by Антон Чехов
Soon the nightingale was silent, but Savka did not come back. Agafya got up, took a few steps uneasily, and sat down again.
"What is he doing?" she could not refrain from saying. "The train's not coming in to-morrow! I shall have to go away directly."
"Savka," I shouted. "Savka."
I was not answered even by an echo. Agafya moved uneasily and sat down again.
"It's time I was going," she said in an agitated voice. "The train will be here directly! I know when the trains come in."
The poor woman was not mistaken. Before a quarter of an hour had passed a sound was heard in the distance.
Agafya kept her eyes fixed on the copse for a long time and moved her hands impatiently.
"Why, where can he be?" she said, laughing nervously. "Where has the devil carried him? I am going! I really must be going."
Meanwhile the noise was growing more and more distinct. By now one could distinguish the rumble of the wheels from the heavy gasps of the engine. Then we heard the whistle, the train crossed the bridge with a hollow rumble . . . another minute and all was still.
"I'll wait one minute more," said Agafya, sitting down resolutely. "So be it, I'll wait.
At last Savka appeared in the darkness. He walked noiselessly on the crumbling earth of the kitchen gardens and hummed something softly to himself.
"Here's a bit of luck; what do you say to that now?" he said gaily. "As soon as I got up to the bush and began taking aim with my hand it left off singing! Ah, the bald dog! I waited and waited to see when it would begin again, but I had to give it up."
Savka flopped clumsily down to the ground beside Agafya and, to keep his balance, clutched at her waist with both hands.
"Why do you look cross, as though your aunt were your mother?" he asked.
With all his soft-heartedness and good-nature, Savka despised women. He behaved carelessly, condescendingly with them, and even stooped to scornful laughter of their feelings for himself. God knows, perhaps this careless, contemptuous manner was one of the causes of his irresistible attraction for the village Dulcineas. He was handsome and well-built; in his eyes there was always a soft friendliness, even when he was looking at the women he so despised, but the fascination was not to be explained by merely external qualities. Apart from his happy exterior and original manner, one must suppose that the touching position of Savka as an acknowledged failure and an unhappy exile from his own hut to the kitchen gardens also had an influence upon the women.
"Tell the gentleman what you have come here for!" Savka went on, still holding Agafya by the waist. "Come, tell him, you good married woman! Ho-ho! Shall we have another drop of vodka, friend Agasha?"
I got up and, threading my way between the plots, I walked the length of the kitchen garden. The dark beds looked like flattened-out graves. They smelt of dug earth and the tender dampness of plants beginning to be covered with dew. . . . A red light was still gleaming on the left. It winked genially and seemed to smile.
I heard a happy laugh. It was Agafya laughing.
"And the train?" I thought. "The train has come in long ago."
Waiting a little longer, I went back to the shanty. Savka was sitting motionless, his legs crossed like a Turk, and was softly, scarcely audibly humming a song consisting of words of one syllable something like: "Out on you, fie on you . . . I and you." Agafya, intoxicated by the vodka, by Savka's scornful caresses, and by the stifling warmth of the night, was lying on the earth beside him, pressing her face convulsively to his knees. She was so carried away by her feelings that she did not even notice my arrival.
"Agasha, the train has been in a long time," I said.
"It's time -- it's time you were gone," Savka, tossing his head, took up my thought. "What are you sprawling here for? You shameless hussy!"
Agafya started, took her head from his knees, glanced at me, and sank down beside him again.
"You ought to have gone long ago," I said.
Agafya turned round and got up on one knee. . . . She was unhappy. . . . For half a minute her whole figure, as far as I could distinguish it through the darkness, expressed conflict and hesitation. There was an instant when, seeming to come to herself, she drew herself up to get upon her feet, but then some invincible and implacable force seemed to push her whole body, and she sank down beside Savka again.
"Bother him!" she said, with a wild, guttural laugh, and reckless determination, impotence, and pain could be heard in that laugh.
I strolled quietly away to the copse, and from there down to the river, where our fishing lines were set. The river slept. Some soft, fluffy-petalled flower on a tall stalk touched my cheek tenderly like a child who wants to let one know it's awake. To pass the time I felt for one of the lines and pulled at it. It yielded easily and hung limply -- nothing had been caught. . . . The further bank and the village could not be seen. A light gleamed in one hut, but soon went out. I felt my way along the bank, found a hollow place which I had noticed in the daylight, and sat down in it as in an arm-chair. I sat there a long time. . . . I saw the stars begin to grow misty and lose their brightness; a cool breath passed over the earth like a faint sigh and touched the leaves of the slumbering osiers. . . .
"A-ga-fya!" a hollow voice called from the village. "Agafya!"
It was the husband, who had returned home, and in alarm was looking for his wife in the village. At that moment there came the sound of unrestrained laughter: the wife, forgetful of everything, sought in her intoxication to make up by a few hours of happiness for the misery awaiting her next day.
I dropped asleep.
When I woke up Savka was sitting beside me and lightly shaking my shoulder. The river, the copse, both banks, green and washed, trees and fields -- all were bathed in bright morning light. Through the slim trunks of the trees the rays of the newly risen sun beat upon my back.
"So that's how you catch fish?" laughed Savka. "Get up!"
I got up, gave a luxurious stretch, and began greedily drinking in the damp and fragrant air.
"Has Agasha gone?" I asked.
"There she is," said Savka, pointing in the direction of the ford.
I glanced and saw Agafya. Dishevelled, with her kerchief dropping off her head, she was crossing the river, holding up her skirt. Her legs were scarcely moving. . . .
"The cat knows whose meat it has eaten," muttered Savka, screwing up his eyes as he looked at her. "She goes with her tail hanging down. . . . They are sly as cats, these women, and timid as hares. . . . She didn't go, silly thing, in the evening when we told her to! Now she will catch it, and they'll flog me again at the peasant court . . . all on account of the women. . . ."
Agafya stepped upon the bank and went across the fields to the village. At first she walked fairly boldly, but soon terror and excitement got the upper hand; she turned round fearfully, stopped and took breath.
"Yes, you are frightened!" Savka laughed mournfully, looking at the bright green streak left by Agafya in the dewy grass. "She doesn't want to go! Her husband's been standing waiting for her for a good hour. . . . Did you see him?"
Savka said the last words with a smile, but they sent a chill to my heart. In the village, near the furthest hut, Yakov was standing in the road, gazing fixedly at his returning wife. He stood without stirring, and was as motionless as a post. What was he thinking as he looked at her? What words was he preparing to greet her with? Agafya stood still a little while, looked round once more as though expecting help from us, and went on. I have never seen anyone, drunk or sober, move as she did. Agafya seemed to be shrivelled up by her husband's eyes. At one time she moved in zigzags, then she moved her feet up and down without going forward, bending her knees and stretching out her hands, then she staggered back. When she had gone another hundred paces she looked round once more and sat down.
"You ought at least to hide behind a bush . . ." I said to Savka. "If the husband sees you . . ."
"He knows, anyway, who it is Agafya has come from. . . . The wo
men don't go to the kitchen garden at night for cabbages -- we all know that."
I glanced at Savka's face. It was pale and puckered up with a look of fastidious pity such as one sees in the faces of people watching tortured animals.
"What's fun for the cat is tears for the mouse. . ." he muttered.
Agafya suddenly jumped up, shook her head, and with a bold step went towards her husband. She had evidently plucked up her courage and made up her mind.
A Nightmare
by Anton Chekhov
Kunin, a young man of thirty, who was a permanent member of the Rural Board, on returning from Petersburg to his district, Borisovo, immediately sent a mounted messenger to Sinkino, for the priest there, Father Yakov Smirnov.
Five hours later Father Yakov appeared.
"Very glad to make your acquaintance," said Kunin, meeting him in the entry. "I've been living and serving here for a year; it seems as though we ought to have been acquainted before. You are very welcome! But . . . how young you are!" Kunin added in surprise. "What is your age?"
"Twenty-eight,. . ." said Father Yakov, faintly pressing Kunin's outstretched hand, and for some reason turning crimson.
Kunin led his visitor into his study and began looking at him more attentively.
"What an uncouth womanish face!" he thought.
There certainly was a good deal that was womanish in Father Yakov's face: the turned-up nose, the bright red cheeks, and the large grey-blue eyes with scanty, scarcely perceptible eyebrows. His long reddish hair, smooth and dry, hung down in straight tails on to his shoulders. The hair on his upper lip was only just beginning to form into a real masculine moustache, while his little beard belonged to that class of good-for-nothing beards which among divinity students are for some reason called "ticklers." It was scanty and extremely transparent; it could not have been stroked or combed, it could only have been pinched. . . . All these scanty decorations were put on unevenly in tufts, as though Father Yakov, thinking to dress up as a priest and beginning to gum on the beard, had been interrupted halfway through. He had on a cassock, the colour of weak coffee with chicory in it, with big patches on both elbows.
"A queer type," thought Kunin, looking at his muddy skirts. "Comes to the house for the first time and can't dress decently.
"Sit down, Father," he began more carelessly than cordially, as he moved an easy-chair to the table. "Sit down, I beg you."
Father Yakov coughed into his fist, sank awkwardly on to the edge of the chair, and laid his open hands on his knees. With his short figure, his narrow chest, his red and perspiring face, he made from the first moment a most unpleasant impression on Kunin. The latter could never have imagined that there were such undignified and pitiful-looking priests in Russia; and in Father Yakov's attitude, in the way he held his hands on his knees and sat on the very edge of his chair, he saw a lack of dignity and even a shade of servility.
"I have invited you on business, Father. . . ." Kunin began, sinking back in his low chair. "It has fallen to my lot to perform the agreeable duty of helping you in one of your useful undertakings. . . . On coming back from Petersburg, I found on my table a letter from the Marshal of Nobility. Yegor Dmitrevitch suggests that I should take under my supervision the church parish school which is being opened in Sinkino. I shall be very glad to, Father, with all my heart. . . . More than that, I accept the proposition with enthusiasm."
Kunin got up and walked about the study.
"Of course, both Yegor Dmitrevitch and probably you, too, are aware that I have not great funds at my disposal. My estate is mortgaged, and I live exclusively on my salary as the permanent member. So that you cannot reckon on very much assistance, but I will do all that is in my power. . . . And when are you thinking of opening the school Father?"
"When we have the money, . . ." answered Father Yakov.
"You have some funds at your disposal already?"
"Scarcely any. . . . The peasants settled at their meeting that they would pay, every man of them, thirty kopecks a year; but that's only a promise, you know! And for the first beginning we should need at least two hundred roubles. . . ."
"M'yes. . . . Unhappily, I have not that sum now," said Kunin with a sigh. "I spent all I had on my tour and got into debt, too. Let us try and think of some plan together."
Kunin began planning aloud. He explained his views and watched Father Yakov's face, seeking signs of agreement or approval in it. But the face was apathetic and immobile, and expressed nothing but constrained shyness and uneasiness. Looking at it, one might have supposed that Kunin was talking of matters so abstruse that Father Yakov did not understand and only listened from good manners, and was at the same time afraid of being detected in his failure to understand.
"The fellow is not one of the brightest, that's evident . . ." thought Kunin. "He's rather shy and much too stupid."
Father Yakov revived somewhat and even smiled only when the footman came into the study bringing in two glasses of tea on a tray and a cake-basket full of biscuits. He took his glass and began drinking at once.
"Shouldn't we write at once to the bishop?" Kunin went on, meditating aloud. "To be precise, you know, it is not we, not the Zemstvo, but the higher ecclesiastical authorities, who have raised the question of the church parish schools. They ought really to apportion the funds. I remember I read that a sum of money had been set aside for the purpose. Do you know nothing about it?"
Father Yakov was so absorbed in drinking tea that he did not answer this question at once. He lifted his grey-blue eyes to Kunin, thought a moment, and as though recalling his question, he shook his head in the negative. An expression of pleasure and of the most ordinary prosaic appetite overspread his face from ear to ear. He drank and smacked his lips over every gulp. When he had drunk it to the very last drop, he put his glass on the table, then took his glass back again, looked at the bottom of it, then put it back again. The expression of pleasure faded from his face. . . . Then Kunin saw his visitor take a biscuit from the cake-basket, nibble a little bit off it, then turn it over in his hand and hurriedly stick it in his pocket.
"Well, that's not at all clerical!" thought Kunin, shrugging his shoulders contemptuously. "What is it, priestly greed or childishness?"
After giving his visitor another glass of tea and seeing him to the entry, Kunin lay down on the sofa and abandoned himself to the unpleasant feeling induced in him by the visit of Father Yakov.
"What a strange wild creature!" he thought. "Dirty, untidy, coarse, stupid, and probably he drinks. . . . My God, and that's a priest, a spiritual father! That's a teacher of the people! I can fancy the irony there must be in the deacon's face when before every mass he booms out: 'Thy blessing, Reverend Father!' A fine reverend Father! A reverend Father without a grain of dignity or breeding, hiding biscuits in his pocket like a schoolboy. . . . Fie! Good Lord, where were the bishop's eyes when he ordained a man like that? What can he think of the people if he gives them a teacher like that? One wants people here who . . ."
And Kunin thought what Russian priests ought to be like.
"If I were a priest, for instance. . . . An educated priest fond of his work might do a great deal. . . . I should have had the school opened long ago. And the sermons? If the priest is sincere and is inspired by love for his work, what wonderful rousing sermons he might give!"
Kunin s hut his eyes and began mentally composing a sermon. A little later he sat down to the table and rapidly began writing.
"I'll give it to that red-haired fellow, let him read it in church, . . ." he thought.
The following Sunday Kunin drove over to Sinkino in the morning to settle the question of the school, and while he was there to make acquaintance with the church of which he was a parishioner. In spite of the awful state of the roads, it was a glorious morning. The sun was shining brightly and cleaving with its rays the layers of white snow still lingering here and there. The snow as it took leave of the earth glittered with such diamonds that it hurt the eyes to
look, while the young winter corn was hastily thrusting up its green beside it. The rooks floated with dignity over the fields. A rook would fly, drop to earth, and give several hops before standing firmly on its feet. . . .
The wooden church up to which Kunin drove was old and grey; the columns of the porch had once been painted white, but the colour had now completely peeled off, and they looked like two ungainly shafts. The ikon over the door looked like a dark smudged blur. But its poverty touched and softened Kunin. Modestly dropping his eyes, he went into the church and stood by the door. The service had only just begun. An old sacristan, bent into a bow, was reading the "Hours" in a hollow indistinct tenor. Father Yakov, who conducted the service without a deacon, was walking about the church, burning incense. Had it not been for the softened mood in which Kunin found himself on entering the poverty-stricken church, he certainly would have smiled at the sight of Father Yakov. The short priest was wearing a crumpled and extremely long robe of some shabby yellow material; the hem of the robe trailed on the ground.
The church was not full. Looking at the parishioners, Kunin was struck at the first glance by one strange circumstance: he saw nothing but old people and children. . . . Where were the men of working age? Where was the youth and manhood? But after he had stood there a little and looked more attentively at the aged-looking faces, Kunin saw that he had mistaken young people for old. He did not, however, attach any significance to this little optical illusion.
The church was as cold and grey inside as outside. There was not one spot on the ikons nor on the dark brown walls which was not begrimed and defaced by time. There were many windows, but the general effect of colour was grey, and so it was twilight in the church.
"Anyone pure in soul can pray here very well," thought Kunin. "Just as in St. Peter's in Rome one is impressed by grandeur, here one is touched by the lowliness and simplicity."