It was a month before she wrote to Maharet of her decision. And in her letter she poured out her soul. She loved these people and their work. Of course the library reminded her of the family archive in Sonoma, and the time when she'd been so happy. Did Maharet understand?
Maharet's answer astonished her. Maharet knew what the Talamasca was. In fact, Maharet seemed quite thoroughly familiar with the history of the Talamasca. She said without preamble that she admired enormously the efforts of the order during the witchcraft persecutions of the fifteenth and sixteenth centuries to save the innocent from the stake.
Surely they have told you of their "underground railroad" by means of which many accused persons were taken from the villages and hamlets where they might have been burnt and given refuge in Amsterdam, an enlightened city, where the lies and foolishness of the witchcraft era were not long believed.
Jesse hadn't known anything about this, but she was soon to confirm every detail. However, Maharet had her reservations about the Talamasca.
Much as I admire their compassion for the persecuted of all eras, you must understand that I do not think their investigations amount to much. To clarify spirits, ghosts, I vampires, werewolves, witches, entities that defy description all these may exist and the Talamasca may spend another millennium studying them, but what difference will this make to the destiny of the human race? I Undoubtedly there have been, in the distant past, individuals who saw visions and spoke to spirits. And perhaps as witches or shamans, these people had some value for their tribes or nations. But complex and fanciful religions have been founded upon such simple and deceptive experiences, giving mythical names to vague entities, and creating an enormous vehicle for compounded superstitious belief. Have not these religions been more evil than good?
Allow me to suggest that, however one interprets history, we are now well past the point where contact with spirits can be of any use. A crude but inexorable justice may be at work in the skepticism of ordinary individuals regarding ghosts, mediums, and like company. The supernatural, in whatever form it exists, should not interfere in human history.
In sum, I am arguing that, except for comforting a few confused souls here and there, the Talamasca compiles records of things that are not important and should not be important. The Talamasca is an interesting organization. But it cannot accomplish great things.
I love you. I respect your decision. But I hope for your sake that you tire of the Talamasca-and return to the real world-very soon.
Jesse thought carefully before answering. It tortured her that Maharet didn't approve of what she had done. Yet Jesse knew there was a recrimination in her decision. Maharet had turned her away from the secrets of the family; the Talamasca had taken her in.
When she wrote, she assured Maharet that the members of the order had no illusions about the significance of their work. They had told Jesse it was largely secret; there was no glory, sometimes no real satisfaction. They would agree in full with Maharet's opinions about the insignificance of mediums, spirits, ghosts.
But did not millions of people think that the dusty finds of archaeologists were of little significance as well? Jesse begged Maharet to understand what this meant to her. And lastly she wrote, much to her own surprise, the following lines:
I will never tell the Talamasca anything about the Great Family. I will never tell them about the house in Sonoma and the mysterious things that happened to me while I was there. They would be too hungry for this sort of mystery. And my loyalty is to you. But some day, I beg you, let me come back to the California house. Let me talk to you about the things that I saw. I've remembered things lately. I have had puzzling dreams. But I trust your judgment in these matters. You've been so generous to me. I don't doubt that you love me. Please understand how much I love you.
Maharet's response was brief.
Jesse, I am an eccentric and willful being; very little has ever been denied me. Now and then I deceive myself as to the effect I have upon others. I should never have brought you to the Sonoma house; it was a selfish thing to do, for which I cannot forgive myself. But you must soothe my conscience for me. Forget the visit ever took place. Do not deny the truth of what you recall; but do not dwell on it either. Live your life as if it had never been so recklessly interrupted. Some day I will answer all your questions, but never again will I try to subvert your destiny. I congratulate you on your new vocation. You have my unconditional love forever.
Elegant presents soon followed. Leather luggage for Jesse's travels and a lovely mink-lined coat to keep her warm in "the abominable British weather." It is a country "only a Druid could love," Maharet wrote.
Jesse loved the coat because the mink was inside and didn't attract attention. The luggage served her well. And Maharet continued to write twice and three times a week. She remained as solicitous as ever.
But as the years passed, it was Jesse who grew distant- her letters brief and irregular-because her work with the Talamasca was confidential. She simply could not describe what she did.
Jesse still visited members of the Great Family, at Christmas and Easter. Whenever cousins came to London, she met them for sight-seeing or lunch. But all such contact was brief and superficial. The Talamasca soon became Jesse's life.
A world was revealed to Jesse in the Talamasca archives as she began her translations from the Latin: records of psychic families and individuals, cases of "obvious" sorcery, "real" maleficia, and finally the repetitive yet horribly fascinating transcripts of actual witchcraft trials which invariably involved the innocent and the powerless. Night and day she worked, translating directly into the computer, retrieving invaluable historical material from crumbling parchment pages.
But another world, even more seductive, was opening up to her , in the field. Within a year of joining the Talamasca, Jesse had seen I poltergeist hauntings frightening enough to send grown men running out of the house and into the street. She had seen a telekinetic child lift an oak table and send it crashing through a window. She had communicated in utter silence with mind readers who received any message she sent to them. She had seen ' ghosts more palpable than anything she had ever believed could exist. Feats of psychometry, automatic writing, levitation, trance mediumship-all these she witnessed, jotting down her notes afterwards, and forever marveling at her own surprise. '. Would she never get used to it? Take it for granted? Even the older members of the Talamasca confessed that they were continually shocked by the things they witnessed, ' And without doubt Jesse's power to "see" was exceptionally strong. With constant use it developed enormously. Two years after entering the Talamasca, Jesse was being sent to haunted houses all over Europe and the United States. For every day or two spent in the peace and quiet of the library, there was a week in some drafty hallway watching the intermittent appearances of a silent specter who had frightened others.
Jesse seldom came to any conclusions about these apparitions. Indeed, she learned what all members of the Talamasca knew: there was no single theory of the occult to embrace all the strange things one saw or heard. The work was tantalizing, but ultimately frustrating. Jesse was unsure of herself when she addressed these "restless entities," or addlebrained spirits as Mael had once rather accurately described them. Yet Jesse advised them to move on to "higher levels," to seek peace for themselves and thereby leave mortals at peace also.
It seemed the only possible course to take, though it frightened her that she might be forcing these ghosts out of the only life that remained to them. What if death were the end, and hauntings came about only when tenacious souls would not accept it? Too awful to think of that-of the spirit world as a dim and chaotic afterglow before the ultimate darkness.
Whatever the case, Jesse dispelled any number of hauntings. And she was constantly comforted by the relief of the living. There developed in her a profound sense of the specialness of her life. It was exciting. She wouldn't have swapped it for anything in the world.
Well, not for almost anything. After all, she
might have left in a minute if Maharet had appeared on her doorstep and asked her to return to the Sonoma compound and take up the records of the Great Family in earnest. And then again perhaps not.
Jesse did have one experience with the Talamasca records, however, which caused her considerable personal confusion regarding the Great Family.
In transcribing the witch documents Jesse eventually discovered that the Talamasca had monitored for centuries certain "witch families" whose fortunes appeared to be influenced by supernatural intervention of a verifiable and predictable sort. The Talamasca was watching a number of such families right now! There was usually a "witch" in each generation of such a family, and this witch could, according to the record, attract and manipulate supernatural forces to ensure the family's steady accumulation of wealth and other success in human affairs. The power appeared to be hereditary-i.e., based in the physical-but no one knew for sure. Some of these families were now entirely ignorant as to their own history; they did not understand the "witches" who had manifested in the twentieth century. And though the Talamasca attempted regularly to make "contact" with such people, they were often rebuffed, or found the work too "dangerous" to pursue. After all, these witches could work actual maleficia.
Shocked and incredulous, Jesse did nothing after this discovery for several weeks. But she could not get the pattern out of her mind. It was too like the pattern of Maharet and the Great Family.
Then she did the only thing she could do without violating her loyalty to anybody. She carefully reviewed the records of every witch family in the Talamasca files. She checked and double-checked. She went back to the oldest records in existence and went over them minutely.
No mention of anyone named Maharet. No mention of anyone connected to any branch or surname of the Great Family that Jesse had ever heard of. No mention of anything even vaguely suspicious.
Her relief was enormous, but in the end, she was not surprised. Her instincts had told her she was on the wrong track. Maharet was no witch. Not in this sense of the word. There was more to it than that.
Yet in truth, Jesse never tried to figure it all out. She resisted theories about what had happened as she resisted theories about everything. And it occurred to her, more than once, that she had sought out the Talamasca in order to lose this personal mystery in a wilderness of mysteries. Surrounded by ghosts and poltergeists and possessed children, she thought less and less about Maharet and the Great Family.
By the time Jesse became a full member, she was an expert on the rules of the Talamasca, the procedures, the way to record investigations, when and how to help the police in crime cases, how to avoid all contact with the press. She also came to respect that the Talamasca was not a dogmatic organization. It did not require its members to believe anything, merely to be honest and careful about all the phenomena that they observed.
Patterns, similarities, repetitions-these fascinated the Talamasca. Terms abounded, but there was no rigid vocabulary. The files were merely cross-referenced in dozens of different ways.
Nevertheless members of the Talamasca studied the theoreticians. Jesse read the works of all the great psychic detectives, mediums, and mentalists. She studied anything and everything related to the occult.
And many a time she thought of Maharet's advice. What Maharet had said was true. Ghosts, apparitions, psychics who could read minds and move objects telekinetically-it was all fascinating to those who witnessed it firsthand. But to the human race at large it meant very little. There was not now, nor would there ever be, any great occult discovery that would alter human history.
But Jesse never tired of her work. She became addicted to the excitement, even the secrecy. She was within the womb of the Talamasca, and though she grew accustomed to the elegance of her surroundings-to antique lace and poster beds and sterling silver, to chauffeured cars and servants-she herself became ever more simple and reserved.
At thirty she was a fragile-looking light-skinned woman with her curly red hair parted in the middle and kept long so that it would fall behind her shoulders and leave her alone. She wore no cosmetics, perfume, or jewelry, except for the Celtic bracelet. A cashmere blazer was her favorite garment, along with wool pants, or jeans if she was in America. Yet she was an attractive person, drawing a little more attention from men than she thought was best. Love affairs she had, but they were always short. And seldom very important.
What mattered more were her friendships with the other members of the order; she had so many brothers and sisters. And they cared about her as she cared about them. She loved the feeling of the community surrounding her. At any hour of the night, one could go downstairs to a lighted parlor where people were awake-reading, talking, arguing perhaps in a subdued way. One could wander into the kitchen where the night cook was ever ready to prepare an early breakfast or a late dinner, whatever one might desire.
Jesse might have gone on forever with the Talamasca. Like a Catholic religious order, the Talamasca took care of its old and infirm. To die within the order was to know every luxury as well as every medical attention, to spend your last moments the way you wanted, alone in your bed, or with other members near you, comforting you, holding your hand. You could go home to your relatives if that was your choice. But most, over the years, chose to die in the Motherhouse. The funerals were dignified and elaborate. In the Talamasca, death was a part of life. A great gathering of black-dressed men and women witnessed each burial.
Yes, these had become Jesse's people. And in the natural course of events she would have remained forever.
But when she reached the end of her eighth year, something happened that was to change everything, something that led eventually to her break with the order.
Jesse's accomplishments up to that point had been impressive. But in the summer of 1981, she was still working under the direction of Aaron Lightner and she had seldom even spoken to the governing council of the Talamasca or the handful of men and women who were really in charge.
So when David Talbot, the head of the entire order, called her up to his office in London, she was surprised. David was an energetic man of sixty-five, heavy of build, with iron-gray hair and a consistently cheerful manner. He offered Jesse a glass of sherry and talked pleasantly about nothing for fifteen minutes before getting to the point.
Jesse was being offered a very different sort of assignment. He gave her a novel called Interview with the Vampire. He said, "I want you to read this book."
Jesse was puzzled. "The fact is, I have read it," she said. "It was a couple of years ago. But what does a novel like this have to do with us?"
Jesse had picked up a paperback copy at the airport and devoured it on a long transcontinental flight. The story, supposedly told by a vampire to a young reporter in present-day San Francisco, had affected Jesse rather like a bad dream. She wasn't sure she liked it. Matter of fact, she'd thrown it away later, rather than leave it on a bench at the next airport for fear some unsuspecting person might find it.
The main characters of the work-rather glamorous immortals when you got right down to it-had formed an evil little family in antebellum New Orleans where they preyed on the populace for over fifty years. Lestat was the villain of the piece, and the leader. Louis, his anguished subordinate, was the hero, and the one telling the tale. Claudia, their exquisite vampire "daughter," was a truly tragic figure, her mind maturing year after year while her body remained eternally that of a little girl. Louis's fruitless quest for redemption had been the theme of the book, obviously, but Claudia's hatred for the two male vampires who had made her what she was, and her own eventual destruction, had had a much stronger effect upon Jesse.
"The book isn't fiction," David explained simply. "Yet the purpose of creating it is unclear. And the act of publishing it, even as a novel, has us rather alarmed."
"Not fiction?" Jesse asked. "I don't understand."
"The author's name is a pseudonym," David continued, "and the royalty checks go to a nomadic young man who
resists all our attempts at contact. He was a reporter, however, much like the boy interviewer in the novel. But that's neither here nor there at the moment. Your job is to go to New Orleans and document the events in the story which took place there before the Civil War."
"Wait a minute. You're telling me there are vampires? That these characters-Louis and Lestat and the little girl Claudia- are real!"
"Yes, exactly," David answered. "And don't forget about Ar-mand, the mentor of the Theatre des Vampires in Paris. You do remember Armand."
Jesse had no trouble remembering Armand or the theater. Armand, the oldest immortal in the novel, had had the face and form of an adolescent boy. As for the theater, it had been a gruesome establishment where human beings were killed on stage before an unsuspecting Parisian audience as part of the regular fare.
The entire nightmarish quality of the book was coming back to Jesse. Especially the parts that dealt with Claudia. Claudia had died in the Theater of the Vampires. The coven, under Armand's command, had destroyed her.
"David, am I understanding you correctly? You're saying these creatures exist?"
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