It was at this point Durcet entered. His two friends related their conversation and, delighted by an overture which promptly induced him to avow the sentiments he too had conceived for Adelaide, the Président’s daughter, Durcet accepted the Duc as his son-in-law, provided he might become Curval’s. The three marriages were speedily concluded, the dowries were immense, the wedding contracts identical.
No less culpable than his two colleagues, the Président had admitted to Durcet, who betrayed no displeasure upon learning it, that he maintained a little clandestine commerce with his own daughter; the three fathers, each wishing not only to preserve his rights, but noticing here the possibility of extending them, commonly agreed that the three young ladies, bound to their husbands by goods and homes only, would not in body belong more to one than to any of them, and the severest punishments were prescribed for her who should take it into her head not to comply with any of the conditions whereunto she was subject.
They were on the eve of realizing their plan when the Bishop of X***, already closebound through pleasure shared with his brother’s two friends, proposed contributing a fourth element to the alliance should the other three gentlemen consent to his participation in the affair. This element, the Duc’s second daughter and hence the Bishop’s niece, was already more thoroughly his property than was generally imagined. He had effected connections with his sister-in-law and the two brothers knew beyond all shadow of doubt that the existence of this maiden, who was called Aline, was far more accurately to be ascribed to the Bishop than to the Duc; the former who, from the time she left the cradle, had taken the girl into his keeping, had not, as one may well suppose, stood idle as the years brought her charms to flower. And so, upon this head, he was his colleagues’ equal, and the article he offered to put on the market was in an equal degree damaged or degraded; but as Aline’s attractions and tender youth outshone even those of her three companions, she was unhesitatingly made a part of the bargain. As had the other three, the Bishop yielded her up, but retained the rights to her use; and so each of our four characters thus found himself husband to four wives. Thus there resulted an arrangement which, for the reader’s convenience, we shall recapitulate:
The Duc, Julie’s father, became the husband of Constance, Durcet’s daughter;
Durcet, Constance’s father, became the husband of Adelaide, the Président’s daughter;
The Président, Adelaide’s father, became the husband of Julie, the Duc’s elder daughter;
And the Bishop, Aline’s uncle and father, became the husband of the other three females by ceding this same Aline to his friends, the while retaining the same rights over her.
It was at a superb estate of the Duc, situated in the Bourbonnais, that these happy matches were made, and I leave to the reader to fancy how they were consummated and in what orgies; obliged as we are to describe others, we shall forego the pleasure of picturing these.
Upon their return to Paris, our four friends’ association became only the firmer; and as our next task is to make the reader familiar with them, before proceeding to individual and more searching developments, a few details of their lubricious arrangements will serve, it seems to me, to shed a preliminary light upon the character of these debauchees.
The society had created a common fund, which each of its members took his turn administering for six months; the sums, allocated for nothing but expenses in the interests of pleasure, were vast. Their excessive wealth put the most unusual things within their reach, and the reader ought not be surprised to hear that two million were annually disbursed to obtain good cheer and lust’s satisfaction.
Four accomplished procuresses to recruit women, and a similar number of pimps to scout out men, had the sole duty to range both the capital and the provinces and bring back everything, in the one gender and in the other, that could best satisfy their sensuality’s demands. Four supper parties were held regularly every week in four different country houses located at four different extremities of Paris. At the first of these gatherings, the one exclusively given over to the pleasures of sodomy, only men were present; there would always be at hand sixteen young men, ranging in age from twenty to thirty, whose immense faculties permitted our four heroes, in feminine guise, to taste the most agreeable delights. The youths were selected solely upon the basis of the size of their member, and it almost became necessary that this superb limb be of such magnificence that it could never have penetrated any woman; this was an essential clause, and as naught was spared by way of expense, only very rarely would it fail to be fulfilled. But simultaneously to sample every pleasure, to these sixteen husbands was joined the same quantity of boys, much younger, whose purpose was to assume the office of women. These lads were from twelve to eighteen years old, and to be chosen for service each had to possess a freshness, a face, graces, charms, an air, an innocence, a candor which are far beyond what our brush could possibly paint. No woman was admitted to these masculine orgies, in the course of which everything of the lewdest invented in Sodom and Gomorrah was executed.
At the second supper were girls of superior class who, upon these occasions forced to give up their proud ostentation and the customary insolence of their bearing, were constrained, in return for their hire, to abandon themselves to the most irregular caprices, and often even to the outrages our libertines were pleased to inflict upon them. Twelve of these girls would appear, and as Paris could not have furnished a fresh supply of them as often as would have been necessary, these evenings were interspersed with others at which were admitted, only in the same number as the well-bred ladies, women ranging from procuresses up through the class of officers’ wives. There are above four or five thousand women in Paris who belong to one or the other of the two latter classes and whom need or lust obliges to attend soirees of this kind; one has but to have good agents to find them, and our libertines, who were splendidly represented, would frequently come across miraculous specimens. But it was in vain one was honest or a decent woman, one had to submit to everything: our Lordships’ libertinage, of a variety that never brooks limits, would overwhelm with horrors and infamies whatever, whether by Nature or social convention, ought to have been exempt from such ordeals. Once one was there, one had to be ready for anything, and as our four villains had every taste that accompanies the lowest, most crapulous debauch, this fundamental acquiescence to their desires was not by any means a matter of inconsequence.
The guests at the third supper were the vilest, foulest creatures that can possibly be met with. To him who has some acquaintance with debauchery’s extravagances, this refinement will appear wholly understandable; ’tis most voluptuous to wallow, so to speak, in filth with persons of this category; these exercises offer the completest abandon, the most monstrous intemperance, the most total abasement, and these pleasures, compared with those tasted the evening before, or with the distinguished individuals in whose company we have tasted them, have a way of lending a sharp spice to earlier activities. At these third suppers, debauch being more thorough, nothing was omitted that might render it complex and piquant. A hundred whores would appear in the course of six hours, and only too often something less than the full hundred would leave the games. But there is nothing to be gained by hurrying our story or by broaching subjects which can only receive adequate treatment in the sequel.
As for the fourth supper, it was reserved for young maids; only those between the ages of seven and fifteen were permitted. Their condition in life was of no importance, what counted was their looks: they had to be charming; as for their virginity, authentic evidence was required. Oh, incredible refinement of libertinage! It was not, assuredly, that they wished to pluck all those roses, and how indeed could they have done so? for those untouched flowers were always a score in number, and of our four libertines only two were capable of proceeding to the act, one of the remaining two, the financier, being absolutely incapable of an erection, and the Bishop being absolutely unable to take his pleasure save in a fashion which, yes, I
agree, may dishonor a virgin but which, however, always leaves her perfectly intact. No matter; the twenty maidenheads had to be there, and those which were not impaired by our quartet of masters became, before their eyes, the prey of certain of their valets just as depraved as they, whom they kept constantly at beck and call for more than one reason.
Apart from these four supper parties there was another, a secret and private one held every Friday, involving many fewer persons but surely costing a great deal more. The participants were restricted to four young and high-born damsels who, by means of strategy and money, had been abducted from their parents’ homes. Our libertines’ wives nearly always had a share in this debauch, and their extreme submissiveness, their docile attentions, their services made it more of a success each time. As for the genial atmosphere at these suppers, it goes without saying that even greater profusion than delicacy reigned there; not one of these meals cost less than ten thousand francs, and neighboring countries as well as all France were ransacked so that what was of the rarest and most exquisite might be assembled together. Fine and abundant wines and liqueurs were there, and even during the winter they had fruits of every season; in a word, one may be certain that the table of the world’s greatest monarch was not dressed with as much luxury nor served with equal magnificence.
But now let us retrace our steps and do our best to portray one by one each of our four heroes—to describe each not in terms of the beautiful, not in a manner that would seduce or captivate the reader, but simply with the brush strokes of Nature which, despite all her disorder, is often sublime, indeed even when she is at her most depraved. For—and why not say so in passing—if crime lacks the kind of delicacy one finds in virtue, is not the former always more sublime, does it not unfailingly have a character of grandeur and sublimity which surpasses, and will always make it preferable to, the monotonous and lackluster charms of virtue? Will you protest the greater usefulness of this or of that, is it for us to scan Nature’s laws, ours to determine whether, vice being just as necessary to Nature as is virtue, she perhaps does not implant in us, in equal quantity, the penchant for one or the other, depending upon her respective needs? But let us proceed.
The Duc de Blangis, at eighteen the master of an already colossal fortune which his later speculations much increased, experienced all the difficulties which descend like a cloud of locusts upon a rich and influential young man who need not deny himself anything; it almost always happens in such cases that the extent of one’s assets turns into that of one’s vices, and one stints oneself that much less the more one has the means to procure oneself everything. Had the Duc received a few elementary qualities from Nature, they might possibly have counterbalanced the dangers which beset him in his position, but this curious mother, who sometimes seems to collaborate with chance in order that the latter may favor every vice she gives to those certain beings of whom she expects attentions very different from those virtue supposes, and this because she has just as much need of the one as of the other, Nature, I say, in destining Blangis for immense wealth, had meticulously endowed him with every impulse, every inspiration required for its abuse. Together with a tenebrous and very evil mind, she had accorded him a heart of flint and an utterly criminal soul, and these were accompanied by the disorders in tastes and irregularity of whim whence were born the dreadful libertinage to which the Duc was in no common measure addicted. Born treacherous, harsh, imperious, barbaric, selfish, as lavish in the pursuit of pleasure as miserly when it were a question of useful spending, a liar, a gourmand, a drunk, a dastard, a sodomite, fond of incest, given to murdering, to arson, to theft, no, not a single virtue compensated that host of vices. Why, what am I saying! not only did he never so much as dream of a single virtue, he beheld them all with horror, and he was frequently heard to say that to be truly happy in this world a man ought not merely fling himself into every vice, but should never permit himself one virtue, and that it was not simply a matter of always doing evil, but also and above all of never doing good.
“Oh, there are plenty of people,” the Duc used to observe, “who never misbehave save when passion spurs them to ill; later, the fire gone out of them, their now calm spirit peacefully returns to the path of virtue and, thus passing their life going from strife to error and from error to remorse, they end their days in such a way there is no telling just what roles they have enacted on earth. Such persons,” he would continue, “must surely be miserable: forever drifting, continually undecided, their entire life is spent detesting in the morning what they did the evening before. Certain to repent of the pleasures they taste, they take their delight in quaking, in such sort they become at once virtuous in crime and criminal in virtue. However,” our hero would add, “my more solid character is a stranger to these contradictions; I do my choosing without hesitation, and as I am always sure to find pleasure in the choice I make, never does regret arise to dull its charm. Firm in my principles because those I formed are sound and were formed very early, I always act in accordance with them; they have made me understand the emptiness and nullity of virtue; I hate virtue, and never will I be seen resorting to it. They have persuaded me that through vice alone is man capable of experiencing this moral and physical vibration which is the source of the most delicious voluptuousness; so I give myself over to vice. I was still very young when I learned to hold religion’s fantasies in contempt, being perfectly convinced that the existence of a creator is a revolting absurdity in which not even children continue to believe. I have no need to thwart my inclinations in order to flatter some god; these instincts were given me by Nature, and it would be to irritate her were I to resist them; if she gave me bad ones, that is because they were necessary to her designs. I am in her hands but a machine which she runs as she likes, and not one of my crimes does not serve her: the more she urges me to commit them, the more of them she needs; I should be a fool to disobey her. Thus, nothing but the law stands in my way, but I defy the law, my gold and my prestige keep me well beyond reach of those vulgar instruments of repression which should be employed only upon the common sort.”
If one were to raise the objection that, nevertheless, all men possess ideas of the just and the unjust which can only be the product of Nature, since these notions are found in every people and even amongst the uncivilized, the Duc would reply affirmatively, saying that yes, those ideas have never been anything if not relative, that the stronger has always considered exceedingly just what the weaker regarded as flagrantly unjust, and that it takes no more than the mere reversal of their positions for each to be able to change his way of thinking too; whence the Duc would conclude that nothing is really just but what makes for pleasure, and what is unjust is the cause of pain; that in taking a hundred louis from a man’s pocket, he was doing something very just for himself, although the victim of the robbery might have to regard the action with another eye; that all these notions therefore being very arbitrary, a fool he who would allow himself to become their thrall. It was by means of arguments in this kind the Duc used to justify his transgressions, and as he was a man of greatest possible wit, his arguments had a decisive ring. And so, modeling his conduct upon his philosophy, the Duc had, from his most tender youth, abandoned himself unrestrainedly to the most shameful extravagances, and to the most extraordinary ones. His father, having died young and, as I indicated, left him in control of a huge fortune, had however stipulated in his will that the young man’s mother should, while she lived, be allowed to enjoy a large share of this legacy. Such a condition was not long in displeasing Blangis: poison appearing to be the only way to avoid having to subscribe to this article, the knave straightway decided to make use of it. But this was the period when he was only making his first steps in a vicious career; not daring to act himself, he brought one of his sisters, with whom he was carrying on a criminal intrigue, to take charge of the execution, assuring her that if she were to succeed, he would see to it that she would be the beneficiary of that part of the fortune whereof death would depri
ve their mother. However, the young lady was horrified by this proposal, and the Duc, observing that this ill-confided secret was perhaps going to betray him, decided on the spot to extend his plans to include the sister he had hoped to have for an accomplice; he conducted both women to one of his properties whence the two unfortunate ones never returned. Nothing quite encourages as does one’s first unpunished crime. This hurdle once cleared, an open field seemed to beckon to the Duc. Immediately any person whomsoever showed opposition to his desires, poison was employed forthwith. From necessary murders he soon passed to those of pure pleasure; he was captivated by that regrettable folly which causes us to find delight in the sufferings of others; he noticed that a violent commotion inflicted upon any kind of an adversary is answered by a vibrant thrill in our own nervous system; the effect of this vibration, arousing the animal spirits which flow within these nerves’ concavities, obliges them to exert pressure on the erector nerves and to produce in accordance with this perturbation what is termed a lubricious sensation. Consequently, he set about committing thefts and murders in the name of debauchery and libertinage, just as someone else would be content, in order to inflame these same passions, to chase a whore or two. At the age of twenty-three, he and three of his companions in vice, whom he had indoctrinated with his philosophy, made up a party whose aim was to go out and stop a public coach on the highway, to rape the men among the travelers along with the women, to assassinate them afterward, to make off with their victims’ money (the conspirators certainly had no need of this), and to be back that same night, all three of them, at the Opera Ball in order to have a sound alibi. This crime took place, ah, yes: two charming maids were violated and massacred in their mother’s arms; to this was joined an endless list of other horrors, and no one dared suspect the Duc. Weary of the delightful wife his father had bestowed upon him before dying, the young Blangis wasted no time uniting her shade to his mother’s, to his sister’s, and to those of all his other victims. Why all this? to be able to marry a girl, wealthy, to be sure, but publicly dishonored and whom he knew full well was her brother’s mistress. The person in question was the mother of Aline, one of the figures in our novel we mentioned above. This second wife, soon sacrificed like the first, gave way to a third, who followed hard on the heels of the second. It was rumored abroad that the Duc’s huge construction was responsible for the undoing of all his wives, and as this gigantic tale corresponded in every point to its gigantic inspiration, the Duc let the opinion take root and veil the truth. That dreadful colossus did indeed make one think of a Hercules or a centaur: Blangis stood five feet eleven inches tall, had limbs of great strength and energy, powerful sinews, elastic nerves, in addition to that a proud and masculine visage, great dark eyes, handsome black eyelashes, an aquiline nose, fine teeth, a quality of health and exuberance, broad shoulders, a heavy chest but a well-proportioned figure withal, splendid hips, superb buttocks, the handsomest leg in the world, an iron temperament, the strength of a horse, the member of a veritable mule, wondrously hirsute, blessed with the ability to eject its sperm any number of times within a given day and at will, even at the age of fifty, which was his age at the time, a virtually constant erection in this member whose dimensions were an exact eight inches for circumference and twelve for length over-all, and there you have the portrait of the Duc de Blangis, drawn as accurately as if you’d wielded the pencil yourself. But if this masterpiece of Nature was violent in its desires, what was it like, Great God! when crowned by drunken voluptuousness? ’Twas a man no longer, ’twas a raging tiger. Woe unto him who happened then to be serving its passions; frightful cries, atrocious blasphemies sprang from the Duc’s swollen breast, flames seemed to dart from his eyes, he foamed at the mouth, he whinnied like a stallion, you’d have taken him for the very god of lust. Whatever then was his manner of having his pleasure, his hands necessarily strayed, roamed continually, and he had been more than once seen to strangle a woman to death at the instant of his perfidious discharge. His presence of mind once restored, his frenzy was immediately replaced by the most complete indifference to the infamies wherewith he had just indulged himself, and of this indifference, of this kind of apathy, further sparks of lechery would be born almost at once.
The 120 Days of Sodom and Other Writings Page 22