‘So, how did you become scribe and adviser to Bishop Ultán?’ repeated Fidelma.
‘Abbot Ultán was a close friend and colleague of the Comarb of Patrick, the archiepiscopus Ségéne, and a frequent visitor at Ard Macha. I had become a scribe at Ard Macha and one day, acknowledging my abilities, he asked me if I would join him at his abbey of Cill Ria in the land of the Uí Thuirtrí. I did so and have served him to the best of those abilities for these last four years.’
‘And we presume that you shared the abbot’s view that Ard Macha should be recognised as the primatial seat of the Faith in the five kingdoms?’ Fidelma spoke gently.
‘Of course. Not only that but I provided him with all the salient arguments in support of the contention.’ Brother Drón did not lack pride.
‘And it was as a matter of course, as his adviser, that you accompanied Abbot Ultán when he embarked on this embassy to the southern kingdoms? Tell us how that came about.’
Brother Drón shrugged quickly. ‘It was at the request of the Comarb of the Blessed Patrick. .’
‘Abbot Ségéne?’
‘The archiepiscopus,’ corrected Brother Drón heavily. ‘He sought an emissary to visit the southern abbeys and churches to argue the case for the recognition of Ard Macha. As it was something that I. . that Abbot Ultán had long argued, he undertook the mission with great joy.’
‘As well as Abbot Ultán and yourself, who else is in this embassy?’
‘Two of our religieuse: Sister Marga and Sister Sétach. We were accompanied by two attendants to look after our wagon and horses.’
‘What is the role of your two religieuse companions?’
‘They were record keepers and had care of the documents we were presenting in argument.’
‘I see,’ Fidelma acknowledged. ‘And having worked with Abbot Ultán for four years, you must have had a good knowledge of him?’
Brother Drón frowned. ‘A knowledge of him?’
‘Of what kind of man he was, what his hopes and fears were, and whose enmity he aroused,’ Fidelma explained.
Brother Drón sat back with his thin smile and folded his hands in front of him. ‘I would have said that he was a man without faults, unless a passion for his cause be called a fault.’
‘To some that may very well be a fault,’ Eadulf pointed out, looking up from his notes. ‘A man may believe so much in his cause that he becomes intolerant and despotic towards others.’
Brother Drón appeared shocked. ‘You are speaking of the Abbot Ultán, brother.’
‘But a man like any other man,’ Eadulf replied calmly. ‘Being an abbot does not make a man any more or less human, with all the faults that humans have.’
‘I will admit that Abbot Ultán was resolute in his faith and turned a harsh face and a firm hand to those who were enemies to it.’
Eadulf smiled without humour.
‘Fortiter in re, suaviter in modo. .’ he commented softly. Resolutely in action, gently in manner.
‘Apart from these views,’ Fidelma cut in hurriedly, ‘which you have described as “resolute”, would Abbot Ultán have garnered enemies?’
Brother Drón shrugged. ‘His enemies were the enemies of the Faith. Perhaps there are many such enemies still in this land. Abbot Ultán, to my mind, was a great leader of men. Stern and forceful. He was much admired by archiepiscopus Ségéne.’
Fidelma was about to snap that no one outside Ard Macha recognised this new title archiepiscopus, for in the five kingdoms the Comarb of Patrick and the Comarb of Ailbe stood in equal status in matters of ecclesiastical respect. No bishop was superior to another. Then she shrugged. Let Brother Drón call Ségéne of Ard Macha what he may, it did not make it a reality.
‘Sometimes the qualities that you boast of sit ill on a man of religious calling,’ she mused.
Brother Drón frowned, not quite understanding.
‘Firm and forceful, stern and harsh,’ she pointed out. ‘These are not the qualities of someone bringing a message of joy, of peace and love among humankind.’
‘Sister, our movement — the Faith — is like an army on the march,’ Brother Drón argued earnestly. ‘We must conquer souls for Christ. Abbot Ultán was a great general in the crusade to convert the heathen to the one true faith.’
‘Conquer souls?’ Fidelma shook her head immediately. ‘It is not a concept I could ascribe to. It means that you have vanquished the soul, subjugated it and become its master.’ Eadulf nodded supportively as she made the variations of meaning on the old word buad. ‘Is it not better to persuade, by reason and logic, to come to an understanding, than to simply conquer?’
Brother Drón grimaced angrily. ‘It matters not how people come to submit themselves to the true religion. They have to bend their necks before the master.’
‘Submit? Master? Bend their necks? These are words that fit ill in our tongue, Brother Drón. Not even the old gods and goddesses would claim that they were masters, or that we had to bend the knee or submit to them. Nor do I think Christ ever taught that we should. If God gave people free will then we have the will to choose and choice should be made freely — not by conquest, fear or force.’
Brother Drón was tight lipped with ill-concealed anger. ‘I need no lessons in theology from you, Fidelma of Cashel. Abbot Ultán was right to come here to protest against your marriage. You are not deserving of a place in the ranks of the religious. Stick to your law and leave matters of faith to those who are qualified to speak of it.’
Fidelma blinked at the vehemence in the man’s voice. Then her voice grew brittle.
‘Very well, Brother Drón. I will speak to you of the law. I am a dálaigh and you are a fíadu, a witness. As such you have certain obligations, not just of honesty but of respect for the law and its officers. If you do not meet such obligations, then you must bear in mind that you will be liable to certain strictures and fines. Do you understand this?’
Brother Drón seemed abashed at being addressed in such a manner. He swallowed audibly.
‘At Cill Ria no woman would dare speak in such a fashion. We are governed by the Penitentials and. . ’
‘You are not at Cill Ria,’ snapped Fidelma. ‘The law of this land is, and has been from time immemorial, the law of the Fénechus. That is the law you will now answer to. If you refuse to do so, I will call one of my brother’s guards to take you to a place where you may reflect on your position. Now, where were you last night?’ She shot the question at him before he had time to recover his poise.
‘Where was I?’ Brother Drón sounded as if he could not believe his ears at being asked.
‘I think that you heard the question,’ she snapped.
‘I was in the chamber which the good abbot had acquired for me. Originally, I was going to be placed in some dormitory with the other religious, but Abbot Ultán protested to your steward that I needed to be within call, being his scribe and adviser.’
‘And where was this chamber?’
‘My chamber? The abbot’s room was in a corner where two corridors formed a right angle. My chamber was ten metres along the corridor from which one could see the door to his chamber.’
‘Were you there at the time of the abbot’s death?’ pressed Fidelma.
‘I retired early as it is my custom to be up several hours before dawn to pray and prepare myself for the day.’
‘And when were you told of Abbot Ultán’s death?’
‘I had arisen and gone to the chapel and was at prayer when other brothers entered and spoke of the event. Horrified, I went immediately to Abbot Ultán’s chamber but was not allowed to enter by some officious young warrior. I was told — no, ordered — to go back to my chamber and await a summons from the dálaigh in charge. I said I would protest at this treatment and went to see Blathmac mac Mael Coba, who is staying here.’
‘I presume King Blathmac of Ulaidh instructed you as to your position under the law?’ Fidelma said almost sweetly.
Brother Drón grimaced in annoyanc
e. ‘He told me that I had to wait until the dálaigh summoned me.’
‘A wise king,’ muttered Eadulf, staring at the ceiling.
Fidelma looked carefully at Brother Drón. It was certainly hard to deflate the man’s ego.
‘Did you go to find Sister Marga or Sister Sétach to tell them the news?’
‘I had no time.’
‘You slept well during the night? You were not disturbed at all?’
‘I would have mentioned that,’ snapped the religieux.
‘Not even when the body was discovered and there would have been many people in the corridor or going into the abbot’s chamber?’
‘I slept soundly.’
‘Very well. And, once again, you know of no particular enemies that Abbot Ultán had?’
Brother Drón sniffed. ‘I did not say that. I said that his only enemies were the enemies of the Faith. When I heard that Muirchertach of Connacht was being spoken of as the culprit, I was not surprised.’
Fidelma lifted her head quickly.
‘Really? Not surprised?’ she asked.
‘For some years he has been threatening Abbot Ultán.’
‘Threatening? In what form were these threats made?’
‘He demanded compensation on behalf of his wife’s family. The honour price for his wife’s sister. Ten seds, he claimed, because she was a poet.’
Fidelma’s eyes narrowed slightly. ‘Was the demand for this sum made through a brehon?’
For a moment Brother Drón looked bewildered.
‘Of course,’ he said hesitantly.
‘A demand for compensation made through a brehon is hardly a threat. But you said that he had been threatening. Why was this claim, which had to go through the law, seen as a threat? Explain the matter.’
The scribe looked annoyed. ‘It was the whole manner of the approach. The sister of Muirchertach’s wife was a girl named Searc. She was a poetess, supposedly of the class of a cli. Therefore her honour price was ten seds. The situation was simple. We had, in the abbey of Cill Ria, a young religieux who was also a poet. Bishop Ultán had allowed him to take part in a gathering of bards at Ard Macha. It was there he met this Connacht woman. The woman, Searc, tried to ensnare him with feminine wiles and when he returned to Cill Ria she followed, like a siren, trying to lure him to his doom.’
Fidelma sat without expression as Brother Drón gave his account.
‘Abbot Ultán decided to send the boy, whose name was Senach, to safety. He arranged passage for him to Gaul. There was a religious house looking for young members to help in the task of converting the Franks. As it happened, the ship did not arrive and there were stories that it had been attacked by Frankish pirates who had killed those on board or carried them off into slavery.’
Fidelma nodded slowly. It was a story not so different from Muirchetach’s own version. The differences were simply in the motivations ascribed to the protagonists.
‘So that was the end of the story, so far as Abbot Ultán was concerned?’
Brother Drón shook his head. ‘After a while, we received a formal messenger from Muirchertach of Connacht. It was then that we discovered that this same Searc was the sister to Muirchertach’s wife.’
‘I see. You did not know before? What then?’
‘This messenger. .’
‘Do you recall the name of the messenger?’ interrupted Eadulf suddenly.
‘Of course. It was the religieux who is now Abbot Augaire.’
‘Augaire?’ queried Eadulf. ‘How do you mean, “who is now Abbot Augaire”?’
Brother Drón sniffed. ‘He was Brother Augaire at the time. He received his office through the influence he secured with Muirchertach by representing him.’
‘So Augaire came to the Abbey of Cill Ria? Presumably he accompanied the brehon?’
‘He did, but it was Augaire who made the demands. He said that the girl had committed suicide and that he had been a witness to it. Well, Abbot Ultán said that proved the evil that was in the girl, to become guilty of kin-slaying, for which there is no forgiveness in this world.’
‘But hopefully there is in the next,’ muttered Eadulf.
Brother Drón glanced angrily at him but Fidelma quickly intervened.
‘What exactly did Augaire tell you?’
‘That he had discovered from Muirchertach that the girl, Searc, had heard the news of Senach’s death and killed herself, a crime that is heinous in law,’ he added in defiance, looking at Eadulf.
Fidelma grimaced. It was true that suicide was classed in law as kin-slaying and was regarded as a terrible crime.
‘But was it explained why Muirchertach blamed Abbot Ultán for the girl’s death?’ she pressed.
‘Augaire, speaking on his behalf, said the king of Connacht deemed Abbot Ultán responsible for separating Brother Senach and this woman Searc, thus bringing about Senach’s death and, consequently, Searc’s suicide. He demanded the compensation and, of course, Abbot Ultán refused to even consider the matter.’
‘On what grounds did the abbot refuse to go to the arbitration of a brehon?’
Brother Drón looked angry for the moment and then abruptly smiled, but without humour.
‘The abbey of Cill Ria, as I have explained, operates under the rules we have accepted from Rome, the chief church of Christendom. The Penitentials, which I am sure you know well, are the rules that have been blessed and approved by the archiepiscopus at Ard Macha.’
‘And these forbade Senach and Searc to be together?’
‘Of course.’
‘There is no “of course” about it. Rome does not forbid marriage among the religious.’
‘Had Bishop Ultán lived he would have brought the truth to you,’ snapped Brother Drón.
‘I do not doubt that he would have tried to put forward his views,’ replied Fidelma calmly. ‘But those views are not shared by everyone. By the way, are you saying that Senach did not respond to the feelings expressed by Searc?’
Brother Drón hesitated, his tongue passing swiftly over his lips.
Fidelma smiled thinly before he could reply. ‘So he did respond?’
Again anger formed on Brother Drón’s features. ‘He had taken an oath to obey the rules of the community of Cill Ria. The woman was a siren who twisted his mind and seduced him away from his oath.’
‘Is it true, then, that he asked if he could be absolved from his oath?’
‘Once taken, such an oath is impossible to withdraw from.’
‘Impossible? A formula of words in these circumstances is not made of chains and locks. Many have asked to be released from the oaths they took. An oath freely given may be ended if both sides freely consent.’
‘And Abbot Ultán did not freely consent, for if you have made a promise to serve God you cannot break that promise.’
‘As I understand it, Senach was not breaking the promise but asking that he be released from holding to it. And Abbot Ultán refused to consider his request and sent him off on this ship in which he was killed.’
‘It was for the boy’s own good.’
‘Hardly good when it resulted in the death of both the boy and the girl.’
‘That was God’s will. It was obviously God’s punishment on them both.’
Fidelma raised her eyebrows in distaste. ‘It seems that God gets blamed for many things,’ she said quietly.
Eadulf cleared his throat. ‘I am unclear. If Muirchertach summoned Abbot Ultán through a brehon to seek compensation in the courts, how could Abbot Ultán legally refuse to answer the courts of this land, even if his own abbey is ruled by the Penitentials?’
‘I have told you, in this the archiepiscopus supported him.’
‘But the king of Ulaidh knows full well that the Fénechus law is the law of all five kingdoms and the Penitentials are rules within the confines of certain abbeys that have adopted them. It was the king’s duty to obey the law and he should have compelled Ultán to come to account before the brehon,’ Eadulf poi
nted out.
‘A Saxon telling the king of Ulaidh how to obey his own law?’ sneered Brother Drón.
‘A dálaigh asking why the law was not obeyed,’ intervened Fidelma irritably.
‘That is something that the king of Ulaidh may answer and not I. In many places the Penitentials are displacing the old law and bringing our people into a true relationship with God’s holy ordinances.’
Eadulf looked nervously at Fidelma, knowing her fierce commitment to the law. But she said nothing for a moment or two. Then she asked: ‘Just to clarify this matter, Abbot Augaire made various representations to Abbot Ultán on behalf of the king of Connacht? When was the last representation made?’
‘Several years ago. And he was, as I have said, simply Brother Augaire at that time.’
‘And so the matter was forgotten?’
‘So far as we at Cill Ria were concerned.’
‘And is this argument the cause of the animosity shown yesterday between Abbot Augaire and Abbot Ultán?’
‘Being on different sides in an argument did not endear them to one another. Abbot Ultán considered that Augaire used his witnessing of the girl’s death to ingratiate himself with Muirchertach and his wife. Because of this matter he rose to the position of abbot at Conga. Abbot Ultán had two enemies here — Augaire and Muirchertach.’
Fidelma stood up slowly. ‘That will be all for the time being, Brother Drón. I shall probably want to see you later. I may also want to see Sister Marga and Sister Sétach.’
‘Why would you want to see them?’ demanded Brother Drón belligerently.
‘Why would you ask questions of a dálaigh conducting an investigation?’ snapped Fidelma. ‘This is not the first time that I must reprimand you on your attitude. You are in Cashel and we do not operate under your Penitentials.’
Once again Brother Drón swallowed and hesitated, and then he shrugged. After he had gone there was a silence for a few moments and then Fidelma glanced at her companion and smiled.
‘You are exceptionally quiet, Eadulf.’
Eadulf returned her smile and indicated with his head towards the closed door. ‘He is a vain, narrow and prejudiced little man. It is hard to hold a dialogue with such people.’
A Prayer for the Damned sf-17 Page 11