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by Lee Klein


  Purity, the word itself, when Wharton said it he saw a pane of glass and tasted cold brilliance through the translucent spike of an icicle, a representative apparition, a model of civilization. But he wasn’t prone to abstraction. His mind revolved around enterprise, speculation, investment, private energies unleashed to spur public good. Quaker roots, ascetic tastes, spiritual parents, but unlike to the north, no Puritan ethic dissuaded entrepreneurs from applying energies to large-scale industry. First bricks, then zinc, then nickel, then iron, Wharton advanced fortunes his parents’ families had won in shipping, and his nickel was used to make the country’s coins—all very good, except for the stench, pestilence, and contaminated streams that jarred his sense of order.

  Filth-teeming veins. Unregulated chaos. Only private hands, Wharton believed, could mold public lands. His plan for renewal was simple: invest in cranberries.

  East of Philadelphia some dozens of miles, between the Delaware River and Atlantic Ocean, most of the land was covered in pines, a region aptly named the Pine Barrens. It was hardly deserted or stripped of resources but instead offered sanctuary from sullying forces that came from the encroachment of people and their work. Iron works there failed as industry moved to richer sources to the west, and the trees were used for charcoal and cedar and wreaths and cones and holly come Christmas. Over time, bogs and marshes and otherwise dry terrain proved suitable for cranberries. Acres of pine were cleared and the sand sculpted into furrowed rows for the primary agricultural product of the state’s southern counties. Wharton had a hand in it, too, of course, having sold his interest in sugar beet farms to purchase as much of the so-called Pine Barrens as he could. Something about the stark territory between western river and eastern ocean attracted him—quick access to the shore and travel by sea to New York or Baltimore and beyond—but mainly it was those waxy red jewels, and soon after he discovered a far more valuable resource.

  It is unfathomable, he wrote, that such land can draw one to it with something as innocent as these berries and soon after reveal the savior of one’s home city’s ills. Purity is there, unadulterated innocence in the waters, all concealed by spiky landscape common men might deem a waste, not understanding potential so often beneath unpleasant surfaces.

  Wharton purchased an estate ruined by fire. The land had once been used for a pulp mill after a failed attempt at a bog-iron works, later it was transformed into a resort that had also failed before an eccentric lawyer spent the last years of his life on it accompanied, it was said, by someone in a white wedding dress who curious observers had seen on the grounds. The house was consumed by wildfire that regularly wasted the pines, the body of the old eccentric was found in the ashes, but no trace of the woman or her dress. Rumor became legend and merged with tales of the Leeds Devil who conveyed escaped slaves by cover of night, carrying them in its claws or entwined in its long tail, flying at great speed a hundred miles north, an underground railroad high above and out of sight. Yet no rumors circulated among the freed of a beast offering extraordinary air travel.

  On Wharton’s land near the Mullica River, these stories seemed like innocent entertainment. At best, the legends might scare all those interested in taking advantage of resources that existed not as obscure speculation but as fact beneath the pineland’s surface. Those legends weren’t as troubling, in any case, as what he had encountered when he first arrived in Umbria. And he couldn’t see how legends affected the capability of a freshwater aquifer to relieve the stench and fever, the sickness and sorrow, and the general misery of an uncertain future for Philadelphia.

  Wharton conceived the idea when a local told him that if one ran a pole ten feet into the sand it spurted coppery water altogether pure. The sand of the terrain filtered rainwater and stored it protected in underground lakes unfathomably endless, renewed with every rainfall. Topographical surveys documented it. This water would save the city better than any attempt to filter its polluted rivers and streams. From beneath his lands he would import innocence, purity, renewal. He would convey it by pipe and aqueduct and store it in reservoirs outside Camden and then deliver it to faucets via tunnels running beneath the rancid Delaware. It could be done, it would employ thousands, and it would save the city.

  Pure water was needed, and just to the east it was endless.

  Wharton would oversee the project from a moderate dwelling rising from the pines. In a clearing to the west were reconstructions of the original iron works there, excavated like the ruins of some great society instead of an early venture in American industry.

  His interests in this property and project, his advisors said, came at the expense of lucrative exploits elsewhere, but Whar-ton felt best here. He and his family took long autumn vacations. He envisioned the lake beneath the land that surfaced as bogs and ponds and rivers, coppery and pure. He sensed the inevitability of success, as he had since he first proposed the use of his nickel in the country’s coins.

  Any idiot could rate gold and gems but to value worthless ores, to turn these into common currency by application of imagination and will, to recognize the savior of a city in copper-colored water, that was what men like Wharton were good for, and for every man like him a dozen others united in opposition. Hundreds with more practical ambitions, without that transformative spark in the eye—well-meaning councilmen lined up against Wharton like those who had persecuted Christ. That story, of all stories, he valued. It supported obstinate avowal of his most persistent interests. Minor figures have always ganged together to peck at those like Christ and Wharton, who did not waver.

  His only failure had been in bricks. All of the city was brick. Houses, streets, sidewalks. He had been too young and there had been too much competition. A fire took out two city blocks and Wharton rebuilt it with bricks. Bricks from London, waterproof bricks, bricks that expanded with heat and adjusted. But bricks led to zinc, white zinc, zinc oxide—the leading industry in Bethlehem—and a wife, Anna, and children, and then nickel. Zinc and nickel and bricks. From rocks in the earth he made a fortune.

  Wharton looked to the ground for solutions, and now he looked underground to save the city. Quantities of water beneath the pines, endless millions of gallons: gazillions they said. The council proposed to channel filthy water through sand and charcoal and boil it and treat it before sending it back to people. Their technique was so elaborate and unproven, failures were inevitable. The most elegant correction was wholesale conveyance of endless quantities of pure water. All it required: thousands of shovels and a single genius engineer to access it, harbor it, maintain its purity, and transport it by canal to reservoirs where the water, like fresh blood, would be infused into a city dying and dry. Instead of celebrating Wharton’s option, instead of recognizing its obvious good news, his competitors united against him.

  Wharton purchased land adjoining acres he already owned. He advanced the initial stage of his strategy securing rights to as many acres as possible before they were wasted on the cultivation of cranberries or corn or cedar.

  Zinc and nickel had made him a leader of industry on par with Carnegie, but essential regions of his ambition remained untapped. “Do, do, do” he had ended letters to Anna when courting, instructing her how to live an honest life. But what good was private fulfillment if it did not include public good? In every hand in America, in Germany too, his nickel was in the coins. Now he wanted his water to animate bodies, purify them, something so good it inspired good in them.

  The council voted for filtration beds by a single vote in favor, swaying the majority. Thousands dying of typhoid, and after long hesitation, they deemed other interests more pressing. They should be served warrants, the do-nothing slags, forgetting the people they swore on the Bible to serve, as though that book were filled with fictions and swearing upon it was only a formality required to enter privileged society. In the name of helping threatened citizens, influential lawyers and businessmen sat on the council to protect their interests, each a dragon on its horde.

  Wharton
never would serve on such a council. He was too busy to endure idleness like that. A sort of living hell, he thought. Doomed to listen to duplicitous, flattering, curlicued inconsequence. All sounded good and, on the surface, advanced a semblance of intelligent, well-meaning society, but it was all only idle talk and elaborate hand gestures intended to display fingerfuls of rings. How many years would it take to advance their scheme, perfect the mechanization, put it to use, repair malfunction? As they aired tentative plans to filter the water, Wharton purchased tens of thousands more tracts adjoining others he owned, assembling an empire, convincing owners of nearby land to sell their shares in the name of public good.

  By the turn of the century the uninterrupted possession of one-hundred thousand acres was complete. His land ran with bogs, rivers, marshes, swamps—pure water to serve Philadelphia and Camden six times over a day. So much water, the city could become an American Atlantis. Or better yet: the New World’s Venice. Gondolas on Market Street. Fins more common than shoes. If it’s pure water they wanted, Wharton had more than enough. Brackish streams and typhoid-breeding tributaries could be cleaned, sure, yes. In the meantime, the city needed a flood.

  “Oh if I were younger and not so steady how I would endear their faces to my fists,” Wharton said upon his return from Philadelphia where he’d learned the result of the vote. “How I would beat them from shores and docks into the polluted waters. Make them fill their bodies until bloated. Waterlogged swine. If I were younger and not overburdened by menhaden fisheries, iron works to the north, the far-flung operations of my empire, if I could focus all remaining energies on the restoration of the original city, not some agrarian ideal before the rise of industry but more toward what it could have been: a functional, living place that distant cities might not scorn—birthplace of liberty, the stars and stripes, the Constitution, all the inventions of Benjamin Franklin—they scorn it when there should be hushed respect. I should mention my city with pride, sullied by unregulated indulgence, public good never on the minds of private coffers, never on the mind more than the accrual of monies needed to maintain escapes from the city, a place they demean with words and actions, thereby increasing the value of sylvan holdings with every detrimental passing of urban day into night. The swine ought to slather in their own muck. Contract typhoid like street urchins. Die. That would help them recognize the help I offer, the help I may never be allowed to provide.

  “Boies Penrose had listened and seemed in support of my proposal, but I could have told the senator anything as long as I suggested I might support his candidacy. Stand beside me. I’ll stand beside you. I’ll donate to your campaign if you support my plan to ease travel to London by constructing a seabridge or tunnel. Sure, sure, he’d have said. Charmer, flatterer, willowy cavity filled with popular whim. If such men populated the country a century and some ago, how would we have fared against the British? Never would have dared revolt. Why did they even bother? All in vain. How these councilmen associate themselves with the founding fathers. Invoke revolutionary spirits. Replace overthrown royalty with empty pronouncements.

  “Braddock and Vermeule and I, we could turn the city into an amphibious paradise. Or at least a place where citizens enjoy a functional, livable life, free of disease, so commoners perhaps have the health and energy to revolt. Now, how can they petition positive gain when even my last attempt to speak was met with yawns and exits so swift that before my brief speech was complete I was interrupted because quorum was no longer met. Perhaps I should not have prefaced my talk with commentary related to their idleness and accreted failures? Perhaps I should not have held them accountable for the toll on life and livelihood? Perhaps if I had flattered they would have heard me out. Or maybe coming from an elder respected worldwide, their pride was too great to withstand injurious words, to endure statements perhaps somewhat misconsidered, I now freely admit, related to their similarity to swine per the Book of Matthew? Perhaps such allusions had no role at this meeting? Perhaps they had heard how when sharing a platform with Theodore Roosevelt complaining of trusts and collusion I whispered loud enough for all to hear that greater men had been impeached for less seditious comment? Knowing this and other instances from a life of public appearance and private discussion misrepresented as rumor, perhaps the councilmen considered my reputation more than my proposal and the state of the city? Swine.

  “Braddock and Vermeule and I, if a dozen years younger, thirty years younger, still in our firebrand prime, oh how we would have debated and demeaned them, let our arguments loose, amassed supporters, our enthusiasm for restoring the city’s original state so infectious we’d restore the place by running through the street, a golden burst of example by which all would right our shared problems one by one.

  “But now we are old, I am old, tired, without the energy or capabilities to commit to pure water. We must attend to other industries, profitable ones, or else sink in the current depression of economy, city, and soul, never to emerge. This venture in the pines, my great folly.

  “Franklin stood before the British as a diplomat, greatly ridiculed. He stored that poison in his heart, engaged Britain’s natural enemy in France, and took his revenge. Perhaps I will have the same fate, though by the time I avenge myself upon them we will all be gone.

  “Does it matter if we players are no longer on stage? What matters is the stage is filthy, its conflicts unresolved, its state desperate, its solution unknown. I will include in my will language relating to desires for my lands to serve Philadelphia, enable its citizens to live no different from elected nobleman, those swine who rut and snort in troughs of luxury.

  “Unornamented elegance in the pines, my retreat almost Spartan, reliant on woodwork, skilled labor, attentive carpentry, broad porches facing southwest, a widow’s walk overlooking the pines all around, ocean mists on clear days. But this house, other than chandeliers and silver and china bowls, needs nothing that might remove my family from the wilderness we cherish, the freshest air, a wholesome ambit from which man is not meant to live too far. When I speak of luxury I speak of avarice more than wealth. Ostentatious displays intended to reinforce in their owner a sense of pride in the accrual of items valuable to few. A man wallowing in filth and excrement, dying of thirst, if offered an amulet, what good is it? Every time he would choose water over extravagance.

  “We sleep to the sound of the Mullica running through the mill, a quick fall where dammed waters reflect trees and skies, so spirit-restoring it must be shared with everyone, one day, and the waters beneath these lands must be shared now. My legacy, a lifetime of industry, a rejection of idleness—when I rest in the pines I refresh my energy for battle to come—a legacy I wish passed down after my death, which must come soon. These lands I want to serve the people who need them, either as water provider or sanctuary. How these lands have refreshed me time and again, and how I imagine they might support others the same. What I fear is misuse, development without responsibility by swine possessed of avarice instead of responsibility and foresight and universal burden to uphold best interests without sacrificing them in the name of profit. These lands should pass into the possession of those deserving, those who might drive out the swine who sully the city with snorts of self-concern. And if I do not die, I stake my immortality on restoration of the city’s original state. Let us hope I do not die until I see these resources unleashed, or that those who follow choose wisely, which I might add is an easy decision to discern: just ascertain the beliefs of those in power and take the opposite tack, for it is always right.”

  II

  That commitment to industry and abhorrence of idleness might make him wealthy, he had never doubted. Outlay of energy returned as profit or else he deemed it wasted. That such expenditure might sustain his presence on earth beyond his death, he had never hoped, and yet as death approached, the woods would remain in his name. The pines, despite towns wiped by fire, preserved legend better than cities where history was forgotten as lives dispersed across a continuous present. O
n the porch of the mansion among ancient trees and the Mullica River, the landscape appeared to him as it had to the first Europeans who had traveled there, the natives who had fished and tracked game, the more recent history of the acres themselves, the resort that failed to attract European aristocracy, offering no real luxury or impressive vistas to which idle souls could travel, summits paralleling their success, and from the widow’s walk all that could be seen for miles was wilderness interspersed with swamps and marshes and, in the distance, the sea, the sky. No place for aspirational aristocrats.

  But Wharton had no need for an impressive landscape to encourage generous self-impression. He needed immersion in this land mistakenly called barren, undervalued by those unable to appreciate contorted pines and vines, scrub oaks, ink-black bogs clustered with lily pads, extra-green in contrast to sediment-rich waters elsewhere copper along the banks of turning streams, winding and twisting in a way no rational hand would ever plan.

  Imagine the councilmen claiming authority over the pinelands and razing the forest, bricking it, rerouting Philadelphia’s rivers so they flowed to some newfangled treatment plant. Wharton had never doubted that slavery was existentially unfortunate, that the owners themselves had wished to end it, but also he had believed that all had been caught in their ways. Migration to the north of freed slaves he thought would be a boon if the cities were ready, not already overwhelmed by European rabble. Those formerly enslaved migrated north to work machines instead of fields, removed from African jungle to Southern plantations to Northern streets, with nowhere for their waste to run but into the drinking water. How long would it be until he fielded a proposal to route their sludge to the pines? How far off could it be? How long until some swine remembered Wharton’s insults and voted to pipe excrement to those scrappy lands to the east? How would he rebel against such a proposal, and if passed, how war against it?

 

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