O friend who pardoned everyone who came
   to light your dark and dim your aureole,
   accept this awkward homage to your fame
   (nor Modesty supply your instant counterclaim.)
   We do not know the Will or voice that made
   you fly from high Decarie’s overpass;
   we do not know the Hebrew you obeyed
   to raise your feet so far from sand and grass
   and try the air, O faithful Anabas –
   but blessed be the One who saved you there,
   and bless His Name, His every Alias,
   Who gave you, on that insubstantial stair,
   the bravest songs we have of loss and love’s repair.
   Dear Henry, I know you will forgive these
   lines of mine, their clumsy antique tone,
   for they are true and not mere obsequies,
   and for all their rhetoric overblown
   a simple gesture to the man you own,
   whose friendship is so rare, whose art so pure,
   simplicity is dazed, then overthrown –
   alarmed and shy my love must I obscure
   behind the fallen grandiose of literature.
   I don’t know where I’m going any more.
   I find myself a table and a chair.
   I wait, I don’t know what I’m waiting for.
   I change the room, the country. I compare
   my clattering armoured blitz to your spare
   weaponry of light, your refined address –
   I know you stand where none of us would dare,
   I know you kneel where none of us would guess,
   well ordered and alone, huge heart, self-pitiless.
   WHY I LOVE FRANCE
   O France, you gave your language to my children, your lovers and your mushrooms to my wife. You sang my songs. You delivered my uncle and my auntie to the Nazis. I met the leather chests of the police in Place de la Bastille. I took money from the Communists. I gave my middle age to the milky towns of the Luberon. I ran from farm dogs on a road outside of Rousillon. My hand trembles in the land of France. I came to you with a soiled philosophy of holiness, and you bade me sit down for an interview. O France, where I was taken so seriously, I had to reconsider my position. O France, every little Messiah thanks you for his loneliness. I want to be somewhere else, but I am always in France. Be strong, be nuclear, my France. Flirt with every side, and talk, talk, never stop talking about how to live without G-d.
   ON THE PATH
   for C.C.
   On the path of loneliness
   I came to the place of song
   and tarried there
   for half my life
   Now I leave my guitar
   and my keyboards
   my friends and s-x companions
   and I stumble out again
   on the path of loneliness
   I am old but I have no regrets
   not one
   even though I am angry and alone
   and filled with fear and desire
   Bend down to me
   from your mist and vines
   O high one, long-fingered
   and deep-seeing
   Bend down to this sack of poison
   and rotting teeth
   and press your lips
   to the light of my heart
   MY REDEEMER
   I think of you all the time
   But I can’t speak about you any more
   I must love you secretly
   I must come to you when I am alone
   As I am now
   And even now I must be careful
   I want all the women
   You created in your image
   That is why I lower my eyes
   When I pass them in the street
   You can hear my prayer
   The one I have no words for
   The name that I cannot utter
   I’m twisted with love
   I’m burning with boredom
   I hate my disguise
   The mask of longing
   But what can I do
   Without my disguise
   I wouldn’t be created
   My Redeemer is a woman
   Her picture is lost
   We surrendered it
   A hundred years ago
   “Give us the Lady,” they said.
   “It is too dangerous now
   “to have her likeness on a wall.”
   So I gave her away
   And the language with her
   The happy language
   She invented for her name
   And anyone who wants
   To talk about her
   Has to become like me
   Humiliated and silent
   Twisted with love
   A specialist in boredom
   And other childish matters
   FIRST OF ALL
   First of all nothing will happen
   and a little later
   nothing will happen again
   A family will pass by in the night
   speaking of the children’s bedtime
   That will be the signal
   for you to light a cigarette
   Then comes a delicate moment
   when the backwoods men
   gather around the table
   to discuss your way of life
   Dismiss them with a glass of
   cherry juice
   Your way of life has been over
   for many years
   The moonlit mountains
   surround your heart
   and the Anointed One
   with his bag and stick
   can be picked out on a path
   He is probably thinking of what
   you said
   in the schoolyard 100 years ago
   This is a dangerous moment
   that can plunge you into silence
   for a million years
   Fortunately the sound of clarinets
   from a wandering klezmer
   ensemble
   drifts into the kitchen
   Allow it to distract you
   from your cheerless meditation
   The refrigerator will go into
   second gear
   and the cat will climb onto the
   windowsill
   For no reason at all
   you will begin to cry
   Then your tears will dry up
   and you will ache for a companion
   I will be that companion
   At first nothing will happen to us
   and later on
   it will happen to us again
   THE CROSS
   I am Theodoros
   the poet who could not read or write
   When I was too old to work
   I made religious items
   for the tourist shops
   I broke down doors
   and I put my hands on women
   women from America and Paris
   They were the ones
   who said that I was a poet
   I will not tell you about my problems
   my son’s fall
   or my life at sea
   I carved crosses
   and like everybody else
   I carried one
   I astonished women with my desire
   I fished for them
   with goggles and a spear
   and I fed them
   with what they had never eaten before
   If you are a woman
   and you follow the shavings
   of this man’s effort
   in the moonlight
   you will see my muscled ghost
   on the sea road to Vlychos
   and if you are a man
   on the same road
   you will hear women’s voices
   exactly as I heard them
   coming from the water
   coming from boats
   and from in between the boats
   and then surely
   you will understand my life
   and do a kindness to my 
soul
   by forgiving me
   I pray this to the one
   who fashioned me out of myself
   I confess this
   over the wine
   to Leonardos
   my Hebrew friend
   who writes it down
   for those to come
   – Kamini, Hydra, 1980
   TIRED
   We’re tired of being white and we’re tired of being black, and we’re not going to be white and we’re not going to be black any longer. We’re going to be voices now, disembodied voices in the blue sky, pleasant harmonies in the cavities of your distress. And we’re going to stay this way until you straighten up, until your suffering makes you calm, and you can believe the word of G-d who has told you so many times, and in so many ways, to love one another, or at least not to torture and murder in the name of some stupid vomit-making human idea that makes G-d turn away from you, and darken the cosmos with inconceivable sorrow. We’re tired of being white and we’re tired of being black, and we’re not going to be white and were not going to be black any longer.
   SOMETHING FROM THE EARLY SEVENTIES
   By and all, or by and large, as you say, the reading public’s disinterest in the novel of sensibility behooves itself very well. Or to put it differently, I am very different from most of you, and the older I get, the gladder. I should have come from a different country to entertain you with the horrors of my native land, but I didn’t. I came from your very midst, or you could say, your very mist. I am your very mist. But don’t be alarmed; you are not in the presence of a verbal fidget. If I strain too easily to push a pun into a profundity, it is only because I am at the end of my tether. I’ve taken too much acid, or I’ve been too lonely, or I’ve been educated beyond my intelligence, or however you want to explain me away. It’s a pity if someone has to console himself for the wreck of his days with the notion that somehow his voice, his work embodies the deepest, most obscure, freshest, rawest oyster of reality in the unfathomable refrigerator of the heart’s ocean, but I am such a one, and there you have it. It is really amazing how famous I am to those few who truly comprehend what I am about. I am the Voice of Suffering and I cannot be comforted. Many have tried but apparently, and mercifully, I am immune to their shabby consolations. I will capture your tear without hardly trying, in the vast net of my idle prattle. I am going to tell you such a love story that will make you happy because you are not me, but who knows, you may be sobbing behind your ecstasy, as I have hinted, or even promised. I think it’s a good story. I think it’s tough. I think it’s got fibre. I’ve told it to a lot of people and they all liked it. I’m going to tell it to you. Among my credentials, I am the creator of the Black Photograph. Ask some informed commuter on the subway and he might growl scornfully: Oh yeah, he’s the guy who takes a lot of trouble setting up a picture and then holds his hand over the lens when he snaps it. I am truly amused by this fictitious traveller’s conversation and I will let his description stand for the process of my art. My art, my eternity. I will be the delight of future eyes when this grotesque parody of humanity
   has evolved into something no doubt, worse. These future monsters of the unborn seed will pass many excellent vacations of intensity immersed in the emanations of my colourless rectangles. A few years back a clever New York art dealer attempted to capitalize on the most obvious aspects of my eternity, and for a few months I was a figure on Tenth Street, and the darling of a small clique of curiously small and thin people, who were devoted to promoting a “new” form of human expression called ArtScience. Some of these fanatics tried to convince me that they understood what I was doing. Needless to say, they were barking, as was Adam of the fable, up the wrong tree. Nothing anyone has ever said about the Black Photograph has ever meant a fig to me, except, of course, for Nico. She could read them. She knew what I was doing. She knew who I was. And I long for her still. I will pick my way back through the boredom and irrelevance of the last few decades and tell you of a time when I was truly alive, in the human sense, of course. In the other sense, in the realm of the Grecian Urn, in the annals of crystal and imperishable diamond, I have remained the Absolute Creator, life itself to whatever I touched, as immediate, as irresistible, as wild and undeniable as a woman’s hand on the adolescent groin. I have been, I am, and I will remain the Ch---t of Matter, and the Redeemer of the Inert. Now you may have an inkling of the spirit in which I conceived for myself the challenge of the Black Photograph. Nico perceived me immediately through all my pathetic bullshit, as some would, and should, call it. My work, among other things, is a monument to Nico’s eyes. That there was such a pair in my own time, and that I met them, forehead to forehead; that the Black Photograph sang to other irises, and yes, corneas, retinas and optic nerves, all the way down the foul leather bag to Nico’s restless heart, another human heart; that this actually happened constitutes the sole assault on my loneliness that the Eternal has ever made, and it was her.
   Therefore I was in New York at a curtain time, in a certain place; actually it was The Chelsea Hotel. This clever art dealer, call him Ahab, possessed the sad misimpression that I would enjoy coming in and going out through a grimy lobby heaped and hung with the
   fashionable excrement of the ambitious hustlers in the studios above: enormous reproductions of cigar boxes; pillowlike canvases billowing over their innocent frames like so many beer bellies; infantile electromagnetic devices to advertise the artist’s acquaintance with technology; mobiles, so badly constructed, that they compounded their capacity for psychic offence with a physical hazard; cognac snifters of various size, painted red and enclosed in a glass cabinet; all in the name of some dreary change of perspective, as if that’s what humanity needs; and all these tricks, all these ugly motives, all this poisonous medicine chest of Gotham cunning, promoting itself as the urgent specific to a dying culture; all this profanity made flesh; quickly accumulating layer after layer of viscous grit generated on Twenty-Third Street, and in the low heavens of the neighbourhood; – a presage of the dirty treasure’s soon-to-be-unnoticed burial under the sands of time. That’s the hotel he put me in. He thought I was one of them. Also Dylan Thomas sailed out from that lobby to pierce his eye on a rose-thorn and hence or thence to assume his rightful overstuffed easy chair in the crowded pantheon of flabby heroism. It can be quickly divined I am no friend of the age.
   BUTTER DISH
   Darling, I now have a butter dish
   that is shaped like a cow
   ARGUMENT
   You might be a person who likes to argue with Eternity. A good way to begin such an Argument is:
   Why do You rule against me
   Why do You silence me now
   When will the Truth be on my lips
   And the Light be on my brow?
   After some time has passed, the answer to these questions percolating upwards from the pit of your stomach, or downwards from the crown of your hat, or having been given, at last, the right pill, you might begin to fall in love with the One who asked them; and perhaps then you will cry out, as so many of our parents did:
   Blessed be the One
   Who has sweetened
   my Argument.
   MUCH LATER
   Ray Charles singing You Win Again
   in the sunlight
   twenty years ago
   Ray Charles the singer I would never be
   and my young wife
   ‘the wife of my youth’
   smiling at me from an upstairs room
   in the old house
   Ray Charles and Marianne
   dear spirits of my Greek life
   now in the sunshine of every new summer
   Marianne coming down the steps
   ‘the woman of the house’
   Ray Charles speaking fiercely
   for our virgin humanity
   Twenty years ago
   and again in this Hollywood summer
   still companions of the heart
   as I measure myself once more
 &
nbsp; against the high sweet standards
   of my youth
   – Los Angeles, 1978
   ANOTHER CHRISTOPHER
   There is another Christopher
   Guide to Broken Ways
   Rejected Christ he carries far
   Yours he cannot raise
   SEPARATED
   I was doing something
   I don’t remember what
   I was standing in a place
   I don’t remember where
   I was waiting for someone
   but I don’t remember who
   It was before or it was after
   I don’t remember when
   And suddenly or gradually
   I was removed, I was taken
   to this place of reversal
   and I was separated
   and in the place of every part
   there was the name of fear
   and for a vast memorial
   there was the name of grief
   If you know the prayer
   for one who has been so dislocated
   please say it or sing it
   and if there is among the words
   an empty space, or among the letters
   an orchard of return
   please set my name firmly there
   with a voice or hand
   which only you command
   you righteous ones
   who are concerned with such matters
   But hurry please
   for all the parts of me
   that gathered briefly around this plea
   are dispersed again
   and scattered on the Other Side
   where the angels stand upside down
   and everything is covered with dust
   and everyone burns with shame
   and no one is allowed to cry out
   ANGRY AT 11 PM
   THE THIRD INVENTION
   Blindly I worked
   at my third invention
   taking the chances
   of one who is lost,
   feeling my way
   to a cleaner expression
   
 
 Book of Longing Page 6