“You are come! I have expected you,” said Elliston, when he became aware of the sculptor’s presence.
His manner was very different from that of the preceding day—quiet, courteous, and, as Herkimer thought, watchful both over his guest and himself. This unnatural restraint was almost the only trait that betokened anything amiss. He had just thrown a book upon the grass, where it lay half-opened, thus disclosing itself to be a natural history of the serpent-tribe, illustrated by life-like plates. Near it lay that bulky volume, the Ductor Dubitantium of Jeremy Taylor, full of cases of conscience, and in which most men, possessed of a conscience, may find something applicable to their purpose.
“You see,” observed Elliston, pointing to the book of serpents, while a smile gleamed upon his lips, “I am making an effort to become better acquainted with my bosom-friend. But I find nothing satisfactory in this volume. If I mistake not, he will prove to be sui generis, and akin to no other reptile in creation.”
“Whence came this strange calamity?” inquired the sculptor.
“My sable friend, Scipio, has a story,” replied Roderick, “of a snake that had lurked in this fountain—pure and innocent as it looks—ever since it was known to the first settlers. This insinuating personage once crept into the vitals of my great-grandfather, and dwelt there many years, tormenting the old gentleman beyond mortal endurance. In short, it is a family peculiarity. But, to tell you the truth, I have no faith in this idea of the snake’s being an heir-loom. He is my own snake, and no man’s else.”
“But what was his origin?” demanded Herkimer.
“Oh! there is poisonous stuff in any man’s heart, sufficient to generate a brood of serpents,” said Elliston, with a hollow laugh. “You should have heard my homilies to the good townspeople. Positively, I deem myself fortunate in having bred but a single serpent. You, however, have none in your bosom, and therefore, cannot sympathize with the rest of the world. It gnaws me! It gnaws me!”
With this exclamation, Roderick lost his self-control and threw himself upon the grass, testifying his agony by intricate writhings, in which Herkimer could not but fancy a resemblance to the motions of a snake. Then, likewise, was heard that frightful hiss, which often ran through the sufferer’s speech, and crept between the words and syllables, without interrupting their succession.
“This is awful indeed!” exclaimed the sculptor—“an awful infliction, whether it be actual or imaginary! Tell me, Roderick Elliston, is there any remedy for this loathsome evil?”
“Yes, but an impossible one,” muttered Roderick, as he lay wallowing with his face in the grass. “Could I, for one instant, forget myself, the serpent might not abide within me. It is my diseased self-contemplation that has engendered and nourished him!”
“Then forget yourself, my husband,” said a gentle voice above him—“forget yourself in the idea of another!”
Rosina had emerged from the arbor, and was bending over him, with the shadow of his anguish reflected in her countenance, yet so mingled with hope and unselfish love, that all anguish seemed but an earthly shadow and a dream. She touched Roderick with her hand. A tremor shivered through his frame. At that moment, if report be trustworthy, the sculptor beheld a waving motion through the grass, and heard a tinkling sound, as if something had plunged into the fountain. Be the truth as it might, it is certain that Roderick Elliston sat up, like a man renewed, restored to his right mind, and rescued from the fiend, which had so miserably overcome him in the battle-field of his own breast.
“Rosina!” cried he, in broken and passionate tones, but with nothing of the wild wail that had haunted his voice so long. “Forgive! Forgive!”
Her happy tears bedewed his face.
“The punishment has been severe,” observed the sculptor. “Even Justice might now forgive—how much more a woman’s tenderness! Roderick Elliston, whether the serpent was a physical reptile, or whether the morbidness of your nature suggested that symbol to your fancy, the moral of the story is not the less true and strong. A tremendous Egotism—manifesting itself, in your case, in the form of jealousy—is as fearful a fiend as ever stole into the human heart. Can a breast, where it has dwelt so long, be purified?”
“Oh, yes!” said Rosina, with a heavenly smile. “The serpent was but a dark fantasy, and what it typified was as shadowy as itself. The past, dismal as it seems, shall fling no gloom upon the future. To give it its due importance, we must think of it but as an anecdote in our Eternity!”
The Christmas Banquet
FROM THE UNPUBLISHED “ALLEGORIES OF THE HEART”
“I HAVE here attempted,” said Roderick, unfolding a few sheets of manuscript, as he sat with Rosina and the sculptor in the summer-house—“I have attempted to seize hold of a personage who glides past me, occasionally, in my walk through life. My former sad experience, as you know, has gifted me with some degree of insight into the gloomy mysteries of the human heart, through which I have wandered like one astray in a dark cavern, with his torch fast flickering to extinction. But this man—this class of men—is a hopeless puzzle. ”
“Well, but propound him,” said the sculptor. “Let us have an idea of him, to begin with.”
“Why, indeed,” replied Roderick, “he is such a being as I could conceive you to carve out of marble, and some yet unrealized perfection of human science to endow with an exquisite mockery of intellect; but still there lacks the last inestimable touch of a divine Creator. He looks like a man, and, perchance, like a better specimen of man than you ordinarily meet. You might esteem him wise—he is capable of cultivation and refinement, and has at least an external conscience—but the demands that spirit makes upon spirit, are precisely those to which he cannot respond. When, at last, you come close to him, you find him chill and unsubstantial—a mere vapor.”
“I believe,” said Rosina, “I have a glimmering idea of what you mean.”
“Then be thankful,” answered her husband, smiling; “but do not anticipate any further illumination from what I am about to read. I have here imagined such a man to be—what, probably, he never is—conscious of the deficiency in his spiritual organization. Methinks the result would be a sense of cold unreality, wherewith he would go shivering through the world, longing to exchange his load of ice for any burthen of real grief that fate could fling upon a human being.”
Contenting himself with this preface, Roderick began to read.
In a certain old gentleman’s last will and testament, there appeared a bequest, which, as his final thought and deed, was singularly in keeping with a long life of melancholy eccentricity. He devised a considerable sum for establishing a fund, the interest of which was to be expended, annually forever, in preparing a Christmas Banquet for ten of the most miserable persons that could be found. It seemed not to be the testator’s purpose to make these half-a-score of sad hearts merry, but to provide that the stern or fierce expression of human discontent should not be drowned, even for that one holy and joyful day, amid the acclamations of festal gratitude which all Christendom sends up. And he desired, likewise, to perpetuate his own remonstrance against the earthly course of Providence, and his sad and sour dissent from those systems of religion or philosophy which either find sunshine in the world, or draw it down from heaven.
The task of inviting the guests, or of selecting among such as might advance their claims to partake of this dismal hospitality, was confided to the two trustees or stewards of the fund. These gentlemen, like their deceased friend, were sombre humorists, who made it their principal occupation to number the sable threads in the web of human life, and drop all the golden ones out of the reckoning. They performed their present office with integrity and judgment. The aspect of the assembled company, on the day of the first festival, might not, it is true, have satisfied every beholder that these were especially the individuals, chosen forth from all the world, whose griefs were worthy to stand as indicators of the mass of human suffering. Yet, after due consideration, it could not be disputed that he
re was a variety of hopeless discomfort, which, if it sometimes arose from causes apparently inadequate, was thereby only the shrewder imputation against the nature and mechanism of life.
The arrangements and decorations of the banquet were probably intended to signify that death-in-life which had been the testator’s definition of existence. The hall, illuminated by torches, was hung round with curtains of deep and dusky purple, and adorned with branches of cypress and wreaths of artificial flowers, imitative of such as used to be strewn over the dead. A sprig of parsley was laid by every plate. The main reservoir of wine was a sepulchral urn of silver, whence the liquor was distributed around the table in small vases, accurately copied from those that held the tears of ancient mourners. Neither had the stewards—if it were their taste that arranged these details—forgotten the fantasy of the old Egyptians, who seated a skeleton at every festive board, and mocked their own merriment with the imperturbable grin of a death‘s-head. Such a fearful guest, shrouded in a black mantle, sat now at the head of the table. It was whispered, I know not with what truth, that the testator himself had once walked the visible world with the machinery of that same skeleton, and that it was one of the stipulations of his will, that he should thus be permitted to sit, from year to year, at the banquet which he had instituted. If so, it was perhaps covertly implied that he had cherished no hopes of bliss beyond the grave to compensate for the evils which he felt or imagined here. And if, in their bewildered conjectures as to the purpose of earthly existence, the banqueters should throw aside the veil, and cast an inquiring glance at this figure of death, as seeking thence the solution otherwise unattainable, the only reply would be a stare of the vacant eye-caverns, and a grin of the skeleton-jaws. Such was the response that the dead man had fancied himself to receive, when he asked of Death to solve the riddle of his life; and it was his desire to repeat it when the guests of his dismal hospitality should find themselves perplexed with the same question.
“What means that wreath?” asked several of the company, while viewing the decorations of the table.
They alluded to a wreath of cypress, which was held on high by a skeleton-arm, protruding from within the black mantle.
“It is a crown,” said one of the stewards, “not for the worthiest, but for the wofullest, when he shall prove his claim to it.”
The guest earliest bidden to the festival, was a man of soft and gentle character, who had not energy to struggle against the heavy despondency to which his temperament rendered him liable; and therefore, with nothing outwardly to excuse him from happiness, he had spent a life of quiet misery, that made his blood torpid, and weighed upon his breath, and sat like a ponderous night-fiend upon every throb of his unresisting heart. His wretchedness seemed as deep as his original nature, if not identical with it. It was the misfortune of a second guest to cherish within his bosom a diseased heart, which had become so wretchedly sore, that the continual and unavoidable rubs of the world, the blow of an enemy, the careless jostle of a stranger, and even the faithful and loving touch of a friend, alike made ulcers in it. As is the habit of people thus afflicted, he found his chief employment in exhibiting these miserable sores to any who would give themselves the pain of viewing them. A third guest was a hypochondriac, whose imagination wrought necromancy in his outward and inward world, and caused him to see monstrous faces in the household fire, and dragons in the clouds of sunset, and fiends in the guise of beautiful women, and something ugly or wicked beneath all the pleasant surfaces of nature. His neighbor at table was one who, in his early youth, had trusted mankind too much, and hoped too highly in their behalf, and, in meeting with many disappointments, had become desperately soured. For several years back, this misanthrope had employed himself in accumulating motives for hating and despising his race—such as murder, lust, treachery, ingratitude, faithlessness of trusted friends, instinctive vices of children, impurity of women, hidden guilt in men of saint-like aspect—and, in short, all manner of black realities that sought to decorate themselves with outward grace or glory. But, at every atrocious fact that was added to his catalogue—at every increase of the sad knowledge which he spent his life to collect—the native impulses of the poor man’s loving and confiding heart made him groan with anguish. Next, with his heavy brow bent downward, there stole into the hall a man naturally earnest and impassioned, who, from his immemorial infancy, had felt the consciousness of a high message to the world, but, essaying to deliver it, had found either no voice or form of speech, or else no ears to listen. Therefore his whole life was a bitter questioning of himself—“Why have not men acknowledged my mission? Am I not a self-deluding fool? What business have I on earth? Where is my grave?” Throughout the festival, he quaffed frequent draughts from the sepulchral urn of wine, hoping thus to quench the celestial fire that tortured his own breast, and could not benefit his race.
Then there entered—having flung away a ticket for a ball—a gay gallant of yesterday, who had found four or five wrinkles in his brow, and more grey hairs than he could well number, on his head. Endowed with sense and feeling, he had nevertheless spent his youth in folly, but had reached at last that dreary point in life, where Folly quits us of her own accord, leaving us to make friends with Wisdom if we can. Thus, cold and desolate, he had come to seek Wisdom at the banquet, and wondered if the skeleton were she. To eke out the company, the stewards had invited a distressed poet from his home in the alms-house, and a melancholy idiot from the street corner. The latter had just the glimmering of sense that was sufficient to make him conscious of a vacancy, which the poor fellow, all his life long, had mistily sought to fill up with intelligence, wandering up and down the streets, and groaning miserably, because his attempts were ineffectual. The only lady in the hall was one who had fallen short of absolute and perfect beauty, merely by the trifling defect of a slight cast in her left eye. But this blemish, minute as it was, so shocked the pure ideal of her soul, rather than her vanity, that she passed her life in solitude, and veiled her countenance even from her own gaze. So the skeleton sat shrouded at one end of the table, and this poor lady at the other.
One other guest remains to be described. He was a young man of smooth brow, fair cheek, and fashionable mien. So far as his exterior developed him, he might much more suitably have found a place at some merry Christmas table, than have been numbered among the blighted, fate-stricken, fancy-tortured set of ill-starred banqueters. Murmurs arose among the guests, as they noted the glance of general scrutiny which the intruder threw over his companions. What had he to do among them? Why did not the skeleton of the dead founder of the feast unbend its rattling joints, arise, and motion the unwelcome stranger from the board?
“Shameful!” said the morbid man, while a new ulcer broke out in his heart. “He comes to mock us!—we shall be the jest of his tavern friends!—he will make a farce of our miseries, and bring it out upon the stage!”
“Oh, never mind him!” said the hypochondriac, smiling sourly. “He shall feast from yonder tureen of viper soup, and if there is a fricassee of scorpions on the table, pray let him have his share of it. For the dessert, he shall taste the apples of Sodom. Then, if he like our Christmas fare, let him return again next year!”
“Trouble him not,” murmured the melancholy man, with gentleness. “What matters it whether the consciousness of misery come a few years sooner or later? If this youth deem himself happy now, yet let him sit with us, for the sake of the wretchedness to come.”
The poor idiot approached the young man, with that mournful aspect of vacant inquiry which his face continually wore, and which caused people to say that he was always in search of his missing wits. After no little examination, he touched the stranger’s hand, but immediately drew back his own, shaking his head and shivering.
“Cold, cold, cold!” muttered the idiot.
The young man shivered too—and smiled.
“Gentlemen—and you, madam,”—said one of the stewards of the festival, “do not conceive so ill, either
of our caution or judgment, as to imagine that we have admitted this young stranger—Gervayse Hastings by name—without a full investigation and thoughtful balance of his claims. Trust me, not a guest at the table is better entitled to his seat.”
The steward’s guarantee was perforce satisfactory. The company, therefore, took their places, and addressed themselves to the serious business of the feast, but were soon disturbed by the hypochondriac, who thrust back his chair, complaining that a dish of stewed toads and vipers was set before him, and that there was green ditch-water in his cup of wine. This mistake being amended, he quietly resumed his seat. The wine, as it flowed freely from the sepulchral urn, seemed to come imbued with all gloomy inspirations; so that its influence was not to cheer, but either to sink the revellers into a deeper melancholy, or elevate their spirits to an enthusiasm of wretchedness. The conversation was various. They told sad stories about people who might have been worthy guests at such a festival as the present. They talked of grisly incidents in human history; of strange crimes, which, if truly considered, were but convulsions of agony; of some lives that had been altogether wretched, and of others, which, wearing a general semblance of happiness, had yet been deformed, sooner or later, by misfortune, as by the intrusion of a grim face at a banquet; of death-bed scenes, and what dark intimations might be gathered from the words of dying men; of suicide, and whether the more eligible mode were by halter, knife, poison, drowning, gradual starvation, or the fumes of charcoal. The majority of the guests, as is the custom with people thoroughly and profoundly sick at heart, were anxious to make their own woes the theme of discussion, and prove themselves most excellent in anguish. The misanthropist went deep into the philosophy of evil, and wandered about in the darkness, with now and then a gleam of discolored light hovering on ghastly shapes and horrid scenery. Many a miserable thought, such as men have stumbled upon from age to age, did he now rake up again, and gloat over it as an inestimable gem, a diamond, a treasure far preferable to those bright, spiritual revelations of a better world, which are like precious stones from heaven’s pavement. And then, amid his lore of wretchedness, he hid his face and wept.
Selected Tales and Sketches Page 34