The foray had been just a hell of a good party for the survivors, who came back to their grateful and waiting wives, some of whose hearts and crotches quivered with anxiety and hope, with mostly overworked and limp male members! It took amatory ingenuity on a warrior’s part that night to convince a wife that he came home from battle with a real lust for her sexual candy, but most pleaded combat fatigue and went to bed alone.
Being at war was more fun—no doubt about that: even with the odds at two to one you’d die before you got to rape, steal, and burn barns full of newly baled hay.
There was both celebration and mourning that night in late September in the encampment of the sharf’s own mother clan. The war cries almost drowned the sound of women crying.
“I set fires! I set fires!”
It was the royal motto on the flag of Hultor Bråm. And no one doubted that it was a deliberate slap in the face of the new Lord of the Hordes, whose emissaries would arrive within two days. On the morning after the celebration, several new widows brought their complaints to the Grasshopper Weejus and Bear Spirit. Bråm was summoned before the council. He listened to the accusations in silence and made no defense.
The incursion to the very walls of High New Rome seemed of a devilish inspiration, because it fractured the Treaty of the Sacred Mare, and resumed a state of war between Texark and the Grasshopper. But everybody had fun except the dead, the raped, and the permanently maimed. In war, God is thus! old Tempus might have said.
Helped by telegraph, the news of Hultor Bråm’s raid arrived in Valana long before the Pope did, the Pope who knew nothing of what was happening a few miles behind him, except that his Nomad escort had vanished and some shouting and shooting was heard. At home, he found himself facing accusations from Texark that he or the Secretariat of State had ordered the Nomad attack.
• • •
Subsequently in Valana the short, unhappy pontificate of Pope Amen Specklebird produced more important legislation for its duration than had the pontificate of any pope since the schism of the previous century. This was not surprising. The lack of participation by Texark’s allies meant that the Curia could approach unanimous consent to proposals by the Pope’s new advisers, who were led by Sorely Nauwhat, since Elia Brownpony was on the road. Sorely was in many ways Brownpony’s talk-alike. In no way, however, was Amen Specklebird ruled by the Curia. He spoke of resigning, but first there would be legislation.
In a bull named Unica ex Adam Orta Progenies, after its opening words, the Pope again affirmed that no one of human ancestry should be regarded as less than human, and that the misborn must not be denied equal rights under the laws of the Church or of the nations. Nor were the Pope’s children to be confined by law to a special domain, such as the Valley. He specifically outlawed their use as virtual slaves in the lumbering camps of the Ol’zarks. There was nothing new in the bull, except that the Pope denounced the practice within the Church of noting family pedigrees on baptismal certificates, since the lack of such documentation was used prejudicially by many states; a stranger might be required to prove that he was not a spook trying to pass as normal. “Rulers who, for political gain, exploit the people’s fear of those with hereditary defects, and who sin against them through unjust laws and by stirring up mob violence, shall be held accountable for these evils. Sentences of ipso facto excommunication passed by Our Predecessors against any who, God forbid, do violence to the so-called Pope’s children, are by these presents reaffirmed.” The bull ended with a punitive clause, defining penalties for the violation of its letter and spirit, and extending the penalties to include violence done under the pretense of law. The language was that of a lawyer, but the message was clearly Amen Specklebird’s.
With no help from the Curia, he originated a Motu Proprio (strictly by the Pope’s own doing) in his own spidery calligraphy, deploring a drift in the Church away from proper liturgical reverence toward the theotokos (Mother of God). He did not need to mention which areas of the Church’s spiritual domain needed reform in this area. The bishops of patriarchal societies were given to denouncing the Mariolatry of the Northwest, which Amen Specklebird had indirectly endorsed in a speech to the conclave before (emphasis by his supporters) his elevation to the papacy lent infallibility to his ex cathedra pronouncements. The Motu Proprio, however, lacked the defining and punitive clauses which were expected of infallible utterances by any pope; it was hardly more than a tut tut to his most vocal critics, and a poetic tribute to the Mother of All.
A law governing papal resignation, an event which had hitherto occurred about once per millennium, was ordered revised by the Pope. He decreed that such a resignation must come from the man himself, not from a Pope. A man who had been Pope would rise from the throne, remove all his vestments, and declare that sede vacante by saying, “The Pope is no more,” and walk away as if the Holy Spirit had departed from him. He would not be admired for quitting, but he would not be punished for it either, unless he tried to change his mind. Specklebird insisted on this change in the existing law, and Hilan Cardinal Bleze tried to sell the others. It did seem to put an end to an ancient argument to the effect that papal resignation was impossible.
“He’s planning his own departure,” said Nauwhat, but still gave his assent to the law.
Kindly Light was marked for death. He had been so marked when the Weejus told him that what he had seen in the pit was the Night Hag. He had predicted his death to Cardinal Brownpony. Within two weeks of the ordeal at the Navel of the World, he fell ill. When the Wilddog shamans came to confer with their Grasshopper counterparts, he knew what the decision would be. He offered to submit voluntarily to a sacrificial death, provided that his younger brother, Eltür Bråm (Demon Light), be made Grasshopper war sharf in his place. Otherwise, he would take his own life. The Weejus of both hordes conferred, and all the grandmothers were consulted. Eltür was a warrior of considerable renown, but he had not been a member of the raiding party, and was known to be even-tempered, unlike his surly brother. The grandmothers in turn questioned their sons and nephews as to their willingness to follow Eltür. The battle frenzy had died out in the Grasshopper camp, and even the thirty-three warriors who survived the raid understood that Hultor Bråm had committed treason against the Qæsach dri Vørdar. They were commanded to purge themselves by ritual fasting for seven days, but were not otherwise punished for obeying their sharf.
It was decided that Hultor Bråm would not be honored by a ritual funeral such as had been conducted for Wilddog Granduncle Brokenfoot. Because of his heavy losses in battle, most of the grandmothers were quite angry with him. One of them said, “There is a wild stallion in my pit which I am about to release.”
All of them looked at her, and the manner of Hultor’s dying was immediately decided.
To prevent too much inbreeding the Weejus sometimes mated their mares with wild stallions, which men were forbidden to touch. The Weejus had her own way of stalking a wild stallion. Sometimes it took weeks, even months. A woman gradually introduced herself to a wild herd by staying far upwind. She worked her way closer, bit by bit, until the lead stallion first noticed her. Then she calmly but swiftly went away. The horses begin to tolerate her as a part of the terrain. One day a warrior of her family would bring the Weejus a jar of urine from a rutting mare of her own remuda. She smeared herself with it and approached as usual. When the lead stallion perked up and started to approach, she retreated again. This was repeated, with and without the scent, until the woman could actually walk in among the grazing mustangs. Eventually she would choose her animal, feed him tidbits, hang a rope on him, calm and cajole him, entice him, and lead him away to mate with her mares, and then be released. This was a way they had of keeping their own herds from too much inbreeding, but always, the wild ones were respected. When the Weejus seduced him, she did it without riding or breaking him. The only problem was that the stallion, no longer as wary of humans, might now be subject to capture by the motherless ones.
To make
this stallion wild and wary again, the former war sharf of the Grasshopper Horde was sacrificed to the Owner of all wild horses, dragged to death by the released animal at the end of a long rope.
CHAPTER 17
Before all things and above all things,
care must be taken of the sick, so that they will,
be served as if they were Christ in person;
for He Himself said, “I was sick, and you visited me.”
—Saint Benedict’s Rule, Chapter 361
ABIQUIU OLSHUEN, ALTHOUGH HIS ELECTION AS abbot after a decent period of mourning was assumed by everyone, limited his decisions to small ones and exerted no more than his usual authority as prior until such elections might take place. He therefore assigned both Blacktooth and the Yellow Guard to visitors’ quarters, invited them all to participate in the usual four or five hours a day of manual labor, and told Nimmy himself to join the other monks in choir in the liturgy, but not to receive the Eucharist without specific permission from a confessor, meaning himself.
When Blacktooth told him that the alien guardsmen were not only Christian but had taken religious vows, Olshuen was perplexed. He called Levion the Reconciliator for advice, and with Blacktooth the status of the foreigners was discussed at length. Olshuen and Levion were both uncomfortable with the idea of professional killers with religious vows, and Nimmy knew really very little about their creed and practice. He did know, and reminded Olshuen, that many centuries ago the monks of Saint Leibowitz had defended the monastery by force of arms, as evidenced by the parapet walls and the rusty iron weapons in a locked basement armory, to which only Olshuen now had the key.
Blacktooth found himself distracted by Levion’s garments. The monk had become a priest. Although he did not dislike the man, Blacktooth imagined that having the Reconciliator as his confessor might be one of the pangs of his own personal hell, if both of them went there. Blacktooth had not changed a lot since leaving the abbey, but one minor change that had come from serving Cardinal Brownpony and studying warrior’s arts under the Axe was a reduction of his fear of people such as these. It shocked him to realize that the ability to kill was a great tranquilizer, even among people he liked and respected.
“Why don’t you talk to them instead of to me?” he said to Father Levion, his old shrink.
“I tried to, Brother St. George, but I can hardly understand them. Can’t you?”
Not wishing to be stuck with the role of interpreter, Nimmy shook his head. “They are learning Churchspeak, Father. It would be kind of you to help them by communicating. I’m sure you are much better at it than I.”
Afterward he tried not to indulge a temptation to feel smug. The alien Christians were soon invited to join the brethren of Saint Leibowitz at prayer; the reception of the Eucharist, however, would be delayed until their understanding of this continent’s form of Catholic Christianity could be tested by catechists and confessors. Not elected abbot yet, Olshuen feared Valana’s disapproval, and knew little about the character of either Amen Specklebird or the members of this yellow-skinned war band of the late Cardinal Ri.
He put Nimmy to work washing dishes and scrubbing floors in the kitchen. The errant monk was not respected by former friends, and he tried to avoid their charity. Apparently Abbot Jarad had told them little or nothing about his work for Cardinal Brownpony, and only Olshuen seemed aware of it but not much impressed. If Brother Singing Cow had told anyone that Blacktooth was one of Brownpony’s conclavists when Pope Amen was elected, no one was interested. The business of the abbey was prayer and preservation of a heritage. Interest in the outside world was deliberately kept to a minimum. Nimmy was grateful that nobody sneered in his face or spoke of him loudly enough to be overheard.
• • •
Leibowitz Abbey had many visitors that season, and there were only a dozen furnished cells in the guesthouse. When Blacktooth came back from Vespers in the evening, he noticed a lamp burning in a cell which had been empty that morning. He glanced through the small door-window and froze at what he saw. Elia Cardinal Brown-pony, looking pale and drawn, was lying in bed, propped up by pillows. Blacktooth pressed his forehead against the grille, the better to stare at the ailing prelate, his once and future master.
“Is that you, Nimmy? I wondered where you were hiding. Come in, come in.”
“Nobody told me you were here, m’Lord.” Blacktooth fell to his knees and kissed Brownpony’s ring. He felt the cardinal flinch, and resolved not to kiss his ring again.
Two days later, Önmu Kun arrived at the abbey. Nimmy thought it a weird coincidence, but then saw that the Jackrabbit outlaw was taken directly to meet the ailing cardinal without even a visit to the prior. They had talked for several hours when Nimmy brought their dinners from the kitchen. Önmu was friendly, but their conversation stopped dead when Blacktooth entered, and did not resume until he departed. The Jackrabbit smuggler was on his way from the Province to New Jerusalem again, but he stayed until Brownpony was ready to depart, and then stayed some more.
There was no doubt from the beginning that Prior Olshuen would be elected abbot, spiritual father and ruler of the Order of Saint Leibowitz, but Brownpony let him worry about the power of confirmation which had been delegated to the cardinal by the Pope and it apparently came to Olshuen’s mind that restoring the cardinal’s health must be a paramount concern at the abbey.
For a time, the Red Deacon was afflicted by nausea and fatigue. He had no appetite. Attempts to vomit after picking at the cook’s food usually resulted in the dry heaves. He was dizzy whenever he left his bed. He was short of breath, and his heartbeat quickened when he stood. Blacktooth asked to be relieved of his floor-scrubbing duties in the kitchen in order to consult the Venerable Boedullus again, for that respected author had written of Meldown, the breeding pit, and the illnesses that sometimes resulted from exposure to radiation there. He had even recorded a recipe called summonabisch stew, thought by the ancient Plains dwellers to be helpful in its treatment.
Prior Olshuen at first refused to release Blacktooth from the kitchen, for Brother Medic wanted no assistance from the likes of him. But when Brownpony learned that the prior had assigned the most menial of chores to the errant monk, he called the prior to his sickroom and showed symptoms of bad temper. The cardinal even raised the question of his approval of Olshuen’s election, if he were so persistent in Jarad’s error.
“What error is that, Your Eminence?”
“Keeping your foot on Nimmy’s neck, you damn fool!”
“Why, we all do manual labor, and I thought…” He desisted, seeing that the Red Deacon was about to explode.
Brother Blacktooth was relieved of his kitchen assignment, and placed at the cardinal’s disposal.
Nimmy read Boedullus again, and consulted with Brother Medic and the cooks. The cardinal allowed himself to be placed on a strict diet formulated by these consultants. Twice a day he must eat an apple into which iron nails had been driven and left for three days. The summonabisch recipe called for organ meats only. “Whatever the dogs won’t eat,” said a grouchy cook, quite incorrectly, according to the shepherds, whose dogs would eat every part of an animal but horns and hooves, if permitted to do so. The recipe called for wild onions and tiny wild peppers. The smelly wild onions grew only along riverbanks, and there were none near the abbey. The cook used onions from the garden, and although the shepherds found a few chiltepins while tending their flocks, hot peppers from the garden were deemed an acceptable substitute; the curative power was thought to reside mostly in the combination of tongue, liver, heart, brains, sweetbreads, kidneys, and tripe, all finely chopped. These were to be simmered in an iron pot with a splash of red wine or vinegar. The original recipe called for a calf, not a lamb, but none of the abbey’s few milk cows had calved this year. Since about two young sheep a week were sacrificed for their organ meats, the monks were allowed, even encouraged, to eat mutton stew, although the Leibowitzian diet normally eschewed red meat. The very religious among
them preferred to fast when it was served, but most novices ate it with relish (pepper and garlic relish) and in good conscience.
During the second week, the cardinal’s appetite improved. “You know, Nimmy, this stew is actually quite delicious. Ask the cook what’s in it, will you?”
“I doubt if you really want to know, m’Lord.”
“No? And why are there holes and brown streaks in these apples? And why do they keep feeding me pumpkin seeds?”
“Iron nails in the apples. The Venerable Boedullus thought it’s good for the blood. This is October and the pumpkins are ripe.”
“But seeds only? Boedullus, eh? He’s the one to whom you added a footnote, wasn’t he? But not about pumpkin seeds.”
“Apparently, I’ll never live that down.”
“Don’t look so downcast. It’s nothing to me. Tell me about your stay in New Jerusalem.”
“She is dead, m’Lord.”
“Ædrea? I’m very sorry to hear that. She was a bright young lady. A bundle of mischief, of course. Do you think you will recover from her?”
“I’ll never forget.”
“You learned something?”
“Yes.”
“Then you have a choice of coming east with me, or staying here with your Order.”
“I’ll come, m’Lord. And thank you. This place has become an occasion of sin for me. I feel too much unjust anger here.”
“Save your thanks. It’s likely to be dangerous. And cold. It will be winter before we reach Hannegan City. Do you think you can induce one of Cardinal Ri’s guard to come with us?”
“Induce? I don’t understand. They regard you as their master, and even their owner.”
Saint Leibowitz and the Wild Horse Woman Page 26