In every way that counted, I was dead. Inside somewhere maybe I was screaming and weeping and howling like an animal, but that was another person deep inside, another person who had no access to the face and lips and mouth and head, so on the surface I just shrugged and smiled and kept moving. If I could have physically passed away, just let it all go, like that, without doing anything, stepped out of life as easily as walking through a door, I would have. But I was going to sleep at night and waking in the morning, disappointed to be there and resigned to existence.
Sometimes I telephoned her. I let the phone ring once, maybe even twice, before I hung up.
The me who was screaming was so far inside nobody knew he was even there at all. Even I forgot that he was there, until one day I got into the car—I had to go to the store, I had decided, to bring back some apples—and I went past the store that sold apples and I kept driving, and driving. I was going south, and west, because if I went north or east I would run out of world too soon.
A couple of hours down the highway my cell phone started to ring. I wound down the window and threw the cell phone out. I wondered who would find it, whether they would answer the phone and find themselves gifted with my life.
When I stopped for gas I took all the cash I could on every card I had. I did the same for the next couple of days, ATM by ATM, until the cards stopped working.
The first two nights I slept in the car.
I was halfway through Tennessee when I realized I needed a bath badly enough to pay for it. I checked into a motel, stretched out in the bath, and slept in it until the water got cold and woke me. I shaved with a motel courtesy kit plastic razor and a sachet of foam. Then I stumbled to the bed, and I slept.
Awoke at 4:00 a.m., and knew it was time to get back on the road.
I went down to the lobby.
There was a man standing at the front desk when I got there: silver-gray hair although I guessed he was still in his thirties, if only just, thin lips, good suit rumpled, saying, “I ordered that cab an hour ago. One hour ago.” He tapped the desk with his wallet as he spoke, the beats emphasizing his words.
The night manager shrugged. “I’ll call again,” he said. “But if they don’t have the car, they can’t send it.” He dialed a phone number, said, “This is the Night’s Out Inn front desk…. Yeah, I told him…. Yeah, I told him.”
“Hey,” I said. “I’m not a cab, but I’m in no hurry. You need a ride somewhere?”
For a moment the man looked at me like I was crazy, and for a moment there was fear in his eyes. Then he looked at me like I’d been sent from Heaven. “You know, by God, I do,” he said.
“You tell me where to go,” I said. “I’ll take you there. Like I said, I’m in no hurry.”
“Give me that phone,” said the silver-gray man to the night clerk. He took the handset and said, “You can cancel your cab, because God just sent me a Good Samaritan. People come into your life for a reason. That’s right. And I want you to think about that.”
He picked up his briefcase—like me he had no luggage—and together we went out to the parking lot.
We drove through the dark. He’d check a hand-drawn map on his lap, with a flashlight attached to his key ring; then he’d say, “Left here,” or “This way.”
“It’s good of you,” he said.
“No problem. I have time.”
“I appreciate it. You know, this has that pristine urban-legend quality, driving down country roads with a mysterious Samaritan. A Phantom Hitchhiker story. After I get to my destination, I’ll describe you to a friend, and they’ll tell me you died ten years ago, and still go round giving people rides.”
“Be a good way to meet people.”
He chuckled. “What do you do?”
“Guess you could say I’m between jobs,” I said. “You?”
“I’m an anthropology professor.” Pause. “I guess I should have introduced myself. Teach at a Christian college. People don’t believe we teach anthropology at Christian colleges, but we do. Some of us.”
“I believe you.”
Another pause. “My car broke down. I got a ride to the motel from the highway patrol, as they said there was no tow truck going to be there until morning. Got two hours of sleep. Then the highway patrol called my hotel room. Tow truck’s on the way. I got to be there when they arrive. Can you believe that? I’m not there, they won’t touch it. Just drive away. Called a cab. Never came. Hope we get there before the tow truck.”
“I’ll do my best.”
“I guess I should have taken a plane. It’s not that I’m scared of flying. But I cashed in the ticket; I’m on my way to New Orleans. Hour’s flight, four hundred and forty dollars. Day’s drive, thirty dollars. That’s four hundred and ten dollars spending money, and I don’t have to account for it to anybody. Spent fifty dollars on the motel room, but that’s just the way these things go. Academic conference. My first. Faculty doesn’t believe in them. But things change. I’m looking forward to it. Anthropologists from all over the world.” He named several, names that meant nothing to me. “I’m presenting a paper on the Haitian coffee girls.”
“They grow it, or drink it?”
“Neither. They sold it, door to door in Port-au-Prince, early in the morning, in the early years of the century.”
It was starting to get light, now.
“People thought they were zombies,” he said. “You know. The walking dead. I think it’s a right turn here.”
“Were they? Zombies?”
He seemed very pleased to have been asked. “Well, anthropologically, there are several schools of thought about zombies. It’s not as cut-and-dried as popularist works like The Serpent and the Rainbow would make it appear. First we have to define our terms: are we talking folk belief, or zombie dust, or the walking dead?”
“I don’t know,” I said. I was pretty sure The Serpent and the Rainbow was a horror movie.
“They were children, little girls, five to ten years old, who went door-to-door through Port-au-Prince selling the chicory coffee mixture. Just about this time of day, before the sun was up. They belonged to one old woman. Hang a left just before we go into the next turn. When she died, the girls vanished. That’s what the books tell you.”
“And what do you believe?” I asked.
“That’s my car,” he said, with relief in his voice. It was a red Honda Accord, on the side of the road. There was a tow truck beside it, lights flashing, a man beside the tow truck smoking a cigarette. We pulled up behind the tow truck.
The anthropologist had the door of the car opened before I’d stopped; he grabbed his briefcase and was out of the car.
“Was giving you another five minutes, then I was going to take off,” said the tow-truck driver. He dropped his cigarette into a puddle on the tarmac. “Okay, I’ll need your triple-A card, and a credit card.”
The man reached for his wallet. He looked puzzled. He put his hands in his pockets. He said, “My wallet.” He came back to my car, opened the passenger-side door and leaned back inside. I turned on the light. He patted the empty seat. “My wallet,” he said again. His voice was plaintive and hurt.
“You had it back in the motel,” I reminded him. “You were holding it. It was in your hand.”
He said, “God damn it. God fucking damn it to hell.”
“Everything okay there?” called the tow-truck driver.
“Okay,” said the anthropologist to me, urgently. “This is what we’ll do. You drive back to the motel. I must have left the wallet on the desk. Bring it back here. I’ll keep him happy until then. Five minutes, it’ll take you five minutes.” He must have seen the expression on my face. He said, “Remember. People come into your life for a reason.”
I shrugged, irritated to have been sucked into someone else’s story.
Then he shut the car door and gave me a thumbs-up.
I wished I could just have driven away and abandoned him, but it was too late, I was driving to the hotel. The nig
ht clerk gave me the wallet, which he had noticed on the counter, he told me, moments after we left.
I opened the wallet. The credit cards were all in the name of Jackson Anderton.
It took me half an hour to find my way back, as the sky grayed into full dawn. The tow truck was gone. The rear window of the red Honda Accord was broken, and the driver’s-side door hung open. I wondered if it was a different car, if I had driven the wrong way to the wrong place; but there were the tow-truck driver’s cigarette stubs, crushed on the road, and in the ditch nearby I found a gaping briefcase, empty, and beside it, a manila folder containing a fifteen-page typescript, a prepaid hotel reservation at a Marriott in New Orleans in the name of Jackson Anderton, and a packet of three condoms, ribbed for extra pleasure.
On the title page of the typescript was printed:
This was the way Zombies are spoken of: They are the bodies without souls. The living dead. Once they were dead, and after that they were called back to life again.
Hurston, Tell My Horse
I took the manila folder, but left the briefcase where it was. I drove south under a pearl-colored sky.
People come into your life for a reason. Right.
I could not find a radio station that would hold its signal. Eventually I pressed the scan button on the radio and just left it on, left it scanning from channel to channel in a relentless quest for signal, scurrying from gospel to oldies to Bible talk to sex talk to country, three seconds a station with plenty of white noise in between.
…Lazarus, who was dead, you make no mistake about that, he was dead, and Jesus brought him back to show us—I say to show us…
…what I call a Chinese dragon. Can I say this on the air? Just as you, y’know, get your rocks off, you whomp her round the backatha head, it all spurts outta her nose. I damn near laugh my ass off…
…If you come home tonight I’ll be waiting in the darkness for my woman with my bottle and my gun…
…When Jesus says will you be there, will you be there? No man knows the day or the hour, so will you be there…
…president unveiled an initiative today…
… fresh-brewed in the morning. For you, for me. For every day. Because every day is freshly ground…
Over and over. It washed over me, driving through the day, on the back roads. Just driving and driving.
They become more personable as you head south, the people. You sit in a diner, and along with your coffee and your food, they bring you comments, questions, smiles, and nods.
It was evening, and I was eating fried chicken and collard greens and hush puppies, and a waitress smiled at me. The food seemed tasteless, but I guessed that might have been my problem, not theirs.
I nodded at her politely, which she took as an invitation to come over and refill my coffee cup. The coffee was bitter, which I liked. At least it tasted of something.
“Looking at you,” she said, “I would guess that you are a professional man. May I enquire as to your profession?” That was what she said, word for word.
“Indeed you may,” I said, feeling almost possessed by something, and affably pompous, like W. C. Fields or the Nutty Professor (the fat one, not the Jerry Lewis one, although I am actually within pounds of the optimum weight for my height). “I happen to be… an anthropologist, on my way to a conference in New Orleans, where I shall confer, consult, and otherwise hobnob with my fellow anthropologists.”
“I knew it,” she said. “Just looking at you. I had you figured for a professor. Or a dentist, maybe.”
She smiled at me one more time. I thought about stopping forever in that little town, eating in that diner every morning and every night. Drinking their bitter coffee and having her smile at me until I ran out of coffee and money and days.
Then I left her a good tip, and went south and west.
2
“Tongue brought me here”
There were no hotel rooms in New Orleans, or anywhere in the New Orleans sprawl. A jazz festival had eaten them, every one. It was too hot to sleep in my car, and even if I’d cranked a window and been prepared to suffer the heat, I felt unsafe. New Orleans is a real place, which is more than I can say about most of the cities I’ve lived in, but it’s not a safe place, not a friendly one.
I stank, and itched. I wanted to bathe, and to sleep, and for the world to stop moving past me.
I drove from fleabag motel to fleabag motel, and then, at the last, as I had always known I would, I drove into the parking lot of the downtown Marriott on Canal Street. At least I knew they had one free room. I had a voucher for it in the manila folder.
“I need a room,” I said to one of the women behind the counter.
She barely looked at me. “All rooms are taken,” she said. “We won’t have anything until Tuesday.”
I needed to shave, and to shower, and to rest. What’s the worst she can say? I thought. I’m sorry, you’ve already checked in?
“I have a room, prepaid by my university. The name’s Anderton.”
She nodded, tapped a keyboard, said “Jackson?” then gave me a key to my room, and I initialed the room rate. She pointed me to the elevators.
A short man with a ponytail, and a dark, hawkish face dusted with white stubble, cleared his throat as we stood beside the elevators. “You’re the Anderton from Hopewell,” he said. “We were neighbors in the Journal of Anthropological Heresies.” He wore a white T-shirt that said “Anthropologists Do It While Being Lied To.”
“We were?”
“We were. I’m Campbell Lakh. University of Norwood and Streatham. Formerly North Croydon Polytechnic. England. I wrote the paper about Icelandic spirit walkers and fetches.”
“Good to meet you,” I said, and shook his hand. “You don’t have a London accent.”
“I’m a Brummie,” he said. “From Birmingham,” he added. “Never seen you at one of these things before.”
“It’s my first conference,” I told him.
“Then you stick with me,” he said. “I’ll see you’re all right. I remember my first one of these conferences, I was scared shitless I’d do something stupid the entire time. We’ll stop on the mezzanine, get our stuff, then get cleaned up. There must have been a hundred babies on my plane over, IsweartoGod. They took it in shifts to scream, shit, and puke, though. Never fewer than ten of them screaming at a time.”
We stopped on the mezzanine, collected our badges and programs. “Don’t forget to sign up for the ghost walk,” said the smiling woman behind the table. “Ghost walks of Old New Orleans each night, limited to fifteen people in each party, so sign up fast.”
I bathed, and washed my clothes out in the basin, then hung them up in the bathroom to dry.
I sat naked on the bed, and examined the papers that had been in Anderton’s briefcase. I skimmed through the paper he had intended to present, without taking in the content.
On the clean back of page five he had written, in a tight, mostly legible scrawl, In a perfect perfect world you could fuck people without giving them a piece of your heart. And every glittering kiss and every touch of flesh is another shard of heart you’ll never see again. Until walking (waking? calling?) on your own is unsupportable.
When my clothes were pretty much dry I put them back on and went down to the lobby bar. Campbell was already there. He was drinking a gin and tonic, with a gin and tonic on the side.
He had out a copy of the conference program, and had circled each of the talks and papers he wanted to see. (“Rule one, if it’s before midday, fuck it unless you’re the one doing it,” he explained.) He showed me my talk, circled in pencil.
“I’ve never done this before,” I told him. “Presented a paper at a conference.”
“It’s a piece of piss, Jackson,” he said. “Piece of piss. You know what I do?”
“No,” I said.
“I just get up and read the paper. Then people ask questions, and I just bullshit,” he said. “Actively bullshit, as opposed to passively. That’s the
best bit. Just bullshitting. Piece of utter piss.”
“I’m not really good at, um, bullshitting,” I said. “Too honest.”
“Then nod, and tell them that that’s a really perceptive question, and that it’s addressed at length in the longer version of the paper, of which the one you are reading is an edited abstract. If you get some nut job giving you a really difficult time about something you got wrong, just get huffy and say that it’s not about what’s fashionable to believe, it’s about the truth.”
“Does that work?”
“Christ yes. I gave a paper a few years back about the origins of the Thuggee sects in Persian military troops. It’s why you could get Hindus and Muslims equally becoming Thuggee, you see—the Kali worship was tacked on later. It would have begun as some sort of Manichaean secret society—”
“Still spouting that nonsense?” She was a tall, pale woman with a shock of white hair, wearing clothes that looked both aggressively, studiedly Bohemian and far too warm for the climate. I could imagine her riding a bicycle, the kind with a wicker basket in the front.
“Spouting it? I’m writing a fucking book about it,” said the Englishman. “So, what I want to know is, who’s coming with me to the French Quarter to taste all that New Orleans can offer?”
“I’ll pass,” said the woman, unsmiling. “Who’s your friend?”
“This is Jackson Anderton, from Hopewell College.”
“The Zombie Coffee Girls paper?” She smiled. “I saw it in the program. Quite fascinating. Yet another thing we owe Zora, eh?”
“Along with The Great Gatsby” I said.
“Hurston knew F. Scott Fitzgerald?” said the bicycle woman. “I did not know that. We forget how small the New York literary world was back then, and how the color bar was often lifted for a genius.”
The Englishman snorted. “Lifted? Only under sufferance. The woman died in penury as a cleaner in Florida. Nobody knew she’d written any of the stuff she wrote, let alone that she’d worked with Fitzgerald on The Great Gatsby. It’s pathetic, Margaret.”
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