The Witch of the Inner Wood

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The Witch of the Inner Wood Page 11

by M. Travis Lane


  That man.

  *

  You know how the mouth hangs open

  of the dead, of the struck cat how the bulging eye,

  or how the wheel keeps spinning upside down,

  the motorcycle, the flimsy boys —

  how the grass is green, luxurious,

  living and numb and flowing, green —

  how the empty, gaping windows

  see

  and see nothing —

  the open cave —

  the whitewashed cellar with its trough

  empty, except for the trickling stream

  that brutal, cold, indifferent source —

  and, at the door the shadows: cats,

  girls, grass stems, summer things

  that pass and fade —

  passing and fading the water flows —

  I hear my parents prattle

  like a stream.

  *

  Who feels too much: the ulcered

  boil, the hidden, itching,

  oozing scab — like Red

  the cow man, mired

  in his stone-dunged pasture—

  in the war

  the locals were afraid of him —

  he’d said he’d fight

  when he saw “them Germans” coming up

  his road — and no one dared

  come up his road. He drank his milk

  and dumped the rest.

  His red hair flapping against his scarves,

  his coats shit-stained, he drives

  his rack-hipped cattle home

  to his fortressed barn, its monstrous sides

  emblazoned with his white chalked words:

  NO TRESPASSING

  In the middle of the driveway squats

  a sleek pink headstone:

  YOU KEEP OUT

  chalked on its face like an epitaph.

  KEEP OUT.

  At the foot of Ullman’s hill

  like the sloughings of the cider press

  this filthy red thing spits and stirs,

  dogged with cold and suffering —

  the hidden life.

  KEEP OUT.

  *

  Ullman’s our shepherd and he wants

  nothing. The stupid animals

  may crave and churn, imaginings,

  as if the darkened window panes

  that show us pictures of ourselves

  showed us the real —

  I want the real,

  the real beyond all slippages of sleep.

  I want that sense beyond all sense, the source

  beyond discolouring, beyond these impotent

  blind hours, these scabs and rots —

  to be

  as natural, indifferent,

  as stone,

  as water

  free —

  dissolved

  within the absolute —

  the power

  that lies about here somewhere,

  and not here.

  *

  That day when Red Hook hooked me out

  I saw my dissolution, saw

  in the shadows of that apple tree

  all that there is: one tree

  bent under the weights of earth and sky,

  one city of cities, one blackened tower

  barracked with wormholes, little rooms,

  apartments of the living dead.

  The pecked boughs steamed with breathings,

  dunghill in the frost, and from it came

  the whisperings, the half-pitch hive drone

  messages, the chatter of millenniums —

  nothing and nothing and nothing they said —

  out of the grey-furred branches, out of the fire-

  fringed leaves, out of the drip of the apple ooze,

  out of the weight, the press:

  nothing, nothing, nothing — came the word.

  The grey bird with the scarlet head

  who mines this orchard with his beak,

  the traveller, dark angel, he

  who siphons the dreams of the apple tree,

  shall not be quit of his pasture till

  the tree itself turn hydrogen —

  pure in destruction of itself, all angel,

  fire, all purity, beyond all feeling — he,

  inventor, rot, and cancer cell,

  seller and maker of all things —

  he showed to me

  the stream that was the river of despair —

  its dark spring waters where the silt

  and litter of last winter slipped

  and fed the all-forgetting deeps —

  and it was full, unrippled, strong —

  *

  Among the greening fernheads and pale buds

  the coffin-hulled canoe.

  Among the effacing willow-drains,

  day after day in the leafing woods

  among the trash and litter sought

  discarded the carcassed daughter,

  so they, believing, sought her —

  so they found.

  Book Two: RED EARTH

  . . . The tree renewed itself

  which before had its boughs so naked.

  I understood it not, nor here is sung,

  the hymn which then that people sang. . . .

  v.v. 59-62, Canto xxxii,

  Purgatorio

  The speaker, a nurse, goes in May with her husband, John, an anthropologist, to an Indian reserve where he intends to spend his sabbatical leave researching Malecite mythology and excavating the prehistoric gravesites which have given the reserve its name: Red Earth. Red Earth Reserve lies on the Separation River in the northern reaches of New Brunswick’s never-never-lands. What our speaker is able to perceive there is necessarily and variously unreal. “Her” truth is not “the” truth.

  *

  It was as if my road had stopped, had crossed

  the Separation’s seam and ended, here,

  abandoned in mid-life. A new start

  in a different world, Red Earth.

  Where the river plunges toward Indian Falls

  the dark bridge rots on its cedar piles

  like storm-felled rubbish. In the shade

  grey snow still squatted. When we crossed

  a man stood under the boulders like a rock

  himself, two dogs with him, one white,

  one black, like guardians. John spoke

  in Malecite, drove on. We came to help,

  I wished to say, to help, and to bring hope.

  *

  The nuns lived here once, long ago,

  in this schoolroom like a chapel where

  the birds fly in through the broken panes.

  We camp here as if under trees. John’s masks,

  his treasures, owl-eyed in the eaves, my store

  of pamphlets, medicines, is wampum,

  and our books on ancient, modern Indians

  just leaves, dry, broken leaves.

  *

  We look down from the schoolhouse porch

  toward the reserve: black cabins

  furred with river mists, their smokes

  dragged down as if their fires

  were seeking earth, as if the chill

  brown air had jelled, the smoke

  strung out between two worlds.

  Nervous? Perhaps. The leopard shades

  tremble among the alders. John

  crouches under the skull-dance mask,

  face almost his own since his illness,

  reads. I tend the fire.

  *

  Abenaki, “people of the dawn,”

  the Malecite their sunrise lost,

  sleep in, sleep late. We go

  like salesmen to their doors.

  “Don’t believe all you hear,” the agent said.

  Distant, polite, their faces pale

  in the brownish air of their cabins’ dark,

  gentle as ghosts, uninterested,

  they nod us by, but one, Rebe
cca,

  says, “You want a cleaning woman.

  I come this week.” Through the door I saw,

  hunched by the stove, a matriarch

  her eyes the last spark in spent ash.

  “She don’t speak white. My old man’s

  sick.” She shut the door.

  But I have my use. The children: shots,

  infections, diarrheas, bleedings, bruised

  from parental blows, I guessed.

  No doctor up at town, first aid only.

  Two hours on: the malls, the clinics,

  the hospital. It scares them.

  Dying is best at home.

  Released,

  the children dodge from me.

  They swarm together like birds, like flies,

  like midges along the river grass —

  ignorant of two languages, the white,

  the red, their history, knowing no

  songs, no myths. Fragile and wild,

  the children, like small flames that flutter

  against a wind — life quenches them —

  as if to grow up were to die somewhat,

  or to sink under water — as if this place

  were a river raft adrift in stars

  beyond all shores, all memories,

  nothing to think, or hope.

  *

  Isaac, Rebecca’s brother-in-law,

  drives the kids to school. Some days

  the truck won’t make it or they all

  sleep in, some days — as if the river’s sponge

  kept their red wounds from healing — drained,

  Rebecca, Isaac, Marianne — my John,

  they all sleep in.

  Some mornings only I’m awake,

  I, and the old man with his dogs,

  keeping their distance in the woods —

  he, too, like me, awake.

  *

  The small man snagged in the alder bush

  turns his face away — drunken I guess —

  he seemed to say as if his sodden sweater

  spoke, not he: Go away. Go away.

  *

  I have to invent Rebecca’s chores.

  Her black coat stinks with cooking smoke;

  it seems to crouch against the wall

  like a half-tamed bear. She mops

  the gyprock panelling with a dirty cloth

  and leaves a trail of soot behind.

  I pretend to write. She sees no dirt

  above her. Does she see the masks?

  It would be too crude to point them out.

  The agent said this one told lies —

  ten kids, two dead, and one in jail —

  she pulls the matting from the steps

  where John nailed it down. Too strong

  to feel the nail’s tug, sweeps below it,

  folds it back, loose. Panting, fat,

  broad back, thick legs — and her tiny hands —

  a grin like a crow’s. Her work

  holds all that ragged family. I want

  her to be friends with me. I don’t care

  if she lies. John’s friends lie over

  their love affairs. Protecting her sons,

  just thieves after all.

  Disloyalty’s worse.

  *

  Trout lily, erythronium or adder’s tongue —

  the brown bruised leaves — earth stars

  the heat of summer fades — like the Indians

  the lilies of the field, these fields, this world,

  these yellow stars the Great Bear drags

  towards emptiness. The nuns, like me

  they must have prayed all night:

  “Lord let us help,” until at dawn

  the milky stream climbs in the west,

  the ladder fades, the white route closed —

  as if an impassible gulf were fixed

  between this separate limbo and God’s light.

  *

  The white beans soak at the back of the stove.

  Towels on the line. When I go out

  to hack the stones from my garden plot,

  to plant Thoreauvian corn and beans,

  I hear the people below me stir,

  cold as the tiny river clams,

  rattling for kindling. The smell of gas

  comes drifting over the aching fields,

  only enough for the breakfast fires,

  not wood for a season. Economize?

  They can’t. I want to tell them what to do.

  Axes, not chainsaws! They have to farm

  seriously, getting a government grant,

  or move in town and learn new skills.

  They wouldn’t be that lonely if they’d try.

  They could do it as a group, perhaps,

  not to be lonely. Maybe, they just

  don’t want to, though. They don’t come out

  and look for me, asking advice. Polite,

  but like that hound, curled on the blue

  back porch of Ernie Paul’s grandmother —

  it won’t look at me, but stares

  through me as if I had no shadow here,

  no business. Perhaps what I don’t understand

  is something I don’t even see.

  *

  I seem to be bigger than everyone.

  When I lean on the walls they sway.

  When I want to sing, I bother John;

  he must have silence when he works.

  When I rub my hand on his shoulder blades,

  he sighs, so heavy a hand it seems.

  Big mama, I make the bed too warm.

  I rattle the springs. He sleeps the best

  in morning when I’m out.

  Giant,

  I spend those hours with the mud-stained

  stars, the half-drowned, yellow Milky Way

  of the nether world, scattered across

  the matted grass where the deer have lain.

  I walk the marsh where the spray-blown falls

  have christened the bush, where a blinded wind

  blows on the shores its false perfume,

  smelling of orchards. Ghost in this bush,

  monster, mask face, like John’s mask

  shaped like a flounder, its eyes set wrong,

  warped as I am in this wan world where my

  warm health is wry.

  Something is wry,

  like an injured sun: pink, yellow, awkward,

  invisible. The nurse. Big mama. Dead nun.

  *

  The red earth marks the Indian graves.

  He was marked with it

  even at first when I married him.

  Perhaps the rain, dinning against

  the nursery roof was drums, perhaps

  the silent Micmac yardman those slow Junes

  infected him. He kept his illness secret

  like a bag a child keeps hid of feathers,

  shark teeth, stones, hare foot, mink jaw;

  his mother said, “He always loved

  the Indians.”

  Museums and middens,

  clamshell heaps and beetle-gnawed bark carvings,

  masks, clay pots, and copper beads, totems

  and ghosts, and vanished gods. Raven,

  Bear, Glooskap the Maker whose song

  no one can sing now — ink and dust, to me,

  but he “loved the Indians,” old worlds,

  the half-forgotten tongues.

  He was my guide.

  *

  He seems to tell them what they are,

  making his friends as he talks to them,

  old Mrs. Francis who does not speak

  but giggles a lot, and he writes things down.

  I don’t know what they make of him.

  I don’t like to ask. They talk to me

  and I listen. Rebecca’s horror tales:

  the boys who vanished in the woods

  no dogs could find, the girl that drowned

  herself and her b
aby, the ones that died

  in the lumber truck, all the children burned,

  gas fires, road accidents, tree falls,

  chainsaws,

  and the hospital. When Cele

  her cousin’s baby died, how they sent it back

  from the hospital in a cardboard box,

  naked, in plastic, tied with string

  like a lunch.

  If I ever killed

  it would be over injury like that.

  The meanness of it. When I think

  of the injured peoples of the earth

  I am afraid. It wasn’t me, I want to say;

  it wasn’t me. I want them all to be as safe

  as me, to be treated as right.

  The Francis baby, kitten small,

  holds my thumb in its fist, so candle bright,

  so silky, so tiny. The lullabyes

  John taught me I do not think they know —

  to whisper the old Algonkin words

  rocking the child — but I don’t dare.

  Intrusion on their private world.

  Enough they let me hold it for a while.

  *

  I use the cot in the kitchen now.

  Rebecca knows. I think they laugh.

  But he’s not well, not yet. It takes time,

  taking his rest and his medicines,

  and exercise.

  But this is only a shadow world

  less rich than his own of books and dreams,

  his prehistoric painted men, redder

  than this tribe knew of, lost, now, too;

  closing themselves from history

  in their snail-shell huts, forlornest ghosts

  who leave no myths, self-murderers

  who kill their tongue. John rummages

  the senile here, runs, sure-languaged in

  a kingdom of the mute,

  where my white words

  go lame.

  But they talk to me.

  As I used to talk to my little dog,

  something that listened, that needn’t know —

  a foolish, sympathetic face.

  “I stayed and cooked for the loggers once,”

  says Rebecca. “That was a job and a half.

  It broke my back for certain. My old man

  he needs me home these days. I don’t go out

  to work no more. He don’t feel good.”

  *

  I have nothing to do — a clinic hour —

  the rabbits took my seedlings — so I walk

  mile after mile all by myself.

  The faceless wind keeps me company

  but sings no song I understand.

  Who are they sent to, these fading prayers,

  these wisps of smoke from the damp ash fires?

  Crows rattle the woods, and the old man

  follows his traplines but no man

  walks in his footsteps. The children run

  carelessly stoning the river’s skin,

  splitting the water, a living snake

  running along between two banks —

  Two children drowned, playing like these

  last autumn, trapped in its rainbow path;

 

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