by G. A. Henty
“Heed not that,” the Druid said enthusiastically. “It would be useful indeed, but there is but scant time for it now. Our gods will fight for us. We have numbers and valour. Our warriors will sweep their soldiers aside as a wave dashes over a rock.”
The conversation between the Druid and Parta had been heard by others in the hall, and the news spread rapidly among the tribesmen as they returned from the chase. Shouts of fury and indignation rose outside, and several of the minor chiefs, followed by a crowd of excited men, poured into the hall, demanding with loud shouts that war should be declared against the Romans. The Druid advanced to the edge of the dais.
“Children,” he said, “the time has not yet come, nor can the Sarci do aught until the word is given by Prasutagus, and the whole of the Iceni rise in arms, and not the Iceni alone, but Britons from sea to sea. Till then hold yourselves in readiness. Sharpen your arms and prepare for the contest. But you need a chief. In the ordinary course of things years would have elapsed before Beric, the son of your last brave prince, would have been associated with his mother in the rule of the tribe; but on the eve of such a struggle ordinary customs and usages must be set at nought. I therefore, in virtue of my sacred authority, now appoint Beric as chief next to his mother in the tribe, and I bid you obey him in all things relating to war. He has learned much of Roman ways and methods, and is thus better fitted than many far older than he to instruct you how best to stand their onset, and I prophesy that under him no small honour and glory will fall to the tribe, and that they will bear a signal share in avenging our gods and winning our freedom. Come hither, Beric;” and the Druid, laying a hand upon the lad’s head, raised the other to heaven and implored the gods to bestow wisdom and strength upon him, and to raise in him a mighty champion of his country and faith. Then he uttered a terrible malediction upon any who should disobey Beric’s orders, or question his authority, who should show faint heart in the day of battle, or hold his life of any account in the cause of his country.
“Now,” he concluded, “retire to your homes. We must give no cause or pretext for Roman aggression until the signal is given. You will not be idle. Your young chief will teach you somewhat of the discipline that has rendered the Roman soldiers so formidable, so that you may know how to set yourselves in the day of battle, how to oppose rank to rank, to draw off in good order, or to press forward to victory. The issue is ever in the hands of the gods, but we should do all we can to deserve it. It is good to learn even from our enemies. They have studied war for ages, and if they have conquered brave peoples, it has not been by superior valour, but because they have studied war, while others have trusted solely to their native valour. Therefore deem not instruction useless, or despise methods simply because you do not understand them. None could be braver than those who fought under Caractacus, yet they were conquered, not by the valour, but by the discipline of the Romans. It was the will of the gods that your young chief should dwell for four years a hostage among the Romans, and doubtless they willed it should be so in order that he might be fitted to be a worthy champion of his country, and so to effect what even the valour of Caractacus failed to do. The gods have spoken by me. See that you obey them, and woe to the wretch who murmurs even in his own heart against their decrees!”
As he concluded a loud shout was raised throughout the crowded hall, and swelled into a mighty roar outside, for those at the open door had passed his words to the throng of tribesmen outside. When the shout subsided, Beric added a few words, saying, that although he regretted he had not yet come to his full strength, and that thus early he should be called upon to lead men, he accepted the decree of the gods, and would strive not to be wanting in the day of trial. In matters connected with war he had learned much from the Romans, who, oppressors as they were and despisers of the gods of Britain, were skilled beyond all others in such matters. In all other respects he had happily his mother’s counsel and guidance to depend upon, and before assuming any civil authority he should wait until years had taught him wisdom, and should then go through all the usual ceremonies appointed by their religion, and receive his instalment solemnly in the temple at the hands of the Druids.
That night there was high feasting at Cardun. A bullock and three swine were slain by order of Parta, and a number of great earthen jars of mead broached, and while the principal men of the tribe feasted in the hall, the rest made merry outside. The bard attached to Parta’s household sang tales of the glories of the tribe, even the women from the villages and detached huts for a large circle round came in, happy that, now the wolves had been cleared away, they could stir out after nightfall without fear. After entertaining their guests in the hall, Parta and her son went round among the tribesmen outside and saw that they had all they needed, and spoke pleasantly even to the poorest among them.
It was long before Beric closed his eyes that night. The events of the day had been a complete surprise to him. He had thought that in the distant future he should share with his mother in the ruling of the tribe, but had never once dreamed of its coming for years. Had it not been for the news that they had heard of the intended invasion of the Holy Isle he should not have regretted his elevation, for it would have given him the means and opportunity to train the tribesmen to fight in close order as did the Romans. But now he could not hope that there would be time to carry this out effectually. He knew that throughout Britain the feeling of rage and indignation at this outrage upon the gods of their country would raise the passions of men to boiling point, and that the slightest incident would suffice to bring on a general explosion, and he greatly feared that the result of such a rising would in the end be disastrous.
His reading had shown him how great was the power of Rome, and how obstinately she clung to her conquests. His countrymen seemed to think that were they, with a mighty effort, to free Britain of its invaders, their freedom would be achieved; but he knew that such a disaster would arouse the Roman pride, and that however great the effort required, fresh armies would be despatched to avenge the disaster and to regain the territory lost.
“The Britons know nothing of Roman power,” he said to himself. “They see but twenty or thirty thousand men here, and they forget that that number have alone been sent because they were sufficient for the work, and that Rome could, if need be, despatch five times as many men. With time to teach the people, not of the Sarci tribe only, but all the Iceni, to fight in solid masses, and to bear the brunt of the battle, while the rest of the tribes attacked furiously on all sides, we might hope for victory; but fighting without order or regularity, each man for himself, cannot hope to prevail against their solid mass.
“If I could have gained a name before the time came, so that my voice might have had weight and power in the councils of the chiefs, I might have done something. As it is, I fear that a rising now will bring ruin and slavery upon all Britain.”
Beric thought but little of himself, or of the personal danger he should encounter. The Britons were careless of their lives. They believed implicitly in a future life, and that those who fell fighting bravely for their country would meet with reward hereafter; hence, as among the Gauls, cowardice was an almost unknown vice.
Beric had faith in the gods of his country, while he had none whatever in those of Rome, and wondered how a mighty people could believe in such deities; but, unlike the Britons in general, he did not believe that the gods interfered to decide the fate of battles.
He saw that the Romans, with their false gods, had conquered all other nations, and that so far they had uniformly triumphed over his own. Therefore, mighty as he believed the gods to be, he thought that they concerned themselves but little in the affairs of the world, and that battles were to be won solely by valour, discipline, and numbers. Numbers and valour the British had, but of discipline they were absolutely ignorant, and it was this that gave so tremendous an advantage to the Romans. Hence Beric felt none of the exultation and excitement that most British lads of his age would have done on attaining t
o rank and command in the tribe to which they belonged.
The Britons despised the Romans as much for their belief in many gods as for their luxury, and what they considered their effeminacy. The religion of the Britons was a pure one, though disfigured by the offering of human sacrifices. They believed in one great Supreme Spirit, whose power pervaded everything. They thought of him less as an absolute being than as a pervading influence. They worshipped him everywhere, in the forests and in the streams, in the sky and heavenly bodies. Through the Druids they consulted him in all their undertakings. If the answer was favourable, they followed it; if unfavourable, they endeavoured to change it by sacrifices and offerings to the priests. They believed firmly in a life after death, when they held that the souls of all brave and good men and women would be transported at once to an island far out in the Atlantic, which they called the Happy Island. The highest places would be theirs who had fought valiantly and died in battle; but there was room for all, and all would be happy. Holding this idea firmly, the Britons sought rather than avoided death. Their lives in their separate tribes were quiet and simple, except when engaged in the chase or war. They were averse to labour. They were domestic, virtuous, frank, and straightforward. The personal property of a stranger was sacred among them, and the most lavish hospitality was exercised. It was not strange that a simple hardy people, believing firmly in the one supreme god, should have regarded with contempt alike the luxury of the Romans and their worship of many gods in the likenesses of men and women, and that the more Beric had seen of the learning and wisdom of the Romans in other directions, the more he should wonder that such a people should be slaves to what seemed to him childish superstitions.
The next morning, after a consultation with some of the minor chiefs, a hundred men were summoned to attend on the following day. They were picked out from families where there were two or more males of working age, so that there would be as little disturbance of labour as possible. It was principally in companies of a hundred that Beric had seen the Romans exercised, and he had learned every order by heart from first to last. The manoeuvres to be taught were not of a complicated nature. To form in fighting order six deep, and to move in column, were the principal points; but when the next day the band assembled, Beric was surprised and vexed to find that the operations were vastly more difficult than he expected. To begin with, every man was to have his place in the line, and the tribesmen, though eager to learn, and anxious to please their young chief, could not see that it mattered in what order they stood. When, however, having arranged them at first in a line two deep, Beric proceeded to explain how the spears were to be held, and in what order the movements were to be performed,—the exercise answering to the manual and platoon of modern days,—the tribesmen were unable to restrain their laughter. What difference could it make whether the hands were two feet apart or three, whether the spears were held upright or sloped, whether they came down to the charge one after another or all together? To men absolutely unaccustomed to order of any kind, but used only to fight each in the way that suited him best, these details appeared absolutely ludicrous.
Beric was obliged to stop and harangue them, pointing out to them that it was just these little things that gave the Romans their fighting power; that it was because the whole company moved as one man, and fought as one man, each knowing his place and falling into it, however great the confusion, however sudden the alarm, that made them what they were.
“Why do they conquer you?” he said. “Chiefly because you can never throw them into confusion. Charge down upon them and break them, and they at once reunite and a solid wall opposes your scattered efforts. You know how cattle, when wolves attack them, gather in a circle with their horns outwards, and so keep at bay those who could pull them down and rend them separately. At present it seems ridiculous to you that every position of the hand, every movement of the arm, should be done by rule; but when you have practised them these will become a second nature; so with your other movements. It seems folly to you to do with measured steps what it seems you could do far more quickly by running together hastily; but it is not so. The slowest movement is really the quickest, and it has the advantage that no one is hurried, that everything is done steadily and regularly, and that even in the greatest heat and confusion of a battle every man takes his place, as calm and ready to fight as if no foe were in sight. Now let us try this again. At the end of the day I shall pick out some of those who are quickest and most attentive, and make of them officers under me. They will have more work to do, for they will have to understand and teach my orders, but also they will gain more honour and credit.”
For hours the drill went on; then they broke off for dinner and again worked until evening, and by that time had made sufficient progress in their simple movements to begin to feel that there was after all something more in it than they had fancied. For the first hour it had seemed to them a sort of joke—a mere freak on the part of their young chief; but they were themselves surprised to find by the end of the day how rapidly they were able to change from their rank two deep into the solid formation, and how their spears rose and fell together at the order. Beric bade them by the next morning provide themselves with spears six feet longer. Britons were more accustomed to fight with javelin than with spear, and the latter weapons were shorter and lighter than those of the Romans. Beric felt that the advantage should be the other way, for the small shields carried by the Britons were inferior as defensive weapons to those of the Romans, and to preserve the balance it was necessary therefore to have longer spears; the more so since the Britons were taller, and far more powerful men than their foes, and should therefore be able, with practice, to use longer weapons.
The next day Beric chose Boduoc as his second in command, and appointed ten men sub-officers or sergeants. After a week of almost incessant work that would have exhausted men less hardy and vigorous, Beric was satisfied. The company had now come to take great interest in their work, and were able to go through their exercises with a fair show of regularity. Even the older chiefs, who had at first shaken their heads as they looked on, acknowledged that there was a great deal to be gained from the exercises. Parta was delighted. It was she who had foreseen the advantages that might be derived from Beric’s stay among the Romans, and she entered heartily into his plans, ordering the men engaged to be fed from the produce of her flocks and herds.
When the week was over two hundred more men were summoned, a sufficient number of the brightest and most intelligent of the first company being chosen as their sub- officers. Before the drill commenced, however, the first company were put through their exercises in order that the newcomers might see what was expected of them, and how much could be done. This time several of the chiefs joined the companies in order that they might learn the words of command and be fitted to lead. This greatly encouraged Beric, who had foreseen that while he himself could command a company, he could do nothing towards controlling ten or fifteen companies unless these had each officers of rank and influence enough to control them.
The exercises after the first company had been drilled were carried on in the forest some miles away from the village, the men assembling there and camping beneath the trees, so that no rumour of gatherings or preparations for war should reach the Romans, although at present these were not in a position to make any eruption from Camalodunum, as the greater portion of the legionaries had marched with Suetonius.
Returning one day to Cardun with Boduoc, Beric was surprised to hear loud cries of lamentation. The women were running about with dishevelled hair and disordered garments. Fearful that something might have happened to his mother, he hurried on to the hall. Parta was sitting on the ground rocking herself to and fro in her grief, while the women were assembled round her uttering cries of anguish.
“What is the matter?” Beric asked as he hurried forward. The bard stepped forward to answer the question.
“My son,” he said, “misfortune has fallen on the land. The gods have hidden
their faces and refused to fight for their children. Woe and desolation have come upon us. The altars are thrown down and the priests slaughtered.”
“Mona is taken!” Beric exclaimed.
“Yes, my son, Mona is taken. The Druid Boroc but an hour ago brought the news. The Romans having reached the strait, constructed flat bottomed boats, and in these approached the island, the horsemen towing their horses behind them. There were assembled the women of the Silures and the Druids from all parts of Britain, with many fugitives who had fled for shelter to the island. The Druids remained by their altars offering up human sacrifices, the men and women assembled on the beach waving torches, hurling imprecations upon the invaders, and imploring the gods to aid them and to crush the impious foe. For a time the Romans paused in mid channel, terrified at the spectacle, and the hopes of all that the gods had paralysed their arms rose high; but, alas! the halt was but temporary. Encouraging each other with shouts, they again advanced, and, leaping from their boats, waded through the water and set foot on the sacred soil.
“What was there to do? The men were few, and though the women in their despair rushed wildly at the enemy, it was all in vain; men and women were alike slaughtered; and then, moving forward, they advanced against the holy circle and slew the Druids upon the altars of the gods they served, and yet the gods were silent. They saw, they heard, but answered not; neither the clouds rained fire upon the invaders nor the earth shook. Ah! my son, evil days have fallen upon the land. What will be the end of them?”
Throughout the length and breadth of Britain a thrill of horror was felt at the news of the massacre of Druids at Mona, and everywhere it was followed by a stern determination to prepare for battle to clear the land of the Romans. The Druids went from tribe to tribe and from village to village stirring up men’s hearts; the women, even more deeply excited than the men at the news of the calamity, behaved as if possessed, many going about the country calling upon the men to take up arms, and foretelling victory to the Britons and destruction to the Romans; even in the streets of Camalodunum at night their voices were heard crying out curses upon the Romans and predicting the destruction of the city.