He paused till the murmur of enthusiasm at mention of the name by which he was known through France should have ceased. It rose on the air in a sort of bee-like humming monotone, and then died away, while many people stood on tip-toe and craned their necks eagerly over each other’s shoulders to catch a glimpse of the daring writer whose works threatened to upset a greater power than any throne, the Roman Church.
“I have tried,” he resumed quietly, “as I say, to proclaim the thoughts of many! The people of France, like the peoples of many other nations, are losing God in a cloud of priest-craft. Look up to this broad canopy of heaven, — look up to yonder driving clouds heavy with rain, through which the great sun gleams like a golden shield, — that is the temple of the real God! That sparkling roof of air through which the planets roll in their tremendous orbits, bends over the wise and the foolish, the just and the unjust; the sun shines as kindly on the face of the street outcast as on that of the great lady who is often more soiled in soul than her miserable sister. The rich man can provide for himself no finer quality of light than is vouchsafed to the poor. The flowers in the field spring up as graciously under the feet of the beggar as the king. The Church of the true God is Equality! — the altar, the sacrament, the final resting-place of the dead, Equality! Your revolutionary cry was and is still, — Liberty, Equality, and Fraternity! — but when you shout those words, you know not what you are calling for. Your demand is instinctive, — the cry of a child for its parents. It is not for temporal things that you clamouras the foolish imagine, — it is for eternal things! Liberty of thought, — Equality in work — Fraternity in faith! But your political leaders, ever at work for themselves, misread these words for you, even as your priests misread Christ’s Gospel. They make out for you that you want Liberty of action — Equality of riches, Fraternity in position. These things are by Nature’s law, impossible. They are not wanted, — and reasonable consideration will prove to you that you do not want them, — otherwise you would be asking for a disordered universe, a chaos instead of a world! The strong must always prevail, — but by strong, I do not mean the strong liar or the strong evil-doer. No! For a lie contains in itself the germ of rottenness which shall kill — and the evil-doer is not strong but weak, because cowardly. There is no strength in fear; no power in disease! Hence I repeat again, the strong must prevail — and by the strong, I mean the Good! Evil is always weak, — it flourishes for a day, a month, a year, or if you will, a thousand years, for a thousand years are but a moment in the sight of Heaven; but for ever and ever justice is done, — for ever and ever Right comes uppermost, and the Strong which is God, than whom is none stronger, and who is all Goodness — prevails! Liberty of thought should be the privilege of every human creature, but we must never mistake it for Liberty of action. Liberty of action is restrained by law in the world of nature, and must be equally restrained in the world of men. But insist on Equality in work! What do I mean by Equality in work? I mean this, — that every man’s work is entitled to consideration and respect, in every phase of life. The road-mender works well and makes a smooth way for men and horses; — he deserves my honour for his skill, — he has it, — he shall have it, — for I know he can teach me many things of which I am ignorant. The chief of the State works well, — organizes; — puts grave matters in order and establishes necessary government — he also shall have my respect, — he has it, — he deserves his carriage and pair as fully as the road-mender deserves his dinner. We should not grudge or envy either man the reward due to their separate positions. The nightingale has a sweet voice, — the peacock screams — the one is plain in colour, the other gorgeous, — and there is no actual equality; yet the one bird does not grudge the other its position, inasmuch as though there is no Equality there is Compensation. So it is with men. There is always Compensation in every lot. So it should be; so it must be. Equality in work means simply, respect for every kind of work done, and contempt for none except for him who does no work at all! And lastly the word ‘Fraternity.’ Glorious word, meaning so much! — holding suggestions of peace, joy and purity in its mere utterance! Not a Fraternity of possession — for then should we become lower than the beasts, who have their own separate holes, their separate mates, their separate young — but Fraternity of Faith! — the one Faith that teaches us to cry ‘Abba Father,’ — that makes us understand Christ as our Brother — and all of us the children of one family, — one creation moving on in process of evolvement to greater things! Let any priest tell me that I am not a child of God, and I will retort that he, by such an utterance, has proved himself a child of the devil. Ignorant, sinful, full of miserable imperfections as I am, I am of God as the ant is, the worm, the fly! — and if I have no more of God in me than such insects, still I am thankful to have so much! What priest shall dare to say how much or how little of God there was in the composition of this man lying in the grave at our feet, who was my father? Excommunication! Who can excommunicate the soul from its Creator? Who can part the sunbeam from the sun? Excommunication! The human being who, on what he calls Church authority, shall thrust his brother away from any form of communion which he himself judges and accepts as valuable, is one of those whom Christ declared to be ‘in danger of hell-fire.’ For there is no man who can, if he be true to himself, condemn his brother man, or say to him, ‘Stand back! I am holier than thou!’ Therefore, for him whom we lay down to rest to-day, let there be pardon and peace! Let us remember that for all his sins he atoned, by full confession; — by publicly branding himself in the sight of that society in whose estimation he had till then seemed something superior, — by voluntarily resigning himself to the wrath of the Church of which he was a professed servant. Cursed by his Creed, he may now perchance be blessed by his Creator! For he died, clean-souled and true — washed of hypocrisy, — with no secret vice left unhidden for others to rake up and expose to criticism. Whatsoever wrong he did, he openly admitted — whatever false things he said, he retracted. I believe — and I am sure we all believe, that his spirit thus purified, is acceptable to God. He has left no lies behind him — no debts — no wrongs to be avenged. He told you all, people of Paris, what he was before he left you, — and, looking down into this dark grave, we know what he is. A senseless, sightless, stiffening form of clay, from which the soul that animated it into action has fled. Let the Church excommunicate this poor corpse of my father, — let it muster its forces against his memory as it will, I swear before you all, that memory shall live! Yes — for I, his son, will guard it; I whom he so late acknowledged as his own flesh and blood, will be a shield of defence for his name till I die! If priests would attack him, they must attack him through me! — and I, despite a thousand Churches, a thousand Creeds, a thousand Sacraments, will firmly maintain that a man who frankly repents his sins and is openly honest with the world before he leaves it, is a better Christian than he, who for the sake of mere appearances and conventionality, juggles with death and passes to his Maker’s presence in a black cloud of lies! Better to be crucified with Christ, than live with the High Priests and Pharisees of the modern Jerusalem of our social conditions! Truth may seem to perish on the Cross of injustice — it may be buried in a sealed sepulchre, the entrance to which may be closed up by a great stone of Mammon-bulk and heaviness — but the moment must come when the Angel descends from Heaven — when the stone is rolled away — and the eternal, living God rises again and walks the world in the glory of a new dawn!”
He ended — and for a moment there was a deep silence. There had been no funeral service, for no priest would attend the burial of the heretic Abbe. So, after a brief pause, Cyrillon knelt down by the grave, — and carried away by the solemnity of the scene, as well as by their own emotional excitement, more than half the crowd knelt with him, as, bending his head reverently over his clasped hands, he prayed aloud —
“Oh God of Love, whose tenderness and care for Thy creation is everywhere disclosed to us, from the smallest atom of dust, to the stupendous majesty of Thy
million worlds in the air, — give we beseech Thee, to this perished clay which once was man, the beauty which transforms vile things to virtuous, and endows our seeming death with life! Let Thy eternal Law of Resurrection so work upon this senseless body that it may pass through Earth to Heaven, and there find finer grades of being, higher forms of development, greater opportunities of perfection. And for the Soul, which is Thine own breath of fire, O God, receive it, purified from sin, and make it worthy of the final purpose for which Thou hast destined it from the beginning! And grant unto us, left here to still work out our own salvation on this the planet Thou hast chosen for our trial, the power to comprehend Thy laws, and faithfully to obey them, — to forgive as we would be forgiven, — to love as we would be loved, — and to lift our thoughts from the appearance of this grave to the Reality of Thy beneficence, which hath ordained Light out of Darkness, and out of Death, Life, as proved most gloriously to us by Christ our Brother, our Teacher and our Master! Amen!”
His prayer finished, the young man rose, and taking a wreath of ivy, which he had travelled to Touraine himself to bring from the walls of the simple cottage where his mother had lived and worked and died, he dropped it gently on the coffin and signed to the grave-diggers to fill in the earth. Then turning to the crowd, he said,
“My friends, I thank you all for the sympathy which has brought you here to-day. ‘It is finished.’ The dead man is at rest! And now as you go, — as you return to your own homes, — homes happy or unhappy as the case may be, I will only ask you to remember that there is no permanence or virtue in falsehood whether it be falsehood religious or falsehood political, — and he who dies truthfully dealing with his fellow-men, lives again with God, and is not, as Scripture says ‘dead in his sins,’ but born again to a new and more hopeful existence!”
With the last words he gave the sign of dismissal. The people began to disperse slowly and somewhat reluctantly, every member of the crowd being curious to obtain a nearer view of the young orator who not only spoke his thoughts fearlessly, but whose pen was as a scythe mowing down a harvest of shams and hypocrisies, and whose frank utterance from the heart was so honest as to be absolutely convincing to the public. But he, after giving a few further instructions to the men who were beginning to close in his father’s grave, walked away with one or two friends, and was soon lost to sight in one of the many winding paths that led from the cemetery out into the road, so that many who anxiously sought to study his features more nearly, were disappointed. One person there was, who had listened to his oration in wonder and open-mouthed admiration, — this was Jean Patoux. He had taken the opportunity offered him in a “cheap excursion” from Rouen to Paris, to visit a cousin of his who was a small florist owning a shop in the Rue St. Honore, — and by chance, he and this same cousin, while quietly walking together down one of the boulevards, had got entangled in the press of people who were pouring into Pere-la-Chaise on this occasion, and had followed them out of curiosity, not at all knowing what they were going to see. But the florist, known as Pierre Midon, soon realised the situation and explained it all to his provincial relative.
“It is the Abbe Vergniaud they are burying,” he said,— “He was a wonderful preacher! All fashionable Paris used to go and hear him till he made that pretty scandal of himself a month or so ago. He was a popular and a social favourite; but one fine morning he preached a sermon to his congregation all against the Church, and for that matter against himself too, for he then and there confessed before everybody that he was no true priest. And as he preached, — what think you? — a young man fired a pistol shot at him for his rascality, as everyone supposed, and when the gendarmes would have taken the assassin, this same Abbe stopped them, and refused to punish HIS OWN SON! What do you think of that for a marvel? And something still more marvellous followed, for that very son who tried to kill him was no other than Gys Grandit, the man we have just heard speaking, though nobody knew it till a week afterwards. Such a scene you never saw in a church! — Paris was wild with excitement for a dozen hours, which is about as long as its fevers last, — and the two of them, father and son, went straight away to a famous Cardinal then staying in Paris, — and he, by the way, was in the church when the Abbe publicly confessed himself — Cardinal Bonpre—”
“Ah!” interrupted Patoux excitedly, “This interests me! For that most eminent Cardinal stayed at my inn in Rouen before coming on here!”
“So!” And Cousin Pierre looked rather surprised. “Without offence to thee, Jean, it was a poor place for a Cardinal, was it not?”
“Poor, truly, — but sufficient for a man of his mind!” replied Patoux tranquilly,— “For look you, he is trying to live as Christ lived, — and Christ cared naught for luxury.”
Pierre Midon laughed.
“By my faith! If priests were to live as Christ lived, Paris might learn to respect them!” he said,— “But we know that they will not, — and that few of them are better than the worst of us! But to finish my story — this Abbe and the son whom he so suddenly and strangely acknowledged, went to this Cardinal Bonpre for some reason — most probably for pardon, though truly I cannot tell you what happened — for almost immediately, the Abbe went out of Paris to the Chateau D’Agramont some miles away, and his son went with him, and there the two stayed together till the old man died. And as for Cardinal Bonpre, he went at once to Rome with his niece, the famous painter, Angela Sovrani, — I imagine he may have interceded with the Pope, or tried to do so for the Abbe, but whatever happened, there they are now, for all I know to the contrary. And we heard that the Church was about to excommunicate, or had already excommunicated Vergniaud, though I suppose Cardinal Bonpre had nothing to do with that?”
“Not he!” said Patoux firmly, “He would never excommunicate or do any unkind thing to a living soul — that I am pretty sure of. He is the very Cardinal who performed the miracle in my house that has caused us no end of trouble, — and he is under the displeasure of the Pope for it now, if all I hear be true.”
“That is strange!” said Pierre with a laugh,— “To be under the displeasure of the Pope for doing a good deed!”
“Truly, it seems so,” agreed Patoux,— “But you must remember there was no paying shrine concerned in it! Mark you that, my Pierre! Even our Lady of Bon Secours, near to Rouen as she is, was not applied to. The miracle took place in the poor habitation of an unknown little inn-keeper, — that is myself, — and there was no solemnity at all about it — no swinging of incense — no droning of prayers — no lighting of candles — no anything, but just a good old man with a crippled child on his knee, praying to the Christ whom he believed was able to help him. And — and—”
He broke off suddenly and crossed himself. Pierre Midon stared at the action.
“What ails thee, Jean?” he asked brusquely,— “Hast thou remembered a dead sin, or a passing soul?”
“Neither,” replied Patoux slowly, “But only just the thought of another child — a waif and stray whom the good Cardinal found in the streets of Rouen, outside our great Cathedral door. A gentle lad! — my wife was greatly taken with him; — and he was present in my house too, when the miracle of healing was performed.”
“And for that, is there any need to cross thyself like a mumbling old woman afraid of the devil?” enquired his cousin.
Patoux smiled a slow smile.
“Gently, Pierre — gently!” he said. “Thou art of Paris, — I of the provinces. That makes all the difference in the way we look at life. There are very few holy things in great cities, — but there are many in the country. Every day when I am at home I go out of the town to work in my field, — and I feel the clean breath of the wind, the scent of the earth and the colours of the sky and the flowers, — and I know quite well there is a God, or these blessings could not be. For if there were only Chance and a Man to manage the universe, a pretty muddle we should have of it! And when I see or think of a holy thing, I sign the cross out of old childhood’s habit, — so just no
w, when I remembered the boy whom the Cardinal rescued from the streets, I knew I was thinking of a holy thing; and that explains my action.”
Delphi Collected Works of Marie Corelli (Illustrated) (Delphi Series Eight Book 22) Page 508