Death is a blank mirror, emptied of all it has seen and shown.
Death waits, was waiting, but I took the plane to Cape Town, instead.
Look-Alikes
It was scarcely worth noticing at first; an out-of-work lying under one of the rare indigenous shrubs cultivated by the Botany Department on campus. Some of us remembered, afterwards, having passed him. And he – or another like him – was seen rummaging in the refuse bins behind the Student Union; one of us (a girl, of course) thrust out awkwardly to him a pitta she’d just bought for herself at the canteen, and she flushed with humiliation as he turned away mumbling. When there were more of them, the woman in charge of catering came out with a kitchen-hand in a blood-streaked apron to chase them off like a band of marauding monkeys.
We were accustomed to seeing them panhandling in the streets of the city near the university and gathered in this vacant lot or that, clandestine with only one secret mission, to beg enough to buy another bottle; moving on as the druids’ circle of their boxes and bits of board spread on the ground round the ashes of their trash fires was cleared for the erection of postmodern office blocks. We all knew the one who waved cars into empty parking bays. We’d all been confronted, as we crossed the road or waited at the traffic lights, idling in our minds as the engine of the jalopy idles, by the one who held up a piece of cardboard with a message running out of space at the edges: NO JOB IM HUNGRY EVEYONE HELP PLeas.
At first; yes, there were already a few of them about. They must have drifted in by the old, unfrequented entrance down near the tennis courts, where the security fence was not yet completed. And if they were not come upon, there were the signs: trampled spaces in the bushes, empty bottles, a single split shoe with a sole like a lolling tongue. No doubt they had been chased out by a patrolling security guard. No student, at that stage, would have bothered to report the harmless presence; those of us who had cars might have been more careful than usual to leave no sweaters or radios visible through the locked windows. We followed our familiar rabbit-runs from the lecture rooms and laboratories back, forth and around campus, between residences, libraries, Student Union and swimming pool, through avenues of posters making announcements of debates and sports events, discos and rap sessions, the meetings of Muslim, Christian or Jewish brotherhoods, gay or feminist sisterhoods, with the same lack of attention to all but the ones we’d put up ourselves.
It was summer when it all started. We spend a lot of time on the lawns around the pool, in summer. We swot down there, we get a good preview of each other more or less nude, boys and girls, there’s plenty of what you might call foreplay – happy necking. And the water to cool off in. The serious competitive swimmers come early in the morning when nobody else is up, and it was they who discovered these people washing clothes in the pool. When the swimmers warned them off they laughed and jeered. One left a dirt-stiff pair of pants that a swimmer balled and threw after him. There was argument among the swimmers; one felt the incident ought to be reported to Security, two were uncomfortable with the idea in view of the university’s commitment to being available to the city community. They must have persuaded him that he would be exposed for elitism, because although the pool was referred to as The Wishee-Washee, among us, after that, there seemed to be no action taken.
Now you began to see them all over. Some greeted you smarmily (my baas, sir, according to their colour and culture), retreating humbly into the undergrowth, others, bold on wine or stoned on meths, sentimental on pot, or transformed in the wild hubris of all three, called out a claim (Hey man, Ja boetie) and even beckoned to you to join them where they had formed one of their circles, or huddled, just two, with the instinct for seclusion that only couples looking for a place to make love have, among us. The security fence down at the tennis courts was completed, reinforced with spikes and manned guardhouse, but somehow they got in. The guards with their Alsatian dogs patrolled the campus at night but every day there were more shambling figures disappearing into the trees, more of those thick and battered faces looking up from the wells between buildings, more supine bodies contoured like sacks of grass cuttings against the earth beneath the struts of the sports grandstands.
And they were no longer a silent presence. Their laughter and their quarrels broadcast over our student discussions, our tête-à-tête conversations and love-making, even our raucous fooling about. They had made a kind of encampment for themselves, there behind the sports fields where there was a stretch of ground whose use the university had not yet determined: it was for future expansion of some kind, and in the meantime equipment for maintenance of the campus was kept there – objects that might or might not be useful, an old tractor, barrels for indoor plants when the Vice-Chancellor requested a bower to decorate some hall for the reception of distinguished guests, and – of course – the compost heaps. The compost heaps were now being used as a repository for more than garden waste. If they had not been there with their odours of rot sharpened by the chemical agents for decay with which they were treated, the conclave living down there might have been sniffed out sooner. Perhaps they had calculated this in the secrets of living rough: perhaps they decided that the Alsatians’ noses would be bamboozled.
So we knew about them – everybody knew about them, students, faculty, administrative staff, Vice-Chancellor – and yet nobody knew about them. Not officially. Security was supposed to deal with trespassers as a routine duty; but although Security was able to find and escort beyond the gates one or two individuals too befuddled or not wily enough to keep out of the way, they came back or were replaced by others. There was some kind of accommodation they had worked out within the order of the campus, some plan of interstices they had that the university didn’t have; like the hours at which security patrols could be expected, there must have been other certainties we students and our learned teachers had relied on so long we did not realise that they had become useless as those red bomb-shaped fire extinguishers which, when a fire leaps out in a room, are found to have evaporated their content while hanging on the wall.
We came to recognise some of the bolder characters; or rather it was that they got to recognise us – with their streetwise judgement they knew who could be approached. For a cigarette. Not money – you obviously don’t ask students for what they themselves are always short of. They would point to a wrist and ask the time, as an opener. And they must have recognised something else, too; those among us who come to a university because it’s the cover where you think you can be safe from surveillance and the expectations others have of you – back to play-school days, only the sand pit and the finger-painting are substituted by other games. The dropouts, just cruising along until the end of the academic year, sometimes joined the group down behind the grandstands, taking a turn with the zol and maybe helping out with the donation of a bottle of wine now and then. Of course only we, their siblings, identified them; with their jeans bought ready-torn at the knees, and hair shaved up to a topknot, they would not have been distinguished from the younger men in the group by a passing professor dismayed at the sight of the intrusion of the campus by hobos and loafers. (An interesting point, for the English Department, that in popular terminology the whites are known as hobos and the blacks as loafers.) If student solidarity with the underdog was expressed in the wearing of ragged clothes, then the invaders’ claim to be within society was made through adoption of acceptable fashionable unconventions. (I thought of putting that in my next essay for Sociology II.) There were topknots and single earrings among the younger invaders, dreadlocks, and one had long tangled blond hair snaking about his dark-stubbled face. He could even have passed for a certain junior lecturer in the Department of Political Science.
So nobody said a word about these recruits from among the students, down there. Not even the Society of Christian Students, who campaigned for moral regeneration on the campus. In the meantime, ‘the general situation had been brought to the notice’ of Administration. The implication was that the intruders w
ere to be requested to leave, with semantic evasion of the terms ‘squatter’ or ‘eviction’. SUJUS (Students For Justice) held a meeting in protest against forced removal under any euphemism. ASOCS (Association of Conservative Students) sent a delegation to the Vice-Chancellor to demand that the campus be cleared of degenerates.
Then it was discovered that there were several women living among the men down there. The white woman was the familiar one who worked along the cars parked in the streets, trudging in thonged rubber sandals on swollen feet. The faces of the two black women were darkened by drink as white faces are reddened by it. The three women were seen swaying together, keeping upright on the principle of a tripod. The Feminist Forum took them food, tampons, and condoms for their protection against pregnancy and Aids, although it was difficult to judge which was still young enough to be a sex object in need of protection; they might be merely prematurely aged by the engorged tissues puffing up their faces and the exposure of their skin to all weathers, just as, in a reverse process, pampered females look younger than they are through the effect of potions and plastic surgery.
From ASOCS came the rumour that one of the group had made obscene advances to a girl student – although she denied this in tears, she had offered him her pitta, which he had refused, mumbling ‘I don’t eat rubbish’. The Vice-Chancellor was importuned by parents who objected to their sons’ and daughters’ exposure to undesirables, and by Hope For The Homeless who wanted to put up tents on this territory of the overprivileged. The City Health authorities were driven off the campus by SUJUS and The Feminist Forum while the Jewish Student Congress discussed getting the Medical School to open a clinic down at the grandstands, the Islamic Student Association took a collection for the group while declaring that the area of their occupation was out of bounds to female students wearing the chador, and the Students Buddhist Society distributed tracts on meditation among men and women quietly sleeping in the sun with their half-jacks, discreet in brown paper packets up to the screw top, snug beside them as hot-water bottles.
These people could have been removed by the police, of course, on a charge of vagrancy or some such, but the Vice-Chancellor, the University Council and the Faculty Association had had too much experience of violence resulting from the presence of the police on campus to invite this again. The matter was referred back and forth. When we students returned after the Easter vacation the blond man known by his head of hair, the toothless ones, the black woman who always called out Hello lovey how’you and the neat queen who would buttonhole anyone to tell of his student days in Dublin, You kids don’t know what a real university is, were still there. Like the stray cats students (girls again) stooped to scratch behind the ears.
And then something really happened. One afternoon I thought I saw Professor Jepson in a little huddle of four or five comfortably under a tree on their fruit-box seats. Someone who looked the image of him; one of the older men, having been around the campus some months, now, was taking on some form of mimesis better suited to him than the kid-stuff garb the younger ones and the students aped from each other. Then I saw him again, and there was Dr Heimrath from Philosophy just in the act of taking a draw, next to him – if any social reject wanted a model for look-alike it would be from that department. And I was not alone, either; the friend I was with that day saw what I did. We were the only ones who believed a student who said he had almost stepped on Bell, Senior Lecturer from Maths, in the bushes with one of the three women; Bell’s bald head shone a warning signal just in time. Others said they’d seen Kort wrangling with one of the men, there were always fights when the gatherings ran out of wine and went on to meths. Of course Kort had every kind of pure alcohol available to him in his domain, the science laboratories; everybody saw him, again and again, down there, it was Kort, all right, no chance of simple resemblance, and the euphoria followed by aggression that a meths concoction produces markedly increased in the open-air coterie during the following weeks. The papers Maths students handed in were not returned when they were due; Bell’s secretary did not connect calls to his office, day after day, telling callers he had stepped out for a moment. Jepson, Professor Jepson who not only had an international reputation as a nuclear physicist but also was revered by the student body as the one member of faculty who was always to be trusted to defend students’ rights against authoritarianism, our old prof, everybody’s enlightened grandfather – he walked down a corridor unbuttoned, stained, with dilated pupils that were unaware of the students who shrank back, silent, to make way.
There had been sniggers and jokes about the other faculty members, but nobody found anything to say over Professor Jepson; nothing, nothing at all. As if to smother any comment about him, rumours about others got wilder; or facts did. It was said that the Vice-Chancellor himself was seen down there, sitting round one of their trash fires; but it could have been that he was there to reason with the trespassers, to flatter them with the respect of placing himself in their company so that he could deal with the situation. Heimrath was supposed to have been with him, and Bester from Religious Studies with Franklin-Turner from English – but Franklin-Turner was hanging around there a lot, anyway, that snobbish closet drinker come out into the cold, no more fastidious ideas about race keeping him out of that mixed company, eh?
And it was no rumour that Professor Russo was going down there, now. Minerva Russo, of Classics, young, untouchable as one of those lovely creatures who can’t be possessed by men, can be carried off only by a bull or penetrated only by the snowy penis-neck of a swan. We males all had understood, through her, what it means to feast with your eyes, but we never speculated about what we’d find under her clothes; further sexual awe, perhaps, a mother-of-pearl scaled tail. Russo was attracted. She sat down there and put their dirty bottle to her mouth and the black-rimmed fingernails of one of them fondled her neck. Russo heard their wheedling, brawling, booze-snagged voices calling and became a female along with the other unwashed three. We saw her scratching herself when she did still turn up – irregularly – to teach us Greek poetry. Did she share their body-lice too?
It was through her, perhaps, that real awareness of the people down there came. The revulsion and the pity; the old white woman with the suffering feet ganging up with the black ones when the men turned on the women in the paranoia of betrayal – by some mother, some string of wives or lovers half-drowned in the bottles of the past – and cursing her sisters when one of them took a last cigarette butt or hung on a man the white sister favoured; tended by the sisterhood or tending one of them when the horrors shook or a blow was received. The stink of the compost heaps they used drifted through the libraries with the reminder that higher functions might belong to us but we had to perform the lower ones just like the wretches who made us stop our noses. Shit wasn’t a meaningless expletive, it was part of the hazards of the human condition. They were ugly, down there at the grandstands and under the bushes, barnacled and scaled with disease and rejection, no one knows how you may pick it up, how it is transmitted, turning blacks grey and firing whites’ faces in a furnace of exposure, taking away shame so that you beg, but leaving painful pride so that you can still rebuff, I don’t eat rubbish, relying on violence because peace has to have shelter, but sticking together with those who threaten you because that is the only bond that’s left. The shudder at it, and the freedom of it – to let go of assignments, assessments, tests of knowledge, hopes of tenure, the joy and misery of responsibility for lovers and children, money, debts. No goals and no failures. It was enviable and frightening to see them down there – Bester, Franklin-Turner, Heimrath and the others, Russo pulling herself to rights to play the goddess when she caught sight of us but too bedraggled to bring it off. Jepson, our Jepson, all that we had to believe in of the Old Guard’s world, passing and not recognising us.
And then one day, they had simply disappeared. Gone. The groundsmen had swept away the broken bottles and discarded rags. The compost was doused with chemicals and spread on the cam
pus’s floral display. The Vice-Chancellor had never joined the bent backs round the zol and the bottle down there and was in his panelled office. The lines caging Heimrath’s mouth in silence did not release him to ask why students gazed at him. Minerva sat before us in her special way with matched pale narrow hands placed as if one were the reflection of the other, its fingertips raised against a mirror. Jepson’s old bristly sow’s ear sagged patiently towards the discourse of the seminar’s show-off.
From under the bushes and behind the grandstands they had gone, or someone had found a way to get rid of them overnight. But they are always with us. Just somewhere else.
The Diamond Mine
I’ll call her Tilla, you may call her by another name. You might think you knew her. You might have been the one: him. It’s not by some simple colloquial habit we ‘call’ someone instead of naming: call them up.
It was during the war, your war, the forties, that has sunk as far away into the century as the grandfathers’ nineteen-fourteen. He was blond, stocky in khaki, attractively short-sighted so that the eyes that were actually having difficulty with focus seemed to be concentrating attentively on her. The impression is emphasised by the lashes blond and curly as his hair. He is completely different from the men she knows in the life of films – the only men she knows apart from her father – and whom she expected to come along one day not too far off, Robert Taylor or even the foreigner, Charles Boyer. He is different because – at last – he is real; she is sixteen. He is no foreigner nor materialisation of projection from Hollywood. He’s the son of friends of a maternal grandmother, detailed to a military training camp in the province where the girl and her parents live. Some people even take in strangers from the camp for the respite of weekend leave; with a young daughter in the house this family would not go so far as to risk that but when the man of the family is beyond call-up age an easy way to fulfil patriotic duty is to offer hospitality to a man vouched for by connections. He’s almost to be thought of as an elective grandson of the old lady. In war these strangers, remember, are Our Boys.
Life Times Page 54