On the Trail of the Nephilim, Volume One

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On the Trail of the Nephilim, Volume One Page 15

by L. A. Marzulli


  However, even here the Darwinian paradigm is foisted on the public.

  Here’s a photo of what I mean. (I apologize for the glare!).

  Here we see the classic Darwinian paradigm as the ape-like figure on the far left magically becomes modern man on the far right! Of course the artist’s conception is meant to persuade us to believe millions of years went by to accomplish this and somehow the DNA mutations always produced desirable results.

  In my opinion this is the biggest bunch of hooey ever foisted on the public! There is absolutely no proof evolution happened and the so-called transitory skulls that are found and shown to the public have other explanations why they appear this way. By the way, most of these skulls and skull fragments are locked safely away and are unavailable for most scientific researchers to examine!

  What baffles me is why evolve to a higher order in the first place? If evolution is mindless, why would it produce anything better? And how does the DNA alter itself by random chance to produce a fitter, more refined looking human?

  So here we are in Lima and Darwinism is alive and well and promulgating the THEORY we ascended from apes. I don’t buy any of it for a minute!

  Judd Burton spotted a piece of pottery that showed what appeared to be a mastodon painted on it. Of course these creatures didn’t exist in Peru, so we have a problem here. Sometimes artifacts slip through the cracks and show up for all to see, like the large “ceremonial” spearhead or axe head that I referenced at the Field Museum in Chicago.

  This pottery looks like it has a mastodon painted on it. Photo by author.

  Back to Paracas and the Chongos Necropolis

  Sr. Juan and Brien took us out to the Chongos graveyard. It is a necropolis that covers about 20 square miles. Sand dunes that stretch off into the distance make up what is perhaps the bleakest terrain I have ever beheld. It is north of Paracas, and it holds the remains of thousands of individuals. It is marked by an adobe pyramid, which we explored. Sr. Juan is walking toward the pyramid. The area is lush and green because of an underground river that flows from the highlands, creating a verdant “greenbelt.”

  Photo by the author.

  As you can see from the photo above, the green belt gives way to some of the starkest and most foreboding terrain I have ever seen. Here’s another shot of it: Sr. Juan walking toward the line of demarcation between the green belt and the desert with the crumbling remains of a pyramid! Photo by the author.

  Close-up of the pyramid. Photo by the author.

  I followed Sr. Juan and Brien to the pyramid and began to nose around. To my amazement the entire area was littered with potsherds. I asked Brien where these came from and he informed me the juaccaros (grave robbers) dig into the graves with iron bars, and often the bar strikes the pottery and smashes it. This is how they locate the grave, because the pottery lets them know they have hit their grisly pay dirt.

  Sand littered with pottery fragments. Photo by the author.

  The juaccaros are interested in gold or silver artifacts, or textiles. In some cases they will find an elongated skull that fetches about $1000 on the black market. While it is illegal to carry out this “dark” business in Peru, there is little or no enforcement of the laws. The juaccaros do their work under the cover of darkness and they are modern-day tomb robbers.

  It was astonishing for me to think that all around me were the remains of a people who buried their dead here perhaps as long as 3000 years ago.

  We moved closer to the pyramid that was slowly deteriorating. This pyramid was made of adobe and, because there is hardly any rainfall in the area, it has withstood 3000 years of weathering. Even here in this bleak area, graffiti is prevalent! The last photo shows Ron Morehead amongst the ruins.

  Ron Morehead walking among the pyramid ruins. Photo by the author.

  The overriding questions are: why the pyramid shapes? Why do we see this shape literally all over the world from Egypt to Peru to Cambodia to India? The pyramidal shape is everywhere. Why not a rectangle, or a nice, easy-to-build square structure?

  It is the pyramid that is used and this begs the question, why?

  Author’s Side Bar: Pyramids

  Here are a series of pictures that show the remains of the pyramid in Lima. The top one is all that is left of the pyramid. The picture below is a close up of the pyramid.

  All that is left of the pyramid in the Chongos Necropolis. Photo by author.

  Close-up of the pyramid in the Chongos Necropolis. Photo by author.

  The Chongos Necropolis

  We continued to explore the Chongos Necropolis. The air was dry with a very slight breeze blowing and the day was slightly overcast. The site may be the most otherworldly place I have ever been to on this planet. To describe it as bleak is an understatement. Here is a shot with Sr. Juan. Photo by the author.

  As I walked the area, I noticed colorful “stones” were everywhere. When I got on my knees to examine this further, I discovered these stones were potsherds!

  As we walked deeper into the necropolis, I then saw there were bones everywhere. Indeed, it was hard not to step on them as we walked. There were bones lying on the sand, dug out of their graves by the juaccaros and now exposed to the sunlight. Femurs, ribs, parts of the skull, jaw bones; in short, every part of the human skeleton could be seen on the ground.

  There were mummy wrappings strewn about, as well as broken shells used to decorate the deceased and the ever present potsherds.

  Potsherds and the otherworldly terrain at Chongos. Photo by Richard Shaw.

  Brien Foerster holding a skull cap while the ground is strewn with bones. Photo by the author.

  The site is the most bizarre place I have ever visited and most of the graves in this area have been raided.

  Brien informed me you can tell where a grave is by the slight indentation in the sand. Because there is no rain, the terrain is essentially the way it was when these humans were interred.

  As the shifting wind blew across the desert sand, the unmistakable smell of death hit my nostrils every now and then. The remains of the dead have a very distinct smell and once you smell it you never forget it.

  Brien led us to the gravesite where the large, elongated skull with the hair still intact was taken along with the infant skull. The area was recently raided by the juaccaros, and it was apparent that if we explored further we would find human remains.

  The large elongated skull that is at the beginning of this chapter was found here along with what appears to be an infant. Photo by the author.

  This small infant skull still has the grave textiles wrapped around the head. You will notice the skull appears to be elongated. While we can’t tell for certain, perhaps this skull was not the result of cradle boarding or deliberate cranial deformation. If this is the case, that the elongated skulls occurred naturally, then it may point to a race of people who had this genetic inclination. Photo by the author.

  I would remind the reader of the theory I am proposing, that Nephilim tribes left the Levant and fled north to Europe while others fled across the Atlantic. In the previous chapters, we discussed the Phoenicians who were a seafaring people. Is it possible these descendants of the Canaanites, who were a Nephilic tribe, sailed into the region? The timeline seems to fit as the conquest was about 3,500 years ago and this is the same time the Paracas culture springs up seemingly out of nowhere.

  We asked Sr. Juan if we could remove the head wrappings from the infant. Joe Taylor informed us he would be able to do this by soaking the skull in a prepared solution which would then soften the wrappings and we would be able remove them without damaging them or the skull.

  Sr. Juan declined our offer and so we may never know what the infant skull really looks like. This is just one of the reasons why we are going to have to go back to Paracas, because x-rays of the skull should be taken to see what the skull really looks like.

  Brien informed me there are tombs in the necropolis that are very deep and have not yet been raided by the juaccarr
os. We also saw the remains of shallow graves lined with stones where mummies had been exhumed from them. All that was left in these stone-lined, shallow tombs were some discarded wrappings and pottery shards.

  We left the necropolis and headed back to the museum to pick up Judd and then headed to another area that had been excavated.

  The houses of the Paracas people were dug deep into the earth and they are now located by poles that mark where the sites are. They are off-limits to the public and the area is cordoned off. I was told there are many of these and only a portion has been excavated. There are drawings of what these houses may have looked like, but, because they are closed to the public and there is no new investigation, we may never know how extensive the underground complex was.

  The museum is run by Peruvian officials and cost five soles—about $2 US— per person for admittance.

  We parked on gravel and walked to the viewing area. There was not much to see and we started to take pictures.

  We were filming for Watchers 6 and interviewing Sr. Juan, when a petty official came up and told us we were not allowed to photograph. Irene, Brien Foerster’s wife, immediately defended our right to do so and the conversation between the two got heated. At one point the “little man” began to wag his finger in the universal “no” gesture, while shaking his head.

  The conflicted conversation ended and we packed up our gear and got out of there. However, Sr, Juan and Irene would not surrender so easily and complained to a superior. On the way out, several officials came up to our van and apologized for the conduct of their colleague.

  Paracas houses are deep into the earth and marked by poles. Photo by the author.

  So what is so important at this site that armed guards are needed to patrol it? Why is the public not allowed to go there? Why haven’t more excavations been done? Why is it that even archaeologists who file permits to dig can be given the runaround for years?

  As I stated previously, the governmental noose of control is beginning to tighten in certain areas, and petty, egocentric officials like the one at the museum are becoming more prevalent.

  The Chongos skull in Ica. Photo by author.

  The Chongos Necropolis has produced many elongated skulls. One of the more dramatic ones resides in the Ica Museum. This skull has a presence on the Internet because it has been photographed and then posted on various websites. It is a very large, elongated head. There are some outstanding features of this skull that I will address soon.

  We arrived at the Ica Museum and piled out of the car. All of us were looking forward to what we would see; everyone was there except for Joe, who was casting one of the skulls back at the museum in Paracas and thus unable to make the trip.

  We lingered in the parking lot while Sr. Juan went to find his contact. After a few minutes, he returned and said the woman was in a meeting, so there was no way to take pictures and we would have to leave our cameras in the van. Undaunted, Irene took it upon herself to talk to the guards who were positioned at the entrance of the museum. After about a ten-minute interlude, she returned and we had worked out “an arrangement.” We had ten minutes to photograph.

  We entered the museum, cameras in hand and went straight to the Chongos skull.

  The Chongos skull came from the necropolis outside of Paracas. I want to spend some time here and examine what we saw. Here’s a shot of the display case followed by a close-up of the top of the skull.

  Display case holding the Chongos skull. Photo by author.

  Close-up of Chongos skull. Photo by author.

  As you can see, there is a frontal plate, which is normal on a human skull, but then there is only one parietal. The skull is also greatly elongated. It is certainly an outstanding example of cranial deformation—or is it?

  This skull is certainly abnormal and, without DNA testing, it is impossible to tell what this person was. Was he or she entirely human? Was this the remains of a hybrid, or as the title of the book suggests, a Nephilim? It would be easy for me to be sensationalistic and declare we found Nephilim skulls. However, it’s too early in the research to say what this is and thus more testing will have to be done.

  That being said, in my opinion and that of Brien Foerster, this skull does not bear the signs of deliberate cradle boarding or cranial deformation caused by the hand of man.

  While I am not a trained physician, this skull does not fit into what a person who had hydrocephalic disease would look like either. The fact that the skull has only one parietal plate, like many of the Paracas skulls do, may be a marker that we are looking at some kind of genetic manipulation. But by whom?

  Side view of Chongos skull. Photo by author.

  You will also notice the eye sockets appear to be larger than what we would find in a normal human.

  The zygomatic arch—the bone that is underneath the eye and wraps around the side of the skull—is particularly larger.

  The mandible, or lower jaw, appears more robust than what would be considered normal.

  Side-back view of Chongos skull. Photo by author.

  There are also two mounds in the rear of the skull as well as two holes.

  All in all, I believe this skull may be considered anomalous, as it has only one parietal plate, which certainly is not what we would expect to see as a result of cradle head-boarding or deliberate cranial deformation. The skull may be 3000 years old or older, which again fits our timeline of the “diaspora” conquering and destroying the tribes.

  A Theory

  Is it possible the Fallen Angels were again engaged in the breeding program that we see in Genesis 6? Are they trying to make man in the image and likeness of the Fallen One, i.e., Satan himself? Remember, according to scripture we are told in Genesis 1:26: “God made man according to his own image and likeness.”

  I realize we will never understand the depth and complexity of that statement and all it applies. However, we know the Fallen One is a great imitator. He has nothing original of his own and thus creates counterfeits of what the Most High God creates. As I stated in The Cosmic Chess Match, the endgame might be to create an implant that will change the human genome and thus make anyone who takes this “mark” into the image and likeness of Satan. In short, we are told in the Book of Revelation that anyone who takes this mark will in essence become a modern Nephilim.

  I believe the Fallen One has been manipulating the genome, or trying to, for millennia, and the Chongos skull displayed in the Ica Museum may be evidence of this.

  Is it possible Satan has not been able to get the desired result and thus we see certain genetic predispositions, or are the elongated skulls the distinction of the Nephilic tribes we defined earlier in this book, like the “long-necks” tribe?

  Summary

  The skulls found in Paracas may be the vestiges of an ancient race of Nephilim that migrated from the Levant and found the shores of Peru uninhabited and fertile. If this is so, it then begs the question, what happened to these people, if we can call them people?

  One dynamic comes up over and over again in many cultures in the world, and this is the desire for the elongated head shape. What instigated the practice of cradle boarding in the first place? Why was the shape of this skull deemed desirable? Did those who possess these skulls, some with only one parietal, have unusual powers?

  Remember Robert Mirabal, who stated that the giants could read minds and foretell the future? Would those who had these features have other powers that would make them superhuman? Lots to think about, and this is why this is volume one.

  Author’s Side Bar: Pyramids

  While we were still in Lima, Brien showed us a very large pyramid most likely built by the Inca. It consisted of millions of adobe bricks. In fact, the area is dotted by the crumbling remains of pyramids. Like the Great Circle Mound in Ohio, the task was monumental and to accomplish it an advanced society would have had to support the builders with food, lodging and clothing while construction was going on. Again, I posed the question, why was it pivotal to thes
e people to construct such immense structures, which took vital personnel and resources to accomplish?

  This was no weekend building project but a Herculean effort by the people who constructed it.

  Back to Text

  Chapter 11

  The Church at Huaytara

  We journeyed inland and found ourselves on the old Inca Road. This road winds its way from the flat plains of Paracas and climbs to the highlands, which are the foothills to the Andes Mountains.

 

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