Now the good vicar, as he was going into the room where the company was enjoying themselves, met a little kitchen boy, who wished to inform Madame that all the elementary substances and fat rudiments, syrups, and sauces, were in readiness for a pudding of great delicacy, the secret compilation, mixing, and manipulation of which she wished herself to superintend, intending it as a special treat for her daughter-in-law’s relations. Our vicar gave the boy a tap on the cheek, telling him that he was too greasy and dirty to show himself to people of high rank, and that he himself would deliver the said message. The merry fellow pushes open the door, shapes the fingers of his left hand into the form of a sheath, and moves gently therein the middle finger of his right, at the same time looking at the lady of Valennes, and saying to her, “Come, all is ready.” Those who did not understand the affair burst out laughing, to see Madame get up and go to the vicar, because she knew he referred to the pudding, and not to that which the others imagined.
But a true story is that concerning the manner in which this worthy pastor lost his mistress, to whom the ecclesiastical authorities allowed no successor; but, as for that, the vicar did not want for domestic utensils. In the parish every one thought it an honour to lend him theirs, the more readily because he was not the man to spoil anything, and was careful to clean them out thoroughly, the dear man. But here are the facts. One evening the good man came home to supper with a melancholy face, because he had just put into the ground a good farmer, whose death came about in a strange manner, and is still frequently talked about in Azay. Seeing that he only ate with the end of his teeth, and turned up his nose at a dish of tripe, which had been cooked in his own especial manner, his good woman said to him—
“Have you passed before the Lombard (see ASTER CORNELIUS passim), met two black crows, or seen the dead man turn in his grave, that you are so upset?”
“Oh! oh!”
“Has any one deceived you?”
“Ha! ha!”
“Come, tell me!”
“My dear, I am still quite overcome at the death of poor Cochegrue, and there is not at the present moment a good housewife’s tongue or a virtuous cuckold’s lips that are not talking about it.”
“And what was it?”
“Listen! This poor Cochegrue was returning from market, having sold his corn and two fat pigs. He was riding his pretty mare, who, near Azay, commenced to caper about without the slightest cause, and poor Cochegrue trotted and ambled along counting his profits. At the corner of the old road of the Landes de Charlemagne they came upon a stallion kept by the Sieur de la Carte, in a field, in order to have a good breed of horses, because the said animal was fleet of foot, as handsome as an abbot, and so high and mighty that the admiral who came to see it, said it was a beast of the first quality. This cursed horse scented the pretty mare; like a cunning beast, neither neighed nor gave vent to any equine ejaculation, but when she was close to the road, leaped over forty rows of vines and galloped after her, pawing the ground with his iron shoes, discharging the artillery of a lover who longs for an embrace, giving forth sounds to set the strongest teeth on edge, and so loudly, that the people of Champy heard it and were much terrified thereat. Cochegrue, suspecting the affair, makes for the moors, spurs his amorous mare, relying upon her rapid pace, and indeed the good mare understands, obeys and flies—flies like a’bird, but a bowshot off follows the blessed horse, thundering along the road like a blacksmith beating iron, and at full speed, his mane flying in the wind, replying to the sound of the mare’s swift gallop with his terrible pat-a-pan! pat-a-pan! Then the good farmer, feeling death following him in the love of the beast, spurs anew his mare, and harder still she gallops, until at last, pale and half dead with fear, he reaches the outer yard of his farmhouse, but finding the door of the stable shut he cries ‘Help here! wife!’ Then he turned round on his mare, thinking to avoid the cursed beast whose love was burning, who was wild with passion, and growing more amorous every moment, to the great danger of the mare. His family, horrified at the danger, did not go to open the stable door, fearing the strange embrace and the kicks of the iron-shod lover. At last Cochegrue’s wife went, but just as the good mare was half way through the door, the cursed stallion seized her, squeezed her, gave a wild greeting, with his two legs gripped her, pinched her and held her tight, and at the same time so kneaded and knocked about poor Cochegrue, that there was only found of him a shapeless mass, crushed like a nut after the oil has been distilled from it. It was shocking to see him squashed alive and mingling his cries with the loud lovesighs of the horse.”
“Oh! the mare!” exclaimed the vicar’s good wench.
“What!” said the priest, astonished.
“Certainly. You men wouldn’t have cracked a plumstone for us.”
“There,” answered the vicar, “you wrong me.” The good man threw her angrily upon the bed, attacked and treated her so violently that she split into pieces, and died immediately without either surgeons or physicians being able to determine the manner in which the solution of continuity was arrived at, so violently disjointed were the hinges and mesial partitions. You can imagine that he was a proud man, and a splendid vicar as has been previously stated.
The good people of the country, even the women, agreed that he was not to blame, but that his conduct was warranted by the circumstances.
From this perhaps came the proverb so much in use at that time, Que l’aze le saille! The which proverb is really so much coarser in its actual wording, that out of respect for the ladies I will not mention it. But this was not the only clever thing this great and noble vicar achieved, for before this misfortune he did such a stroke of business that no robbers dare ask him how many angels he had in his pocket, even had they been twenty strong and over to attack him. One evening, when his good woman was still with him, after supper, during which he had enjoyed his goose, his wench, his wine and everything, and was reclining in his chair thinking where he could build a new barn for the tithes, a message came for him from the lord of Sacché, who was giving up the ghost and wished to reconcile himself with God, receive the Sacrament, and go through the usual ceremonies. “He is a good man and loyal lord. I will go,” said he. Thereupon he passed into the church, took the silver box where the blessed bread is, rang the little bell himself in order not to wake his clerk, and went lightly and willingly along the road. Near the Gué-droit, which is a valley leading to the Indre across the moors, our good vicar perceived a high toby. And what is a high toby? It is a clerk of St. Nicholas. Well, what is that? That means a person who sees clearly on a dark night, instructs himself by examining and turning over purses, and takes his degrees on the high road. Do you understand now? Well then, this high toby waited for the silver box, which he knew to be of great value.
“Oh, oh!” said the priest, putting down the sacred vase on a stone at the corner of the bridge, “stop thou there without moving.”
Then he walked up to the robber, tipped him up, seized his loaded stick, and when the rascal got up to struggle with him, he gutted him with a blow well planted in the middle of his stomach. Then he picked up the viaticum again, saying bravely to it, “Ah, if I had relied upon thy providence, we should have been lost.” Now to utter these impious words upon the high road to Sacché was mere waste of breath, seeing that he addressed them not to God, but to the Archbishop of Tours, who had once severely rebuked him, threatened him with suspension, and admonished him before the Chapter for having publicly told certain lazy people that a good harvest was not due to the grace of God, but to skilled labour and hard work—a doctrine which smelt of the fagot. And indeed he was wrong, because the fruits of the earth have need both of one and the other; but he died in this heresy, for he could never understand how crops could come without digging, if God so willed it—a doctrine that learned men have since proved to be true, by showing that formerly wheat grew very well without the aid of man. I cannot leave this splendid model of a pastor without giving here one of the acts of his life, which proves
with what fervour he imitated the saints in the division of their goods and mantles, which they gave formerly to the poor and the passers-by. One day, returning from Tours, where he had been paying his respects to the official, mounted on his mule, he was nearing Azay. On the way, just outside Ballan, he met a pretty girl on foot, and was grieved to see a woman travelling like a dog; the more so as she was visibly fatigued and could scarcely raise one foot before the other. He whistled to her softly, and the pretty wench turned round and stopped. The good priest, who was too good a sportsman to frighten the birds, especially the hooded ones, begged her so gently to ride behind him on his mule, and in so polite a fashion, that the lass got up; not without making those little excuses and grimaces they all make when one invites them to eat, or to take what they like. The sheep paired off with the shepherd, the mule jogged along after the fashion of mules, while the girl slipped now this way now that, riding so uncomfortably that the priest pointed out to her, after leaving Ballan, that she had better hold on to him; and immediately my lady put her plump arms around the waist of her cavalier, in a modest and timorous manner.
“There, you don’t slip about now. Are you comfortable?” said the vicar.
“Yes, I am comfortable. Are you?”
“I?” said the priest; “I am better than that.”
And, in fact, he was quite at his ease, and was soon gently warmed in the back by two projections which rubbed against it, and at last seemed as though they wished to imprint themselves between his shoulder blades, which would have been a pity, as that was not the place for those nice white things. By degrees the movement of the mule brought into conjunction the internal warmth of these two riders, and their blood coursed more quickly through their veins, seeing that it felt the motion of the mule as well as their own; and thus the good wench and the vicar finished by knowing each other’s thoughts, but not those of the mule. When they were both acclimatized, he with her and she with him, they felt an internal disturbance which resolved itself into secret desires.
“Ah!” said the vicar, turning round to his companion, “here is a fine cluster of trees which has grown very thick.”
“It is too near the road,” replied the girl. “Bad boys have cut the branches, and the cows have eaten the young leaves.”
“Are you not married?” asked the vicar, trotting his animal again.
“No,” said she.
“Not at all?”
“I’ faith! No!”
“What a shame, at your age!”
“You are right, sir; but you see, a poor girl who has had a child is a bad bargain.”
Then the good vicar taking pity on such ignorance, and knowing that the canons say among other things that pastors should indoctrinate their flock and show them the duties and responsibilities of this life, he thought he would only be discharging the functions of his office by showing her the burden she would one day have to bear. Then he begged her gently not to be afraid, for if she would have faith in his loyalty no one should ever know of the marital experiment which he proposed then and there to perform with her; and as, since passing Ballan the girl had thought of nothing else; as her desire had been carefully sustained and augmented by the warm movements of the animal, she replied harshly to the vicar, “If you talk thus I will get down.” Then the good vicar continued his gentle requests so well that on reaching the wood of Azay the girl wished to get down, and the priest got down there too, for they would have to ride differently before this discussion could be finished. Then the virtuous maiden ran into the thickest part of the wood to get away from the vicar, calling out, “Oh, you wicked man, you will never find me.”
The mule arrived in a glade where the grass was good, the girl tumbled down over a root and blushed. The good vicar came to her, and there as he had rung the bell for mass he went through the service for her, and both had a fine foretaste of the joys of paradise. The good priest had it in his heart to instruct her thoroughly, and found his pupil very docile, as gentle in mind as soft in the flesh, a perfect jewel. Therefore was he much grieved at having so much abridged the lesson by giving it at Azay, seeing that he would have been quite willing to recommence it, like all preceptors who say the same thing over and over again to their pupils.
“Ah, little one,” cried the good man, “why did you make so much fuss that we only came to an understanding close to Azay?”
“Ah!” said she, “I belong to Ballan.”
To be brief, I must tell you that when this good man died in his vicarage there was a great number of people, children and others, who came, sorrowful, afflicted, weeping, and grieved, and all exclaimed, “Ah! we have lost our father.” And the girls, the widows, the wives and the little girls looked at each other, regretting him more than a friend, and said, “He was more than a priest, he was a man!” Of these vicars the seed is cast to the winds, and they will never be reproduced in spite of the seminaries.
Why even the poor, to whom his savings were left, found themselves still the losers, and an old cripple whom he had succoured hobbled into the churchyard, crying, “I don’t die! I don’t!” meaning to say, “Why did not death take me in his place?” This made some of the people laugh, at which the shade of the good vicar would certainly not have been displeased.
THE REPROACH
THE fair laundress of Portillon-les-Tours, of whom droll saying has already been given in this book, was a girl blessed with as much cunning as if she had stolen that of six priests and three women at least. She did not want for sweethearts, and had so many that one would have compared them, seeing them around her, to bees swarming of an evening towards their hive. An old silk dyer, who lived in the Rue Montfumier, and there possessed a house of scandalous magnificence, coming from his place at La Grenadière, situated on the fair borders of St. Cyr, passed on horseback through Portillon in order to gain the Bridge of Tours. By reason of the warmth of the evening, he was seized with a wild desire on seeing the pretty washerwoman sitting upon her doorstep. Now as for a very long time he had dreamed of this merry maid, his resolution was taken to make her his wife, and in a short time she was transformed from a washerwoman into a dyer’s wife, a good townswoman with laces, fine linen, and furniture to spare, and was happy in spite of the dyer, seeing that she knew very well how to manage him. The good dyer had for a crony a silk-machinery manufacturer, who was small in stature, deformed for life, and full of wickedness. So on the wedding-day he said to the dyer, “You have done well to marry, my friend, we shall have a pretty wife;” and a thousand sly jokes, such as it is usual to address to a bridegroom.
In fact, this said hunchback courted the dyer’s wife, who from her nature caring little for badly built people, laughed to scorn the request of the mechanician, and joked him about the springs, engines, and spools of which his shop was full. However, this great love of the hunchback was rebuffed by nothing, and became so irksome to the dyer’s wife that she resolved to cure it by a thousand practical jokes. One evening, after the sempiternal pursuit, she told her lover to come to the back-door and towards midnight she would open everything to him. Now note, this was on a winter’s night; the Rue Montfumier is close by the Loire, and in this corner there continually blow in winter, winds sharp as a hundred needle-points. The good hunchback, well muffled up in his mantle, failed not to come, and trotted up and down to keep himself warm while waiting for the appointed hour. Towards midnight he was half frozen, as fidgety as thirty-two devils caught in a stole, and was about to give up his happiness, when a feeble light passed by the cracks of the window and came down towards the little door.
“Ah! it is she!” said he.
And this hope warmed him once more. Then he got close to the door, and heard a little voice—
“Are you there?” said the dyer’s wife to him.
“Yes.”
“Cough, that I may see.”
The hunchback began to cough.
“It is not you.”
Then the hunchback said aloud—
“How d
o you mean, it is not I? Do you not recognise my voice? Open the door!”
“Who’s there?” said the dyer, opening the window.
“There, you have awakened my husband, who returned from Amboise unexpectedly this evening.”
Thereupon the dyer, seeing by the light of the moon a man at his door, threw a good big pot of cold water over him, and cried out, “Thieves! thieves!” in such a manner that the hunchback was forced to run away; but in his fear he failed to clear the chain stretched across the bottom of the road, and fell into the common sewer, which the sheriff had not then replaced by a sluice to discharge the mud into the Loire. In this bath the mechanician expected every moment to breathe his last, and cursed the fair Tascherette, for her husband’s name being Taschereau, so was she called by way of a little joke by the people of Tours.
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