I was always most attentive to the City food-supply. I instructed the steward of my Italian estates to devote as much land as possible in the neighbourhood of the City to the growing of vegetables for the City Market, especially cabbage, onion, lettuce, endive, leek, skirret, and other winter vegetables. My physician Xenophon told me that the frequent outbreaks of disease in the poorer quarters of Rome in the winter months were largely due to the scarcity of green vegetables. I wanted an abundant supply raised, brought in every day before dawn and sold at the lowest possible prices. I also encouraged pig, poultry, and cattle-breeding; and a year or two later won special privileges from the Senate for City butchers and wine-sellers. There was some opposition in the Senate to these grants. The Senators themselves were supplied from their own country estates and were not interested in the people’s food. Asiaticus said: ‘Cold water, bread, beans, pulse-porridge, and cabbage are good enough for working-men. Why pamper them with wine and butchers’ meat?’ I protested against Asiaticus’s inhumanity and asked him whether he preferred cold water to Chian wine, or cabbage to roast venison. He answered that he had been brought up on a rich diet and would find it quite impossible to change to the simpler sort, but that no doubt he would be a hardier man if he could, and that it was wrong to encourage poor men to a diet above their station.
‘I appeal to you, my Lords,’ I protested, trembling with vexation, ‘what man is able to live a self-respecting life without a little bit of meat now and then?’ The House seemed to think this funny. I didn’t. And the same thing happened at the end of the same debate when I was on the subject of the wine-sellers. ‘They want encouragement,’ I said. ‘There has been a great falling off in the number of wine-shops even in the last five years: I mean honest jug-and-bottle houses, not those dirty places that I have had shut up now where they sold cooked meat as well as wine – and what wine too! Awful stuff, for the most part, doctored with salts of lead – and a brothel full of diseased women attached, with pornographic pictures smudged on the wall. Why, five years ago, within a quarter of a mile of my house on the Palatine, there were at least fifteen – no, what am I saying? at least twenty-five jug-and-bottle houses, and now there aren’t more than three or four. And they served good wine too. There was “The Flask”, and “The Bacchus”, and “The Veteran”, and “The Two Brothers”, and “The Glory of Agrippa”, and “The Swan” (”The Swan’s” still in business, but the others are gone – the best wine came from “The Two Brothers”), and the “Baucis and Philemon” – that’s disappeared too, a very pleasant place. And so has “The Yew Tree” – I liked the old “Yew Tree”.…’
How they laughed at me! They were all men who kept their own cellars and had probably never been into a wine-shop to buy drink in their life. I silenced them with an angry look. I said: ‘You may recall that five years ago, owing to the caprices of my nephew, the late Emperor, I went bankrupt and was forced to live on the charity of my friends – not a man of you among them, by the way – real friends, such as a few grateful freedmen, a girl prostitute, and an old slave or two. I visited those taverns to buy wine because my cellar was up for public auction along with my house, of which I could only afford to occupy a few rooms. So I know what I’m talking about. And I hope that if any of you happen to fall a victim to the caprices of an Emperor and find yourself in poverty you will remember this debate, and regret that you have not voted for the maintenance of a proper supply of butcher’s meat in the City and for the preservation of such honest wineshops as the old “Swan”, “The Coronet”, and “The Black Dog”, which are still in business but won’t survive long if you don’t do something for them. To Hell with cold water and pulse-porridge! And if I see so much as a smile cross your faces, my Lords, before I have finished this speech – or after – I shall take it as a personal affront.’
I was really angry, shaking with anger, and I saw the fear of death gradually stealing over them. They passed my motion without a single contrary vote.
My success gave me momentary pleasure, but afterwards I felt deeply ashamed and made things worse by apologizing to them for my ill-temper. They thought that I was showing weakness and timidity by doing so. Now, I wish to make it clear that I had not been using my Imperial power, contrary to all my most cherished principles of equality and justice and human self-respect, to bully and browbeat the Senate. I had just felt outraged by Asiaticus and the rest of those rich heartless men who treated their fellow-citizens like dirt. I was not threatening, I was merely expostulating. But those words of mine were used against me afterwards by my enemies, in spite of my apology for them and in spite of the following letter that I composed and circulated in the City:
Tiberius Claudius Caesar Augustus Germanicus, Emperor, High Pontiff, Protector of the People, Consul for the third time, to the Senate and People of Rome, greetings.
I am aware of a certain failing in myself, which distresses me perhaps more than it distresses you, because one grieves more for a trouble of one’s own making than for trouble that comes upon one from another source, particularly from some powerful source over which one has little or no control, such as lightning, disease, hail, or the severity of a judge: I refer to the sudden bursts of anger to which I have been increasingly subject since I first assumed the burden of government that, against my inclinations, you laid on me. For example, the other day I sent word to the citizens of Ostia that I was coming to view the progress of the excavations at their new port, sailing down the Tiber, and that they might expect me about noon, and that if they had any complaints to make about the behaviour of my army of workmen there or any petitions to offer I should be pleased to attend to them; but when I reached Ostia no boat put out to meet me and no group of city officials was waiting at the quay. I was incensed and sent for the leading men of the city, including the chief magistrate and the harbour-master, and addressed them in the most violent terms, asking why it was that I had become so contemptible and worthless in their eyes that there was hot even a sailor there ready to tie my yacht up to the quay when I landed, and I supposed that they would charge me a fee for entering their port at all, and what sort of ingrates were the men of Ostia to growl and snap at the hand that fed them, or at the best, to turn away from it with indifference? However, a simple explanation was offered: my message had never reached them. They apologized, and I apologized, and we became the best of friends again, no ill-will remaining on either side. But I suffered more from my anger than they did, because they were not conscious of any wrong-doings when I shouted at them, whereas I was most ashamed, afterwards, to have insulted them.
So let me confess that I am subject to these fits of anger but beg you to bear with me in them. They never last long and are quite harmless: my physician Xenophon says that they are due to over-work, like my insomnia. Recently I have been unable to sleep after midnight; the distant rumble of country wagons coming into the City with market-stuff keeps me awake until dawn, when I sometimes am lucky enough to snatch an hour’s sleep. That’s why I am often so sleepy at the law-courts after luncheon.
Another fault to which I must confess is my tendency to bear malice: I cannot lay the blame for this on over-work or ill-health, but I can and do say that any malice to which I may from time to time give way is never wholly unjustified or due to an irrational dislike of a man’s features or bearing or to jealousy of his property or parts. It is always based on some unprovoked personal injury once done to me for which apology has never been offered or other satisfaction made. For example, on my first visit to the law-courts – shortly after my accession – to settle the cases of men charged with treason I noticed the same audacious court-official who had once done his best to curry favour with my nephew, the late Emperor, at my expense, on the occasion that I was unjustly charged with forgery. He had then exclaimed, pointing at me: ‘One can read guilt written all over his face. Why prolong proceedings? Condemn him at once, Caesar.’ Was it not natural for me to remember this? I cried to the fellow as he cringed towards me at my en
try: ‘I can read guilt in your face. Leave this court and never appear in any court of law in Rome again!’
You all know the old patrician saying: Aquila non captat muscas. The eagle is the noble soul and he does not hawk for flies, which means that he does not pursue petty ends, or go out of his way to revenge himself on mean little men that have provoked him. But let me quote an enlargement made many years ago by my noble brother, Germanicus Caesar:
‘Captat non muscas aquila; at quaeque advolat ultro
Faucibus augustis, musca proterva perit.’
Bear all this mind and we shall have no misunderstandings but remain bound in the mutual affection which we have so often protested to each other. Farewell.
(The couplet, translated, means: ‘The eagle does not hawk for flies, but if any impudent fly comes buzzing of its own free will into his august throat, that’s the end of the creature.’)
My execution of Appius Silanus had been the pretext for the revolt; so to show that I entertained no enmity against his family I arranged for his eldest son, Marcus Silanus, Augustus’s great-great-grandson and born in the year that he died, to be Consul in four years’ time: and I also promised Appius’s youngest son, Lucius Silanus, who had come with his father from Spain to live with us at the Palace, to betroth my daughter Octavia to him as soon as she was able to understand the betrothal ceremony.
Chapter l6
BRITAIN lies in a northerly position, but the climate, though very damp, is not nearly so cold as one would expect; if properly drained the country could be made extremely fruitful. The aboriginal inhabitants, a small, dark-haired people, were dispossessed about the time that Rome was founded, by an invasion of Celts from the south-east. Some still maintain themselves independently in small settlements in inaccessible mountains or marshes; the rest became serfs and mixed their blood with that of their conquerors. I use the word ‘Celts’ in the most general sense to cover the many nations which have appeared in Europe in the course of the last few centuries, travelling westward from some remote region lying to the north of the Indian mountains. They have, some authorities hold, been driven from this region, not by any love of wandering or by the pressure of stronger tribes on their borders, but by a slow natural catastrophe on an enormous scale, the gradual drying-up of immense tracts of fertile land which hitherto maintained them. Among these Celts, if the word is to have any true significance, I should reckon not only most of the inhabitants of France – but the Aquitanians are Iberian aborigines – and the many nations of Germany and the Balkans, but even the Achaean Greeks, who had established themselves for some time in the Upper Danube valley before pushing southward into Greece. Yes, the Greeks are comparatively new-comers to Greece. They displaced the native Pelasgians, who derived their culture from Crete, and brought new Gods with them, the chief of these being Apollo. This happened not long before the Trojan War; the Dorian Greeks came still later – eighty years after the Trojan War. Other Celts of the same race invaded France and Italy at about the same time, and the Latin language is derived from their speech. It was then, too, that the first Celtic invasion of Britain took place. These Celts, whose language is akin to primitive Latin, were called Goidels – a tall, sandy-haired, big-limbed, boastful, excitable but noble race, gifted in all the arts, including fine weaving and metal-work, music and poetry; they still survive, in Northern Britain, in the same state of civilization as has been immortalized for the Greeks, now so greatly changed, in the verses of Homer.
Four or five hundred years later another Celtic nation appeared in Northern Europe, namely, those tribes that we call Galates. They invaded Macedonia, after the death of Alexander, and crossed into Asia Minor, occupying the region which is now called Galatia, after them. They also entered Northern Italy, where they broke the power of the Etruscans, penetrating as far as Rome, where they defeated us at the Allia and burned our City. This same nation occupied most of France, though their predecessors remained in the centre, the north-west, and the south-east. These Galates are also a gifted people; though inferior to the earlier Celts in arts, they are more united in spirit and finer fighting men. They are of middle stature with brown or black hair, round chins, and straight noses. About the time of the Allia disaster some tribes of this nation invaded Britain by way of Kent, the south-eastern district of the island, and compelled the Goidels to spread out fan-wise before them, so that these are now only found, except as serfs, in the North of Britain and in the neighbouring island of Ireland. The Galates who went to Britain became known as the Brythons, or painted men, because they used caste-marks of blue dye on their faces and bodies, and have given their name to the whole island. However, 200 years later still came a third race of Celts moving up the Rhine from Central Europe. These were the people whom we call the Belgians, the same that are now settled along the Channel Coast and are known as the best fighting men in France. They are a mixed race, akin to the Galates but with German blood in them; they have light hair, big chins, and aquiline noses. They invaded Britain by way of Kent and established themselves in the whole southern part of the island with the exception of the south-west corner, which was still occupied by the Brythons and their Goidel serfs. These Belgians kept in close touch with their kinsmen across the Channel (one of their kings ruled on both sides of the water), trading with them constantly and even sending armed help to them in their wars with Julius Caesar; as in the south-west Brythons traded with and sent help to their kinsmen, the Galates of the Loire.
So much for the races of Britain; now for the story of their contact with the power of Rome. The first invasion of Britain was made 108 years ago by Julius Caesar. He had found numerous Britons fighting in the ranks of his enemies, the Belgians and the Galates of the Loire, and he thought that the island should now be taught to respect the power of Rome. He could not hope to keep France pacified so long as Britain remained a safe place of refuge for the more stubborn of his enemies and a starting-point for new attempts to recover the independence of their country. Next he wished, for political reasons, to gain some remarkable military glory to balance his colleague Pompey’s victories. His victories in Spain and France had been an answer to Pompey’s in Syria and Palestine, and a campaign in distant Britain could be set off against Pompey’s feats among the remote nations of the Caucasus. Lastly, he needed money. The Loire traders and the Channel traders seemed to do very well out of Britain, and Julius wanted to have the market for himself, first exacting a heavy tribute from the islanders. He knew that there was gold in Britain, for gold pieces from there were circulating freely in France. (It was, by the way, an interesting coinage: the original model was the gold stater of Philip of Macedon, which had come to Britain by way of the Danube and Rhine, but the design had become so debased in course of time that of the two horses of the chariot only one remained, the charioteer and chariot having become a mere pattern; of Apollo’s laurelled head only the laurel was left.) Britain is not, as a matter of fact, particularly rich in gold, and though the tin mines of the south-west were once of importance – the Carthaginians traded there – and are still worked, the chief supply of tin for Rome now comes from the tin islands off the coast of Galicia. There is some silver in Britain, and copper and lead, and there are important iron-workings on the south-east coast, and fresh-water pearls of a good quality, though small and not to be compared with the Oriental variety. There is no amber, except for tide-washed pieces – it comes from the Baltic – but very fine jet, and other valuable exports, including slaves, skins, wool, flax, domestic animals, enamelled bronze, blue dye, wickerwork baskets, and corn. Julius was most interested in gold and slaves; although he knew that the slaves that he would get from the island would not be of particularly high quality – the women are by no means seductive and have fierce tempers, and the men, except those of the upper classes who make excellent coachmen, only fitted for the roughest sort of farm-labour. He could not expect to find among them cooks, goldsmiths, musicians, barbers, secretaries, or accomplished courtesans. The average pric
e they would fetch at Rome would not exceed forty gold pieces.
He twice invaded Britain by way of the south-east, as the Goidels, Brythons, and Belgians had all done in their turn. On the first occasion the Britons hotly disputed his landing and gave a good account of themselves: so that apart from some hostages which he took from the men of Kent he accomplished little, only advancing ten miles inland. On the second occasion, however, profiting from his experiences, he landed with a strong force – 20,000 men; before, only 10,000. He marched from Sandwich, a point close to the French coast, along the southern bank of the Thames estuary, forcing first the passage of the River Stour and then that of the Thames near London. He was making for the territory of the Catuvellaunians, a Belgic tribe whose king had become the overlord of several petty kings in the south and east of the island: his capital city was Wheathampstead, some twenty-five miles north-east of London. By ‘city’ I do not of course mean a city in the Graeco-Roman sense, but a big settlement of wattle-and-daub huts and a few huts of undressed stone. It was this king Cassivellaunus, who organized the resistance against Julius; but he found that while his cavalry and chariotry were superior to the French cavalry that Julius had brought with him, his infantry could not compete with the Roman infantry. He decided that his best tactics were to dispense with infantry altogether and with his cavalry and chariots prevent the Roman army from deploying. Julius found that he could not safely send foraging parties out except in compact bodies with cavalry supports; the British chariot-fighters had perfected the technique of surprising and cutting off stragglers and small groups. So long as the Roman army remained in column of march the damage that it could inflict by the burning of cornfields and hamlets was of no great importance; and the Britons always had plenty of time to get their women and children and cattle to a safe place. Once across the Thames, however, Julius had the support of some tribesmen who had recently been defeated by their enemies, the Catuvellaunians. These were the Trinovants who lived north-west of London, with Colchester as their capital. An exiled prince of the Trinovants, whose father had been killed by Cassivellaunus, had fled to Julius in France just before the expedition started and undertaken, if Julius invaded the territory of the Catuvellaunians, to raise the whole east coast in his support. He fulfilled his undertaking, and Julius now had a secure base in Trinovant country. After revictualling there he resumed his march on Wheathampstead.
Claudius the God and His Wife Messalina Page 28