From pamphlets, consequently, are to be learned the progress of every debate; the various state to which the questions have been changed; the artifices and fallacies which have been used, and the subterfuges by which reason has been eluded. In such writings may be seen how the mind has been opened by degrees, how one truth has led to another, how errour has been disentangled, and hints improved to demonstration, which pleasure, and many others, are lost by him that only reads the larger writers, by whom these scattered sentiments are collected, who will see none of the changes of fortune which every opinion has passed through, will have no opportunity of remarking the transient advantages which errour may sometimes obtain, by the artifices of its patron, or the successful rallies, by which truth regains the day, after a repulse; but will be to him, who traces the dispute through into particular gradations, as he that hears of a victory, to him that sees the battle.
Since the advantages of preserving these small tracts are so numerous, our attempt to unite them in volumes cannot be thought either useless or unseasonable; for there is no other method of securing them from accidents; and they have already been so long neglected, that this design cannot be delayed, without hazarding the loss of many pieces, which deserve to be transmitted to another age.
The practice of publishing pamphlets on the most important subjects has now prevailed more than two centuries among us; and, therefore, it cannot be doubted, but that, as no large collections have been yet made, many curious tracts must have perished; but it is too late to lament that loss; nor ought we to reflect upon it, with any other view, than that of quickening our endeavours for the preservation of those that yet remain; of which we have now a greater number, than was, perhaps, ever amassed by any one person.
The first appearance of pamphlets among us is generally thought to be at the new opposition raised against the errours and corruptions of the church of Rome. Those who were first convinced of the reasonableness of the new learning, as it was then called, propagated their opinions in small pieces, which were cheaply printed, and, what was then of great importance, easily concealed. These treatises were generally printed in foreign countries, and are not, therefore, always very correct. There was not then that opportunity of printing in private; for the number of printers was small, and the presses were easily overlooked by the clergy, who spared no labour or vigilance for the suppression of heresy. There is, however, reason to suspect, that some attempts were made to carry on the propagation of truth by a secret press; for one of the first treatises in favour of the Reformation, is said, at the end, to be printed at “Greenwich, by the permission of the Lord of Hosts.”
In the time of king Edward the sixth, the presses were employed in favour of the reformed religion, and small tracts were dispersed over the nation, to reconcile them to new forms of worship. In this reign, likewise, political pamphlets may be said to have been begun, by the address of the rebels of Devonshire; all which means of propagating the sentiments of the people so disturbed the court, that no sooner was queen Mary resolved to reduce her subjects to the Romish superstition, but she artfully, by a charter, granted to certain freemen of London, in whose fidelity, no doubt, she confided, entirely prohibited ALL presses, but what should be licensed by them; which charter is that by which the corporation of Stationers in London is, at this time, incorporated.
Under the reign of queen Elizabeth, when liberty again began to flourish, the practice of writing pamphlets became more general; presses were multiplied, and books were dispersed; and, I believe, it may properly be said, that the trade of writing began at this time, and that it has, ever since, gradually increased in the number, though, perhaps, not in the style of those that followed it.
In this reign was erected the first secret press against the church, as now established, of which I have found any certain account. It was employed by the Puritans, and conveyed from one part of the nation to another, by them, as they found themselves in danger of discovery. From this press issued most of the pamphlets against Whitgift and his associates, in the ecclesiastical government; and, when it was at last seized at Manchester, it was employed upon a pamphlet called More Work for a Cooper.
In the peaceable reign of king James, those minds which might, perhaps, with less disturbance of the world, have been engrossed by war, were employed in controversy; and writings of all kinds were multiplied among us. The press, however, was not wholly engaged in polemical performances, for more innocent subjects were sometimes treated; and it deserves to be remarked, because it is not generally known, that the treatises of husbandry and agriculture, which were published about that time, are so numerous, that it can scarcely be imagined by whom they were written, or to whom they were sold.
The next reign is too well known to have been a time of confusion and disturbance, and disputes of every kind; and the writings, which were produced, bear a natural proportion to the number of the questions that were discussed at that time; each party had its authors and its presses, and no endeavours were omitted to gain proselytes to every opinion. I know not whether this may not properly be called, The Age of Pamphlets; for, though they, perhaps, may not arise to such multitudes as Mr. Rawlinson imagined, they were, undoubtedly, more numerous than can be conceived by any who have not had an opportunity of examining them.
After the Restoration, the same differences, in religious opinions, are well known to have subsisted, and the same political struggles to have been frequently renewed; and, therefore, a great number of pens were employed, on different occasions, till, at length, all other disputes were absorbed in the popish controversy.
From the pamphlets which these different periods of time produced, it is proposed, that this miscellany shall be compiled, for which it cannot be supposed that materials will be wanting; and, therefore, the only difficulty will be in what manner to dispose them.
Those who have gone before us, in undertakings of this kind, have ranged the pamphlets, which chance threw into their hands, without any regard either to the subject on which they treated, or the time in which they were written; a practice in no wise to be imitated by us, who want for no materials; of which we shall choose those we think best for the particular circumstances of times and things, and most instructing and entertaining to the reader.
Of the different methods which present themselves, upon the first view of the great heaps of pamphlets which the Harleian library exhibits, the two which merit most attention are, to distribute the treatises according to their subjects, or their dates; but neither of these ways can be conveniently followed. By ranging our collection in order of time, we must necessarily publish those pieces first, which least engage the curiosity of the bulk of mankind; and our design must fall to the ground, for want of encouragement, before it can be so far advanced as to obtain general regard: by confining ourselves for any long time to any single subject, we shall reduce our readers to one class; and, as we shall lose all the grace of variety, shall disgust all those who read chiefly to be diverted. There is, likewise, one objection of equal force, against both these methods, that we shall preclude ourselves from the advantage of any future discoveries; and we cannot hope to assemble at once all the pamphlets which have been written in any age, or on any subject.
It may be added, in vindication of our intended practice, that it is the same with that of Photius, whose collections are no less miscellaneous than ours, and who declares, that he leaves it to his reader, to reduce his extracts under their proper heads.
Most of the pieces which shall be offered in this collection to the publick, will be introduced by short prefaces, in which will be given some account of the reasons for which they are inserted; notes will be sometimes adjoined, for the explanation of obscure passages, or obsolete expressions; and care will be taken to mingle use and pleasure through the whole collection. Notwithstanding every subject may not be relished by every reader, yet the buyer may be assured that each number will repay his generous subscription.
PREFACE TO THE CATALOGUE OF THE
HARLEIAN LIBRARY, VOL. III.
Having prefixed to the former volumes of my catalogue an account of the prodigious collection accumulated in the Harleian library, there would have been no necessity of any introduction to the subsequent volumes, had not some censures, which this great undertaking has drawn upon me, made it proper to offer to the publick an apology for my conduct.
The price, which I have set upon my catalogue, has been represented by the booksellers as an avaricious innovation; and, in a paper published in the Champion, they, or their mercenary, have reasoned so justly, as to allege, that, if I could afford a very large price for the library, I might, therefore, afford to give away the catalogue.
I should have imagined that accusations, concerted by such heads as these, would have vanished of themselves, without any answer; but, since I have the mortification to find that they have been in some degree regarded by men of more knowledge than themselves, I shall explain the motives of my procedure.
My original design was, as I have already explained, to publish a methodical and exact catalogue of this library, upon the plan which has been laid down, as I am informed, by several men of the first rank among the learned. It was intended by those who undertook the work, to make a very exact disposition of all the subjects, and to give an account of the remarkable differences of the editions, and other peculiarities, which make any book eminently valuable: and it was imagined, that some improvements might, by pursuing this scheme, be made in literary history.
With this view was the catalogue begun, when the price was fixed upon it in publick advertisements; and it cannot be denied, that such a catalogue would have been willingly purchased by those who understood its use. But, when a few sheets had been printed, it was discovered, that the scheme was impracticable, without more hands than could be procured, or more time than the necessity of a speedy sale would allow: the catalogue was, therefore, continued without notes, at least in the greatest part; and, though it was still performed better than those which are daily offered to the publick, fell much below the original design.
It was then no longer proper to insist upon a price; and, therefore, though money was demanded, upon delivery of the catalogue, it was only taken as a pledge that the catalogue was not, as is very frequent, wantonly called for, by those who never intended to peruse it, and I, therefore, promised that it should be taken again in exchange for any book rated at the same value.
It may be still said, that other booksellers give away their catalogues without any such precaution, and that I ought not to make any new or extraordinary demands. But I hope it will be considered, at how much greater expense my catalogue was drawn up: and be remembered, that when other booksellers give their catalogues, they give only what will be of no use when their books are sold, and what, if it remained in their hands, they must throw away: whereas I hope that this catalogue will retain its use, and, consequently, its value, and be sold with the catalogues of the Barberinian and Marckian libraries.
However, to comply with the utmost expectations of the world, I have now published the second part of my catalogue, upon conditions still more commodious for the purchaser, as I intend, that all those who are pleased to receive them at the same price of five shillings a volume, shall be allowed, at any time, within three months after the day of sale, either to return them in exchange for books, or to send them back, and receive their money.
Since, therefore, I have absolutely debarred myself from receiving any advantage from the sale of the catalogue, it will be reasonable to impute it rather to necessity than choice, that I shall continue it to two volumes more, which the number of the single tracts which have been discovered, makes indispensably requisite. I need not tell those who are acquainted with affairs of this kind, how much pamphlets swell a catalogue, since the title of the least book may be as long as that of the greatest.
Pamphlets have been for many years, in this nation, the canals of controversy, politicks, and sacred history, and, therefore, will, doubtless, furnish occasion to a very great number of curious remarks. And I take this opportunity of proposing to those who are particularly delighted with this kind of study, that, if they will encourage me, by a reasonable subscription, to employ men qualified to make the observations, for which this part of the catalogue will furnish occasion, I will procure the whole fifth and sixth volumes to be executed in the same manner with the most laboured part of this, and interspersed with notes of the same kind.
If any excuse were necessary for the addition of these volumes, I have already urged in my defence the strongest plea, no less than absolute necessity, it being impossible to comprise in four volumes, however large, or however closely printed, the titles which yet remain to be mentioned.
But, I suppose, none will blame the multiplication of volumes, to whatever number they may be continued, which every one may use without buying them, and which are, therefore, published at no expense but my own.
There is one accusation still remaining, by which I am more sensibly affected, and which I am, therefore, desirous to obviate, before it has too long prevailed. I hear that I am accused of rating my books at too high a price, at a price which no other person would demand. To answer this accusation, it is necessary to inquire what those who urge it, mean by a high price. The price of things, valuable for their rarity, is entirely arbitrary, and depends upon the variable taste of mankind, and the casual fluctuation of the fashion, and can never be ascertained, like that of things only estimable according to their use.
If, therefore, I have set a high value upon books: if I have vainly imagined literature to be more fashionable than it really is, or idly hoped to revive a taste well nigh extinguished, I know not why I should be persecuted with clamour and invective, since I only shall suffer by my mistake, and be obliged to keep those books, which I was in hopes of selling.
If those who charge me with asking a high price, will explain their meaning, it may be possible to give them an answer less general. If they measure the price at which the books are now offered, by that at which they were bought by the late possessor, they will find it diminished at least three parts in four; if they would compare it with the demands of other booksellers, they must first find the same books in their hands, and they will be, perhaps, at last reduced to confess, that they mean, by a high price, only a price higher than they are inclined to give.
I have, at least, a right to hope, that no gentleman will receive an account of the price from the booksellers, of whom it may easily be imagined that they will be willing, since they cannot depreciate the books, to exaggerate the price: and I will boldly promise those who have been influenced by malevolent reports, that, if they will be pleased, at the day of sale, to examine the prices with their own eyes, they will find them lower than they have been represented.
A VIEW OF THE CONTROVERSY BETWEEN MONS. CROUSAZ AND MR. WARBURTON, ON THE SUBJECT OF MR. POPE’S ESSAY ON MAN
In a Letter to the Editor of the Gentleman’s Magazine, vol. xiii. 1743.
Mr. Urban,
It would not be found useless in the learned world, if in written controversies as in oral disputations, a moderator could be selected, who might, in some degree, superintend the debate, restrain all needless excursions, repress all personal reflections, and, at last, recapitulate the arguments on each side; and who, though he should not assume the province of deciding the question, might at least exhibit it in its true state.
This reflection arose in my mind upon the consideration of Mr. Crousaz’s commentary on the Essay on Man, and Mr. Warburton’s answer to it. The importance of the subject, the reputation and abilities of the controvertists, and, perhaps, the ardour with which each has endeavoured to support his cause, have made an attempt of this kind necessary for the information of the greatest number of Mr. Pope’s readers.
Among the duties of a moderator, I have mentioned that of recalling the disputants to the subject, and cutting off the excrescences of a debate, which Mr. Crousaz will not suffer to be long unemployed, and
the repression of personal invectives which have not been very carefully avoided on either part, and are less excusable, because it has not been proved, that, either the poet, or his commentator, wrote with any other design than that of promoting happiness by cultivating reason and piety.
Mr. Warburton has, indeed, so much depressed the character of his adversary, that before I consider the controversy between them, I think it necessary to exhibit some specimens of Mr. Crousaz’s sentiments, by which it will probably be shown, that he is far from deserving either indignation or contempt; that his notions are just, though they are sometimes introduced without necessity; and defended when they are not opposed; and that his abilities and piety are such as may entitle him to reverence from those who think his criticisms superfluous.
In page 35 of the English translation, he exhibits an observation which every writer ought to impress upon his mind, and which may afford a sufficient apology for his commentary.
On the notion of a ruling passion he offers this remark: “Nothing so much hinders men from obtaining a complete victory over their ruling passion, as that all the advantages gained in their days of retreat, by just and sober reflections, whether struck out by their own minds, or borrowed from good books, or from the conversation of men of merit, are destroyed in a few moments by a free intercourse and acquaintance with libertines; and, thus, the work is always to be begun anew. A gamester resolves to leave off play, by which he finds his health impaired, his family ruined, and his passions inflamed; in this resolution he persists a few days, but soon yields to an invitation, which will give his prevailing inclination an opportunity of reviving in all its force. The case is the same with other men; but is reason to be charged with these calamities and follies, or rather the man who refuses to listen to its voice in opposition to impertinent solicitations?”
Complete Works of Samuel Johnson Page 319