by Randy Alcorn
We should ask God's help to remove the blinders of our preconceived ideas about Heaven so we can understand Scripture. The apostle Paul said, "Reflect on what I am saying, for the Lord will give you insight into all this" (2 Timothy 2:7). I encourage you to pray, "Open my eyes that I may see wonderful things in your law" (Psalm 119:18).
I've collected more than 150 books on Heaven, many of them very old and out of print, and I've read nearly all of them. One thing I've found is that books about Heaven are notorious for saying we can't know what Heaven is like, but it will be more wonderful than we can imagine. However, the moment we say that we can't imagine Heaven, we dump cold water on all that God has revealed to us about our eternal home. If we can't envision it, we can't look forward to it. If Heaven is unimaginable, why even try?
Everything pleasurable we know about life on Earth we have experienced through our senses. So, when Heaven is portrayed as beyond the reach of our senses, it doesn't invite us; instead, it alienates and even frightens us. Our misguided attempts to make Heaven "sound spiritual" (i.e., non-physical) merely succeed in making Heaven sound unappealing.
PICTURING HEAVEN
By the time you finish reading this book, you will have a biblical basis for envisioning the eternal Heaven. You will understand that in order to get a picture of Heaven—which will one day be centered on the New Earth—you don't need to look up at the clouds; you simply need to look around you and imagine what all this would be like without sin and death and suffering and corruption.
When I anticipate my first glimpse of Heaven, I remember the first time I went snorkeling. I saw countless fish of every shape, size, and color. And just when I thought I'd seen the most beautiful fish, along came another even more striking. Etched in my memory is a certain sound—the sound of a gasp going through my rubber snorkel as my eyes were opened to that breathtaking underwater world.
I imagine our first glimpse of Heaven will cause us to similarly gasp in amazement and delight. That first gasp will likely be followed by many more as we continually encounter new sights in that endlessly wonderful place. And that will be just the beginning, because we will not see our real eternal home— the New Earth—until after the resurrection of the dead. And it will be far better than anything we've seen.
So look out a window. Take a walk. Talk with your friend. Use your God-given skills to paint or draw or build a shed or write a book. But imagine it—all of it—in its original condition. The happy dog with the wagging tail, not the snarling beast, beaten and starved. The flowers unwilted, the grass undying, the blue sky without pollution. People smiling and joyful, not angry, depressed, and empty. If you're not in a particularly beautiful place, close your eyes and envision the most beautiful place you've ever been—complete with palm trees, raging rivers, jagged mountains, waterfalls, or snow drifts.
Think of friends or family members who loved Jesus and are with him now. Picture them with you, walking together in this place. All of you have powerful bodies, stronger than those of an Olympic decathlete. You are laughing, playing, talking, and reminiscing. You reach up to a tree to pick an apple or orange. You take a bite. It's so sweet that it's startling. You've never tasted anything so good. Now you see someone coming toward you. It's Jesus, with a big smile on his face. You fall to your knees in worship. He pulls you up and embraces you.
At last, you're with the person you were made for, in the place you were made to be. Everywhere you go there will be new people and places to enjoy, new things to discover. What's that you smell? A feast. A party's ahead. And you're invited. There's exploration and work to be done—and you can't wait to get started.
I have a biblical basis for all of these statements, and many more. After examining what Scripture says, I hope that next time you hear someone say, "We can't begin to imagine what Heaven will be like," you'll be able to tell them, "/can."
But before we go further, we need to address some frequently raised objections.
IF "NO EYE HAS SEEN," HOW CAN WE KNOW?
A pastor visiting my office asked what I was writing. "A big book on Heaven," I said.
"Well," he replied, "since Scripture says 'No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him,' what will you be talking about? Obviously, we can't know what God has prepared for us in Heaven." (He was referring to 1 Corinthians 2:9.)
I said to him what I always say: "You didn't complete the sentence. You also have to read verse ten." Here's how the complete sentence reads: " 'No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him'—but God has revealed it to us by his Spirit" (emphasis added). The context makes it clear that this revelation is God's Word (v. 13), which tells us what God has prepared for us. After reading a few dozen books about Heaven, I came to instinctively cringe whenever I saw 1 Corinthians 2:9. It's a wonderful verse; it's just that it's nearly always misused. It says precisely the opposite of what it's cited to prove! †
What we otherwise could not have known about Heaven, because we're unable to see it, God says he has revealed to us through his Spirit. This means that God has explained to us what Heaven is like. Not exhaustively, but accurately. God tells us about Heaven in his Word, not so we can shrug our shoulders and remain ignorant, but because he wants us to understand and anticipate what awaits us.
Other verses are likewise pulled out to derail discussions about Heaven. For example, "The secret things belong to the Lord our God" (Deuteronomy 29:29). Heaven is regarded as a "secret thing." But the rest of the verse—again, rarely quoted—completes the thought: "But the things revealed belong to us and to our children forever."
We should accept that many things about Heaven are secret and that God has countless surprises in store for us. But as for the things God has revealed to us about Heaven, these things belong to us and to our children. It's critically important that we study and understand them. That is precisely why God revealed them to us!
Although fundamentalists would discard the suggestion that heaven no longer is an active part of their belief system, eternal life has become an unknown place or a state of vagut identity. Conservative Christians... do not return to the rich heavenly images of previous generations. The drama of the future is decidedly this-worldly; it occurs during the period before and during the millennium, not in a heavenly world.
COLLEEN MCDANNELL and
BERNHARD LANC
Another "silencer" is 2 Corinthians 12:2-4. Paul says that fourteen years earlier he was "caught up to paradise," where he "heard inexpressible things, things that man is not permitted to tell." Some people use this verse to say we should not discuss what Heaven will be like. But all it says is that God didn't permit Paul to talk about his visit to Heaven. In contrast, God commanded tht apostle John to talk about his prolonged visit to Heaven, which he did in detail in the book of Revelation. Likewise, Isaiah and Ezekiel wrote about what they saw in Heaven.
Although it's inappropriate for us to speculate on what Paul might have seen in Heaven, it's certainly appropriate to discuss what John saw, because God chose to reveal it to us. If he didn't intend for us to understand it, why would he bother telling us about it? (When was the last time you wrote someone a letter using words you didn't expect them to comprehend?) So, we should study, teach, and discuss God's revelation about Heaven given to us in his Word.
Certainly, not everything the Bible says about Heaven is easily envisioned. Consider Ezekiel's description of the living creatures and their wheels, and the manifestation of God's glory that leaves the prophet groping for words (Ezekiel 1:4-28). Still, many other passages concerning Heaven are much easier to grasp.
Isaiah 55:9 is another verse often cited in support of a "don't ask, don't tell" approach to Heaven: "As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts." God's thoughts are indeed higher than ours, but when he reduces his thoughts into words and reveals them in S
cripture, he expects us to study them, meditate on them, and understand them—again, not exhaustively, but accurately.
SETTING OUR HEARTS AND MINDS ON HEAVEN
"Set your hearts on things above, where Christ is seated at the right hand of God" (Colossians 3:1). This is a direct command to set our hearts on Heaven. And to make sure we don't miss the importance of a heaven-centered life, the next verse says, "Set your minds on things above, not on earthly things." God commands us to set our hearts and minds on Heaven.
To long for Christ is to long for Heaven, for that is where we will be with him. God's people are "longing for a better country" (Hebrews 11:16). We cannot set our eyes on Christ without setting our eyes on Heaven, and we cannot set our eyes on Heaven without setting our eyes on Christ. Still, it is not only Christ but "things above" we are to set our minds on.
The Greek word translated "set your hearts on" is zeteo, which "denotes man's general philosophical search or quest."30 The same word is used in the Gospels to describe how "the Son of Man came to seek . .. what was lost" (Luke 19:10, emphasis added). It's also used for how a shepherd looks for his lost sheep (Matthew 18:12), a woman searches for a lost coin (Luke 15:8), and a merchant searches for a fine pearl (Matthew 13:45). It is a diligent, active, single-minded investigation. So we can understand Paul's admonition in Colossians 3:1 as follows: "Diligently, actively, single-mindedly pursue the things above"—in a word, Heaven. (Now you have a clear biblical reason for reading this book!)
The verb zeteo is in the present tense, suggesting an ongoing process. "Keep seeking heaven." Don't just have a conversation, read a book, or listen to a sermon and feel as if you've fulfilled the command. Since you'll spend the next lifetime living in Heaven, why not spend this lifetime seeking Heaven, so you can eagerly anticipate and prepare for it?
The command, and its restatement, implies there is nothing automatic about setting our minds on Heaven. In fact, most commands assume a resistance to obeying them, which sets up the necessity for the command. We are told to avoid sexual immorality because it is our tendency. We are not told to avoid jumping off buildings because normally we don't battle such a temptation. The command to think about Heaven is under attack in a hundred different ways every day. Everything militates against it. Our minds are so much set on Earth that we are unaccustomed to heavenly thinking. So we must work at it.
What have you been doing daily to set your mind on things above, to seek Heaven? What should you do differently?
Perhaps you're afraid of becoming "so heavenly minded you're of no earthly good." Relax—you have nothing to worry about! On the contrary, many of us are so earthly minded we are of no heavenly or earthly good. C. S. Lewis observed, "If you read history, you will find that the Christians who did most for the present world were just those who thought most of the next. The Apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. Aim at Heaven and you will get earth 'thrown in': aim at earth and you will get neither."31
Most of us find it very difficult to want "Heaven" at all—except in so far as "Heaven" means meeting again our friends who have died. One reason for this difficulty is that we have not been trained: our whole education tends to fix our minds on this world. Another reason is that when the real want for Heaven is present in us, we do not recognize it.
C. S. LEWIS
We need a generation of heavenly minded people who see human beings and the earth itself not simply as they are, but as God intends them to be.
FUELING OUR IMAGINATION
We must begin by reasoning from God's revealed truth. But that reasoning will call upon us to use our Scripture-enhanced imagination. As a nonfiction writer and Bible teacher, I begin by seeing what Scripture actually says. As a novelist, I take that revelation and add to it the vital ingredient of imagination. As C. S. Lewis said, "While reason is the natural organ of truth, imagination is the organ of meaning."32 In the words of Francis Schaeffer, "The Christian is the really free man—he is free to have imagination. This too is our heritage. The Christian is the one whose imagination should fly beyond the stars."33 Schaeffer always started with God's revealed truth. But he exhorted us to let that truth fuel our imagination. Imagination should not fly away from the truth but fly upon the truth.
If you're a Christian suffering with great pains and losses, Jesus says, "Be of good cheer" (John 16:33, NKJV). The new house is nearly ready for you. Moving day is coming. The dark winter is about to be magically transformed into spring. One day soon you will be home—for the first time. Until then, I encourage you to meditate on the Bible's truths about Heaven. May your imagination soar and your heart rejoice.
† Another problem with using 1 Corinthians 2:9 is that it isn't talking about Heaven. In its context, it refers to the salvation-related hidden wisdom of God. Some would argue that God's hidden wisdom broadly includes wisdom about Heaven, but my point is that even if the verse did refer to Heaven, it says the opposite of what it is typically cited to prove, because verse 10 indicates that God has revealed these hidden truths.
CHAPTER 3
IS HEAVEN OUR DEFAULT
DESTINATION . . . OR IS
HELL?
The safest road to hell is the gradual one—the gentle slope, soft underfoot, •without sudden turnings, "without milestones, "without signposts.
C. S. Lewis
For every American who believes he's going to Hell, there are 120 who believe they're going to Heaven.34 This optimism stands in stark contrast to Christ's words in Matthew 7:13-14: "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it."
What would keep us out of Heaven is universal: "All have sinned and fall short of the glory of God" (Romans 3:23). Sin separates us from a relationship with God (Isaiah 59:2). God is so holy that he cannot allow sin into his presence: "Your eyes are too pure to look on evil; you cannot tolerate wrong" (Habakkuk 1:13). Because we are sinners, we are not entitled to enter God's presence. We cannot enter Heaven as we are.
So Heaven is not our default destination. No one goes there automatically. Unless our sin problem is resolved, the only place we will go is our true default destination . . . Hell.
I am addressing this issue now because throughout this book I will talk about being with Jesus in Heaven, being reunited with family and friends, and enjoying great adventures in Heaven. The great danger is that readers will assume they are headed for Heaven. Judging by what's said at most funerals, you'd think nearly everyone's going to Heaven, wouldn't you? But Jesus made it clear that most people are not going to Heaven: "Small is the gate and narrow the road that leads to life, and only a few find it."
We dare not "wait and see" when it comes to what's on the other side of death. We shouldn't just cross our fingers and hope that our names are written in the Book of Life (Revelation 21:27). We can know, we should know, before we die. And because we may die at any time, we need to know now—not next month or next year. "Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes" (James 4:14).
It's of paramount importance to make sure you are going to Heaven, not Hell. The voice that whispers, "There's no hurry; put this book down; you can always think about it later," is not God's voice. He says, "Now is the day of salvation" (2 Corinthians 6:2) and "Choose for yourselves this day whom you will serve" (Joshua 24:15).
HELL: HEAVEN'S AWFUL ALTERNATIVE
Hell will be inhabited by people who haven't received God's gift of redemption in Christ (Revelation 20:12-15). After Christ returns, there will be a r
esurrection of believers for eternal life in Heaven and a resurrection of unbelievers for eternal existence in Hell (John 5:28-29). The unsaved—everyone whose name is not written in the Lamb's Book of Life—will be judged by God according to the works they have done, which have been recorded in Heaven's books (Revelation 20:12-15). Because those works include sin, people on their own, without Christ, cannot enter the presence of a holy and just God and will be consigned to a place of everlasting destruction (Matthew 13:40-42). Christ will say to those who are not covered by his blood, "Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels" (Matthew 25:41).
Hell will not be like it's often portrayed in comic strips, a giant lounge where between drinks people tell stories of their escapades on Earth. Rather, it will be a place of utter misery (Matthew 13:42; 13:50; 22:13; 24:51; 25:30; Luke 13:28). It will be a place of conscious punishment for sins, with no hope of relief. This is why Dante, in the Inferno, envisioned this sign chiseled above Hell's gate: "Abandon every hope, you who enter."35
The reality of Hell should break our hearts and take us to our knees and to the doors of those without Christ. Today, however, even among many Bible believers, Hell has become "the //word," seldom named, rarely talked about. It doesn't even appear in many evangelistic booklets. It's common to deny or ignore the clear teaching of Scripture about Hell. Hell seems disproportionate, a divine overreaction. In the words of one professor and contributor to an evangelical publication, "I consider the concept of hell as endless torment in body and mind an outrageous doctrine.... How can Christians possibly project a deity of such cruelty and vindictiveness whose ways include inflicting everlasting torture upon his creatures, however sinful they may have been? Surely a God who would do such a thing is more nearly like Satan than like God."36