So we started, and within an hour I stood, or rather sat, before Panda.
Like all his family, the King was an enormous man, but, unlike Chaka and those of his brothers whom I had known, one of a kindly countenance. I saluted him by lifting my cap, and took my place upon a wooden stool that had been provided for me outside the great hut, in the shadow of which he sat within his isi-gohlo, or private enclosure.
"Greeting, O Macumazana," he said. "I am glad to see you safe and well, for I understand that you have been engaged upon a perilous adventure since last we met."
"Yes, King," I answered; "but to which adventure do you refer--that of the buffalo, when Saduko helped me, or that of the Amakoba, when I helped Saduko?"
"The latter, Macumazahn, of which I desire to hear all the story."
So I told it to him, he and I being alone, for he commanded his councillors and servants to retire out of hearing.
"Wow!" he said, when I had finished, "you are clever as a baboon, Macumazahn. That was a fine trick to set a trap for Bangu and his Amakoba dogs and bait it with his own cattle. But they tell me that you refused your share of those cattle. Now, why was that, Macumazahn?"
By way of answer I repeated to Panda my reasons, which I have set out already.
"Ah!" he exclaimed, when I had finished. "Every one seeks greatness in his own way, and perhaps yours is better than ours. Well, the White man walks one road--or some of them do--and the Black man another. They both end at the same place, and none will know which is the right road till the journey is done. Meanwhile, what you lose Saduko and his people gain. He is a wise man, Saduko, who knows how to choose his friends, and his wisdom has brought him victory and gifts. But to you, Macumazahn, it has brought nothing but honour, on which, if a man feeds only, he will grow thin."
"I like to be thin, O Panda," I answered slowly.
"Yes, yes, I understand," replied the King, who, in common with most natives, was quick enough to seize a point, "and I, too, like people who keep thin on such food as yours, people, also, whose hands are always clean. We Zulus trust you, Macumazahn, as we trust few white men, for we have known for years that your lips say what your heart thinks, and that your heart always thinks the thing which is good. You may be named Watcher-by-Night, but you love light, not darkness."
Now, at these somewhat unusual compliments I bowed, and felt myself colouring a little as I did so, even through my sunburn, but I made no answer to them, since to do so would have involved a discussion of the past and its tragical events, into which I had no wish to enter. Panda, too, remained silent for a while. Then he called to a messenger to summon the princes, Cetewayo and Umbelazi, and to bid Saduko, the son of Matiwane, to wait without, in case he should wish to speak with him.
A few minutes later the two princes arrived. I watched their coming with interest, for they were the most important men in Zululand, and already the nation debated fiercely which of them would succeed to the throne. I will try to describe them a little.
They were both of much the same age--it is always difficult to arrive at a Zulu's exact years--and both fine young men. Cetewayo, however, had the stronger countenance. It was said that he resembled that fierce and able monster, Chaka the Wild Beast, his uncle, and certainly I perceived in him a likeness to his other uncle, Dingaan, Umpanda's predecessor, whom I had known but too well when I was a lad. He had the same surly eyes and haughty bearing; also, when he was angry his mouth shut itself in the same iron fashion.
Of Umbelazi it is difficult for me to speak without enthusiasm. As Mameena was the most beautiful woman I ever saw in Zululand--although it is true that old war-dog, Umslopogaas, a friend of mine who does not come into this story, used to tell me that Nada the Lily, whom I have mentioned, was even lovelier--so Umbelazi was by far the most splendid man. Indeed, the Zulus named him "Umbelazi the Handsome," and no wonder. To begin with, he stood at least three inches above the tallest of them; from a quarter of a mile away I have recognised him by his great height, even through the dust of a desperate battle, and his breadth was proportionate to his stature. Then he was perfectly made, his great, shapely limbs ending, like Saduko's, in small hands and feet. His face, too, was well-cut and open, his colour lighter than Cetewayo's, and his eyes, which always seemed to smile, were large and dark.
Even before they passed the small gate of the inner fence it was easy for me to see that this royal pair were not upon the best of terms, for each of them tried to get through it first, to show his right of precedence. The result was somewhat ludicrous, for they jammed in the gateway. Here, however, Umbelazi's greater weight told, for, putting out his strength, he squeezed his brother into the reeds of the fence, and won through a foot or so in front of him.
"You grow too fat, my brother," I heard Cetewayo say, and saw him scowl as he spoke. "If I had held an assegai in my hand you would have been cut."
"I know it, my brother," answered Umbelazi, with a good-humoured laugh, "but I knew also that none may appear before the King armed. Had it been otherwise, I would rather have followed after you."
Now, at this hint of Umbelazi's, that he would not trust his brother behind his back with a spear, although it seemed to be conveyed in jest, I saw Panda shift uneasily on his seat, while Cetewayo scowled even more ominously than before. However, no further words passed between them, and, walking up to the King side by side, they saluted him with raised hands, calling out "Baba!"--that is, Father.
"Greeting, my children," said Panda, adding hastily, for he foresaw a quarrel as to which of them should take the seat of honour on his right: "Sit there in front of me, both of you, and, Macumazahn, do you come hither," and he pointed to the coveted place. "I am a little deaf in my left ear this morning."
So these brothers sat themselves down in front of the King; nor were they, I think, grieved to find this way out of their rivalry; but first they shook hands with me, for I knew them both, though not well, and even in this small matter the old trouble arose, since there was some difficulty as to which of them should first offer me his hand. Ultimately, I remember, Cetewayo won this trick.
When these preliminaries were finished, Panda addressed the princes, saying:
"My sons, I have sent for you to ask your counsel upon a certain matter--not a large matter, but one that may grow." And he paused to take snuff, whereon both of them ejaculated:
"We hear you, Father."
"Well, my sons, the matter is that of Saduko, the son of Matiwane, chief of the Amangwane, whom Bangu, chief of the Amakoba, ate up years ago by leave of Him who went before me. Now, this Bangu, as you know, has for some time been a thorn in my foot--a thorn that caused it to fester--and yet I did not wish to make war on him. So I spoke a word in the ear of Saduko, saying, 'He is yours, if you can kill him; and his cattle are yours.' Well, Saduko is not dull. With the help of this white man, Macumazahn, our friend from of old, he has killed Bangu and taken his cattle, and already my foot is beginning to heal."
"We have heard it," said Cetewayo.
"It was a great deed," added Umbelazi, a more generous critic.
"Yes," continued Panda, "I, too, think it was a great deed, seeing that Saduko had but a small regiment of wanderers to back him--"
"Nay," interrupted Cetewayo, "it was not those eaters of rats who won him the day, it was the wisdom of this Macumazahn."
"Macumazahn's wisdom would have been of little use without the courage of Saduko and his rats," commented Umbelazi, and from this moment I saw that the two brothers were taking sides for and against Saduko, as they did upon every other matter, not because they cared for the right of whatever was in question, but because they wished to oppose each other.
"Quite so," went on the King; "I agree with both of you, my sons. But the point is this: I think Saduko a man of promise, and one who should be advanced that he may learn to love us all, especially as his House has suffered wrong from our House, since He-who-is-gone listened to the evil counsel of Bangu, and allowed him to kill out Matiwane's trib
e without just cause. Therefore, in order to wipe away this stain and bind Saduko to us, I think it well to re-establish Saduko in the chieftainship of the Amangwane, with the lands that his father held, and to give him also the chieftainship of the Amakoba, of whom it seems that the women and children, with some of the men, remain, although he already holds their cattle which he has captured in war."
"As the King pleases," said Umbelazi, with a yawn, for he was growing weary of listening to the case of Saduko.
But Cetewayo said nothing, for he appeared to be thinking of something else.
"I think also," went on Panda in a rather uncertain voice, "in order to bind him so close that the bonds may never be broken, it would be wise to give him a woman of our family in marriage."
"Why should this little Amangwane be allowed to marry into the royal House?" asked Cetewayo, looking up. "If he is dangerous, why not kill him, and have done?"
"For this reason, my son. There is trouble ahead in Zululand, and I do not wish to kill those who may help us in that hour, nor do I wish them to become our enemies. I wish that they may be our friends; and therefore it seems to me wise, when we find a seed of greatness, to water it, and not to dig it up or plant it in a neighbour's garden. From his deeds I believe that this Saduko is such a seed."
"Our father has spoken," said Umbelazi; "and I like Saduko, who is a man of mettle and good blood. Which of our sisters does our father propose to give to him?"
"She who is named after the mother of our race, O Umbelazi; she whom your own mother bore--your sister Nandie" (in English, "The Sweet").
"A great gift, O my Father, since Nandie is both fair and wise. Also, what does she think of this matter?"
"She thinks well of it, Umbelazi, for she has seen Saduko and taken a liking to him. She told me herself that she wishes no other husband."
"Is it so?" replied Umbelazi indifferently. "Then if the King commands, and the King's daughter desires, what more is there to be said?"
"Much, I think," broke in Cetewayo. "I hold that it is out of place that this little man, who has but conquered a little tribe by borrowing the wit of Macumazahn here, should be rewarded not only with a chieftainship, but with the hand of the wisest and most beautiful of the King's daughters, even though Umbelazi," he added, with a sneer, "should be willing to throw him his own sister like a bone to a passing dog."
"Who threw the bone, Cetewayo?" asked Umbelazi, awaking out of his indifference. "Was it the King, or was it I, who never heard of the matter till this moment? And who are we that we should question the King's decrees? Is it our business to judge or to obey?"
"Has Saduko perchance made you a present of some of those cattle which he stole from the Amakoba, Umbelazi?" asked Cetewayo. "As our father asks no lobola, perhaps you have taken the gift instead."
"The only gift that I have taken from Saduko," said Umbelazi, who, I could see, was hard pressed to keep his temper, "is that of his service. He is my friend, which is why you hate him, as you hate all my friends."
"Must I then love every stray cur that licks your hand, Umbelazi? Oh, no need to tell me he is your friend, for I know it was you who put it into our father's heart to allow him to kill Bangu and steal his cattle, which I hold to be an ill deed, for now the Great House is thatched with his reeds and Bangu's blood is on its doorposts. Moreover, he who wrought the wrong is to come and dwell therein, and for aught I know to be called a prince, like you and me. Why should he not, since the Princess Nandie is to be given to him in marriage? Certainly, Umbelazi, you would do well to take the cattle which this white trader has refused, for all men know that you have earned them."
Now Umbelazi sprang up, straightening himself to the full of his great height, and spoke in a voice that was thick with passion.
"I pray your leave to withdraw, O King," he said, "since if I stay here longer I shall grow sorry that I have no spear in my hand. Yet before I go I will tell the truth. Cetewayo hates Saduko, because, knowing him to be a chief of wit and courage, who will grow great, he sought him for his man, saying, 'Sit you in my shadow,' after he had promised to sit in mine. Therefore it is that he heaps these taunts upon me. Let him deny it if he can."
"That I shall not trouble to do, Umbelazi," answered Cetewayo, with a scowl. "Who are you that spy upon my doings, and with a mouth full of lies call me to account before the King? I will hear no more of it. Do you bide here and pay Saduko his price with the person of our sister. For, as the King has promised her, his word cannot be changed. Only let your dog know that I keep a stick for him, if he should snarl at me. Farewell, my Father. I go upon a journey to my own lordship, the land of Gikazi, and there you will find me when you want me, which I pray may not be till after this marriage is finished, for on that I will not trust my eyes to look."
Then, with a salute, he turned and departed, bidding no good-bye to his brother.
My hand, however, he shook in farewell, for Cetewayo was always friendly to me, perhaps because he thought I might be useful to him. Also, as I learned afterwards, he was very pleased with me for the reason that I had refused my share of the Amakoba cattle, and that he knew I had no part in this proposed marriage between Saduko and Nandie, of which, indeed, I now heard for the first time.
"My Father," said Umbelazi, when Cetewayo had gone, "is this to be borne? Am I to blame in the matter? You have heard and seen--answer me, my Father."
"No, you are not to blame this time, Umbelazi," replied the King, with a heavy sigh. "But oh! my sons, my sons, where will your quarrelling end? I think that only a river of blood can quench so fierce a fire, and then which of you will live to reach its bank?"
For a while he looked at Umbelazi, and I saw love and fear in his eye, for towards him Panda always had more affection than for any of his other children.
"Cetewayo has behaved ill," he said at length; "and before a white man, who will report the matter, which makes it worse. He has no right to dictate to me to whom I shall or shall not give my daughters in marriage. Moreover, I have spoken; nor do I change my word because he threatens me. It is known throughout the land that I never change my word; and the white men know it also, do they not, O Macumazana?"
I answered yes, they did. Also, this was true, for, like most weak men, Panda was very obstinate, and honest, too, in his own fashion.
He waved his hand, to show that the subject was ended, then bade Umbelazi go to the gate and send a messenger to bring in "the son of Matiwane."
Presently Saduko arrived, looking very stately and composed as he lifted his right hand and gave Panda the "Bayete"--the royal salute.
"Be seated," said the King. "I have words for your ear."
Thereon, with the most perfect grace, without hurrying and without undue delay, Saduko crouched himself down upon his knees, with one of his elbows resting on the ground, as only a native knows how to do without looking absurd, and waited.
"Son of Matiwane," said the King, "I have heard all the story of how, with a small company, you destroyed Bangu and most of the men of the Amakoba, and ate up their cattle every one."
"Your pardon, Black One," interrupted Saduko. "I am but a boy, I did nothing. It was Macumazahn, Watcher-by-Night, who sits yonder. His wisdom taught me how to snare the Amakoba, after they were decoyed from their mountain, and it was Tshoza, my uncle, who loosed the cattle from the kraals. I say that I did nothing, except to strike a blow or two with a spear when I must, just as a baboon throws stones at those who would steal its young."
"I am glad to see that you are no boaster, Saduko," said Panda. "Would that more of the Zulus were like you in that matter, for then I must not listen to so many loud songs about little things. At least, Bangu was killed and his proud tribe humbled, and, for reasons of state, I am glad that this happened without my moving a regiment or being mixed up with the business, for I tell you that there are some of my family who loved Bangu. But I--I loved your father, Matiwane, whom Bangu butchered, for we were brought up together as boys--yes, and served together in t
he same regiment, the Amawombe, when the Wild One, my brother, ruled" (he meant Chaka, for among the Zulus the names of dead kings are hlonipa--that is, they must not be spoken if it can be avoided). "Therefore," went on Panda, "for this reason, and for others, I am glad that Bangu has been punished, and that, although vengeance has crawled after him like a footsore bull, at length he has been tossed with its horns and crushed with its knees."
"Yebo, Ngonyama!" (Yes, O Lion!) said Saduko.
"Now, Saduko," went on Panda, "because you are your father's son, and because you have shown yourself a man, although you are still little in the land, I am minded to advance you. Therefore I give to you the chieftainship over those who remain of the Amakoba and over all of the Amangwane blood whom you can gather."
"Bayete! As the King pleases," said Saduko.
"And I give you leave to become a kehla--a wearer of the head-ring--although, as you have said, you are still but a boy, and with it a place upon my Council."
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