"So I went. But, oh! my mother took long to die. Whole moons passed before I shut her eyes, and all this while she would not let me go; nor, indeed, did I wish to leave her whom I loved. At length it was over, and then came the days of mourning, and after those some more days of rest, and after them again the days of the division of the cattle, so that in the end six moons or more had gone by before I returned to the service of the Princess Nandie, and found that Mameena was now the second wife of the lord Saduko. Also I found that the child of the lady Nandie was dead, and that Masapo, the first husband of Mameena, had been smelt out and killed as the murderer of the child. But as all these things were over and done with, and as Mameena was very kind to me, giving me gifts and sparing me tasks, and as I saw that Saduko my lord loved her much, it never came into my head to say anything of the matter of the powder that I saw her sprinkle on the mat.
"After she had run away with the Prince who is dead, however, I did tell the lady Nandie. Moreover, the lady Nandie, in my presence, searched in the straw of the doorway of the hut and found there, wrapped in soft hide, certain medicines such as the Nyangas sell, wherewith those who consult them can bewitch their enemies, or cause those whom they desire to love them or to hate their wives or husbands. That is all I know of the story, O King."
"Do my ears hear a true tale, Nandie?" asked Panda. "Or is this woman a liar like others?"
"I think not, my Father; see, here is the muti [medicine] which Nahana and I found hid in the doorway of the hut that I have kept unopened till this day."
And she laid on the ground a little leather bag, very neatly sewn with sinews, and fastened round its neck with a fibre string.
Panda directed one of the councillors to open the bag, which the man did unwillingly enough, since evidently he feared its evil influence, pouring out its contents on to the back of a hide shield, which was then carried round so that we might all look at them. These, so far as I could see, consisted of some withered roots, a small piece of human thigh bone, such as might have come from the skeleton of an infant, that had a little stopper of wood in its orifice, and what I took to be the fang of a snake.
Panda looked at them and shrank away, saying:
"Come hither, Zikali the Old, you who are skilled in magic, and tell us what is this medicine."
Then Zikali rose from the corner where he had been sitting so silently, and waddled heavily across the open space to where the shield lay in front of the King. As he passed Mameena, she bent down over the dwarf and began to whisper to him swiftly; but he placed his hands upon his big head, covering up his ears, as I suppose, that he might not hear her words.
"What have I to do with this matter, O King?" he asked.
"Much, it seems, O Opener-of-Roads," said Panda sternly, "seeing that you were the doctor who smelt out Masapo, and that it was in your kraal that yonder woman hid herself while her lover, the Prince, my son, who is dead, went down to the battle, and that she was brought thence with you. Tell us, now, the nature of this muti, and, being wise, as you are, be careful to tell us truly, lest it should be said, O Zikali, that you are not a Nyanga only, but an umtakati as well. For then," he added with meaning, and choosing his words carefully, "perchance, O Zikali, I might be tempted to make trial of whether or no it is true that you cannot be killed like other men, especially as I have heard of late that your heart is evil towards me and my House."
For a moment Zikali hesitated--I think to give his quick brain time to work, for he saw his great danger. Then he laughed in his dreadful fashion and said:
"Oho! the King thinks that the otter is in the trap," and he glanced at the fence of the isi-gohlo and at the fierce executioners, who stood watching him sternly. "Well, many times before has this otter seemed to be in a trap, yes, ere your father saw light, O Son of Senzangakona, and after it also. Yet here he stands living. Make no trial, O King, of whether or no I be mortal, lest if Death should come to such a one as I, he should take many others with him also. Have you not heard the saying that when the Opener-of-Roads comes to the end of his road there will be no more a King of the Zulus, as when he began his road there was no King of the Zulus, since the days of his manhood are the days of _all_ the Zulu kings?"
Thus he spoke, glaring at Panda and at Cetewayo, who shrank before his gaze.
"Remember," he went on, "that the Black One who is 'gone down' long ago, the Wild Beast who fathered the Zulu herd, threatened him whom he named the 'Thing-that-should-not-have-been-born,' aye, and slew those whom he loved, and afterwards was slain by others, who also are 'gone down,' and that you alone, O Panda, did not threaten him, and that you alone, O Panda, have not been slain. Now, if you would make trial of whether I die as other men die, bid your dogs fall on, for Zikali is ready," and he folded his arms and waited.
Indeed, all of us waited breathlessly, for we understood that the terrible dwarf was matching himself against Panda and Cetewayo and defying them both. Presently it became obvious that he had won the game, since Panda only said:
"Why should I slay one whom I have befriended in the past, and why do you speak such heavy words of death in my ears, O, Zikali the Wise, which of late have heard so much of death?" He sighed, adding: "Be pleased now, to tell us of this medicine, or, if you will not, go, and I will send for other Nyangas."
"Why should I not tell you, when you ask me softly and without threats, O King? See"--and Zikali took up some of the twisted roots--"these are the roots of a certain poisonous herb that blooms at night on the tops of mountains, and woe be to the ox that eats thereof. They have been boiled in gall and blood, and ill will befall the hut in which they are hidden by one who can speak the words of power. This is the bone of a babe that has never lived to cut its teeth--I think of a babe that was left to die alone in the bush because it was hated, or because none would father it. Such a bone has strength to work ill against other babes; moreover, it is filled with a charmed medicine. Look!" and, pulling out the plug of wood, he scattered some grey powder from the bone, then stopped it up again. "This," he added, picking up the fang, "is the tooth of a deadly serpent, that, after it has been doctored, is used by women to change the heart of a man from another to herself. I have spoken."
And he turned to go.
"Stay!" said the King. "Who set these foul charms in the doorway of Saduko's hut?"
"How can I tell, O King, unless I make preparation and cast the bones and smell out the evil-doer? You have heard the story of the woman Nahana. Accept it or reject it as your heart tells you."
"If that story be true, O Zikali, how comes it that you yourself smelt out, not Mameena, the wife of Masapo, but Masapo, her husband, himself, and caused him to be slain because of the poisoning of the child of Nandie?"
"You err, O King. I, Zikali, smelt out the House of Masapo. Then I smelt out the poison, searching for it first in the hair of Mameena, and finding it in the kaross of Masapo. I never smelt out that it was Masapo who gave the poison. That was the judgment of you and of your Council, O King. Nay, I knew well that there was more in the matter, and had you paid me another fee and bade me to continue to use my wisdom, without doubt I should have found this magic stuff hidden in the hut, and mayhap have learned the name of the hider. But I was weary, who am very old; and what was it to me if you chose to kill Masapo or chose to let him go? Masapo, who, being your secret enemy, was a man who deserved to die--if not for this matter, then for others."
Now, all this while I had been watching Mameena, who sat, in the Zulu fashion, listening to this deadly evidence, a slight smile upon her face, and without attempting any interruption or comment. Only I saw that while Zikali was examining the medicine, her eyes were seeking the eyes of Saduko, who remained in his place, also silent, and, to all appearance, the least interested of anyone present. He tried to avoid her glance, turning his head uneasily; but at length her eyes caught his and held them. Then his heart began to beat quickly, his breast heaved, and on his face there grew a look of dreamy content, even of happiness. From t
hat moment forward, till the end of the scene, Saduko never took his eyes off this strange woman, though I think that, with the exception of the dwarf, Zikali, who saw everything, and of myself, who am trained to observation, none noted this curious by-play of the drama.
The King began to speak. "Mameena," he said, "you have heard. Have you aught to say? For if not it would seem that you are a witch and a murderess, and one who must die."
"Yea, a little word, O King," she answered quietly. "Nahana speaks truth. It is true that I entered the hut of Nandie and set the medicine there. I say it because by nature I am not one who hides the truth or would attempt to throw discredit even upon a humble serving-woman," and she glanced at Nahana.
"Then from between your own teeth it is finished," said Panda.
"Not altogether, O King. I have said that I set the medicine in the hut. I have not said, and I will not say, how and why I set it there. That tale I call upon Saduko yonder to tell to you, he who was my husband, that I left for Umbelazi, and who, being a man, must therefore hate me. By the words he says I will abide. If he declares that I am guilty, then I am guilty, and prepared to pay the price of guilt. But if he declares that I am innocent, then, O King and O Prince Cetewayo, without fear I trust myself to your justness. Now speak, O Saduko; speak the whole truth, whatever it may be, if that is the King's will."
"It is my will," said Panda.
"And mine also," added Cetewayo, who, I could see, like everyone else, was much interested in this matter.
Saduko rose to his feet, the same Saduko that I had always known, and yet so changed. All the life and fire had gone from him; his pride in himself was no more; none could have known him for that ambitious, confident man who, in his day of power, the Zulus named the "Self-Eater." He was a mere mask of the old Saduko, informed by some new, some alien, spirit. With dull, lack-lustre eyes fixed always upon the lovely eyes of Mameena, in slow and hesitating tones he began his tale.
"It is true, O Lion," he said, "that Mameena spread the poison upon my child's mat. It is true that she set the deadly charms in the doorway of Nandie's hut. These things she did, not knowing what she did, and it was I who instructed her to do them. This is the case. From the beginning I have always loved Mameena as I have loved no other woman and as no other woman was ever loved. But while I was away with Macumazahn, who sits yonder, to destroy Bangu, chief of the Amakoba, he who had killed my father, Umbezi, the father of Mameena, he whom the Prince Cetewayo gave to the vultures the other day because he had lied as to the death of Umbelazi, he, I say, forced Mameena, against her will, to marry Masapo the Boar, who afterwards was executed for wizardry. Now, here at your feast, when you reviewed the people of the Zulus, O King, after you had given me the lady Nandie as wife, Mameena and I met again and loved each other more than we had ever done before. But, being an upright woman, Mameena thrust me away from her, saying:
"'I have a husband, who, if he is not dear to me, still is my husband, and while he lives to him I will be true.' Then, O King, I took counsel with the evil in my heart, and made a plot in myself to be rid of the Boar, Masapo, so that when he was dead I might marry Mameena. This was the plot that I made--that my son and Princess Nandie's should be poisoned, and that Masapo should seem to poison him, so that he might be killed as a wizard and I marry Mameena."
Now, at this astounding statement, which was something beyond the experience of the most cunning and cruel savage present there, a gasp of astonishment went up from the audience; even old Zikali lifted his head and stared. Nandie, too, shaken out of her usual calm, rose as though to speak; then, looking first at Saduko and next at Mameena, sat herself down again and waited. But Saduko went on again in the same cold, measured voice:
"I gave Mameena a powder which I had bought for two heifers from a great doctor who lived beyond the Tugela, but who is now dead, which powder I told her was desired by Nandie, my Inkosikazi, to destroy the little beetles than ran about the hut, and directed her where she was to spread it. Also, I gave her the bag of medicine, telling her to thrust it into the doorway of the hut, that it might bring a blessing upon my House. These things she did ignorantly to please me, not knowing that the powder was poison, not knowing that the medicine was bewitched. So my child died, as I wished it to die, and, indeed, I myself fell sick because by accident I touched the powder.
"Afterwards Masapo was smelt out as a wizard by old Zikali, I having caused a bag of the poison to be sewn in his kaross in order to deceive Zikali, and killed by your order, O King, and Mameena was given to me as a wife, also by your order, O King, which was what I desired. Later on, as I have told you, I wearied of her, and wishing to please the Prince who has wandered away, I commanded her to yield herself to him, which Mameena did out of her love for me and to advance my fortunes, she who is blameless in all things."
Saduko finished speaking and sat down again, as an automaton might do when a wire is pulled, his lack-lustre eyes still fixed upon Mameena's face.
"You have heard, O King," said Mameena. "Now pass judgment, knowing that, if it be your will, I am ready to die for Saduko's sake."
But Panda sprang up in a rage.
_"Take him away!"_ he said, pointing to Saduko. "Take away that dog who is not fit to live, a dog who eats his own child that thereby he may cause another to be slain unjustly and steal his wife."
The executioners leapt forward, and, having something to say, for I could bear this business no longer, I began to rise to my feet. Before I gained them, however, Zikali was speaking.
"O King," he said, "it seems that you have killed one man unjustly on this matter, namely, Masapo. Would you do the same by another?" and he pointed to Saduko.
"What do you mean?" asked Panda angrily. "Have you not heard this low fellow, whom I made great, giving him the rule over tribes and my daughter in marriage, confess with his own lips that he murdered his child, the child of my blood, in order that he might eat a fruit which grew by the roadside for all men to nibble at?" and he glared at Mameena.
"Aye, Child of Senzangakona," answered Zikali, "I heard Saduko say this with his own lips, but the voice that spoke from the lips was not the voice of Saduko, as, were you a skilled Nyanga like me, you would have known as well as I do, and as well as does the white man, Watcher-by-Night, who is a reader of hearts.
"Hearken now, O King, and you great ones around the King, and I will tell you a story. Matiwane, the father of Saduko, was my friend, as he was yours, O King, and when Bangu slew him and his people, by leave of the Wild Beast [Chaka], I saved the child, his son, aye, and brought him up in my own House, having learned to love him. Then, when he became a man, I, the Opener-of-Roads, showed him two roads, down either of which he might choose to walk--the Road of Wisdom and the Road of War and Women: the white road that runs through peace to knowledge, and the red road that runs through blood to death.
"But already there stood one upon this red road who beckoned him, she who sits yonder, and he followed after her, as I knew he would. From the beginning she was false to him, taking a richer man for her husband. Then, when Saduko grew great, she grew sorry, and came to ask my counsel as to how she might be rid of Masapo, whom she swore she hated. I told her that she could leave him for another man, or wait till her Spirit moved him from her path; but I never put evil into her heart, seeing that it was there already.
"Then she and no other, having first made Saduko love her more than ever, murdered the child of Nandie, his Inkosikazi; and so brought about the death of Masapo and crept into Saduko's arms. Here she slept a while, till a new shadow fell upon her, that of the 'Elephant-with-the-tuft-of-hair,' who will walk the woods no more. Him she beguiled that she might grow great the quicker, and left the house of Saduko, taking his heart with her, she who was destined to be the doom of men.
"Now, into Saduko's breast, where his heart had been, entered an evil spirit of jealousy and of revenge, and in the battle of Endondakusuka that spirit rode him as a white man rides a horse. As he had arranged to do with
the Prince Cetewayo yonder--nay, deny it not, O Prince, for I know all; did you not make a bargain together, on the third night before the battle, among the bushes, and start apart when the buck leapt out between you?" (Here Cetewayo, who had been about to speak, threw the corner of his kaross over his face.) "As he had arranged to do, I say, he went over with his regiments from the Isigqosa to the Usutu, and so brought about the fall of Umbelazi and the death of many thousands. Yes, and this he did for one reason only--because yonder woman had left him for the Prince, and he cared more for her than for all the world could give him, for her who had filled him with madness as a bowl is filled with milk. And now, O King, you have heard this man tell you a story, you have heard him shout out that he is viler than any man in all the land; that he murdered his own child, the child he loved so well, to win this witch; that afterwards he gave her to his friend and lord to buy more of his favour, and that lastly he deserted that lord because he thought that there was another lord from whom he could buy more favour. Is it not so, O King?"
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