Just at day-break I came to an opening—a sort of small plantation—but one I had never seen before. In the edge of the woods I came upon two men, a slave and his young master, engaged in catching wild hogs. The white man I knew would demand my pass, and not able to give him one, would take me into possession. I was too wearied to run again, and too desperate to be taken, and therefore adopted a ruse that proved entirely successful. Assuming a fierce expression, I walked directly towards him, looking him steadily in the face. As I approached, he moved backwards with an air of alarm. It was plain he was much affrighted—that he looked upon me as some infernal goblin, just arisen from the bowels of the swamp!
“Where does William Ford live?” I demanded, in no gentle tone.
“He lives seven miles from here,” was the reply.
“Which is the way to his place?” I again demanded, trying to look more fiercely than ever.
“Do you see those pine trees yonder?” he asked, pointing to two, a mile distant, that rose far above their fellows, like a couple of tall sentinels, overlooking the broad expanse of forest.
“I see them,” was the answer.
“At the feet of those pine trees,” he continued, “runs the Texas road. Turn to the left, and it will lead you to William Ford’s.”108
Without further parley, I hastened forward, happy as he was, no doubt, to place the widest possible distance between us. Striking the Texas road, I turned to the left hand, as directed, and soon passed a great fire, where a pile of logs were burning. I went to it, thinking I would dry my clothes; but the gray light of the morning was fast breaking away,—some passing white man might observe me; besides, the heat overpowered me with the desire of sleep; so, lingering no longer, I continued my travels, and finally, about eight o’clock, reached the house of Master Ford.
The slaves were all absent from the quarters, at their work. Stepping on to the piazza, I knocked at the door, which was soon opened by Mistress Ford. My appearance was so changed—I was in such a wobegone and forlorn condition, she did not know me. Inquiring if Master Ford was at home, that good man made his appearance, before the question could be answered. I told him of my flight, and all the particulars connected with it. He listened attentively, and when I had concluded, spoke to me kindly and sympathetically, and taking me to the kitchen, called John, and ordered him to prepare me food. I had tasted nothing since daylight the previous morning.
When John had set the meal before me, the madam came out with a bowl of milk, and many little delicious dainties, such as rarely please the palate of a slave. I was hungry, and I was weary, but neither food nor rest afforded half the pleasure as did the blessed voices speaking kindness and consolation. It was the oil and wine which the Good Samaritan in the “Great Pine Woods” was ready to pour into the wounded spirit of the slave, who came to him, stripped of his raiment and half-dead.
They left me in the cabin, that I might rest. Blessed be sleep! It visiteth all alike, descending as the dews of heaven on the bond and free. Soon it nestled to my bosom, driving away the troubles that oppressed it, and bearing me to that shadowy region, where I saw again the faces, and listened to the voices of my children, who, alas, for aught I knew in my waking hours, had fallen into the arms of that other sleep, from which they never would arouse.
Chapter XI.
THE MISTRESS’ GARDEN—THE CRIMSON AND GOLDEN FRUIT—ORANGE AND POMEGRANATE TREES—RETURN TO BAYOU BOEUF—MASTER FORD’S REMARKS ON THE WAY—THE MEETING WITH TIBEATS—HIS ACCOUNT OF THE CHASE—FORD CENSURES HIS BRUTALITY—ARRIVAL AT THE PLANTATION—ASTONISHMENT OF THE SLAVES ON SEEING ME—THE ANTICIPATED FLOGGING—KENTUCKY JOHN—MR. ELDRET, THE PLANTER—ELDRET’S SAM—TRIP TO THE “BIG CANE BRAKE”—THE TRADITION OF “SUTTON’S FIELD”—FOREST TREES—GNATS AND MOSQUITOES—THE ARRIVAL OF BLACK WOMEN IN THE BIG CANE—LUMBER WOMEN—SUDDEN APPEARANCE OF TIBEATS—HIS PROVOKING TREATMENT—VISIT TO BAYOU BOEUF—THE SLAVE PASS—SOUTHERN HOSPITALITY—THE LAST OF ELIZA—SALE TO EDWIN EPPS.
After a long sleep, sometime in the afternoon I awoke, refreshed, but very sore and stiff. Sally came in and talked with me, while John cooked me some dinner. Sally was in great trouble, as well as myself, one of her children being ill, and she feared it could not survive. Dinner over, after walking about the quarters for a while, visiting Sally’s cabin and looking at the sick child, I strolled into the madam’s garden. Though it was a season of the year when the voices of the birds are silent, and the trees are stripped of their summer glories in more frigid climes, yet the whole variety of roses were then blooming there, and the long, luxuriant vines creeping over the frames. The crimson and golden fruit hung half hidden amidst the younger and older blossoms of the peach, the orange, the plum, and the pomegranate; for, in that region of almost perpetual warmth, the leaves are falling and the buds bursting into bloom the whole year long.
I indulged the most grateful feelings towards Master and Mistress Ford, and wishing in some manner to repay their kindness, commenced trimming the vines, and afterwards weeding out the grass from among the orange and pomegranate trees. The latter grows eight or ten feet high, and its fruit, though larger, is similar in appearance to the jelly-flower. It has the luscious flavor of the strawberry. Oranges, peaches, plums, and most other fruits are indigenous to the rich, warm soil of Avoyelles; but the apple, the most common of them all in colder latitudes, is rarely to be seen.109
Mistress Ford came out presently, saying it was praise-worthy in me, but I was not in a condition to labor, and might rest myself at the quarters until master should go down to Bayou Boeuf, which would not be that day, and it might not be the next. I said to her—to be sure, I felt bad, and was stiff, and that my foot pained me, the stubs and thorns having so torn it; but thought such exercise would not hurt me, and that it was a great pleasure to work for so good a mistress. Thereupon she returned to the great house, and for three days I was diligent in the garden, cleaning the walks, weeding the flower beds, and pulling up the rank grass beneath the jessamine vines, which the gentle and generous hand of my protectress had taught to clamber along the walls.
The fourth morning, having become recruited and refreshed, Master Ford ordered me to make ready to accompany him to the bayou. There was but one saddle horse at the opening, all the others with the mules having been sent down to the plantation. I said I could walk, and bidding Sally and John good-bye, left the opening, trotting along by the horse’s side.
That little paradise in the Great Pine Woods was the oasis in the desert, towards which my heart turned lovingly, during many years of bondage. I went forth from it now with regret and sorrow, not so overwhelming, however, as if it had then been given me to know that I should never return to it again.
Master Ford urged me to take his place occasionally on the horse, to rest me; but I said no, I was not tired, and it was better for me to walk than him. He said many kind and cheering things to me on the way, riding slowly, in order that I might keep pace with him. The goodness of God was manifest, he declared, in my miraculous escape from the swamp. As Daniel came forth unharmed from the den of lions, and as Jonah had been preserved in the whale’s belly, even so I had been delivered from evil by the Almighty. He interrogated me in regard to the various fears and emotions I had experienced during the day and night, and if I had felt, at any time, a desire to pray. I felt forsaken of the whole world, I answered him, and was praying mentally all the while. At such times, said he, the heart of man turns instinctively towards his Maker. In prosperity, and when there is nothing to injure or make him afraid, he remembers Him not, and is ready to defy Him; but place him in the midst of dangers, cut him off from human aid, let the grave open before him—then it is, in the time of his tribulation, that the scoffer and unbelieving man turns to God for help, feeling there is no other hope, or refuge, or safety, save in His protecting arm.
So did that benignant man speak to me of this life and of the life hereafter; of the goodness and power of God, and of the vanity of earthly things, as we journeyed
along the solitary road towards Bayou Boeuf.
When within some five miles of the plantation, we discovered a horseman at a distance, galloping towards us. As he came near I saw that it was Tibeats! He looked at me a moment, but did not address me, and turning about, rode along side by side with Ford. I trotted silently at their horses’ heels, listing to their conversation. Ford informed him of my arrival in the Pine Woods three days before, of the sad plight I was in, and of the difficulties and dangers I had encountered.
“Well,” exclaimed Tibeats, omitting his usual oaths in the presence of Ford, “I never saw such running before. I’ll bet him against a hundred dollars, he’ll beat any nigger in Louisiana. I offered John David Cheney110 twenty-five dollars to catch him, dead or alive, but he outran his dogs in a fair race. Them Cheney dogs ain’t much, after all. Dunwoodie’s hounds111 would have had him down before he touched the palmettoes. Somehow the dogs got off the track, and we had to give up the hunt. We rode the horses as far as we could, and then kept on foot till the water was three feet deep. The boys said he was drowned, sure. I allow I wanted a shot at him mightily. Ever since, I have been riding up and down the bayou, but hadn’t much hope of catching him—thought he was dead, sartin. Oh, he’s a cuss to run—that nigger is!”
In this way Tibeats ran on, describing his search in the swamp, the wonderful speed with which I had fled before the hounds, and when he had finished, Master Ford responded by saying, I had always been a willing and faithful boy with him; that he was sorry we had such trouble; that, according to Platt’s story, he had been inhumanly treated, and that he, Tibeats, was himself at fault. Using hatchets and broad-axes upon slaves was shameful, and should not be allowed, he remarked. “This is no way of dealing with them, when first brought into the country. It will have a pernicious influence, and set them all running away. The swamps will be full of them. A little kindness would be far more effectual in restraining them, and rendering them obedient, than the use of such deadly weapons. Every planter on the bayou should frown upon such inhumanity. It is for the interest of all to do so. It is evident enough, Mr. Tibeats, that you and Platt cannot live together. You dislike him, and would not hesitate to kill him, and knowing it, he will run from you again through fear of his life. Now, Tibeats, you must sell him, or hire him out, at least. Unless you do so, I shall take measures to get him out of your possession.”112
In this spirit Ford addressed him the remainder of the distance. I opened not my mouth. On reaching the plantation they entered the great house, while I repaired to Eliza’s cabin. The slaves were astonished to find me there, on returning from the field, supposing I was drowned. That night, again, they gathered about the cabin to listen to the story of my adventure. They took it for granted I would be whipped, and that it would be severe, the well-known penalty of running away being five hundred lashes.
“Poor fellow,” said Eliza, taking me by the hand, “it would have been better for you if you had drowned. You have a cruel master, and he will kill you yet, I am afraid.”
Lawson suggested that it might be, overseer Chapin would be appointed to inflict the punishment, in which case it would not be severe, whereupon Mary, Rachel, Bristol, and others hoped it would be Master Ford, and then it would be no whipping at all. They all pitied me and tried to console me, and were sad in view of the castigation that awaited me, except Kentucky John. There were no bounds to his laughter; he filled the cabin with cachinnations, holding his sides to prevent an explosion, and the cause of his noisy mirth was the idea of my outstripping the hounds. Somehow, he looked at the subject in a comical light. “I know’d dey wouldn’t cotch him, when he run cross de plantation. O, de lor’, didn’t Platt pick his feet right up, tho’, hey? When dem dogs got whar he was, he wasn’t dar—haw, haw, haw! O, de lor’ a’ mity!”—and then Kentucky John relapsed into another of his boisterous fits.
Early the next morning, Tibeats left the plantation. In the course of the forenoon, while sauntering about the gin-house, a tall, good-looking man came to me, and inquired if I was Tibeats’ boy, that youthful appellation being applied indiscriminately to slaves even though they may have passed the number of three score years and ten. I took off my hat, and answered that I was.
“How would you like to work for me?” he inquired.
“Oh, I would like to, very much,” said I, inspired with a sudden hope of getting away from Tibeats.
“You worked under Myers at Peter Tanner’s, didn’t you?”
I replied I had, adding some complimentary remarks that Myers had made concerning me.
“Well, boy,” said he, “I have hired you of your master to work for me in the ‘Big Cane Brake,’ thirty-eight miles from here, down on Red River.”113
This man was Mr. Eldret, who lived below Ford’s, on the same side of the bayou.114 I accompanied him to his plantation, and in the morning started with his slave Sam, and a wagon-load of provisions, drawn by four mules, for the Big Cane, Eldret and Myers having preceded us on horseback. This Sam was a native of Charleston, where he had a mother, brother and sisters. He “allowed”—a common word among both black and white—that Tibeats was a mean man, and hoped, as I most earnestly did also, that his master would buy me.
We proceeded down the south shore of the bayou, crossing it at Carey’s plantation;115 from thence to Huff Power, passing which, we came upon the Bayou Rouge road, which runs towards Red River. After passing through Bayou Rouge Swamp, and just at sunset, turning from the highway, we struck off into the “Big Cane Brake.” We followed an unbeaten track, scarcely wide enough to admit the wagon. The cane, such as are used for fishing-rods, were as thick as they could stand. A person could not be seen through them the distance of a rod. The paths of wild beasts run through them in various directions—the bear and the American tiger abounding in these brakes, and wherever there is a basin of stagnant water, it is full of alligators.116
We kept on our lonely course through the “Big Cane” several miles, when we entered a clearing, known as “Sutton’s Field.” Many years before, a man by the name of Sutton had penetrated the wilderness of cane to this solitary place. Tradition has it, that he fled thither, a fugitive, not from service, but from justice. Here he lived alone—recluse and hermit of the swamp—with his own hands planting the seed and gathering in the harvest. One day a band of Indians stole upon his solitude, and after a bloody battle, overpowered and massacred him. For miles the country round, in the slaves’ quarters, and on the piazzas of “great houses,” where white children listen to superstitious tales, the story goes, that that spot, in the heart of the “Big Cane,” is a haunted place. For more than a quarter of a century, human voices had rarely, if ever, disturbed the silence of the clearing. Rank and noxious weeds have overspread the once cultivated field—serpents sunned themselves on the doorway of the crumbling cabin. It was indeed a dreary picture of desolation.
Passing “Sutton’s Field,” we followed a new-cut road two miles farther, which brought us to its termination. We had now reached the wild lands of Mr. Eldret, where he contemplated clearing up an extensive plantation. We went to work next morning with our cane-knives, and cleared a sufficient space to allow the erection of two cabins—one for Myers and Eldret, the other for Sam, myself, and the slaves that were to join us. We were now in the midst of trees of enormous growth, whose wide-spreading branches almost shut out the light of the sun, while the space between the trunks was an impervious mass of cane, with here and there an occasional palmetto.
The bay and the sycamore, the oak and the cypress, reach a growth unparalleled, in those fertile lowlands bordering the Red River. From every tree, moreover, hang long, large masses of moss, presenting to the eye unaccustomed to them, a striking and singular appearance. This moss, in large quantities, is sent north, and there used for manufacturing purposes.
We cut down oaks, split them into rails, and with these erected temporary cabins. We covered the roofs with the broad palmetto leaf, an excellent substitute for shingles, as long a
s they last.
The greatest annoyance I met with here were small flies, gnats and mosquitoes. They swarmed the air. They penetrated the porches of the ear, the nose, the eyes, the mouth. They sucked themselves beneath the skin. It was impossible to brush or beat them off. It seemed, indeed, as if they would devour us—carry us away piecemeal, in their small tormenting mouths.
A lonelier spot, or one more disagreeable, than the centre of the “Big Cane Brake,” it would be difficult to conceive; yet to me it was a paradise, in comparison with any other place in the company of Master Tibeats. I labored hard, and oft-times was weary and fatigued, yet I could lie down at night in peace, and arise in the morning without fear.
In the course of a fortnight, four black girls came down from Eldret’s plantation—Charlotte, Fanny, Cresia and Nelly. They were all large and stout. Axes were put into their hands, and they were sent out with Sam and myself to cut trees. They were excellent choppers, the largest oak or sycamore standing but a brief season before their heavy and well-directed blows. At piling logs, they were equal to any man. There are lumberwomen as well as lumbermen in the forests of the South. In fact, in the region of the Bayou Boeuf they perform their share of all the labor required on the plantation. They plough, drag, drive team, clear wild lands, work on the highway, and so forth. Some planters, owning large cotton and sugar plantations, have none other than the labor of slave women. Such an one is Jim Burns,117 who lives on the north shore of the bayou, opposite the plantation of John Fogaman.118
On our arrival in the brake, Eldret promised me, if I worked well, I might go up to visit my friends at Ford’s in four weeks. On Saturday night of the fifth week, I reminded him of his promise, when he told me I had done so well, that I might go. I had set my heart upon it, and Eldret’s announcement thrilled me with pleasure. I was to return in time to commence the labors of the day on Tuesday morning.
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