There are larger mills, and those constructed differently from the one thus imperfectly described, but none, perhaps, more celebrated than this anywhere on Bayou Boeuf. Lambert, of New-Orleans, is a partner of Hawkins. He is a man of vast wealth, holding, as I have been told, an interest in over forty different sugar plantations in Louisiana.164
* * * * *
The only respite from constant labor the slave has through the whole year, is during the Christmas holidays. Epps allowed us three—others allow four, five and six days, according to the measure of their generosity. It is the only time to which they look forward with any interest or pleasure. They are glad when night comes, not only because it brings them a few hours repose, but because it brings them one day nearer Christmas. It is hailed with equal delight by the old and the young; even Uncle Abram ceases to glorify Andrew Jackson, and Patsey forgets her many sorrows, amid the general hilarity of the holidays. It is the time of feasting, and frolicking, and fiddling—the carnival season with the children of bondage. They are the only days when they are allowed a little restricted liberty, and heartily indeed do they enjoy it.165
It is the custom for one planter to give a “Christmas supper,” inviting the slaves from neighboring plantations to join his own on the occasion; for instance, one year it is given by Epps, the next by Marshall, the next by Hawkins, and so on. Usually from three to five hundred are assembled,166 coming together on foot, in carts, on horseback, on mules, riding double and triple, sometimes a boy and girl, at others a girl and two boys, and at others again a boy, a girl and an old woman. Uncle Abram astride a mule, with Aunt Phebe and Patsey behind him, trotting towards a Christmas supper, would be no uncommon sight on Bayou Boeuf.
Then, too, “of all days i’ the year,” they array themselves in their best attire. The cotton coat has been washed clean, the stump of a tallow candle has been applied to the shoes, and if so fortunate as to possess a rimless or a crownless hat, it is placed jauntily on the head. They are welcomed with equal cordiality, however, if they come bare-headed and bare-footed to the feast. As a general thing, the women wear handkerchiefs tied about their heads, but if chance has thrown in their way a fiery red ribbon, or a cast-off bonnet of their mistress’ grandmother, it is sure to be worn on such occasions. Red—the deep blood red—is decidedly the favorite color among the enslaved damsels of my acquaintance. If a red ribbon does not encircle the neck, you will be certain to find all the hair of their woolly heads tied up with red strings of one sort or another.
The table is spread in the open air, and loaded with varieties of meat and piles of vegetables. Bacon and corn meal at such times are dispensed with. Sometimes the cooking is performed in the kitchen on the plantation, at others in the shade of wide branching trees. In the latter case, a ditch is dug in the ground, and wood laid in and burned until it is filled with glowing coals, over which chickens, ducks, turkeys, pigs, and not unfrequently the entire body of a wild ox, are roasted. They are furnished also with flour, of which biscuits are made, and often with peach and other preserves, with tarts, and every manner and description of pies, except the mince, that being an article of pastry as yet unknown among them. Only the slave who has lived all the years on his scanty allowance of meal and bacon, can appreciate such suppers.167 White people in great numbers assemble to witness the gastronomical enjoyments. They seat themselves at the rustic table—the males on one side, the females on the other. The two between whom there may have been an exchange of tenderness, invariably manage to sit opposite; for the omnipresent Cupid disdains not to hurl his arrows into the simple hearts of slaves. Unalloyed and exulting happiness lights up the dark faces of them all. The ivory teeth, contrasting with their black complexions, exhibit two long, white streaks the whole extent of the table. All round the bountiful board a multitude of eyes roll in ecstacy. Giggling and laughter and the clattering of cutlery and crockery succeed. Cuffee’s elbow hunches his neighbor’s side, impelled by an involuntary impulse of delight; Nelly shakes her finger at Sambo and laughs, she knows not why, and so the fun and merriment flow on.
When the viands have disappeared, and the hungry maws of the children of toil are satisfied, then, next in the order of amusement, is the Christmas dance. My business on these gala days always was to play on the violin. The African race is a music-loving one, proverbially; and many there were among my fellow-bondsmen whose organs of tune were strikingly developed, and who could thumb the banjo with dexterity; but at the expense of appearing egotistical, I must, nevertheless, declare, that I was considered the Ole Bull of Bayou Boeuf. My master often received letters, sometimes from a distance of ten miles, requesting him to send me to play at a ball or festival of the whites. He received his compensation, and usually I also returned with many picayunes jingling in my pockets—the extra contributions of those to whose delight I had administered. In this manner I became more acquainted than I otherwise would, up and down the bayou. The young men and maidens of Holmesville always knew there was to be a jollification somewhere, whenever Platt Epps was seen passing through the town with his fiddle in his hand. “Where are you going now, Platt?” and “What is coming off tonight, Platt?” would be interrogatories issuing from every door and window, and many a time when there was no special hurry, yielding to pressing importunities, Platt would draw his bow, and sitting astride his mule, perhaps, discourse musically to a crowd of delighted children, gathered around him in the street.
Alas! had it not been for my beloved violin, I scarcely can conceive how I could have endured the long years of bondage. It introduced me to great houses—relieved me of many days’ labor in the field—supplied me with conveniences for my cabin—with pipes and tobacco, and extra pair of shoes, and oftentimes led me away from the presence of a hard master, to witness scenes of jollity and mirth. It was my companion—the friend of my bosom—triumphing loudly when I was joyful, and uttering its soft, melodious consolations when I was sad. Often, at midnight, when sleep had fled affrighted from the cabin, and my soul was disturbed and troubled with the contemplation of my fate, it would sing me a song of peace. On holy Sabbath days, when an hour or two of leisure was allowed, it would accompany me to some quiet place on the bayou bank, and, lifting up its voice, discourse kindly and pleasantly indeed. It heralded my name round the country—made me friends, who, otherwise would not have noticed me—gave me an honored seat at the yearly feasts, and secured the loudest and heartiest welcome of them all at the Christmas dance. The Christmas dance! Oh, ye pleasure-seeking sons and daughters of idleness, who move with measured step, listless and snail-like, through the slow-winding cotillon, if ye wish to look upon the celerity, if not the “poetry of motion”—upon genuine happiness, rampant and unrestrained—go down to Louisiana, and see the slaves dancing in the starlight of a Christmas night.
On that particular Christmas I have now in my mind, a description whereof will serve as a description of the day generally, Miss Lively and Mr. Sam the first belonging to Stewart, the latter to Roberts, started the ball. It was well known that Sam cherished an ardent passion for Lively, as also did one of Marshall’s and another of Carey’s boys; for Lively was lively indeed, and a heart-breaking coquette withal. It was a victory for Sam Roberts, when, rising from the repast, she gave him her hand for the first “figure” in preference to either of his rivals. They were somewhat crest-fallen, and, shaking their heads angrily, rather intimated they would like to pitch into Mr. Sam and hurt him badly. But not an emotion of wrath ruffled the placid bosom of Samuel as his legs flew like drum-sticks down the outside and up the middle, by the side of his bewitching partner. The whole company cheered them vociferously, and, excited with the applause, they continued “tearing down” after all the others had become exhausted and halted a moment to recover breath. But Sam’s superhuman exertions overcame him finally, leaving Lively alone, yet whirling like a top. Thereupon one of Sam’s rivals, Pete Marshall, dashed in, and, with might and main, leaped and shuffled and threw himself into every conceivable shap
e, as if determined to show Miss Lively and all the world that Sam Roberts was of no account.
Pete’s affection, however, was greater than his discretion. Such violent exercise took the breath out of him directly, and he dropped like an empty bag. Then was the time for Harry Carey to try his hand; but Lively also soon out-winded him, amidst hurrahs and shouts, fully sustaining her well-earned reputation of being the “fastest gal” on the bayou.
One “set” off, another takes its place, he or she remaining longest on the floor receiving the most uproarious commendation, and so the dancing continues until broad daylight. It does not cease with the sound of the fiddle, but in that case they set up a music peculiar to themselves. This is called “patting,” accompanied with one of those unmeaning songs, composed rather for its adaptation to a certain tune or measure, than for the purpose of expressing any distinct idea. The patting is performed by striking the hands on the knees, then striking the hands together, then striking the right shoulder with one hand, the left with the other—all the while keeping time with the feet, and singing, perhaps, this song:168
“Harper’s creek and roarin’ ribber,
Thar, my dear, we’ll live forebber;
Den we’ll go to de Ingin Nation,
All I want in dis creation,
Is pretty little wife and big plantation.
Chorus. Up dat oak and down dat ribber,
Two overseers and one little nigger”
Or, if these words are not adapted to the tune called for, it may be that “Old Hog Eye” is—a rather solemn and startling specimen of versification, not, however, to be appreciated unless heard at the South. It runneth as follows:
“Who’s been here since I’ve been gone?
Pretty little gal wid a josey on.
Hog eye!
Old Hog Eye.
And Hosey too !
Never see de like since I was born,
Here comes a little gal wid a josey on
Hog Eye!
Old Hog Eye!
And Hosey too!”
Or, may be the following, perhaps, equally nonsensical, but full of melody, nevertheless, as it flows from the negro’s mouth:
“Ebo Dick and Jurdan’s Jo,
Them two niggers stole my yo’.
Chorus. Hop Jim along,
Walk Jim along,
Talk Jim along, &c.
Old black Dan, as black as tar,
He dam glad he was not dar.
Hop Jim along,” &c.
During the remaining holidays succeeding Christmas, they are provided with passes, and permitted to go where they please within a limited distance, or they may remain and labor on the plantation, in which case they are paid for it. It is very rarely, however, that the latter alternative is accepted. They may be seen at these times hurrying in all directions, as happy looking mortals as can be found on the face of the earth. They are different beings from what they are in the field; the temporary relaxation, the brief deliverance from fear, and from the lash, producing an entire metamorphosis in their appearance and demeanor. In visiting, riding, renewing old friendships, or, perchance, reviving some old attachment, or pursuing whatever pleasure may suggest itself, the time is occupied. Such is “southern life as it is,” three days in the year, as I found it—the other three hundred and sixty-two being days of weariness, and fear, and suffering, and unremitting labor.
Marriage is frequently contracted during the holidays, if such an institution may be said to exist among them.169 The only ceremony required before entering into that “holy estate,” is to obtain the consent of the respective owners. It is usually encouraged by the masters of female slaves. Either party can have as many husbands or wives as the owner will permit, and either is at liberty to discard the other at pleasure. The law in relation to divorce, or to bigamy, and so forth, is not applicable to property, of course. If the wife does not belong on the same plantation with the husband, the latter is permitted to visit her on Saturday nights, if the distance is not too far. Uncle Abram’s wife lived seven miles from Epps’, on Bayou Huff Power. He had permission to visit her once a fortnight, but he was growing old, as has been said, and truth to say, had latterly well nigh forgotten her. Uncle Abram had no time to spare from his meditations on General Jackson—connubial dalliance being well enough for the young and thoughtless, but unbecoming a grave and solemn philosopher like himself.
Chapter XVI.
OVERSEERS—HOW THEY ARE ARMED AND ACCOMPANIED—THE HOMICIDE—HIS EXECUTION AT MARKSVILLE—SLAVE-DRIVERS—APPOINTED DRIVER ON REMOVING TO BAYOU BOEUF—PRACTICE MAKES PERFECT—EPPS’ ATTEMPT TO CUT PLATT’S THROAT—THE ESCAPE FROM HIM—PROTECTED BY THE MISTRESS—FORBIDS READING AND WRITING—OBTAIN A SHEET OF PAPER AFTER NINE YEARS’ EFFORT—THE LETTER—ARMSBY, THE MEAN WHITE—PARTIALLY CONFIDE IN HIM—HIS TREACHERY—EPPS’ SUSPICIONS—HOW THEY WERE QUIETED—BURNING THE LETTER—ARMSBY LEAVES THE BAYOU—DISAPPOINTMENT AND DESPAIR.
With the exception of my trip to St. Mary’s Parish, and my absence during the cane-cutting seasons, I was constantly employed on the plantation of Master Epps. He was considered but a small planter, not having a sufficient number of hands to require the services of an overseer, acting in the latter capacity himself. Not able to increase his force, it was his custom to hire during the hurry of cotton-picking.
On larger estates, employing fifty or a hundred, or perhaps two hundred hands, an overseer is deemed indispensible. These gentlemen ride into the field on horseback, without an exception, to my knowledge, armed with pistols, bowie knife, whip, and accompanied by several dogs.170 They follow, equipped in this fashion, in rear of the slaves, keeping a sharp lookout upon them all. The requisite qualifications in an overseer are utter heartlessness, brutality and cruelty. It is his business to produce large crops, and if that is accomplished, no matter what amount of suffering it may have cost.171 The presence of the dogs are necessary to overhaul a fugitive who may take to his heels, as is sometimes the case, when faint or sick, he is unable to maintain his row, and unable, also, to endure the whip. The pistols are reserved for any dangerous emergency, there having been instances when such weapons were necessary. Goaded into uncontrollable madness, even the slave will sometimes turn upon his oppressor. The gallows were standing at Marksville last January, upon which one was executed a year ago for killing his overseer. It occurred not many miles from Epps’ plantation on Red River. The slave was given his task at splitting rails. In the course of the day the overseer sent him on an errand, which occupied so much time that it was not possible for him to perform the task. The next day he was called to an account, but the loss of time occasioned by the errand was no excuse, and he was ordered to kneel and bare his back for the reception of the lash. They were in the woods alone—beyond the reach of sight or hearing. The boy submitted until maddened at such injustice, and insane with pain, he sprang to his feet, and seizing an axe, literally chopped the overseer in pieces. He made no attempt whatever at concealment, but hastening to his master, related the whole affair, and declared himself ready to expiate the wrong by the sacrifice of his life. He was led to the scaffold, and while the rope was around his neck, maintained an undismayed and fearless bearing, and with his last words justified the act.
Besides the overseer, there are drivers under him, the number being in proportion to the number of hands in the field. The drivers are black, who, in addition to the performance of their equal share of work, are compelled to do the whipping of their several gangs. Whips hang around their necks, and if they fail to use them thoroughly, are whipped themselves. They have a few privileges, however; for example, in cane-cutting the hands are not allowed to sit down long enough to eat their dinners.172 Carts filled with corn cake, cooked at the kitchen, are driven into the fields at noon. The cake is distributed by the drivers, and must be eaten with the least possible delay.
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