The Peck's Bad Boy Megapack

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by George W. Peck


  It is mighty poor consolation to the ladies of a church society to give sociables, ice creameries, strawberry festivals and all kinds of things to raise money to buy a carpet for a church or lecture room, and wash their own dishes than hear that some infidel who is around the country calling God a pirate and horse thief, at a dollar a head, to full houses, has miraculously struck a million dollar silver mine.

  To the toiling minister who prays without ceasing, and eats codfish and buys clothes at a second hand store, it looks pretty rough to see Bob Ingersoll steered onto a million dollar silver mine. But it may be all right, and we presume it is. Maybe God has got the hook in Bob’s mouth, and is letting him play around the way a fisherman does a black bass, and when he thinks he is running the whole business, and flops around and scares the other fish, it is possible Bob may be reeled in, and he will find himself on the bottom of the boat with a finger and thumb in his gills, and a big boot on his paunch, and he will be compelled to disgorge the hook and the bait and all, and he will lay there and try to flop out of the boat, and wonder what kind of a game that is being played on him.

  Everything turns out right some time, and from what we have heard of God, off and on, we don’t believe he is going to let no ordinary man, bald-headed and appoplectic, carry off all the persimmons, and put his fingers to his nose and dare the ruler of the universe to tread on the tail of his coat.

  Bob Ingersoll has got the bulge on all the Christians now, and draws more water than anybody, but He who knows the sparrow’s fall has no doubt got an eye on the fat rascal, and some day will close two or three fingers around Bob’s throat, when his eyes will stick out so you can hang your hat on them, and he will blat like a calf and get down on his knees and say:

  “Please, Mr. God, don’t choke so, and I will take it all back and go around and tell the boys that I am the almightiest liar that ever charged a dollar a head to listen to the escaping wind from a biown-up bladder. O, good God, don’t hurt me so. My neck is all chafed.”

  And then he will die, and God will continue business at the old stand.

  THE LEGEND OF THE LAKE.

  Every noted place of resort has an Indian legend, and the first thing I did after getting my dinner was to look up the legendist. I wanted to hear how it was that the Indian had ceased to frequent this spot. So in looking for the boss legendist I struck Judge Lamoreaux, of Dodge county, who had been herewith a party of friends, Mr. Hayes, and Mr. Van Brunt, with all their wives. They had been searching for ferns and legends and they had a car load. The Judge had heard of the legend, and he took me one side, and with tears in his eyes related to me the horrible story just as he had received it from an Indian named O’Flanegan, who sells relics in the shape of rye. If I can control my emotion long enough to write it, it will be a big thing for history.

  Years ago an Indian chief who lived in a dog tent and caught rattlesnakes for a side show, had a daughter, a beautiful maiden, about the color and odor of smoked bacon, and she wore a red blanket cut biased, and a tilter, under a polonaise made over from her last year’s striped silk. She was the belliest squaw in the hills, and took the premium at all the county fairs, and she could shoot a deer equal to any buck Indian. Her name was Hiawasamantha, and she had two lovers, a Frenchman and a young Indian. In figuring up the returns there was some doubt as to who was elected, so the father of the girl decided to go behind the returns, and settle it by a commission. There was an eagle’s nest half way up the rocks, with young eagles in it, and the old chief said that the one that got there first and brought him a young eagle, should have the squaw. The Frenchman climbed up the back stairs and got there ahead of the Indian, when the young Indian drew from his trousers leg a bar of railroad iron and drove it to the hilt in the breast of the Frenchman, not, however, till the Frenchman had drawn from his pistol pocket a 300 ton Krupp gun and sent a solid shot weighing 280 pounds crashing into the skull of the Indian, and both rolled to the bottom of the bluff, dead. Dr. Hall, of Baraboo, was called, and he probed for the ball, but could not find it, and neither could he get the bar of railroad iron out of the Frenchman, and so they were buried on the spot where now stands the Cliff House. The squaw looked around for another fellow, but they all had other engagements, the excursion train having arrived from La Crosse, and so she went up on a crag and said, “Big Injun me,” and jumped off and was dashed into 1,347 pieces, and the wedding was broke up. Pieces of the squaw can now be found among the rocks, petrified, but retaining the odor of the ancient tribe. I got a piece of her, evidently a piece broken off her ear, which retains its shade perfectly, and will long be a reminder of my visit to Devil’s Lake. (P.S.—Disreputable parties are selling pieces of stuff purporting to be genuine remains of this beauteous maiden, but they are base imitations. None genuine unless the trade mark is stamped on them.)

  GEOLOGICAL SURVEY.

  The Geological Survey is being prosecuted as well as could be expected with the limited means at the hands of the searchers in the bowels of the earth. They have already found, I am informed, that the earth on which we live, and move, and have a being, is composed largely of dirt. The discovery of this fact is alone worth the price of admission. This great discovery, which will be of such value to the future historian, has only cost the state the insignificant sum of $8,280. Rather than remain in ignorance of this astonishing fact, I would willingly pay the money myself—out of the public treasury. It is rumored that parties employed by the State to dive down into the ground and bring up sand in their claws, have discovered symptoms that the world was at one time sick to its stomach, and threw up divers and sundry kinds of rocks and things, and there is a probability that lead ore may be discovered. This will be valuable to make bullets in case of a war with Oshkosh. In peace it is always best to prepare for war, and I trust you will lend your countenance to the able men who are investigating the Lower Silurian age.

  FOOLING WITH THE BIBLE.

  Reports from the stationers show that there is no demand at all for the revised edition of the Bible, and had it not been for the newspapers publishing the whole affair there would have been very few persons that took the trouble to even glance at it, and it is believed that not one reader of the daily papers in a hundred read any of the Bible, and not one in ten thousand read all of it which was published. Who originated this scheme of revising the Bible we do not know, but whoever it was made a miscue. There was no one suffering particularly for a revision of the Bible. It was good enough as it was. No literary sharp of the present day has got any license to change anything in the Bible.

  Why, the cheeky ghouls have actually altered over the Lord’s Prayer, cut it biased, and thrown the parts about giving us this day our daily bread into the rag bag. How do they know that the Lord said more than he wanted to in that prayer? He wanted that daily bread in there, or He never would have put it in. The only wonder is that those revisers did not insert strawberry shortcake and ice cream in place of daily bread. Some of these ministers who are writing speeches for the Lord think they are smart. They have fooled with Christ’s sermon on the Mount until He couldn’t tell it if He was to meet it in the Chicago Times.

  This thing has gone on long enough, and we want a stop put to it. We have kept still about the piracy that has been going on in the Bible because people who are better than we are have seemed to endorse it, but now we are sick of it, and if there is going to be an annual clerical picnic to cut gashes in the Bible and stick new precepts and examples on where they will do the most hurt, we shall lock up our old Bible where the critters can’t get at it and throw the first book agent down stairs head first that tries to shove off on to us one of these new-fangled, go-as-you-please Bibles, with all the modern improvements, and hell left out.

  Now, where was there a popular demand to have hell left out of the Bible? Were there any petitions from the people sent up to this self-constituted legislature of pinchbeck ministers, praying to have hell abolished, and “hades” inserted? Not a petition. And what is this hades?
Where is it? Nobody knows. They have taken away our orthodox hell, that has stood by us since we first went to Sunday school, and given us a hades. Half of us wouldn’t know a hades if we should see it dead in the road, but they couldn’t fool us any on hell.

  No, these revisers have done more harm to religion than they could have done by preaching all their lives. They have opened the ball, and now, every time a second-class dominie gets out of a job, he is going to cut and slash into the Bible. He will think up lots of things that will sound better than some things that are in there, and by and by we shall have our Bibles as we do our almanacs, annually, with weather probabilities on the margins.

  This is all wrong. Infidels will laugh at us, and say our old Bible is worn out, and out of style, and tell us to have our measure taken for a new one every fall and spring, as we do for our clothes. If this revision is a good thing, why won’t another one be better? The woods are full of preachers who think they could go to work and improve the Bible, and if we don’t shut down on this thing, they will take a hand in it. If a man hauls down the American flag, we shoot him on the spot; and now we suggest that if any man mutilates the Bible, we run an umbrella into him and spread it.

  The old Bible just filled the bill, and we hope every new one that is printed will lay on the shelves and get sour. This revision of the Bible is believed to be the work of an incendiary. It is a scheme got up by British book publishers to make money out of pious people. It is on the same principle that speculators get up a corner on pork or wheat. They got revision, and printed Bibles enough to supply the world, and would not let out one for love or money. None were genuine unless the name of this British firm was blown in the bottle.

  Millions of Bibles were shipped to this country by the firm that was “long” on Bibles, and they were to be thrown on the market suddenly, after being locked up and guarded by the police until the people were made hungry for Bibles.

  The edition was advertised like a circus, and doors were to be opened at six o’clock in the morning. American publishers who wanted to publish the Bible, too, got compositors ready to rush out a cheap Bible within twelve hours, and the Britons, who were running the corner on the Word of God, called these American publishers pirates. The idea of men being pirates for printing a Bible, which should be as free as salvation. The newspapers that had the Bibles telegraphed to them from the east, were also pirates.

  O, the revision is a three-card monte speculation; that is all it is.

  A BLACK BEAR AT ONALASKA.

  A black bear was brought into town for sale on Friday, having been killed by Tom Rand, near Onalaska. He killed it with a little rifle that didn’t look big enough to hurt a hen. If bears are so sociable as to come within sight of La Crosse to be killed, it will be a good excuse for husbands to stay at home nights.

  ANOTHER DEAD FAILURE.

  Again we are called upon to apologize to our readers for advertising what we had reason to expect would occur at the time advertised, but which failed to show up. We allude to the end of the world which was to have taken place last Sunday. It is with humility that we confess that we were again misled into believing that the long postponed event would take place, and with others we got our things together that we intended to take along, only to be compelled to unpack them Monday morning.

  Now this thing is played out, and the next time any party advertises that the world will come to an end, we shall take no stock in it. And then it will be just our luck to have the thing come to an end, when we are not prepared. There is the worst sort of mismanagement about this business somewhere, and we are not sure but it is best to allow God to go ahead and attend to the closing up of earthly affairs, and give these fellows that figure out the end of all things with a slate and pencil the grand bounce.

  It is a dead loss to this country of millions of dollars every time there is a prediction that the world will come to an end, because there are lots of men who quit business weeks beforehand and do not try to earn a living but go lunching around. We lost over fifteen dollars’ worth of advertising last week from people who thought if the thing was going up the flue on Sunday there was no use of advertising any more, and we refused twenty dollars’ worth more because we thought if that was the last paper we were going to get out we might as knock off work Friday and Saturday and go and catch a string of perch. The people have been fooled about this thing enough, and the first man that comes around with any more predictions ought to be arrested.

  People have got enough to worry about, paying taxes, and buying strawberries and sugar, to can, without feeling that if they get a tax receipt the money will be a dead loss, or if they put up a cellar full of canned fruit the world will tip over on it and break every jar and bust every tin can.

  Hereafter we propose to go right along as though the world was going to stay right side up, have our hair cut, and try and behave, and then if old mother earth shoots off into space without any warning we will take our chances with the rest in catching on to the corner of some passing star and throw our leg over and get acquainted with the people there, and maybe start a funny paper and split the star wide open.

  THE GLORIOUS FOURTH OF JULY.

  On this great day we are accustomed to leave our business to hired men, and burn with patriotism, and ginger pop, fill ourselves with patriotic ferver, and beer, shout the battle cry of freedom, and go home when the day is over with our eye-winkers burned off, and to sleep with a consciousness that a great duty has been performed, and that we have got bank notes to pay on the morrow. For three hundred and sixty-four days in the year our patriotism is corked up and wired down, and all we can do is to work, and acquire age and strength. On the 4th of July we cut the wire, the cork that holds our patriotism flies out, and we bubble and sparkle and steam, and make things howl. We hold in as long as we can, but when we get the harness off, and are turned into the pasture, we make a picnic of ourselves, with music all along the line.

  THE USES OF THE PAPER BAG.

  A First Ward man was told by his wife to bring home a quart of oysters on New Year’s night, to fry for supper. He drank a few prescriptions of egg nog, and then took a paper bag full of selects and started for home. He stopped at two or three saloons, and the bag began to melt, and when he left the last saloon the bottom fell out of the bag and the oysters were on the sidewalk.

  We will leave the man there, gazing upon the wreck, and take the reader to the residence where he is expected.

  A red-faced woman is putting the finishing touches to the supper table, and wondering why her husband does not come with the oysters. Presently a noise as of a lead pencil in the key-hole salutes her ear, and she goes to the and opens it, and finds him taking the pencil out of the key-hole. Not seeing any oysters, she asks him if he has forgotten the oysters.

  “Forgot noth(hic)ing,” says he.

  He walks up to the table and asks for a plate, which is given him by the unsuspicious wife.

  “Damsaccident you ever(hic)see,” said the truly good man, as he brought his hand out of his overcoat pocket, with four oysters, a little smoking tobacce, and a piece of cigar-stub.

  “Slipperysoystersev(hic)er was,” said he, as he run his hands down in the other pocket, bringing up five oysters, a piece of envelope, and a piece of wire that was used as a bail to the pail.

  “Got all my pock(hic)ets full,” said he, as he took a large oyster out of his vest pocket. Then he began to go down in his pants pocket, and finding a hole in it, he said:

  “Six big oys(hic)ters gone down my trousers leg. S’posi’ll find them in my boot,” and he sat down to pull off his boot, when the lady took the plate of oysters and other stuff into the kitchen and threw them in the swill, and then she put him to bed, and all the time he was trying to tell her how the bag busted just as he was in front of All Saints Ca(hic)thedral.

  THE UNIVERSALIST BATH.

  Mr. E.H. Lane is canvassing the city for the Universalist Bath. We don’t know why it should be called a “Universalist Bath,�
�� as it more nearly resembles a Baptist Bath, as we remember it. The bath is a queer thing, consisting of an India rubber hop sack, fastened to an immense ox bow. The ends are placed on to chairs, the water put in, and you get in and hippotamus and take a complete bath from Dan to Beersheba in a tea cup full of water.

  KILLING BIG GAME.

  The conductors on the St. Paul railroad are most all good sports with a shot gun. There is Howard and Clason, and Russell, who never tire of talking of the millions of chickens, ducks, wild turkeys and so forth that they have killed. They have tried to get Conductor Green interested in field sports, but he always said the game was not big enough for him. He said he had his opinion men that would surround a little chicken with spike tailed dogs, and then kill it and call it sport. What he wanted was big game. Nothing less than a bear would do him. Last week the owners of the cinnamon bear that was brought down from the Yellowstone, decided to have it killed, and some one told them to get Green to kill it, as he was an old bear hunter from the Rocky Mountains. Green said he was rusty on bears, not having had a tussel with a grizzly in several years, but if they couldn’t get anybody else to chance the bear he would make hash of it. So they went down to the ice house where the bear was. Green said he didn’t want anybody to go in with him, because they might get hurt. He put on Clason’s hunting suit, took a carving knife in his teeth and a revolver in his hand, and went in and looked the bear in the eye. The bear knew Green meant business, and he began to feel around for his ticket. The conductor advanced to within eleven feet of the bear when all at once the animal sprang at him, growling and showing his teeth. Green’s first impulse was to pull the bell rope, and order the cuss to get out of the ice house, but he saw the bear coming through the air towards him, and there was not four hours to lose, so he drew the revolver, took aim at the bear’s left eye, and pulled. There was a puff of smoke, and the bear fell lifeless at his feet. Placing the animal in his game sack, he wiped the blood from his knife and said to some men who stood outside, their faces ashy pale: “Always shoot bears in the left eye.” The men were pleased to see him come out alive and they shook him warmly by the hand. The other conductors, the shooters, are jealous of Green, and they are telling how he killed the bear by going up in the loft of the ice house and falling on him, and one conductor says Green shot the bear with a crow bar through a knot hole. Another said the bear had all four of his legs tied and that a dose of poison was administered through a syringe, attached to a pole, while another says that the bear died from fright. All these stories are the result of jealousy. The bear was killed just as we say, and there are few men that would tackle him—that is, few men aside from conductors.

 

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