[26] δύο ψήφους κρατοῦσα μήτηρ, θανατηφόρον τε καὶ σωτήριον, ὑπὲρ τέκνων
[26] she holding two votes, one for the death, the other for the preservation of her children,
[27] οὐκ ἐπέγνω τὴν σῴζουσαν ἑπτὰ υἱοὺς πρὸς ὀλίγον χρόνον σωτηρίαν,
[27] did not lean to that which would have saved her children for the safety of a brief space.
[28] ἀλλὰ τῆς θεοσεβοῦς Αβρααμ καρτερίας ἡ θυγάτηρ ἐμνήσθη.
[28] But this daughter of Abraham remembered his holy fortitude.
[29] ὦ μήτηρ ἔθνους, ἔκδικε τοῦ νόμου καὶ ὑπερασπίστρια τῆς εὐσεβείας καὶ τοῦ διὰ σπλάγχνων ἀγῶνος ἀθλοφόρε·
[29] O holy mother of a nation avenger of the law, and defender of religion, and prime bearer in the battle of the affections!
[30] ὦ ἀρρένων πρὸς καρτερίαν γενναιοτέρα καὶ ἀνδρῶν πρὸς ὑπομονὴν ἀνδρειοτέρα.
[30] O thou nobler in endurance than males, and more manly than men in patience!
[31] καθάπερ γὰρ ἡ Νωε κιβωτὸς ἐν τῷ κοσμοπληθεῖ κατακλυσμῷ κοσμοφοροῦσα καρτερῶς ὑπέμεινεν τοὺς κλύδωνας,
[31] For as the ark of Noah, bearing the world in the world-filling flood, bore up against the waves,
[32] οὕτως σὺ ἡ νομοφύλαξ πανταχόθεν ἐν τῷ τῶν παθῶν περιαντλουμένη κατακλυσμῷ καὶ καρτεροῖς ἀνέμοις, ταῖς τῶν υἱῶν βασάνοις, συνεχομένη γενναίως ὑπέμεινας τοὺς ὑπὲρ τῆς εὐσεβείας χειμῶνας.
[32] so thou, the guardian of the law, when surrounded on every side by the flood of passions, and straitened by violent storms which were the torments of they children, didst bear up nobly against the storms against religion.
CHAPTER 16
[1] Εἰ δὲ τοίνυν καὶ γυνὴ καὶ γεραιὰ καὶ ἑπτὰ παίδων μήτηρ ὑπέμεινεν τὰς μέχρι θανάτου βασάνους τῶν τέκνων ὁρῶσα, ὁμολογουμένως αὐτοκράτωρ ἐστὶν τῶν παθῶν ὁ εὐσεβὴς λογισμός.
[1] If, then, even a woman, and that an aged one, and the mother of seven children, endured to see her children’s torments even unto death, confessedly religious reasoning is master even of the passions.
[2] ἀπέδειξα οὖν ὅτι οὐ μόνον ἄνδρες τῶν παθῶν ἐκράτησαν, ἀλλὰ καὶ γυνὴ τῶν μεγίστων βασάνων ὑπερεφρόνησεν.
[2] I have proved, then, that not only men have obtained the mastery of their passions, but also that a woman despised the greatest torments.
[3] καὶ οὐχ οὕτως οἱ περὶ Δανιηλ λέοντες ἦσαν ἄγριοι οὐδὲ ἡ Μισαηλ ἐκφλεγομένη κάμινος λαβροτάτῳ πυρί, ὡς ἡ τῆς φιλοτεκνίας περιέκαιεν ἐκείνην φύσις ὁρῶσαν αὐτῆς οὕτως ποικίλως βασανιζομένους τοὺς ἑπτὰ υἱούς.
[3] And not so fierce were the lions round Daniel, nor the furnace of Misael burning with most vehement fires as that natural love of children burned within her, when she beheld her seven sons tortured.
[4] ἀλλὰ τῷ λογισμῷ τῆς εὐσεβείας κατέσβεσεν τὰ τοσαῦτα καὶ τηλικαῦτα πάθη ἡ μήτηρ.
[4] But with the reasoning of religion the mother quenched passions so great and powerful.
[5] Καὶ γὰρ τοῦτο ἐπιλογίσασθε, ὅτι δειλόψυχος εἰ ἦν ἡ γυνὴ καίπερ μήτηρ οὖσα, ὠλοφύρετο ἂν ἐπ’ αὐτοῖς καὶ ἴσως ἂν ταῦτα εἶπεν
[5] For we must consider also this: that, had the woman been faint hearted, as being their other, she would have lamented over them; and perhaps might have spoken thus:
[6] Ὦ μελέα ἔγωγε καὶ πολλάκις τρισαθλία, ἥτις ἑπτὰ παῖδας τεκοῦσα οὐδενὸς μήτηρ γεγένημαι.
[6] Ah! wretched I, and many times miserable; who having born seven sons, have become the mother of none.
[7] ὦ μάταιοι ἑπτὰ κυοφορίαι καὶ ἀνόνητοι ἑπτὰ δεκάμηνοι καὶ ἄκαρποι τιθηνίαι καὶ ταλαίπωροι γαλακτοτροφίαι.
[7] O seven useless childbirths, and seven profitless periods of labour, and fruitless givings of suck, and miserable nursings at the breast.
[8] μάτην δὲ ἐφ’ ὑμῖν, ὦ παῖδες, πολλὰς ὑπέμεινα ὠδῖνας καὶ χαλεπωτέρας φροντίδας ἀνατροφῆς.
[8] Vainly, for your sakes, O sons, have I endured many pangs, and the more difficult anxieties of rearing.
[9] ὦ τῶν ἐμῶν παίδων οἱ μὲν ἄγαμοι, οἱ δὲ γήμαντες ἀνόνητοι· οὐκ ὄψομαι ὑμῶν τέκνα οὐδὲ μάμμη κληθεῖσα μακαρισθήσομαι.
[9] Alas, of my children, some of you unmarried, and some who have married to no profit, I shall not see your children, nor be felicitated as a grandmother.
[10] ὦ ἡ πολύπαις καὶ καλλίπαις ἐγὼ γυνὴ χήρα καὶ μόνη πολύθρηνος·
[10] Ah, that I who had many and fair children, should be a lone widow full of sorrows!
[11] οὐδ’ ἂν ἀποθάνω, θάπτοντα τῶν υἱῶν ἕξω τινά.
[11] Nor, should I die, shall I have a son to bury me.
But with such a lament is this the holy and God-fearing mother bewailed none of them.
[12] Ἀλλὰ τούτῳ τῷ θρήνῳ οὐδένα ὠλοφύρετο ἡ ἱερὰ καὶ θεοσεβὴς μήτηρ οὐδ’ ἵνα μὴ ἀποθάνωσιν ἀπέτρεπεν αὐτῶν τινα οὐδ’ ὡς ἀποθνῃσκόντων ἐλυπήθη,
[12] Nor did she divert any of them from death, nor grieve for them as for the dead.
[13] ἀλλ’ ὥσπερ ἀδαμάντινον ἔχουσα τὸν νοῦν καὶ εἰς ἀθανασίαν ἀνατίκτουσα τὸν τῶν υἱῶν ἀριθμὸν μᾶλλον ὑπὲρ τῆς εὐσεβείας ἐπὶ τὸν θάνατον αὐτοὺς προετρέπετο ἱκετεύουσα.
[13] But as one possessed with an adamantine mind, and as one bringing forth again her full number of sons to immortality, she rather with supplication exhorted them to death in behalf of religion.
[14] ὦ μῆτερ δι’ εὐσέβειαν θεοῦ στρατιῶτι πρεσβῦτι καὶ γύναι, διὰ καρτερίαν καὶ τύραννον ἐνίκησας καὶ ἔργοις δυνατωτέρα καὶ λόγοις εὑρέθης ἀνδρός.
[14] O woman, soldier of God for religion, thou, aged and a female, hast conquered through endurance even a tyrant; and though but weak, hast been found more powerful in deeds and words.
[15] καὶ γὰρ ὅτε συνελήμφθης μετὰ τῶν παίδων, εἱστήκεις τὸν Ελεαζαρον ὁρῶσα βασανιζόμενον καὶ ἔλεγες τοῖς παισὶν ἐν τῇ Εβραίδι φωνῇ
[15] For when thou wast seized along with thy children, thou stoodest looking upon Eleazar in torments, and saidst to thy sons in the Hebrew tongue,
[16] Ὦ παῖδες, γενναῖος ὁ ἀγών, ἐφ’ ὃν κληθέντες ὑπὲρ τῆς διαμαρτυρίας τοῦ ἔθνους ἐναγωνίσασθε προθύμως ὑπὲρ τοῦ πατρῴου νόμου·
[16] O sons, noble i
s the contest; to which you being called as a witness for the nation, strive zealously for the laws of your country.
[17] καὶ γὰρ αἰσχρὸν τὸν μὲν γέροντα τοῦτον ὑπομένειν τὰς διὰ τὴν εὐσέβειαν ἀλγηδόνας, ὑμᾶς δὲ τοὺς νεανίσκους καταπλαγῆναι τὰς βασάνους.
[17] For it were disgraceful that this old man should endure pains for the sake of righteousness, and that you who are younger should be afraid of the tortures.
[18] ἀναμνήσθητε ὅτι διὰ τὸν θεὸν τοῦ κόσμου μετελάβετε καὶ τοῦ βίου ἀπελαύσατε,
[18] Remember that through God ye obtained existence, and have enjoyed it.
[19] καὶ διὰ τοῦτο ὀφείλετε πάντα πόνον ὑπομένειν διὰ τὸν θεόν,
[19] And on this second account ye ought to bear every affliction because of God.
[20] δι’ ὃν καὶ ὁ πατὴρ ἡμῶν Αβρααμ ἔσπευδεν τὸν ἐθνοπάτορα υἱὸν σφαγιάσαι Ισαακ, καὶ τὴν πατρῴαν χεῖρα ξιφηφόρον καταφερομένην ἐπ’ αὐτὸν ὁρῶν οὐκ ἔπτηξεν.
[20] For whom also our father Abraham was forward to sacrifice Isaac our progenitor, and shuddered not at the sight of his own paternal hand descending down with the sword upon him.
[21] καὶ Δανιηλ ὁ δίκαιος εἰς λέοντας ἐβλήθη, καὶ Ανανιας καὶ Αζαριας καὶ Μισαηλ εἰς κάμινον πυρὸς ἀπεσφενδονήθησαν καὶ ὑπέμειναν διὰ τὸν θεόν.
[21] And the righteous Daniel was cast unto the lions; and Ananias, and Azarias, and Misael, were slung out into a furnace of fire; yet they endured through God.
[22] καὶ ὑμεῖς οὖν τὴν αὐτὴν πίστιν πρὸς τὸν θεὸν ἔχοντες μὴ χαλεπαίνετε.
[22] You, then, having the same faith towards God, be not troubled.
[23] ἀλόγιστον γὰρ εἰδότας εὐσέβειαν μὴ ἀνθίστασθαι τοῖς πόνοις.
[23] For it is unreasonable that they who know religion should not stand up against troubles.
[24] Διὰ τούτων τῶν λόγων ἡ ἑπταμήτωρ ἕνα ἕκαστον τῶν υἱῶν παρακαλοῦσα ἀποθανεῖν ἔπεισεν μᾶλλον ἢ παραβῆναι τὴν ἐντολὴν τοῦ θεοῦ,
[24] With these arguments, the mother of seven, exhorting each of her sons, over-persuaded them from transgressing the commandment of God.
[25] ἔτι δὲ καὶ ταῦτα εἰδότες ὅτι οἱ διὰ τὸν θεὸν ἀποθνῄσκοντες ζῶσιν τῷ θεῷ ὥσπερ Αβρααμ καὶ Ισαακ καὶ Ιακωβ καὶ πάντες οἱ πατριάρχαι.
[25] And they saw this, too, that they who die for God, live to God; as Abraham, and Isaac, and Jacob, and all the patriarchs.
CHAPTER 17
[1] Ἔλεγον δὲ καὶ τῶν δορυφόρων τινὲς ὅτι ὡς ἔμελλεν συλλαμβάνεσθαι καὶ αὐτὴ πρὸς θάνατον, ἵνα μὴ ψαύσειέν τις τοῦ σώματος αὐτῆς, ἑαυτὴν ἔρριψε κατὰ τῆς πυρᾶς.
[1] And some of the spearbearers said, that when she herself was about to be seized for the purpose of being put to death, she threw herself upon the pile, rather than they should touch her person.
[2] Ὦ μήτηρ σὺν ἑπτὰ παισὶν καταλύσασα τὴν τοῦ τυράννου βίαν καὶ ἀκυρώσασα τὰς κακὰς ἐπινοίας αὐτοῦ καὶ δείξασα τὴν τῆς πίστεως γενναιότητα.
[2] O thou mother, who together with seven children didst destroy the violence of the tyrant, and render void his wicked intentions, and exhibit the nobleness of faith!
[3] καθάπερ γὰρ σὺ στέγη ἐπὶ τοὺς στύλους τῶν παίδων γενναίως ἱδρυμένη ἀκλινὴς ὑπήνεγκας τὸν διὰ τῶν βασάνων σεισμόν.
[3] For thou, as an house bravely built upon the pillar of thy children, didst bear without swaying, the shock of tortures.
[4] θάρρει τοιγαροῦν, ὦ μήτηρ ἱερόψυχε, τὴν ἐλπίδα τῆς ὑπομονῆς βεβαίαν ἔχουσα πρὸς τὸν θεόν.
[4] Be of good cheer, therefore, O holy-minded mother! holding the firm [substance of the] hope of your steadfastness with God.
[5] οὐχ οὕτως σελήνη κατ’ οὐρανὸν σὺν ἄστροις σεμνὴ καθέστηκεν, ὡς σὺ τοὺς ἰσαστέρους ἑπτὰ παῖδας φωταγωγήσασα πρὸς τὴν εὐσέβειαν ἔντιμος καθέστηκας θεῷ καὶ ἐστήρισαι σὺν αὐτοῖς ἐν οὐρανῷ·
[5] Not so gracious does the moon appear with the stars in heaven, as thou art established honourable before God, and fixed in the firmament with thy sons who thou didst illuminate with religion to the stars.
[6] ἦν γὰρ ἡ παιδοποιία σου ἀπὸ Αβρααμ τοῦ πατρός.
[6] For thy bearing of children was after the fashion of a child of Abraham.
[7] Εἰ δὲ ἐξὸν ἡμῖν ἦν ὥσπερ ἐπί τινος ζωγραφῆσαι τὴν τῆς εὐσεβείας σου ἱστορίαν, οὐκ ἂν ἔφριττον οἱ θεωροῦντες ὁρῶντες μητέρα ἑπτὰ τέκνων δι’ εὐσέβειαν ποικίλας βασάνους μέχρι θανάτου ὑπομείνασαν;
[7] And, were it lawful for us to paint as on a tablet the religion of thy story, the spectators would not shudder at beholding the mother of seven children enduring for the sake of religion various tortures even unto death.
[8] καὶ γὰρ ἄξιον ἦν καὶ ἐπ’ αὐτοῦ τοῦ ἐπιταφίου ἀναγράψαι καὶ ταῦτα τοῖς ἀπὸ τοῦ ἔθνους εἰς μνείαν λεγόμενα
[8] And it had been a worth thing to have inscribed upon the tomb itself these words as a memorial to those of the nation,
[9] Ἐνταῦθα γέρων ἱερεὺς καὶ γυνὴ γεραιὰ καὶ ἑπτὰ παῖδες ἐγκεκήδευνται διὰ τυράννου βίαν τὴν Εβραίων πολιτείαν καταλῦσαι θέλοντος,
[9] Here an aged priest, and an aged woman, and seven sons, are buried through the violence of a tyrant, who wished to destroy the polity of the Hebrews.
[10] οἳ καὶ ἐξεδίκησαν τὸ γένος εἰς θεὸν ἀφορῶντες καὶ μέχρι θανάτου τὰς βασάνους ὑπομείναντες.
[10] These also avenged their nation, looking unto God, and enduring torments unto death.
[11] Ἀληθῶς γὰρ ἦν ἀγὼν θεῖος ὁ δι’ αὐτῶν γεγενημένος.
[11] For it was truly a divine contest which was carried through by them.
[12] ἠθλοθέτει γὰρ τότε ἀρετὴ δι’ ὑπομονῆς δοκιμάζουσα. τὸ νῖκος ἀφθαρσία ἐν ζωῇ πολυχρονίῳ.
[12] For at that time virtue presided over the contest, approving the victory through endurance, namely, immortality, eternal life.
[13] Ελεαζαρ δὲ προηγωνίζετο, ἡ δὲ μήτηρ τῶν ἑπτὰ παίδων ἐνήθλει, οἱ δὲ ἀδελφοὶ ἠγωνίζοντο·
[13] Eleazar was the first to contend: and the mother of the seven children entered the contest; and the brethren contended.
[14] ὁ τύραννος ἀντηγωνίζετο· ὁ δὲ κόσμος καὶ ὁ τῶν ἀνθρώπων βίος ἐθεώρει·
[14] The tyrant was the opposite; and the world and living men were
the spectators.
[15] θεοσέβεια δὲ ἐνίκα τοὺς ἑαυτῆς ἀθλητὰς στεφανοῦσα.
[15] And reverence for God conquered, and crowned her own athletes.
[16] τίνες οὐκ ἐθαύμασαν τοὺς τῆς θείας νομοθεσίας ἀθλητάς; τίνες οὐκ ἐξεπλάγησαν;
[16] Who did not admire those champions of true legislation? who were not astonied?
[17] Αὐτός γέ τοι ὁ τύραννος καὶ ὅλον τὸ συμβούλιον ἐθαύμασαν αὐτῶν τὴν ὑπομονήν,
[17] The tyrant himself, and all their council, admired their endurance;
[18] δι’ ἣν καὶ τῷ θείῳ νῦν παρεστήκασιν θρόνῳ καὶ τὸν μακάριον βιοῦσιν αἰῶνα.
[18] through which, also, they now stand beside the divine throne, and live a blessed life.
[19] καὶ γάρ φησιν ὁ Μωϋσῆς Καὶ πάντες οἱ ἡγιασμένοι ὑπὸ τὰς χεῖράς σου.
[19] For Moses saith, And all the saints are under thine hands.
[20] καὶ οὗτοι οὖν ἁγιασθέντες διὰ θεὸν τετίμηνται, οὐ μόνον ταύτῃ τῇ τιμῇ, ἀλλὰ καὶ τῷ δι’ αὐτοὺς τὸ ἔθνος ἡμῶν τοὺς πολεμίους μὴ ἐπικρατῆσαι
[20] These, therefore, having been sanctified through God, have been honoured not only with this honour, but that also by their means the enemy did not overcome our nation;
[21] καὶ τὸν τύραννον τιμωρηθῆναι καὶ τὴν πατρίδα καθαρισθῆναι, ὥσπερ ἀντίψυχον γεγονότας τῆς τοῦ ἔθνους ἁμαρτίας.
[21] and that the tyrant was punished, and their country purified.
[22] καὶ διὰ τοῦ αἵματος τῶν εὐσεβῶν ἐκείνων καὶ τοῦ ἱλαστηρίου τοῦ θανάτου αὐτῶν ἡ θεία πρόνοια τὸν Ισραηλ προκακωθέντα διέσωσεν.
Delphi Septuagint Page 942