[18] And if the king Sennacherib had slain any, when he was come, and fled from Judea, I buried them privily; for in his wrath he killed many; but the bodies were not found, when they were sought for of the king.
[19] πορευθεὶς δὲ εἷς τῶν ἐν Νινευη ὑπέδειξε τῷ βασιλεῖ περὶ ἐμοῦ ὅτι θάπτω αὐτούς, καὶ ἐκρύβην· ἐπιγνοὺς δὲ ὅτι ζητοῦμαι ἀποθανεῖν, φοβηθεὶς ἀνεχώρησα.
[19] And when one of the Ninevites went and complained of me to the king, that I buried them, and hid myself; understanding that I was sought for to be put to death, I withdrew myself for fear.
[20] καὶ διηρπάγη πάντα τὰ ὑπάρχοντά μου, καὶ οὐ κατελείφθη μοι οὐδὲν πλὴν Αννας τῆς γυναικός μου καὶ Τωβιου τοῦ υἱοῦ μου.
[20] Then all my goods were forcibly taken away, neither was there any thing left me, beside my wife Anna and my son Tobias.
[21] καὶ οὐ διῆλθον ἡμέραι πεντήκοντα ἕως οὗ ἀπέκτειναν αὐτὸν οἱ δύο υἱοὶ αὐτοῦ· καὶ ἔφυγον εἰς τὰ ὄρη Αραρατ, καὶ ἐβασίλευσεν Σαχερδονος ὁ υἱὸς αὐτοῦ ἀντ αὐτοῦ. καὶ ἔταξεν Αχιαχαρον τὸν Αναηλ υἱὸν τοῦ ἀδελφοῦ μου ἐπὶ πᾶσαν τὴν ἐκλογιστίαν τῆς βασιλείας αὐτοῦ καὶ ἐπὶ πᾶσαν τὴν διοίκησιν.
[21] And there passed not five and fifty days, before two of his sons killed him, and they fled into the mountains of Ararath; and Sarchedonus his son reigned in his stead; who appointed over his father’s accounts, and over all his affairs, Achiacharus my brother Anael’s son.
[22] καὶ ἠξίωσεν Αχιαχαρος περὶ ἐμοῦ, καὶ ἦλθον εἰς Νινευη. Αχιαχαρος δὲ ἦν ὁ οἰνοχόος καὶ ἐπὶ τοῦ δακτυλίου καὶ διοικητὴς καὶ ἐκλογιστής, καὶ κατέστησεν αὐτὸν ὁ Σαχερδονος ἐκ δευτέρας· ἦν δὲ ἐξάδελφός μου.
[22] And Achiacharus intreating for me, I returned to Nineve. Now Achiacharus was cupbearer, and keeper of the signet, and steward, and overseer of the accounts: and Sarchedonus appointed him next unto him: and he was my brother’s son.
CHAPTER 2
[1] Ὅτε δὲ κατῆλθον εἰς τὸν οἶκόν μου καὶ ἀπεδόθη μοι Αννα ἡ γυνή μου καὶ Τωβιας ὁ υἱός μου, ἐν τῇ πεντηκοστῇ τῇ ἑορτῇ, ἥ ἐστιν ἁγία ἑπτὰ ἑβδομάδων, ἐγενήθη ἄριστον καλόν μοι, καὶ ἀνέπεσα τοῦ φαγεῖν.
[1] Now when I was come home again, and my wife Anna was restored unto me, with my son Tobias, in the feast of Pentecost, which is the holy feast of the seven weeks, there was a good dinner prepared me, in the which I sat down to eat.
[2] καὶ ἐθεασάμην ὄψα πολλὰ καὶ εἶπα τῷ υἱῷ μου Βάδισον καὶ ἄγαγε ὃν ἐὰν εὕρῃς τῶν ἀδελφῶν ἡμῶν ἐνδεῆ, ὃς μέμνηται τοῦ κυρίου· καὶ ἰδοὺ μενῶ σε.
[2] And when I saw abundance of meat, I said to my son, Go and bring what poor man soever thou shalt find out of our brethren, who is mindful of the Lord; and, lo, I tarry for thee.
[3] καὶ ἐλθὼν εἶπεν Πάτερ, εἷς ἐκ τοῦ γένους ἡμῶν ἐστραγγαλωμένος ἔρριπται ἐν τῇ ἀγορᾷ.
[3] But he came again, and said, Father, one of our nation is strangled, and is cast out in the marketplace.
[4] κἀγὼ πρὶν ἢ γεύσασθαί με ἀναπηδήσας ἀνειλόμην αὐτὸν εἴς τι οἴκημα, ἕως οὗ ἔδυ ὁ ἥλιος.
[4] Then before I had tasted of any meat, I started up, and took him up into a room until the going down of the sun.
[5] καὶ ἐπιστρέψας ἐλουσάμην καὶ ἤσθιον τὸν ἄρτον μου ἐν λύπῃ·
[5] Then I returned, and washed myself, and ate my meat in heaviness,
[6] καὶ ἐμνήσθην τῆς προφητείας Αμως, καθὼς εἶπεν Στραφήσονται αἱ ἑορταὶ ὑμῶν εἰς πένθος καὶ πᾶσαι αἱ εὐφροσύναι ὑμῶν εἰς θρῆνον καὶ ἔκλαυσα.
[6] Remembering that prophecy of Amos, as he said, Your feasts shall be turned into mourning, and all your mirth into lamentation.
[7] καὶ ὅτε ἔδυ ὁ ἥλιος, ᾠχόμην καὶ ὀρύξας ἔθαψα αὐτόν.
[7] Therefore I wept: and after the going down of the sun I went and made a grave, and buried him.
[8] καὶ οἱ πλησίον ἐπεγέλων λέγοντες Οὐκέτι φοβεῖται φονευθῆναι περὶ τοῦ πράγματος τούτου· καὶ ἀπέδρα, καὶ ἰδοὺ πάλιν θάπτει τοὺς νεκρούς.
[8] But my neighbours mocked me, and said, This man is not yet afraid to be put to death for this matter: who fled away; and yet, lo, he burieth the dead again.
[9] καὶ ἐν αὐτῇ τῇ νυκτὶ ἀνέλυσα θάψας καὶ ἐκοιμήθην μεμιαμμένος παρὰ τὸν τοῖχον τῆς αὐλῆς, καὶ τὸ πρόσωπόν μου ἀκάλυπτον ἦν·
[9] The same night also I returned from the burial, and slept by the wall of my courtyard, being polluted and my face was uncovered:
[10] καὶ οὐκ ᾔδειν ὅτι στρουθία ἐν τῷ τοίχῳ ἐστίν, καὶ τῶν ὀφθαλμῶν μου ἀνεῳγότων ἀφώδευσαν τὰ στρουθία θερμὸν εἰς τοὺς ὀφθαλμούς μου, καὶ ἐγενήθη λευκώματα εἰς τοὺς ὀφθαλμούς μου. καὶ ἐπορεύθην πρὸς ἰατρούς, καὶ οὐκ ὠφέλησάν με· Αχιαχαρος δὲ ἔτρεφέν με, ἕως οὗ ἐπορεύθη εἰς τὴν Ἐλυμαίδα.
[10] And I knew not that there were sparrows in the wall, and mine eyes being open, the sparrows muted warm dung into mine eyes, and a whiteness came in mine eyes: and I went to the physicians, but they helped me not: moreover Achiacharus did nourish me, until I went into Elymais.
[11] Καὶ ἡ γυνή μου Αννα ἠριθεύετο ἐν τοῖς γυναικείοις·
[11] And my wife Anna did take women’s works to do.
[12] καὶ ἀπέστελλε τοῖς κυρίοις, καὶ ἀπέδωκαν αὐτῇ καὶ αὐτοὶ τὸν μισθὸν προσδόντες καὶ ἔριφον.
[12] And when she had sent them home to the owners, they paid her wages, and gave her also besides a kid.
[13] ὅτε δὲ ἦλθεν πρός με, ἤρξατο κράζειν· καὶ εἶπα αὐτῇ Πόθεν τὸ ἐρίφιον; μὴ κλεψιμαῖόν ἐστιν; ἀπόδος αὐτὸ τοῖς κυρίοις· οὐ γὰρ θεμιτόν ἐστιν φαγεῖν κλεψιμαῖον.
[13] And when it was in my house, and began to cry, I said unto her, From whence is this kid? is it not stolen? render it to the owners; for it is not lawful to eat any thing that is stolen.
[14] ἡ δὲ εἶπεν Δῶρον δέδοταί μοι ἐπὶ τῷ μισθῷ. καὶ οὐκ ἐπίστευον αὐτῇ καὶ ἔλεγον ἀποδιδόναι αὐτὸ τοῖς κυρίοις καὶ ἠρυθρίων πρὸς αὐτήν· ἡ δὲ ἀποκριθεῖσα εἶπέν μοι Ποῦ εἰσιν αἱ ἐλεημοσύναι σου καὶ αἱ δικαιοσύναι σου; ἰδοὺ γνωστὰ πάντα μετὰ σοῦ. –
[14] But she replied upon me, It was given for a gift more than the wages. Howbeit I did not believe her, but bade her render it to the owners: and I was abashed at her. But s
he replied upon me, Where are thine alms and thy righteous deeds? behold, thou and all thy works are known.
CHAPTER 3
[1] καὶ λυπηθεὶς ἔκλαυσα καὶ προσευξάμην μετ’ ὀδύνης λέγων
[1] Then I being grieved did weep, and in my sorrow prayed, saying,
[2] Δίκαιος εἶ, κύριε, καὶ πάντα τὰ ἔργα σου καὶ πᾶσαι αἱ ὁδοί σου ἐλεημοσύναι καὶ ἀλήθεια, καὶ κρίσιν ἀληθινὴν καὶ δικαίαν σὺ κρίνεις εἰς τὸν αἰῶνα.
[2] O Lord, thou art just, and all thy works and all thy ways are mercy and truth, and thou judgest truly and justly for ever.
[3] μνήσθητί μου καὶ ἐπίβλεψον ἐπ’ ἐμέ· μή με ἐκδικήσῃς ταῖς ἁμαρτίαις μου καὶ τοῖς ἀγνοήμασίν μου καὶ τῶν πατέρων μου, ἃ ἥμαρτον ἐνώπιόν σου·
[3] Remember me, and look on me, punish me not for my sins and ignorances, and the sins of my fathers, who have sinned before thee:
[4] παρήκουσαν γὰρ τῶν ἐντολῶν σου. ἔδωκας ἡμᾶς εἰς διαρπαγὴν καὶ αἰχμαλωσίαν καὶ θάνατον καὶ παραβολὴν ὀνειδισμοῦ πᾶσιν τοῖς ἔθνεσιν, ἐν οἷς ἐσκορπίσμεθα.
[4] For they obeyed not thy commandments: wherefore thou hast delivered us for a spoil, and unto captivity, and unto death, and for a proverb of reproach to all the nations among whom we are dispersed.
[5] καὶ νῦν πολλαὶ αἱ κρίσεις σού εἰσιν ἀληθιναὶ ἐξ ἐμοῦ ποιῆσαι περὶ τῶν ἁμαρτιῶν μου καὶ τῶν πατέρων μου, ὅτι οὐκ ἐποιήσαμεν τὰς ἐντολάς σου· οὐ γὰρ ἐπορεύθημεν ἐν ἀληθείᾳ ἐνώπιόν σου.
[5] And now thy judgments are many and true: deal with me according to my sins and my fathers’: because we have not kept thy commandments, neither have walked in truth before thee.
[6] καὶ νῦν κατὰ τὸ ἀρεστὸν ἐνώπιόν σου ποίησον μετ’ ἐμοῦ· ἐπίταξον ἀναλαβεῖν τὸ πνεῦμά μου, ὅπως ἀπολυθῶ καὶ γένωμαι γῆ· διότι λυσιτελεῖ μοι ἀποθανεῖν ἢ ζῆν, ὅτι ὀνειδισμοὺς ψευδεῖς ἤκουσα, καὶ λύπη ἐστὶν πολλὴ ἐν ἐμοί· ἐπίταξον ἀπολυθῆναί με τῆς ἀνάγκης ἤδη εἰς τὸν αἰώνιον τόπον, μὴ ἀποστρέψῃς τὸ πρόσωπόν σου ἀπ’ ἐμοῦ.
[6] Now therefore deal with me as seemeth best unto thee, and command my spirit to be taken from me, that I may be dissolved, and become earth: for it is profitable for me to die rather than to live, because I have heard false reproaches, and have much sorrow: command therefore that I may now be delivered out of this distress, and go into the everlasting place: turn not thy face away from me.
[7] Ἐν τῇ αὐτῇ ἡμέρᾳ συνέβη τῇ θυγατρὶ Ραγουηλ Σαρρα ἐν Ἐκβατάνοις τῆς Μηδίας καὶ ταύτην ὀνειδισθῆναι ὑπὸ παιδισκῶν πατρὸς αὐτῆς,
[7] It came to pass the same day, that in Ecbatane a city of Media Sara the daughter of Raguel was also reproached by her father’s maids;
[8] ὅτι ἦν δεδομένη ἀνδράσιν ἑπτά, καὶ Ασμοδαυς τὸ πονηρὸν δαιμόνιον ἀπέκτεινεν αὐτοὺς πρὶν ἢ γενέσθαι αὐτοὺς μετ’ αὐτῆς ὡς ἐν γυναιξίν. καὶ εἶπαν αὐτῇ Οὐ συνίεις ἀποπνίγουσά σου τοὺς ἄνδρας; ἤδη ἑπτὰ ἔσχες καὶ ἑνὸς αὐτῶν οὐκ ὠνάσθης.
[8] Because that she had been married to seven husbands, whom Asmodeus the evil spirit had killed, before they had lain with her. Dost thou not know, said they, that thou hast strangled thine husbands? thou hast had already seven husbands, neither wast thou named after any of them.
[9] τί ἡμᾶς μαστιγοῖς; εἰ ἀπέθαναν, βάδιζε μετ’ αὐτῶν· μὴ ἴδοιμέν σου υἱὸν ἢ θυγατέρα εἰς τὸν αἰῶνα.
[9] Wherefore dost thou beat us for them? if they be dead, go thy ways after them, let us never see of thee either son or daughter.
[10] ταῦτα ἀκούσασα ἐλυπήθη σφόδρα ὥστε ἀπάγξασθαι. καὶ εἶπεν Μία μέν εἰμι τῷ πατρί μου· ἐὰν ποιήσω τοῦτο, ὄνειδος αὐτῷ ἐστιν, καὶ τὸ γῆρας αὐτοῦ κατάξω μετ’ ὀδύνης εἰς ᾅδου.
[10] When she heard these things, she was very sorrowful, so that she thought to have strangled herself; and she said, I am the only daughter of my father, and if I do this, it shall be a reproach unto him, and I shall bring his old age with sorrow unto the grave.
[11] καὶ ἐδεήθη πρὸς τῇ θυρίδι καὶ εἶπεν Εὐλογητὸς εἶ, κύριε ὁ θεός μου, καὶ εὐλογητὸν τὸ ὄνομά σου τὸ ἅγιον καὶ ἔντιμον εἰς τοὺς αἰῶνας· εὐλογήσαισάν σε πάντα τὰ ἔργα σου εἰς τὸν αἰῶνα.
[11] Then she prayed toward the window, and said, Blessed art thou, O Lord my God, and thine holy and glorious name is blessed and honourable for ever: let all thy works praise thee for ever.
[12] καὶ νῦν, κύριε, τοὺς ὀφθαλμούς μου καὶ τὸ πρόσωπόν μου εἰς σὲ δέδωκα·
[12] And now, O Lord, I set I mine eyes and my face toward thee,
[13] εἰπὸν ἀπολῦσαί με ἀπὸ τῆς γῆς καὶ μὴ ἀκοῦσαί με μηκέτι ὀνειδισμόν.
[13] And say, Take me out of the earth, that I may hear no more the reproach.
[14] σὺ γινώσκεις, κύριε, ὅτι καθαρά εἰμι ἀπὸ πάσης ἁμαρτίας ἀνδρὸς
[14] Thou knowest, Lord, that I am pure from all sin with man,
[15] καὶ οὐκ ἐμόλυνα τὸ ὄνομά μου οὐδὲ τὸ ὄνομα τοῦ πατρός μου ἐν τῇ γῇ τῆς αἰχμαλωσίας μου. μονογενής εἰμι τῷ πατρί μου, καὶ οὐχ ὑπάρχει αὐτῷ παιδίον, ὃ κληρονομήσει αὐτόν, οὐδὲ ἀδελφὸς ἐγγὺς οὐδὲ ὑπάρχων αὐτῷ υἱός, ἵνα συντηρήσω ἐμαυτὴν αὐτῷ γυναῖκα. ἤδη ἀπώλοντό μοι ἑπτά· ἵνα τί μοι ζῆν; καὶ εἰ μὴ δοκεῖ σοι ἀποκτεῖναί με, ἐπίταξον ἐπιβλέψαι ἐπ’ ἐμὲ καὶ ἐλεῆσαί με καὶ μηκέτι ἀκοῦσαί με ὀνειδισμόν.
[15] And that I never polluted my name, nor the name of my father, in the land of my captivity: I am the only daughter of my father, neither hath he any child to be his heir, neither any near kinsman, nor any son of his alive, to whom I may keep myself for a wife: my seven husbands are already dead; and why should I live? but if it please not thee that I should die, command some regard to be had of me, and pity taken of me, that I hear no more reproach.
[16] Καὶ εἰσηκούσθη ἡ προσευχὴ ἀμφοτέρων ἐνώπιον τῆς δόξης τοῦ μεγάλου Ραφαηλ,
[16] So the prayers of them both were heard before the majesty of the great God.
[17] καὶ ἀπεστάλη ἰάσασθαι τοὺς δύο, τοῦ Τωβιτ λεπίσαι τὰ λευκώματα καὶ Σαρραν τὴν τοῦ Ραγουηλ δοῦναι Τωβια τῷ υἱῷ Τωβιτ γυναῖκα καὶ δῆσαι Ασμοδαυν τὸ πονηρὸν δαιμόνιον, διότι Τωβια ἐπιβάλλει κληρονομῆσαι αὐτήν. ἐν αὐτῷ τῷ καιρῷ
ἐπιστρέψας Τωβιτ εἰσῆλθεν εἰς τὸν οἶκον αὐτοῦ καὶ Σαρρα ἡ τοῦ Ραγουηλ κατέβη ἐκ τοῦ ὑπερῴου αὐτῆς.
[17] And Raphael was sent to heal them both, that is, to scale away the whiteness of Tobit’s eyes, and to give Sara the daughter of Raguel for a wife to Tobias the son of Tobit; and to bind Asmodeus the evil spirit; because she belonged to Tobias by right of inheritance. The selfsame time came Tobit home, and entered into his house, and Sara the daughter of Raguel came down from her upper chamber.
CHAPTER 4
[1] Ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐμνήσθη Τωβιτ περὶ τοῦ ἀργυρίου, οὗ παρέθετο Γαβαηλ ἐν Ῥάγοις τῆς Μηδίας,
[1] In that day Tobit remembered the money which he had committed to Gabael in Rages of Media,
[2] καὶ εἶπεν ἐν ἑαυτῷ Ἐγὼ ᾐτησάμην θάνατον· τί οὐ καλῶ Τωβιαν τὸν υἱόν μου, ἵνα αὐτῷ ὑποδείξω πρὶν ἀποθανεῖν με;
[2] And said with himself, I have wished for death; wherefore do I not call for my son Tobias that I may signify to him of the money before I die?
[3] καὶ καλέσας αὐτὸν εἶπεν Παιδίον, ἐὰν ἀποθάνω, θάψον με· καὶ μὴ ὑπερίδῃς τὴν μητέρα σου, τίμα αὐτὴν πάσας τὰς ἡμέρας τῆς ζωῆς σου καὶ ποίει τὸ ἀρεστὸν αὐτῇ καὶ μὴ λυπήσῃς αὐτήν.
[3] And when he had called him, he said, My son, when I am dead, bury me; and despise not thy mother, but honour her all the days of thy life, and do that which shall please her, and grieve her not.
[4] μνήσθητι, παιδίον, ὅτι πολλοὺς κινδύνους ἑόρακεν ἐπὶ σοὶ ἐν τῇ κοιλίᾳ· ὅταν ἀποθάνῃ, θάψον αὐτὴν παρ’ ἐμοὶ ἐν ἑνὶ τάφῳ.
Delphi Septuagint Page 875