and Mma Ramotswe had her answer.

  “My first-born is a girl,” Calviniah said. “Nametso. She is twenty-four now. She has a job in Gaborone—a good job in the diamond-sorting office. You know that place out near the airport?”

  Mma Ramotswe knew it. It was in that building that Botswana collected the diamonds from its open-pit diamond mines—a trickle of brilliance wrested from thousands of tons of raw rock. A job at the sorting tables was highly valued, and any parent would be proud of a daughter who worked there.

  “We were very close,” Calviniah continued. “And then…” She shrugged. “Suddenly she had no time for me.”

  Mma Ramotswe frowned. Teenagers did that—they gave their parents the cold shoulder, sometimes even pretended not to have anything to do with them, out of embarrassment—that could be comic, but it was also normal enough. Had this happened here, and was Calviniah simply over-reacting? “I think that sort of thing can happen, Mma,” she said. “But they tend to grow out of it. Some people may just take a little longer than others.” She remembered just such a case—a teenage boy, the son of neighbours, who had been at pains to reject his parents, studiously ignoring them or, at best, listening to them with a pained expression. That had gone on for years, and then, suddenly, at the age of nineteen his behaviour had changed, and he had become helpful and protective. “He suddenly realised that we might die,” said his mother. “You don’t think of that when you are fourteen, fifteen, and then it occurs to you and you change. That is what happened, Mma Ramotswe.”

  Mma Ramotswe told Calviniah about this boy, but her friend simply shook her head. “No, Mma Ramotswe, you don’t understand. This didn’t happen when she was a teenager. This happened just a few months ago. It was that recent.”

  Mma Ramotswe looked pained. “I’m sorry, Mma.”

  “I don’t know what I’ve done to deserve it,” sighed Calviniah. “I’ve tried to remember if it was something I said, but I can’t think of anything.” A look of anguish came over her face. “I would never have hurt her deliberately, Mma. She is my first-born, my own flesh and blood.”

  Mma Ramotswe lowered her voice. “Of course, Mma. Of course she is.”

  She asked Calviniah whether she had asked Nametso directly what was troubling her. She had always believed in asking direct questions, an approach which surprisingly often produced the answer one was looking for. If you wanted to know what people thought, ask them, and you might find out what you needed to know.

  Calviniah assured her that she had done that. “I did ask her, Mma,” she said. “I said, ‘If there is something wrong, you should tell me.’ ”

  “And?”

  “She looked away. She didn’t say anything. Then she told me that she was busy and I would have to go. Her own mother, Mma. She was too busy for her own mother.”

  For a few moments they were both silent. Then Calviniah made an effort to pull herself together. “But we have heard enough of my troubles, Mma. Let’s talk about the old days. Let’s talk about the people we both knew.”

  It was with some relief that Mma Ramotswe agreed to this suggestion. Her friend’s account of her alienation from her daughter had saddened her, but she suspected that many of these family tiffs proved to be just that—splits that would heal themselves in the course of time. And anyway, she was not sure if she could do much to help in that respect—what she could do, though, was to encourage Calviniah to think of something more positive. And so she reminded her of one of their teachers at school who had been known as Mma Forget-the-Words because of her habit of starting a song and then getting tied up in knots of confusion over what came next.

  “There are some people who are not destined to sing,” said Calviniah, and they both laughed.

  “Even if they know the words,” Mma Ramotswe added. She thought of Mr. J.L.B. Matekoni, who liked music, but who did not have a good ear for it. “I have a mechanic’s ear,” he said. “I’m sorry about that, because I would like to be able to sing.”

  She had thought of a mechanic’s ear, and had decided that it would have its advantages in at least some situations. “But you can hear what an engine is saying to you,” she pointed out.

  He had nodded. “Perhaps. Because they do talk to us, you know, Mma Ramotswe. Some engines have a lot to say.”

  They talked about one or two other people. Mma Ramotswe remembered Calviniah’s cousin, who had gone to live in Maun, in the far north of the country, and had raised a brood of eight children. Then there was the woman who ran the small shop behind the hill at Mochudi, the woman whose husband had lost his sight and sat in a chair outside the store and felt the sun upon his face; he had smiled a great deal and had asked people who spoke to him whether they were happy—for he was, he said, and if he could be happy in his world of darkness, then they would have no excuse for not being happy themselves. “I don’t think I knew then what he meant,” said Calviniah, “but I think I do now.”

  “So do I,” said Mma Ramotswe. “I hadn’t thought of that man for a long time, Mma. Perhaps we should think about him a bit more often.”

  “He will be late now,” said Calviniah. “So many of the people from those days are late.”

  “But still with us,” said Mma Ramotswe, softly, thinking of her father, that great man, that fine judge of cattle. He was still with her, and no matter how many years passed, he would still be there.

  “Yes,” agreed Calviniah. “They are.”

  Neither said anything for a few moments. Their table was shaded by the spreading branches of a tree, a large umbrella thorn. In the foliage above them, a fluttering of wings gave away the presence of a pair of Cape doves, lovers of course, engaged in the flattery of courting birds, the puffed-up feathers, the soft cooing, the turning away of the female in the face of the male’s wanted-but-unwanted advances. A feather drifted down, dancing through the air, and Mma Ramotswe smiled. “They’re very happy up there,” she said.

  “They don’t have our problems,” said Calviniah. “They don’t need to worry.”

  “Do we?” asked Mma Ramotswe.

  They took their time to finish their lunch. There was still much to talk about, and much to laugh over too. The waitress returned, casting a disapproving eye over the empty plate on which Mma Ramotswe’s chips had been.

  Noticing the direction of the waitress’s gaze, Mma Ramotswe said, “They were very good, Mma. Thank you.”

  Calviniah smiled. “I ate some of them,” she said to the waitress. “I wouldn’t want you to think that Mma Ramotswe ate them all herself.”

  The waitress looked pained. “It is not my business to tell people what to eat,” she said. “If they wish to eat things that are not good for th
em, then that is their business, Mma, not mine.”

  She took the plates away. Calviniah looked at Mma Ramotswe. “There are many people around telling us what is good for us,” she said. “Don’t do this, don’t do that. Who do they think they are, Mma? The government?”

  “They mean well,” said Mma Ramotswe.

  Calviniah snorted. “But what about them? Who tells them what to do?”

  Mma Ramotswe shrugged. “I don’t know, Mma. But isn’t it a good sign, don’t you think? Isn’t it a good sign that people worry about other people? That they want other people to be careful?”

  Calviniah agreed, but only reluctantly. “We are not children, Mma. We don’t like to be told: Don’t do this thing, don’t do that thing. Not all the time.”

  “Perhaps not.”

  “It would be better,” Calviniah continued, “if they said to us: here is some advice, but it is your life and you must decide yourself. They could even not tell us directly, but leave the advice lying about on tables, perhaps, Mma. Booklets and so on. With Good Advice for You from the Government printed on the front—so that we know. That might be better, I think, Mma Ramotswe.”

  “Perhaps,” said Mma Ramotswe.

  Calviniah looked thoughtful. “Sometimes it’s difficult to know what to do, isn’t it? How can we tell what is right? That’s the question, I think, Mma.”

  Mma Ramotswe looked up into the branches of the tree. How could we tell? How could we?

  The sun filtered down through the canopy of acacia. Above its delicate, spreading branches was the sky, which went on forever, it seemed, into a thin, singing blue. Nothingness, just air. How could we tell what we had to do, because we were very small, really, and our feet were stuck on the ground, and we could not see very far? And then the answer came. It had been there all along, of course, and she had always known it: we knew what we had to do because there were all those people, our ancestors, who had faced exactly the same problems as confronted us, and who had worked out what was the right thing to do. We only had to listen. We only had to close our eyes and wait for their voices to come to us on the wind, perhaps, or in the stillness of the night. That was all we had to do.

  “Oh,” Calviniah said suddenly. “There’s somebody else I’ve remembered.”

  Mma Ramotswe waited.

  “Poppy,” she said. “Remember her? She was in our class too. The one who went off to Francistown and became rich because she had that big store? Remember her?”

  Mma Ramotswe did. She had forgotten about Poppy, but now she came back to her. They had all liked Poppy, and when they heard of her good fortune, people had been pleased rather than envious.

  “Well,” said Calviniah. “She has no money any more. Gone.”

  “Oh?” said Mma Ramotswe. “Where?”

  “Who knows?” replied Calviniah. “I don’t, I’m afraid.” She shook her head sorrowfully. “Well, I have my suspicions. I don’t think she will be very happy.”

  Mma Ramotswe lowered her eyes. She hated hearing about the unhappiness of others. There was so little time in life, so little, and yet there were so many who were obliged to spend those precious few years we had on this earth in unhappiness.

  “Not that she has to be unhappy,” Calviniah continued. “You can lose all your money and still be happy.”

  “And you might not have any in the first place,” observed Mma Ramotswe. “There are many people who do not have any money at all, Mma, and yet are happy with the world.”

  Calviniah agreed. “That’s true enough, Mma Ramotswe.”

  Mma Ramotswe looked up. “You have your suspicions? You said you have your suspicions? Tell me about them, Mma.”

  CHAPTER FIVE

  AT THE HAPPY CHICKEN CAF

  THAT EVENING, Charlie met Queenie-Queenie at the Happy Chicken Caf. This was a small restaurant in a cluster of shops not far from the old Standard Bank; its sign had suffered the loss of a final e, and the accidentally shortened name had stuck. It had been a favourite haunt of Charlie’s for some months, although its prices were, he thought, a bit on the steep side. In fact, Charlie was rarely in a position to buy a piece of chicken, restricting himself to the occasional free meal, given to him by Pearly, the restaurant’s owner, a woman who was vaguely related to his mother. Pearly had a soft spot for Charlie, and recognised that according to the rules of the old Botswana morality, as an older relative she had at least some responsibility for him. That was how it was: nobody was left alone, unrelated, and uncared for—somewhere, in the vast tangle of human relationships, everybody could say to at least someone: I am one of your people.

  Of course, the operation of this system of solidarity was not always simple. While there might be one person who recognised your claim, there might equally be another—sometimes in a position of authority—for whom the claim meant little or nothing. In this case, the doubter was Mr. Potso, the chef who fried the chicken, a thick-set man with only one eye, who was Pearly’s lover, and who resented Charlie’s claims on her.

  “This boy,” Mr. Potso complained to Pearly. “This boy who hangs about sometimes: Who exactly is he?”

  “He’s my cousin’s son. Not my close cousin, you know, but one of my mother’s people from way back. I forget exactly where and when, but way, way back.”

  Mr. Potso was not impressed with the credentials of this kinship. “There are many people,” he said. “There are so many people who were related a long time ago. We all go back to Adam, remember. We are all his cousins.”

  Pearly laughed. “That was a long time ago, Potso.”

  “That is what I’m saying,” countered Mr. Potso. “I’m saying if you start looking for relatives, then there are relatives under every stone.” He paused. You have to be careful, he thought; you have to be careful not to push women too far, because sometimes they can turn around and say, I’ve had enough of you. They could do that, and then they turn you out and where are you then? That was why you had to be careful, especially if you had only one eye. You could miss things if you had only one eye.

  “All I’m saying,” he continued, “is that once you start picking up relatives, then you can end up with a lot of them. That is all I’m saying.”

  “That is true enough, I suppose,” said Pearly. It was not a matter that she had given much thought to, but she was often impressed with Potso’s observations of the world. He might only have one eye, she had once said to a friend, but he sees a lot with that eye of his.

  Mr. Potso was emboldened. “And then, if you’re not careful, you end up with one hundred relatives on your doorstep—all of them hungry. All wanting something from you. And then along will come the baboons. They’ll say, ‘Don’t forget about us! We are your cousins too—a long way back. What about us? What have you got for us to eat?’ ”

  Pearly laughed. “I don’t think so, Potso. If baboons come to your place, you chase them back into the bush. You say, ‘Get back where you belong.’ That’s what you say, Potso.”

  Potso smiled. “They’re clever creatures, Mma. Don’t underestimate them.”

  “I don’t. They understand a stick waved at them. I think they are clever enough to understand that.”

  Mr. Potso was a keen reader. He had borrowed a book from the library and was reading his way through it, slowly, because of his eyesight problem. “The baboons will say something to you, Mma,” he began. “They’ll say, ‘Have you not heard of this fellow called Darwin?’ That’s what they will say, Mma. Those clever baboons—that’s what they will say.”

  “Who is this Darwin, Rra?”

  “He is the one who said that people and baboons are cousins, Mma. All people come from baboons in the old days, right at the beginning. They are our ancestors, way back, I think. That is what he said—I’m not saying that, Mma. Not me.”

  “Just as well,” said Pearly, and laughed. “You’re reading too much, Pots
o. There is limited space in our heads, you know. You can’t put more and more stuff in there.”

  Charlie knew that Mr. Potso was resentful of him. Like so many young men, it did not readily occur to him that anybody could dislike him; a young man is like a puppy in that regard, assuming without any doubt the approbation of others. Puzzled by the cool disregard of Pearly’s lover, he had tried to ingratiate himself, but without success. He had even tried to win him over with humour, telling Mr. Potso a joke that he had heard and that he thought might appeal to the older man. He had expected laughter and male conspiracy, but had been greeted with a fixed stare.

  “And then what happened?” Mr. Potso said eventually.

  “Nothing more happened, Rra,” explained Charlie. “That is the end of the story, you see.” He paused. “It is a very amusing story, Rra, I think.”

  “So the man put the cattle-brand on the seat of the other man’s trousers,” said Mr. Potso. “What’s so amusing about that?”

  “Well, he hadn’t been expecting it—that other man,” said Charlie. “He was a bit surprised, you see.”

  “Of course he would be,” said Mr. Potso. “And it must have been very painful for him. I do not think it funny. And he shouldn’t have been seeing that man’s wife, should he?”

  Charlie did not try humour again. Nor did he succeed with compliments directed towards Mr. Potso’s fried chicken. When Charlie praised him for the crispness of his chicken wings, Mr. Potso simply sighed and said that anybody could fry chicken and that there was no great art to getting crisp results. And when Charlie agreed with a view that Mr. Potso had expressed as to the competence of a local politician, Mr. Potso had pointed out that he was not at all serious in his earlier comments and that in reality he believed the opposite of what he said. “Sometimes people mean the opposite of what they say, Charlie,” he had said. “You should be able to work that out by now.”

  After that, Charlie had given up, concluding that for some inexplicable reason Mr. Potso was determined to thwart him. From then on, although he remained polite to the chef, he warily kept his distance.

 

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