Living by Vow

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by Shohaku Okumura

use of the term, 277–78

  E

  eating, 8–9, 37, 50, 56. See also cooking; food, begging for; meal chants

  ecology, 62

  Edo period, 53

  ego, 31–34, 48, 51–52, 223–24. See also individuality; self

  competitive practice and, 19–20

  four noble truths and, 16, 17

  the Heart Sutra and, 136–37, 144–50, 153–56, 173, 186, 197, 202

  heavenly realm and, 23

  joyful mind and, 36

  meal chants and, 119, 120, 129

  repentance and, 57, 59, 62

  the robe chant and, 81, 85

  Three Treasures and, 67, 69–71, 77

  unsurpassable mind and, 65

  eightfold noble path, 17, 68–70, 137, 180, 278

  Eihei Kōroku (Dōgen), 50, 278

  Eihei Shingi (Dōgen), 87, 278

  Eisai, 121, 269

  Emperor Wu, 99–100, 267

  equality, 92, 208

  evil, 58, 118, 198, 242

  F

  faith, 68, 84

  farmers, 84–85, 104, 105, 182. See also gardening

  Feixiu, 212, 267

  Feuerbach, Ludwig, 96

  fingers. See hand metaphor

  fire, 42–43, 83, 87–88, 234–35

  five skandhas, viii, 69, 81

  the Heart Sutra and, 133, 140, 148–50, 152, 155, 171, 173, 186–87

  meal chants and, 126–27

  repentance and, 56–57

  Three Treasures and, 69

  food, begging for, 84, 90, 112, 183

  form, 80–83, 85, 220, 255. See also objects

  the Heart Sutra and, 131–32, 148–53, 168–69, 232–33

  Three Treasures and, 69

  use of the term, 279

  four gross elements, 234–35, 279

  four noble truths, 15–18, 20–21, 26, 237– 38. See also truths

  described, 279

  the Heart Sutra and, 179, 180, 187

  Three Treasures and, 68–70

  G

  Gangoku Kankei Daioshō, x

  Ganshōji, 25, 48

  gardening, 56, 105. See also farmers

  “Genjōkōan” (Dōgen), 134, 155, 169, 184, 218–19, 231

  Genzen Sanbō, 73, 280

  Greek philosophers, 150

  Guifeng Zongmi, 212, 267

  Guishan Lingyou, 6, 42, 48–51, 104–5, 258n26, 267

  H

  Halloween, 110

  hand metaphor, 33, 84, 92, 95, 149, 219–20

  Hārītī, 111–12, 268

  harmony, 67, 228

  Hashimoto Ekō Roshi, x, xi

  Heart Sutra, viii, xiii, 9, 131–205, 220, 240, 255

  attainment and, 185–92

  expounding of, context of, 138–41

  five skandhas and, 56–57

  hindrances and, 192–200

  the robe chant and, 82–83

  sensation and, 145–47, 148, 170–77, 226

  heavenly beings, 21–23, 36, 135–36

  hell realm, 21, 86, 135, 180

  Heze Shenhui, 212, 268

  Hīnayāna Buddhism, 181

  Hinduism, 14, 121, 124–25

  Hirakawa, Akira, 2, 259n33

  Hōkyōki (Dōgen), 123–24, 258n29

  Hongzhi Zhengjue, 50, 268

  Hongzhou school, 213, 215–17, 281

  hungry ghosts, 21, 86, 107, 135

  Hungry Tigress, The (Martin), 7

  I

  Ibaraki, 110

  Ichirō Okumura, 14, 268

  impermanence, 81, 119, 122, 126–27

  the Heart Sutra and, 136–37, 149, 153, 155, 168, 197

  Three Treasures and, 66, 70–71, 76

  use of term, 281

  incompleteness, 7, 53–62

  India, 9, 14, 21–22, 25, 54

  the Buddha’s birth in, 63

  sanghas in, 66–67

  Indian Buddhism, 114, 236–37

  individuality, 25, 50, 95, 222–24, 230. See also ego; self

  Indra’s net, 65, 95, 281

  intelligence, 159–60

  interdependent origination, 81, 85, 95, 226–27

  enlightenment and, 23–24

  the Heart Sutra and, 133, 150, 152–53, 177–80

  repentance and, 58

  use of the term, 281

  J

  Jātaka tales, 2–4, 180–81, 281

  ji, 220, 221, 233, 281

  Jingzhong Wuxiang, 212, 268

  joyful mind, 32, 35–38, 51–52, 282

  jūji sanbō, 73, 282

  jukai (precepts-receiving) ceremony, 55, 118, 282

  just sitting. See shikantaza

  justice, 62

  K

  kalpas, 252, 282

  Kanjizai Bosatsu, 143

  Kanzeon Bosatsu, 239

  karma, 4, 15, 17, 66, 118

  described, 282

  the Heart Sutra and, 185, 198

  repentance and, 53, 56–58

  three minds and, 36–37, 38

  twelve links of causation and, 23

  kaṣāya, 81, 282

  Kasībhāradvāja Sutta, 84–85

  Katagiri Roshi, ix–xiii, 25–30, 47–50, 261n71, 266

  Kegon Sutra, 212

  Keizan Jōkin, 172

  kesa, x, 8, 79–86, 283

  Kishizawa Ian Roshi, x

  kitō, 14–15, 283

  Kkuddaka Niāya, 3–4

  kleśas, 17

  koans, 146, 239–41

  Kōdō Sawaki Roshi, 86, 268

  kokū, 122–23, 124

  Komazawa University, xi, 133, 171, 191

  Kōshōo Uchyiyama Roshi. See Uchyiyama Roshi

  Kumamoto Prefercture, xi

  kuyō, 115–16, 283

  Kyōjukaimon, 82

  Kyoto, 13, 110, 145, 182–83, 229

  L

  Lao Tzu, 236

  Living by Zen (Suzuki), 29–31

  Longtan Chongxin, 112–13, 269

  lotus flower, 4, 121–25, 127

  lotus posture, 14, 283

  Lotus Sutra, 34, 93, 101–2, 116–17, 230, 250–54, 283–84

  love, 17, 69

  loving-kindness, 6

  M

  Magadha, 97, 284

  magnanimous mind, 32, 40–41, 51–52, 284

  magnet metaphor, 15

  Mahāparinibbāna Sutta, 97–98

  Mahāprajñpāramita Hṛdaya Sutra. See Heart Sutra

  Mahāvairocana Sutra, 101

  Mahāyāna Buddhism, 6–8, 15, 31, 89, 91, 99, 126–27

  described, 284

  the Heart Sutra and, 133, 136–37, 143, 148, 150, 154, 156–57, 170, 180–81, 189–90

  history of, 2–3

  rationalism and, 243

  repentance and, 54

  three kinds of nirvana in, 189–90

  Maitreya Buddha, 3, 102, 194, 269

  “Maka Hannya Haramitsu” (Dōgen), 134

  Mañjushrī, 45, 102, 142, 194, 269

  mantras, 132, 202–5, 244, 284

  mārga, 17, 18, 284

  Martin, Rafe, 7

  Mazu Daoyi, 88, 91, 92, 213–17, 269

  meal chants, 87–129

  bowl-raising verse, 113–19

  Dōgen on, 87–97

  food offering verses, 103

  formal, 97–129

  ten Buddha names, 100–102

  verse for setting out bowls, 98–100

  verse of five contemplations, 103–109

  verse of food for spirits, 109–13

  verse of purity while abiding in the world, 121–29

  verse of the rinse water, 119–21

  verse upon hearing the meal signal, 97–98

  medicine, 73–77, 108

  meditation. See zazen

  merit, 99–100

  Middle Way, 70, 109, 154, 155, 156, 285

  mind(s). See also bodhi-mind

  “buddha,” 11, 90

  joyful, 32, 35–38, 51–52, 282

  magnanimous, 32, 40–41, 51–52, 284 />
  One, 213–19, 286

  parental, 32, 38–40, 51–52

  pure, 127–28

  three poisonous, 21, 106, 107, 127, 290

  unsurpassable, 64–65, 291

  mindfulness, 59, 69, 84, 137

  moon metaphor, 50–51, 54

  morality, 5, 118–19

  Mount Gui, 43, 46

  Mount Hiei, 145, 285

  mu, 23, 189–90, 195–96, 236

  mui, 36, 285

  Mūlamadhyamakakārikā (Nāgārjuna), 150–51, 157, 159–60, 164, 200, 237–28

  mushotoku, 197–98, 286

  muso, 82–83, 195–96

  myō, 23, 142, 230

  Myōan Eisai (Eisai). See Eisai

  MZMC (Minnesota Zen Meditation Center), ix–x, xiii, 25, 48, 141

  ryaku-fusatsu ceremony at, 55

  sutra book, 1–2, 62, 82–83, 252, 257n7, 259n42

  N

  Nāgārjuna, viii, 150–54, 178

  described, 270

  Mūlamadhyamakakārikā, 150–51, 157–60, 164, 200, 237–28

  truths and, 219, 237–38

  Nakagawa Roshi, 14, 14, 271

  Nakamura, Hajime, 238

  Nanyue Huairang, 213, 270

  Narasaki Ikkō Roshi, xi

  nihilism, 69, 136, 155

  Niutou Farong, 212, 270

  Niutou school, 212, 216, 286

  noble truths. See four noble truths

  no-self, 70. See also self

  nuns, 13–15, 20

  O

  objectivity, 95, 155, 169

  objects, 96, 106, 133, 171–77, 225–26, 231–32. See also subject/object relation

  ocean/water metaphors, 7, 50, 57–58, 66, 74, 92–95, 158–59, 170, 229

  Oka Sōtan Roshi, x

  okesa. See kesa

  Old Testament, 14

  One Mind, 213–19, 286

  ōryōki, 87–88, 97–99, 107, 109–13, 118, 120, 121, 287

  Osaka, 110, 166, 182, 203

  P

  pāramitās, 3, 5–6, 9, 135, 287

  parental mind, 32, 38–40, 51–52

  Parinirvana Sutra, 112

  patience, 5, 137, 138

  “Peaceful Life” (Katagiri Roshi), 25–28

  perception. See also consciousness

  the Heart Sutra and, 148

  use of the term, 287

  three Treasures and, 69

  Pingala, 159–62

  Pioneer Valley Zendo, 56

  Platform Sutra, 210

  prajñā, 137–38, 148, 169, 177–78, 190, 197. See also prajña-paramita

  Bodhidharma and, 9, 10

  the Heart Sutra and, 9, 151

  meal chants and, 119, 124

  Sumedha and, 5–6

  use of the term, 287

  prajña-paramita, 102, 132, 135, 138–40, 147–48, 192, 197, 200–205

  Prajñāpāramitā Sutras, 9, 99, 148–49, 170, 173

  Prātimokṣa, 54

  prayer, 14–15, 28, 68

  precept(s), 60, 66, 82, 118, 127–28

  described, 287

  the Heart Sutra and, 137, 165

  -receiving ceremony (jukai), 55, 118, 282

  repentance and, 53–55, 57

  threefold pure, 55

  prostrations, 5, 128, 129

  purity, verse of, 121–29

  Q

  Qingyuan Xingsi, 217, 209, 270

  R

  raindrops, 45, 46, 48–51

  rationalism, 242, 243

  relative truth, 151–54, 155–56, 237

  repentance, 6–7, 32–35, 53–62, 84, 287

  return, final place to, 75–77

  ri, 219–21, 288

  rice paddies, 84

  right action. See eightfold path

  right effort. See eightfold path

  right livelihood. See eightfold path

  right meditation. See eightfold path

  right mindfulness. See eightfold path

  right speech. See eightfold path

  right thinking. See eightfold path

  right view. See eightfold path

  Rig Veda, 202, 288

  Rinzai Zen, 30, 59, 121

  robe chant, x, 8, 79–86, 283

  Rujing, 176–77, 205

  rūpa elements, 123–24, 140

  S

  Saddharmapuṇḍarīka Sutra, 230

  samādhi, 96–97, 137, 163–64, 288

  Samantabhadra, 102, 142, 170

  Samantabhadra Sutra, 57–58

  sameness, 89, 92, 93

  San Francisco Zen Center, 47

  “Sandōkai” (Shitou Xiqian), 9–10, 207–48

  Sangha, 2, 5, 7, 28, 42–47, 54. See also Three Treasures

  joyful mind and, 36

  recharging our energy in the, 49

  three minds and, 36–37, 40, 51–52

  use of the term, 66–67, 288

  Sarvāstivādin school, 173

  Sawaki Kōdō Roshi, x–xi, 175, 183, 184, 191

  self. See also ego; individuality

  the Heart Sutra and, 155, 158–59, 173, 181

  -ishness, 19–20

  no-, 70

  “study of,” 27, 28, 155, 218–19

  wondrous Dharma and, 230–31

  sensation

  the Heart Sutra and, 145–47, 148, 170–77, 226

  meal chants and, 106, 109

  six sense organs and, 106, 133, 171–77, 225–26

  sesshin, xi, xiii, 21–22, 182, 183

  described, 288

  meal chants and, 105, 107

  Shakyamuni Buddha, 270. See also Buddha

  Śāriputra, 131–32, 139–141, 149, 156, 164, 168, 254, 270

  shikantaza, 20, 163, 184, 190–91, 199– 200, 222–24, 239, 247–48, 288. See also zazen

  Shingon school, 15, 133, 202–3, 288

  Shintō shrines, 110, 111

  Shitou Xiqian, 9, 209, 269, 270

  Shōbōgenzō (Dōgen Zenji), x, 8–11, 144– 45, 148. See also Genjōkōan” (Dōgen)

  described, 289

  Guishan and, 43

  the Heart Sutra and, 134, 138, 142, 154, 155, 156, 184–85, 197–98

  identity-action and, 228

  meal chants and, 102, 117

  the robe chant and, 80

  Three Treasures and, 66, 67, 73–75

  the Way of the ancient buddhas and, 66

  wondrous Dharma and, 230–31

  zazen and, 32

  sickness, 4, 15, 74–75, 162. See also duḥkha

  Sister Ceria, 13–14

  six realms, 21, 27, 29, 107, 135, 186

  six sense organs, 106, 133, 171–77, 225–26. See also sensation

  skillful means, 6, 289

  sōdō (monks’ hall), 7, 8–9, 289

  Sōen Nakagawa Roshi. See Nakagawa Roshi

  Soto Zen, xi, xiii, 1–2, 5–8, 10–11

  described, 289

  meal chants and, 87–97

  repentance and, 53, 60

  Three Treasures and, 63

  source, returning to the, 235–41

  stūpas, 2, 72, 289

  subject/object relation, 91, 151, 225–31. See also objects

  suchness, 90–96, 254–55, 289

  suffering. See duḥkha

  Sumedha, 3–9

  Suprabhasa (king), 7

  sutra(s). See also Heart Sutra

  Āgama Sutra, 79, 150, 273

  Avataṃsaka Sutra, 101–2, 127–28, 259n37, 274

  books, 1–2, 62, 82–83, 252, 257n7, 259n42

  Brahma Net Sutra, 101–2, 275

  Dharma Flower Sutra, 102

  Diamond Sutra, 83, 99, 189, 211, 277

  Kasībhāradvāja Sutta, 84–85

  Kegon Sutra, 212

  Lotus Sutra, 34, 93, 101–2, 116–17, 230, 250–54, 283–84

  Mahāparinibbāna Sutta, 97–98

  Mahāvairocana Sutra, 101

  Parinirvana Sutra, 112

  Platform Sutra, 210

  Prajñāpāramitā Sutras, 9, 99, 148–49, 170, 17
3

  Saddharmapuṇḍarīka Sutra, 230

  Samantabhadra Sutra, 57–58

  Vimalakīrti Sutra, 89

  Suttanipāta, 70, 84, 290

  Suzuki, D. T., 29–31

  Suzuki, Shunryu, ix–x, xiii

  T

  Tao, 236

  Tathāgata, 30, 51–52, 97–98, 109, 256

  described, 290

  the robe chant and, 80, 85

  Tendai school, 54

  tenzo, 39, 37, 88, 110

  “Tenzokyōkun” (Dōgen Zenji), 35, 87–88, 290

  thought constructions, 157–58, 290

  three poisonous minds, 21, 106, 107, 127, 290

  Three Treasures, 7, 37, 55, 63–77, 82

  described, 290–91

  meal chants and, 113–14, 115, 117

  repentance and, 60, 61–62

  Tianhuang Daowu, 112–13, 271

  Tiantong Rujing, 123, 271

  Tientai school, 237

  Tientai Zhiyi, 101–2, 237–38, 271

  truth, 6, 7, 84, 90

  absolute, 151–54, 219, 237

  Buddha on, 24

  conventional, 10, 152–53, 237

  the Heart Sutra and, 151, 152–53, 164–65, 178, 186–87

  Katagiri Roshi on, xiii

  relative, 151–54, 155–56, 237

  three, of Tientai Zhiyi, 237–38

  Tsūgen Roshi, xi

  twelve links of dependent origination. See interdependent origination

  “Twenty-five years of Dharma Transmission in North America” (Katagiri Roshi), 47–48

  U

  Uchiyama Roshi, xi, 6–7, 31–35, 45, 71, 268

  Braverman on, xiii

  the Heart Sutra and, 162–64, 182–84, 191

  illness suffered by, 162

  ordination by, 182

  unemployment benefits, 47

  unsurpassable mind, 64–65, 291

  V

  Vairocana Buddha, 101, 271

  Vajrayāna school, 14, 101, 121, 202, 291

  Valley Zendo, 182, 183

  Vedas, 202

  “Verse for Opening the Sutra,” 31–32

  Verse of the Kesa, 8

  “Verse of the Wind Bell” (Tiantong Rujing), 123

  Vimalakīrti Sutra, 89

  Vinaya, 54, 66, 103, 291

  Vipaśyin Buddha, 81, 271

  virtue, field of, 79–86

  Vishnu, 124–25, 292

  Vulture Peak, 139, 292

  W

  warfare, 74–75, 166

  water/ocean metaphors, 7, 50, 57–58, 66, 74, 92–95, 158–59, 170, 229

  Wright, Daitsu Tom, 183

  Y

  Yangshan Huiji, 104, 272

  Yogācāra school, 173, 292

  Yunyan Tansheng, 144–46, 217, 239, 272

  Yuquan Shenxiu, 209, 272

  Z

  zazen, xii–xiii, 29, 32–33, 44–45, 48–51

  Catholic priests who practice, 14

  continuous practice and, 11

  as the dropping off of body and mind, 175, 218

  Guishan and, 45–45

  the Heart Sutra and, 138–48, 154, 161, 163, 181–82, 184, 189

  illusion and, 174–75

  individuality and, 223–24

  letting go of thought during, 166, 167, 170, 174–75, 234

  meal chants and, 88, 96, 97, 128

 

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