Complete Works of Samuel Johnson

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by Samuel Johnson


  “Soh! you’ve displac’d the mirth, broke the good meeting

  With most admir’d disorder.”

  Such accidents, however, occurred too often, and I was forced to take advantage of my lost lawsuit and plead inability of purse to remain longer in London or its vicinage. I had been crossed in my intentions of going abroad, and found it convenient, for every reason of health, peace, and pecuniary circumstances, to retire to Bath, where I knew Mr. Johnson would not follow me, and where I could for that reason command some little portion of time for my own use, a thing impossible while I remained at Streatham or at London, as my hours, carriage, and servants had long been at his command, who would not rise in the morning till twelve o’clock, perhaps, and oblige me to make breakfast for him till the bell rung for dinner, though much displeased if the toilet was neglected, and though much of the time we passed together was spent in blaming or deriding, very justly, my neglect of economy and waste of that money which might make many families happy. The original reason of our connection, his particularly disordered health and spirits, had been long at an end, and he had no other ailments than old age and general infirmity, which every professor of medicine was ardently zealous and generally attentive to palliate, and to contribute all in their power for the prolongation of a life so valuable. Veneration for his virtue, reverence for his talents, delight in his conversation, and habitual endurance of a yoke my husband first put upon me, and of which he contentedly bore his share for sixteen or seventeen years, made me go on so long with Mr. Johnson; but the perpetual confinement I will own to have been terrifying in the first years of our friendship and irksome in the last. Nor could I pretend to support it without help, when my coadjutor was no more. To the assistance we gave him, the shelter our house afforded to his uneasy fancies, and to the pains we took to soothe or repress them, the world perhaps is indebted for the three political pamphlets, the new edition and correction of his “Dictionary,” and for the “Poets’ Lives,” which he would scarce have lived, I think, and kept his faculties entire to have written, had not incessant care been exerted at the time of his first coming to be our constant guest in the country, and several times after that, when he found himself particularly oppressed with diseases incident to the most vivid and fervent imaginations. I shall for ever consider it as the greatest honour which could be conferred on any one to have been the confidential friend of Dr. Johnson’s health, and to have in some measure, with Mr. Thrale’s assistance, saved from distress at least, if not worse, a mind great beyond the comprehension of common mortals, and good beyond all hope of imitation from perishable beings.

  Many of our friends were earnest that he should write the lives of our famous prose authors; but he never made any answer that I can recollect to the proposal, excepting when Sir Richard Musgrave once was singularly warm about it, getting up and entreating him to set about the work immediately, he coldly replied, “Sit down, sir!”

  When Mr. Thrale built the new library at Streatham, and hung up over the books the portraits of his favourite friends, that of Dr. Johnson was last finished, and closed the number. It was almost impossible not to make verses on such an accidental combination of circumstances, so I made the following ones. But as a character written in verse will for the most part be found imperfect as a character, I have therefore written a prose one, with which I mean, not to complete, but to conclude these “Anecdotes” of the best and wisest man that ever came within the reach of my personal acquaintance, and I think I might venture to add, that of all or any of my readers: —

  Gigantic in knowledge, in virtue, in strength,

  Our company closes with Johnson at length;

  So the Greeks from the cavern of Polypheme past,

  When wisest, and greatest, Ulysses came last.

  To his comrades contemptuous we see him look down,

  On their wit and their worth with a general frown.

  Since from Science’ proud tree the rich fruit he receives,

  Who could shake the whole trunk while they turned a few leaves.

  His piety pure, his morality nice —

  Protector of virtue, and terror of vice;

  In these features Religion’s firm champion displayed,

  Shall make infidels fear for a modern crusade.

  While th’ inflammable temper, the positive tongue,

  Too conscious of right for endurance of wrong:

  We suffer from Johnson, contented to find,

  That some notice we gain from so noble a mind;

  And pardon our hurts, since so often we’ve found

  The balm of instruction poured into the wound.

  ’Tis thus for its virtues the chemists extol

  Pure rectified spirit, sublime alcohol;

  From noxious putrescence, preservative pure,

  A cordial in health, and in sickness a cure;

  But exposed to the sun, taking fire at his rays,

  Burns bright to the bottom, and ends in a blaze.

  It is usual, I know not why, when a character is given, to begin with a description of the person. That which contained the soul of Mr. Johnson deserves to be particularly described. His stature was remarkably high, and his limbs exceedingly large. His strength was more than common, I believe, and his activity had been greater, I have heard, than such a form gave one reason to expect. His features were strongly marked, and his countenance particularly rugged; though the original complexion had certainly been fair, a circumstance somewhat unusual. His sight was near, and otherwise imperfect; yet his eyes, though of a light grey colour, were so wild, so piercing, and at times so fierce, that fear was, I believe, the first emotion in the hearts of all his beholders. His mind was so comprehensive, that no language but that he used could have expressed its contents; and so ponderous was his language, that sentiments less lofty and less solid than his were would have been encumbered, not adorned by it.

  Mr. Johnson was not intentionally, however, a pompous converser; and though he was accused of using big words, as they are called, it was only when little ones would not express his meaning as clearly, or when, perhaps, the elevation of the thought would have been disgraced by a dress less superb. He used to say, “that the size of a man’s understanding might always be justly measured by his mirth,” and his own was never contemptible. He would laugh at a stroke of genuine humour, or sudden sally of odd absurdity, as heartily and freely as I ever yet saw any man; and though the jest was often such as few felt besides himself, yet his laugh was irresistible, and was observed immediately to produce that of the company, not merely from the notion that it was proper to laugh when he did, but purely out of want of power to forbear it. He was no enemy to splendour of apparel or pomp of equipage. “Life,” he would say, “is barren enough surely with all her trappings; let us therefore be cautious how we strip her.” In matters of still higher moment he once observed, when speaking on the subject of sudden innovation, “He who plants a forest may doubtless cut down a hedge; yet I could wish, methinks, that even he would wait till he sees his young plants grow.”

  With regard to common occurrences, Mr. Johnson had, when I first knew him, looked on the still-shifting scenes of life till he was weary; for as a mind slow in its own nature, or unenlivened by information, will contentedly read in the same book for twenty times, perhaps, the very act of reading it being more than half the business, and every period being at every reading better understood; while a mind more active or more skilful to comprehend its meaning is made sincerely sick at the second perusal; so a soul like his, acute to discern the truth, vigorous to embrace, and powerful to retain it, soon sees enough of the world’s dull prospect, which at first, like that of the sea, pleases by its extent, but soon, like that, too, fatigues from its uniformity; a calm and a storm being the only variations that the nature of either will admit.

  Of Mr. Johnson’s erudition the world has been the judge, and we who produce each a score of his sayings, as proofs of that wit which in him was inexhaustible, resemble t
ravellers who, having visited Delhi or Golconda, bring home each a handful of Oriental pearl to evince the riches of the Great Mogul. May the public condescend to accept my ill-strung selection with patience at least, remembering only that they are relics of him who was great on all occasions, and, like a cube in architecture, you beheld him on each side, and his size still appeared undiminished.

  As his purse was ever open to almsgiving, so was his heart tender to those who wanted relief, and his soul susceptible of gratitude, and of every kind impression: yet though he had refined his sensibility he had not endangered his quiet, by encouraging in himself a solicitude about trifles, which he treated with the contempt they deserve.

  It was well enough known before these sheets were published, that Mr. Johnson had a roughness in his manner which subdued the saucy, and terrified the meek; this was, when I knew him, the prominent part of a character which few durst venture to approach so nearly; and which was for that reason in many respects grossly and frequently mistaken, and it was perhaps peculiar to him, that the lofty consciousness of his own superiority which animated his looks, and raised his voice in conversation, cast likewise an impenetrable veil over him when he said nothing. His talk, therefore, had commonly the complexion of arrogance, his silence of superciliousness. He was, however, seldom inclined to be silent when any moral or literary question was started; and it was on such occasions that, like the sage in “Rasselas,” he spoke, and attention watched his lips; he reasoned, and conviction closed his periods; if poetry was talked of, his quotations were the readiest; and had he not been eminent for more solid and brilliant qualities, mankind would have united to extol his extraordinary memory. His manner of repeating deserves to be described, though at the same time it defeats all power of description; but whoever once heard him repeat an ode of Horace would be long before they could endure to hear it repeated by another.

  His equity in giving the character of living acquaintance ought not undoubtedly to be omitted in his own, whence partiality and prejudice were totally excluded, and truth alone presided in his tongue, a steadiness of conduct the more to be commended, as no man had stronger likings or aversions. His veracity was, indeed, from the most trivial to the most solemn occasions, strict, even to severity; he scorned to embellish a story with fictitious circumstances, which, he used to say, took off from its real value. “A story,” says Johnson, “should be a specimen of life and manners; but if the surrounding circumstances are false, as it is no more a representation of reality, it is no longer worthy our attention.”

  For the rest — that beneficence which during his life increased the comforts of so many may after his death be, perhaps, ungratefully forgotten; but that piety which dictated the serious papers in the “Rambler” will be for ever remembered; for ever, I think, revered. That ample repository of religious truth, moral wisdom, and accurate criticism, breathes, indeed, the genuine emanations of its great author’s mind, expressed, too, in a style so natural to him, and so much like his common mode of conversing, that I was myself but little astonished when he told me that he had scarcely read over one of those inimitable essays before they went to the press.

  I will add one or two peculiarities more before I lay down my pen. Though at an immeasurable distance from content in the contemplation of his own uncouth form and figure, he did not like another man much the less for being a coxcomb. I mentioned two friends who were particularly fond of looking at themselves in a glass. “They do not surprise me at all by so doing,” said Johnson; “they see, reflected in that glass, men who have risen from almost the lowest situations in life; one to enormous riches, the other to everything this world can give — rank, fame, and fortune. They see, likewise, men who have merited their advancement by the exertion and improvement of those talents which God had given them; and I see not why they should avoid the mirror.”

  The other singularity I promised to record is this: That though a man of obscure birth himself, his partiality to people of family was visible on every occasion; his zeal for subordination warm even to bigotry; his hatred to innovation, and reverence for the old feudal times, apparent, whenever any possible manner of showing them occurred. I have spoken of his piety, his charity, and his truth, the enlargement of his heart, and the delicacy of his sentiments; and when I search for shadow to my portrait, none can I find but what was formed by pride, differently modified as different occasions showed it; yet never was pride so purified as Johnson’s, at once from meanness and from vanity. The mind of this man was, indeed, expanded beyond the common limits of human nature, and stored with such variety of knowledge, that I used to think it resembled a royal pleasure ground, where every plant, of every name and nation, flourished in the full perfection of their powers, and where, though lofty woods and falling cataracts first caught the eye, and fixed the earliest attention of beholders, yet neither the trim parterre nor the pleasing shrubbery, nor even the antiquated evergreens, were denied a place in some fit corner of the happy valley.

  THE REAL DR. JOHNSON by G. K. Chesterton

  It is possible that there are still people in England who do not adore Dr. Johnson. These persons must be removed, if possible, by persuasion. A short and plain attempt to persuade them must take precedence of subtler questions in every discussion of the great man. Now this old and superficial misunderstanding of Johnson (now nearly extinct) expresses itself in two main popular notions — that he was pedantic and that he was rude. He occasionally was rude; he never was pedantic. He was probably the most unpedantic man that ever lived; certainly you and I are much more pedantic than Dr. Johnson. For pedantry means the worship of dead words; and his words, whether long or short, were always alive. He played long words and short words against each other with impromptu but infallible art. I am far from books, and I quote from memory, but I think that a Scotchman, vexed at the ritual jeers of Johnson against his country, said: “Do you remember that God made Scotland?” Johnson replied promptly: “Sir, you are to remember that he made it for Scotchmen.” Then, after a pause, he said in grave meditation: “Comparisons are odious; but God made hell.” Now the vague popular opinion of Johnson would concentrate on long words like “comparisons” and “odious”, and retain the impression that he was pedantic. It would be just as easy to concentrate on words like “hell” and give the impression that he was vulgar. The only true way of testing the matter is to look at the whole sentence and ask oneself if there is a single word, long or short, out of its place. Johnson was the reverse of pedantic, for he used long words only where they would be effective. Generally it came to this, that he spoke pompously when Boswell spoke flippantly and flippantly when Boswell spoke pompously — a very sound rule. When Boswell confronted him with the brute facts of a lonely tower and a baby, he answered, with distant dignity: “Sir, I should not much like my company.” But when Boswell justified some morally backsliding bishop or vicar with that elaborate hash of sophistry and charity which is still used to excuse the rich, Johnson answered him with a few short words, so full of Christianity and common sense that I should not be allowed to print them.

  The charge of rudeness is much more real; but about this also an impression still surviving requires a great deal of correction. Taken in conjunction with the charge of pedantry, it has created the image of a bullying schoolmaster, a superior person who thinks himself above good manners. Now Johnson was sometimes insolent, but he was never superior. He was not a despot, but exactly the reverse. It was his sense of the democracy of debate that made him loud and unscrupulous, like a mob. It was exactly because he thought the other men as clever as himself that he sought in desperate cases to bear them down by clamour. Everyone knows the brilliant description of him by one of his best friends: “If his pistol misses fire he knocks you down with the butt of it.” But few realise that this is the act of a simple and heroic fellow fighting against a superior force. Johnson was a man of great animal impulsiveness and of irregular temper, but intellectually he was humble. He always went into every conflict
with the idea that the other man was as good as he was, and that he might be defeated. His bellowings and bangings of the table were the expressions of a fundamental modesty. We can feel this element, I think, in everything he said, down to those last awful words upon his death-bed, when he spoke of Burke, the one man who had really excited and arrested him, “If I saw him now it would kill me.” His fate in these respects has been strange. He has been called the pedant par excellence because he was the one thoroughly unpedantic person of a pedantic age. He has been called a conversational tyrant, because he was the one man of his mental rank who was ready to argue with his inferiors. On the one hand it is often said that he translated English into Johnsonese. But let it be remembered that he was the only man of his time who could translate Johnsonese back into English. Half a hundred critics in that age might have said of a play, “It does not possess sufficient vitality to preserve it from putrefaction”, but only Johnson could have said also, “It has not wit enough to keep it sweet.” There were numerous great men in the eighteenth century who kept a club or court of dependents, where they had things entirely their own way. I need not prove the point; the greatest satirist of that age has made the image immortal.

  Like Cato gave his little Senate laws, And sat attentive to his own applause.

  But Johnson was the reverse of attentive to people who were applauding him. Johnson was furiously deaf to people who were contradicting him. So far from being a stately and condescending king like Atticus, Johnson was a kind of Irish member in his own Parliament. All these are but broken and incidental examples; everything about the man rang of reality and honour; he never thought he was right without being ready to give battle; he never thought he was wrong without being ready to ask pardon. We have all heard enough to fill a book about Dr. Johnson’s incivilities. I wish they would compile another book consisting of Dr. Johnson’s apologies. There is no better test of a man’s ultimate chivalry and integrity than how he behaves when he is wrong; and Johnson behaved very well. He understood (what so many faultlessly polite people do not understand) that a stiff apology is a second insult. He understood that the injured party does not want to be compensated because he has been wronged; he wants to be healed because he has been hurt. Boswell once complained to him in private, explaining that he did not mind asperities while they were alone, but did not like to be torn to pieces in company. He added some idle figure of speech, some simile so trivial that I cannot even remember what it was. “Sir,” said Johnson, “that is one of the happiest similes I have ever heard.” He did not waste time in formally withdrawing this word with reservations and that word with explanations. Finding that he had given pain, he went out of his way to give pleasure. If he had not known what would irritate Boswell, he knew at least what would soothe him. It is this gigantic realism in Johnson’s kindness, the directness of his emotionalism, when he is emotional, that gives him his hold upon generations of living men. There is nothing elaborate about his ethics; he wants to know whether a man, as a fact, is happy or unhappy, is lying or telling the truth. He may seem to be hammering at the brain through long nights of noise and thunder, but he can walk into the heart without knocking.

 

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