“I do not know this ritual,” Lokesh declared in a puzzled tone.
This time Yangke executed a more delicate step, using his toes to separate rocks in a small pile at his feet and coax them along the bank before swatting them into the fast water.
“He practices one of those games people play with sticks and balls,” Lokesh suggested.
“What he practices,” Shan said as he watched Yangke, “is anger.”
The former monk did not turn immediately when his dog barked, but walked a few more feet up the stream, then gave a high-pitched cry, one of the calls used to summon wandering sheep.
As the dog bounded toward them with a wagging tail, Shan bent to pick up a stick lying near the first place they had seen Yangke kicking at the earth. The wood, two feet long and over an inch thick, had been stripped of bark and painted with three thin rings near the top, two red with one yellow between. Shan pulled out the little sticks that had been tossed down by the angry intruder in the stable. The markings were similar but the colors did not match.
“The sheep are apt to roam far this time of year,” Yangke explained as he turned with a show of surprise and greeted the two men.
Shan went to the second place they had seen Yangke perform his strange dance and retrieved a second stick from under some stones that had been kicked on top of it. It bore the same red and yellow colored rings as the first. He held the sticks, tapping the painted ends in his palm as he approached the young Tibetan. “Or perhaps it troubles them to see their shepherd become so upset over a few sticks,” Shan observed.
Yangke walked up the slope to where his dog sat and eased himself down beside the animal, resting one end of his heavy collar on a nearby rock. The dog licked his face and Yangke began stroking its back. “Chodron allows me the use of my hands when I am working with the herds, as long as I work my hands back into the bindings when I go near the village. For him,” the former monk added, “that is compassion.”
Shan lowered himself onto the grass beside Yangke and surveyed the landscape. He saw another painted stake on the far side of the stream, then another a hundred feet upstream. “I met an old lama in prison,” Shan said after a moment, “who always laughed when he heard about Chinese buying plots of land on sacred mountains. He asked who signed the papers for the land deity.” As they watched, Lokesh waded across the shallow, ankle-deep stream and collected the sticks that were still standing.
Yangke kept patting the dog, which watched attentively as Lokesh gleaned a piece of rope, then a ragged piece of canvas from the rocks beside the water. “When I was a boy we would come up the mountain on festival days, with my uncles and aunts and cousins. The children would collect the pretty yellow rocks in the streams and put them inside cairns with prayer flags and mani stones arranged about them,” Yangke explained, referring to the stones that bore inscribed prayers left by the devout at sacred sites. “Each visit we would build one cairn, to honor the golden earth deity that resides in the mountain. Sometimes it would be six or eight feet high.” He paused and gazed into the clear cobalt sky. “After I went down to the world my surviving aunt wrote me letters. When she described how men came and tore down all the cairns, I didn’t really understand. When she said they had changed the course of some of the streams and stopped a waterfall I used to play in, I thought she was making some sort of strange joke.”
Shan watched a soaring bird, a huge lammergeier, as he pondered Yangke’s words, then surveyed the long, wide slope before them. Scattered along the stream were piles of rocks, not the carefully stacked cairns of the devout but what could have been the ruins of cairns. “I don’t understand,” he said. “Gold mining requires roads and enormous machines.” He glanced up at the bird circling overhead. The feather in the vest of the stranger in the stable had come from such a large bird of prey.
“Suppose a mountain was so remote that Chinese survey crews ignored it when they cataloged mineral resources decades ago,” Yangke said. “Suppose a secret base happened to be built on the far side of the mountain that discouraged anyone from venturing too close. Suppose, eventually, a few Chinese discovered streams with nuggets and gold dust, even veins of gold in the rocks, but they knew the army would never permit legitimate mining operations because the secret base was so close. Suppose it became something of a hobby for some of them, a pastime, to sneak across the mountain after the snow melted and extract a few ounces of gold. It wouldn’t take too many years before word would spread and others arrived, who took their work more seriously.”
“Outlaw miners,” Shan ventured. He had heard of such men elsewhere in Tibet, prospectors who operated far from the reach of government taxes and mining regulations. The mountains are high, and the emperor is far away, ran the age-old saying.
“It’s been a closely guarded secret, confined to criminals mostly, men with little to lose, with good reasons to keep out of the government’s sight. They used to hide, from the rest of us and from each other. But they grow bolder every year. Some work the streams with pans. Some use dynamite to open the veins. They arrive after the snow melts and leave in September. Like migrating geese. Except these geese eat the land itself.”
“Why would they bother to stake claims?”
“They respect each other’s workings. They’ve begun to organize themselves, enacting rules for peaceful coexistence with each other and with Drango village.”
“But someone in Drango could inform the government.”
“And what then? The slopes would be crawling with troops. Public Security would ask questions about Drango that no one would want to answer. The Bureau of Mining would descend on us. Municipal administration bureaus. The Bureau of Religious Affairs,” he added with a shudder.
“But you said the two murdered men were holy men,” Shan reminded him.
“I crept as close to their campsite as I dared with this tree about my neck. They had rebuilt a cairn near their camp. These men ignored the streams. They wrote in books and cleaned old paintings. They had started making a kyilkhor when they were killed.”
“A sandpainting?”
Yangke nodded. “But maybe they were miners as well. They dug into the rocks and crawled into small caves. But I think they were scared of the others. The other miners camp in the open, to warn competitors off. But the ones who died, they camped in outof-the-way places, hidden places.”
Miners and monks. It seemed to Shan an impossible combination. “Were these sticks used by the dead men?”
“No. They never used claim stakes. These are new. No one has ever staked a claim so close to Drango before. Some of the miners say the village sits on the richest vein of all. Once I had a nightmare in which they blew the village off the side of the mountain to get at the gold.”
Yangke followed Shan’s gaze up the slope. “You’ll just make more trouble,” he said. “Chodron has forbidden anyone to go up there. He warned the villagers against disturbing the deities.”
“Do you and Chodron share the same deities?” Shan asked, immediately shamed by the harshness of his words. He’d felt an unfamiliar surge of anger at the mention of the headman’s name. In the same perverse way that he invoked the old traditions, Chodron was seeking to use Gendun as his minion, to turn the lama’s compassion into something dark and ugly.
Yangke contemplated Shan’s question. “What Chodron and I share is the will to survive.”
“For some, the most difficult thing in life is knowing what they are surviving for,” Shan said, pausing over the mystery not of the killings but of Yangke. He had been born in the village and left it for a monastery, then knowingly returned to Chodron’s peculiar brand of despotism.
Yangke did not reply.
They watched the sheep spread out over the broad, rolling slope, the early sun washing over them, the light breeze bringing a scent of mountain flowers. Shan was falling into a languid doze when thunder suddenly boomed and the earth seemed to tremble. Several sheep bleated and trotted toward Yangke, who pointed to a plume of dust p
erhaps two miles away. It was not thunder that they had heard.
As Shan watched the settling dust a new sound rose, an alien, crackling whirling that he could not identify. Yangke shouted out in warning. Sheep bleated in alarm. As Shan spun about, a man in a tattered green quilted jacket and a soldier’s helmet painted with black and yellow stripes burst around a rock on the trail, riding a bicycle. The sheep scattered in terror. Shan dove into the grass as the man sped by, laughing, waving a bundle of claim stakes over his head.
Yangke bent and launched a well-aimed stone. Though the rider was already some distance away, it bounced off his back, raising another laugh from the man before he disappeared around an outcropping.
“Something else new this year,” Yangke said in a low, angry voice. “They brought in two or three of those mountain bikes. After so many centuries the sheep trails crisscross the mountain like highways, worn smooth enough for those heavy bikes. The sheep hate them. I hate them.”
Only Lokesh seemed unaffected by the sudden intrusion, and the shadow that settled onto Yangke’s face gradually lifted as he watched the old Tibetan. Lokesh had rearranged the stakes, placing them in a long line perpendicular to the stream, anchoring them with small cairns built around each base, then stringing rope from one to another. He had torn small pieces of canvas from the abandoned tarpaulin and was tying them to the rope. A grin appeared on Yangke’s face and he struggled to his feet, then went to the remains of an old campfire near the stream. Shan was at his side a moment later and saved him the trouble of bending by handing him a stub of charred wood.
Lokesh had begun writing a series of familiar Tibetan words on the cloth scraps. He was turning the miners’ equipment into a battery of prayer flags, erected in a defensive line between the miners and Drango village.
“Lha gyal lo,” Shan said.
The young Tibetan silently opened and shut his mouth, as though trying to remember how to speak the words. “Lha gyal lo,” he finally repeated in a voice that cracked with emotion, then stumbled down the slope to help inscribe more flags.
An hour later Yangke led them onto a long, wide shelf, one of the many tiers that rose like irregular steps for several miles before ending at the base of the jagged summit.
“One of the other shepherds discovered the bodies,” Yangke explained. “They had made camp by the trees,” he said, indicating several gnarled junipers and pines that grew by a small spring, beside a series of high outcroppings that would have shielded them from anyone higher up on the slope. “He did not know about one camp but one of the dogs starting growling as if a wolf was near and then he saw a backpack lying out in the open. He was going to skirt the camp but the dog went in and wouldn’t return.”
“Where is their equipment and bedding?” Shan asked as they approached the grove of trees. There was no sign that anyone had been there except for compacted soil under the trees.
“Gone. I came here two days later, as soon as I could without Chodron’s men seeing me. I found the cold ashes of a small campfire. Lots of dried blood. Boot marks all over. The miners watch each other. If one dies, any equipment that is not looted immediately is gathered up and auctioned to the others. They are like vultures.”
Shan paused and looked back at Yangke. “Do you mean miners have been killed too?”
“It’s a dangerous job,” Yangke said. “And the miners like to take care of their own problems. I hear things from the other shepherds. There was talk about a miner killed last year, another found dead last month. But the miners and I, we stay away from each other.” Exhausted from climbing while burdened by his canque, Yangke settled between two boulders, resting one end of the beam on each. He raised a weary arm to gesture toward a small mound of rocks not far from the trees. “Their campfire was there.”
Someone had tried to obscure the fire pit by stacking rocks over it to make it look like the base of one more cairn. Shan kneeled and rolled away the rocks, then examined the ashes, trying to recognize the mélange of scents released when he stirred them. He closed his eyes to focus on the smells. Burned feathers. Burned plastic. Rice and wild onions, scorched in a pot. Singed butter. Sifting the ashes, he produced a lump of hard blue material, three inches long, then another similar piece. The remains of water bottles or plastic cups or even remnants of a small nylon pack? The ashes yielded nothing else but pebbles, dozens of small gray pebbles. He sifted several onto his palm. They were identical, each less than half an inch long, with a dimple on one side and a corresponding convex curvature on the opposite side. He retrieved more of the little shards, placed one on a flat stone and smashed it with a larger rock. It dented but did not break. The pebbles were made of plastic.
At his side another hand reached into the pit and began retrieving more of them. Lokesh scooped them into a pile as Shan, still perplexed, tossed one in his palm and began pacing in ever-widening circles around the fire pit. The scavengers had been thorough. But on his first circuit he found the stub of a pencil, on his second a little red feather, and, pushed into the dirt by a heavy boot, a silver instrument, eight inches long, as thin as a pencil but ending in sharp curved points at the end. Another dental probe. On the third and fourth, a dozen slivers of wood, all tapered, all a uniform length. Toothpicks. He stepped under the trees, noting the pattern of the pressed earth and pine needles, the imprint of a sleeping bag. The soil beneath the trees was dry and loose. He raked his fingertips through the earth at the edge of the imprint. Pebbles turned up in the little furrows, then a white nugget, as hard as a pebble. Dried cheese, a traditional Tibetan food that, like buttered tea, appealed to few outsiders. But an outsider might have politely accepted the cheese and then discreetly buried it so as not to offend. He tried again, turning up a small stick, bits of quartz, a shard of old bone. It was a camp that had, no doubt, been used before. He rose then paused to pick up a little stick. Its bark had been peeled, a shallow groove cut in one end as if to indicate legs. He extracted the piece he had taken from the comatose stranger in the stable. The two pieces fit together, forming a crude figure that reminded him of the little clay images of saints traditional Tibetans used. This one, like those in the village, had had its body broken, perhaps by the killer.
Shan gripped the little figure, studying the ground, seeing no more signs, then sniffed at it. It had been cut only days earlier. He walked around each of the half dozen trees, and found four stubs oozing sap, then held the stick close to one of the stubs. It was a match, or close enough. Had there been four stick figures? But there had been only three people in the camp. Pocketing the sticks, he took a step, then looked back at the trees. There were many branches that might have served the purpose, but all of the sticks had been cut from the east side of the trees.
When he looked back he saw that Lokesh had laid the plastic pebbles in a row and was counting them in a low voice. As Shan approached he reached one hundred eight.
“Not for a rosary,” Shan said to his old friend. “Not for praying.” He picked up a handful and with a tentative expression began a second line parallel to the first. He laid out the double line for eighteen inches then held up two of the pebbles and showed Lokesh how each curvature fit into the dimple of the next. “A zipper,” he explained.
Lokesh gestured to the pile of gray shards. “But it would be four or five feet long.”
“Do you smell the ashes? A sleeping bag was burned. Nylon and feathers would be easily consumed by the flames. Though why someone would burn something so useful in the mountains I cannot say.”
Shan left the old Tibetan wearing a puzzled expression, continuing to assemble the charred teeth in tandem lines. He paced about the campsite again, noting now the broken twigs of several nearby bushes. He kneeled to study the way the slanting rays of the sun played on the ground. A vague line of shadow, the barest smudge of gray, ran from near the fire, around the outcropping, and up the slope. It was the vestige of a very old path, unused for many decades.
Two other paths were betrayed only by crushed pla
nts and a few boot prints, recently made, going toward separate clusters of large boulders spaced a few hundred feet apart. Shan followed each, confirming that they led to makeshift latrines: two of them.
Finally he found a third path, or rather a track, where, judging from the bent stems, something heavy had been dragged. It led to a cluster of high boulders a hundred feet away.
Yangke rose and walked unsteadily toward Lokesh as Shan reached the entrance to the cluster of outcroppings, a narrow passage between two eight-foot-high flat-faced boulders. With a glance toward his companions Shan stepped between the rocks, then froze. Rope was strung waist-high around most of the small clearing, with squares of white paper taped to it at intervals. The papers held Chinese ideograms, inscribed with a ballpoint pen.
“What sort of prayer flags are these?” a raspy voice asked over his shoulder.
“Not prayer flags, Lokesh,” Shan said in a worried tone as he approached the rope. “Warnings.” As he read the words on the flags he shuddered. Keep out, the first said. Danger, said the second. Special Police and Murder Crime, read two more. Then, Night Lab Squad.
Feet shuffled in the dirt behind them and Yangke appeared, squeezing sideways through the boulders. “Is this where. .,” he began.
There was no need to announce that this was where the two bodies had been discovered. On the ground before them, inside the rope, were white silhouettes. Two of them were ovals, three feet long. Another, wider, was nearly four feet long. A circle was less than two feet wide, beside a long irregular outline with two appendages that must have been legs, the shape of a human body sprawled on its side. Shan stepped over the rope and knelt at the first outline, the largest oval, rubbing a finger on the white powdery line. He touched it to his tongue. Flour. The discovery caused him to again gaze uneasily at the warning flags. Whoever had strung up the flags was from a place far away from the mountain. Someone who used bleached flour to draw on the earth came from a different world.
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