Ethnic Apocalypse

by Guillaume Faye

After the targeted massacre at Charlie Hebdo, pro-Islamic collaborator Emmanuel Todd, always predictable in his fads, exclaimed: ‘What worries me is not so much the handful of unbalanced individuals [jihadists are, in fact, not unbalanced at all, but purpose-conscious and motivated criminal warriors] as the reasons why our society has become totally hysterical’. What he was referring to were the massive demonstrations in favour of the victims of the Charlie Hebdo killings. In other words, in Todd’s twisted mind, it is not such bloody attacks that are a cause for concern, but the defensive reactions and protests of the ‘hysterical’ (and therefore racist, basically?) French people. Poor sod…

  As the chief of staff in the realm of the self-righteous, Bernard-Henri Levy also displays great naivety and faltering perceptiveness. In one of his chronicles for Point,104 he was scandalised by people’s attempts to justify the nihilism of ‘Daesh bastards’. He thus explained that ‘to ascribe an ideal to the jihadists is to do them a favour’ — but of course they have an ideal! Even if it is brutal and barbaric in its ends and means, as ceaselessly revealed by centuries of Islamisation, it is still an ideal, i.e. a glorified idea that they long to implement.

  BHL would like to turn these jihadists, all of whom allegedly lack any Muslim ideals, into simple gangs of cruel and criminal gangsters, a bunch of ‘bastards’ similar to the mafias and cartels of Latin America and using similar methods. What a grave mistake. To slaughter us (beginning with BHL himself) and terrorise us in order to complete the conquest of our lands, in strict application of Qur’anic guidelines — such is their ideal, their governing principle, and their war plan, whose primary targets we ourselves embody. This has nothing to do with cartels nor with any mafia’s heinous ambitions.

  Jihadism is not a madness afflicting unbalanced individuals or an expression of nihilist despair, nor is it the violence spread by simplistic gangster ‘bastards’ — even if the perpetrators, contemptible thugs that they are, do indeed resort to methods of criminality. It is all a brutal strategy of aggression that surfaced among the Arabs during the seventh century. The fact that it leads to bloodshed and destroys civilisations has never bothered Muslims, especially those who chant belligerent Qur’anic suras in Salafist mosques.

  And there is also Pierre Manent, whose significance in the field of philosophy is equal to that of François Bayrou105 in politics and whose capitulatory ideas are bound to delight the Muslim strategists plotting the future Islamic assumption of power in France. To him, anti-Islamists are the ‘new Matamoros’,106 i.e. those who long to drive out Islam, just as they once did in Spain. A seemingly wise old man, Manent is actually a prominent member of the Islamosphere, a dyed-in-the-wool rightist who attracted public attention by proposing a compromise with Islam in the process of immigrational colonisation — a compromise proposal which he outlined in his essay entitled Situation de la France,107 in a display of false realism and advance submission. Pierre Manent is one of the mentors behind the intellectual periodical Élements, one of the last surviving relics of the now defunct ‘New Right’.108

  Let us, furthermore, briefly mention Libération, which has long been complicit in the Islamisation of our country, perhaps also even in a carefree form of jihadist terrorism, by systematically playing down its impact on our country. Following the large-scale sanguinary attacks of November 2015, the above-mentioned daily published a very shady opinion column fraught with hazy and convoluted ideas and entitled ‘We Stand United’, whose co-signatories included the leaders of the rather unclearly defined CCIF (the Collective Against Islamophobia in France mentioned earlier, whose activists maintain close ties to the Muslim Brotherhood) and the ever-committed useful idiot Jean-Louis Bianco, the president of the Islamophilic pressure group Observatoire de la laïcité.109 Their opinion column thus proceeded to minimise the killings’ Islamic inspiration.

  Other Dangerous Figures of the Islamosphere

  One must not forget the presence of Bondy Blog, a widely broadcast online medium that flirts with both provocative video violence and verbal vulgarity and will play a major role in the coming racial civil war. It was founded during the ethnic riots of 2005 — a dress rehearsal for what we will most probably soon experience — to give a voice to the young people that inhabit our problem estates. As if they could ever have anything intelligent to say! It is a logorrhoeic and obviously Islamophilic tool with anti-White, anti-French, and often anti-Semitic stances; one that remains homophobic, misogynistic, and highly complacent about Daesh, jihad and terrorism, advocating the Great Replacement on our soil. It is one of the ideological agitprop instruments paving the way for the violence of the coming war, as the French state simply turns a blind eye, preferring, instead, to pursue the Islamophobia of its own compatriots and its imaginary dangers.

  Macron’s party, La République En Marche, whose position on immigrational issues and Islam is, just like his own, anything but clear, was infiltrated by pro-jihadist radical Muslims who were then discreetly exfiltrated following various incidents and criminal offences. As for ex-Trotskyite Mélenchon’s ‘unsubmissive’ France, it does not mind bowing to Islam as a prelude to future political action. It is a source of great joy for triumphant Islamo-leftism. This collusion with the Islamosphere is implemented on a large scale. A professional liar and an old yet seasoned veteran, Mélenchon, who happens to be both an admirer of the Spanish Republicans that persecuted the clergy and a convinced anticlerical (just like the Left in the days of our great-grandparents), is nonetheless very reverential towards imams. Despite being a loudmouth and a braggart who advocates factitious republicanism, he has all the characteristics of a submissive individual, a classic psychological trait among those that have been shaped by Marxist totalitarianism. French MP Danièle Obono, one of the elected flagships of the La France Insoumise, has been indulging in ever-increasing gestures of sympathy and signs of submission to Islam, by kind permission of her boss and mentor.

  As for Le Nouveau parti anticapitaliste (NPA),110 it is just as paleo-Marxist and has slipped into the same straightforward Islamo-leftism as the alter-globalists of the ATTAC association and a myriad of leftist groups that are often violent (Black Blocs, Zadistes, Antifas etc.), all of whom are passionate supporters of immigration and look at Islam with puppy-dog eyes. What these people want is a civil war against our white nationalists! A war in which they intend to participate as collaborationists and complementary auxiliary forces, which, judging by their writings and comments in all of our media, will also be true of the camarilla of intellectuals and journalists who frolic around the Islamosphere. By espousing the belief that the Muslims will be grateful to them and reward them handsomely in the event of a partial or more consistent assumption of power, they have all surrendered to sheer delusion. For that is definitely not how things are done around here. They had better jump off the ship as soon as they have harvested the meagre fruits of their despicable treason.

  Last but not least, there is a very special case within the Islamosphere, one that is more interesting than that of the collaborationists, yet much more disturbing — the Indigenous People of the Republic (PIR), which, although a mere groupuscule, is extremely effective, influential and vindictive. Its members are neither Islamophilic native Frenchmen nor collaborationists, but descendants of immigrants who, afflicted by a contagious sort of delirium, feel that they are being treated as inferior populations in France, as were allegedly the natives in our former colonies.

  A major figure of the PIR is Muslim-Arab pasionaria Houria Bouteldja, an unsightly and loose-lipped provocateur accustomed to spewing out constant anti-French diatribes and displaying an anti-White racism that betrays her untreated mental complexes. She was the one who, as part of a pathetic play on words worthy of the school-yard racism of French ghettos, labelled our French natives ‘souchiens’111 (i.e. less-than-dogs, how subversive!). Her tiny little brain comes up with a great deal of nonsense, of which the following is a good example: ‘If a black woman is raped by a blac
k man, it is completely understandable for her not to complain in order to protect the black community’. I can only wonder: if Houria Bouteldja herself were raped by one of her co-religionists, would she file a complaint against him?

  In a display of utter and perfectly conscious bad faith, she accuses the French state of being neo-colonialist, racist and Islamophobic, yet still manages to get everyone riled up and coaxes both the members of our low-end mediatic intelligentsia and the frustrated Black-Browns. She has the necessary audacity to state such things, yet lacks the skill to conceal her role of accomplice when it comes to murderers: indeed, in November 2011, she co-signed a manifesto denouncing the French public’s support of Charlie Hebdo following the punitive and blasphemy-motivated arson that destroyed the establishment. Just like the CCIF, the PIR does the bidding of an entire nebula of radical Muslim associations that indulge in entryism and agitation within our French society, often under the pretext of organising social actions, sport events, etc. and for the sole purpose of a medium-term assumption of power.

  In the Val d’Oise department, Salafist networks have attempted to infiltrate several important municipalities and public schools.

  Why Embrace Islamophilia and Islamo-Leftism?

  What accounts for the fascination exerted by Islam upon all these people, these deep thinkers or often hateful anonymous activists who were shaped and breastfed by atheistic Marxism, as is the case with the viscerally anti-clerical Mélenchon, a great admirer of the Spanish Republic that slaughtered priests and nuns (with religion admittedly ‘the opium of the people’, yet no better than post-modernism)? Why are these eternally communistic dinosaurs and leftists that advocate libertarian or anarchist ideas so fascinated by Islam? Why do they all throw themselves into its arms and submit to it, especially when one considers how superstitious, obscurantist, sexist, misogynist, homophobic, inegalitarian and pro-slavery Islam is?

  Is it because this entire left-wing Islamosphere, with all its politicians and journalists, seeks to protect itself and secure some positions of its own in the event that the oh-so intimidating Muslims end up claiming more and more power in France, in accordance with a previously observed logic dating back to the era of collaboration and the Vichy regime? In part, yes, but this is not the only factor.

  Is it due to ideological reasons, as is often said? Is it the result of the fact that Muslim immigrants are perceived as the new oppressed proletarians and have, in this regard, replaced our poor native working-class Frenchmen, who are considered to have betrayed the Left by supporting populistic, identitarian and therefore racist parties and movements? Once again, this is only partly the case, for it remains quite difficult for anyone to drive politicians and journalists — even the left-oriented ones amongst them — to acknowledge Muslim immigrants as the new wretched of the earth when the authorities have been granting them privileges, rights, aid and subsidies that others, namely our natives, have been deprived of.

  Is it because, in the eyes of this priest-hating Left that harbours a particular abhorrence for our deep-rooted Catholic tradition and its festivals, calvaries, bells, and nativity scenes (all of which are in full recession these days), Islam comes across as a destructive force whose countless followers shall proceed to replace the despised Whites on both an ethnic and religious level? Partly, but not completely; for this fact alone can definitely not account for the entire state of affairs.

  No, what particularly fascinates these dumbstruck Islamo-leftists, these defrocked Trotskyists, these intellectuals nursed in the lap of cultural Marxism, these old communists or crypto-communists that still hold Lenin, Trotsky, and Stalin in high regard and venerate Mao, Pol Pot, the violence of the Reign of Terror (1792–1793), the Paris Commune of 1871 and the crimes committed by the Spanish Republicans, is something consubstantial with Islam, something that they have in common with the latter and that is the focus of their deference and adoration — the tropism of fanatical violence and totalitarianism, which remain correlated and inseparable. That is what they have been missing since the disappearance of ‘genuine’ communism! And what Islam is now offering them is a similar dish, served bloody and on a silver platter.112

  Chapter VII:

  As the Catholics Lose Their Footing

  The Catholic Divide

  A majority of practising French Catholics no longer identify with this obstinate pro-immigration attitude, which avails itself of both Christian charity and the parable of the Good Samaritan and is advocated by the hierarchy of bishops and priests upon whom such discourse (the greasy anti-racism of the France culture trend) is imposed. It is especially supported by the ideology of the Jesuit Pope Francis, the ferocious enemy of the ethnic identity of white Europe and the objective accomplice of the migrational invasion conducted under the banner of Islam.113 All in the name of Christ, whose word is universalistic and breaks with a Judaism theologically considered to be of a ‘national’ essence.

  An important ideological conflict has established itself on the subjects of immigration and Islam, with practising or, alternatively, non-churchgoing Catholics attached to a certain ingrained cultural tradition on one side and the Church, its institutions, its hierarchy, and its ideology on the other. Theological and societal Catholicism are experiencing a state of difficult cohabitation and thus find themselves on the brink of divorce.

  The Church and its lobby groups have been very influential in encouraging immigration and tolerance towards Muslims, who have always been enemies of the Cross. Judeo-centric circles furiously denounce the fact that Jewish lobbies have allegedly fostered or even organised the entire migrational invasion single-handedly, when it was, in fact, the lobbies linked to the Catholic Church that were the first to manoeuvre. This is easy to demonstrate when one decrypts the hierarchy’s texts and positions since the 1970s.

  The Catholic world in France is now deeply divided. On the one hand, we have the practising population, whose members finance the institution, are rather traditionalistic, identitarian and right-oriented, and include many large and provincial families devoid of any ‘diversity’ (hence the fierce hostility that the left-wing and possibly Catholic bourgeoisie targets them with). On the other, there is the Church and its prelates, who have become increasingly and more openly xenophilic since the Second Vatican Council, as part of a situation of growing disconnection with Catholic people. The dramatic crisis afflicting the ordainment of new priests and the increase of traditionalist movements involving priests in cassocks are proof of this. Similarly, the arrival of priests from Black Africa has not been without issues, either…

  The famous Manif pour tous114 and all the movements which, despite their lack of political orientation, have voiced the same concerns alongside their hostility to homosexual marriage, assisted reproductive technology and surrogacy, have come up against the hostility of the entire dominant ideology, whose hidden motives are as ethnic as they are political. This is because the protesters represent our native France, which is admittedly largely Catholic, endowed with substantial human resources and hated by the intellectual and mediatic bourgeoisie.

  For the first time in centuries, we are witnessing Muslim threats against the Christians in France…

  Father Hamel was an old priest butchered during Mass, in his own church in Normandy, by two young Arabs in the name of Islam (allahu akbar! is the hate-spewing cry that accompanies all these gratuitous assassinations, whose numbers are on the increase in Europe).115 It is an extremely potent symbol of the ruthless war of aggression now being waged against us, a war to which we should respond with equal brutality. The most abject barbarism is now seeping into our lands. Within the circles of the Catholic hierarchy, the assassination of Father Hamel was compared to the execution of Father Jerzy Popiełuszko, a Polish priest who was tortured and killed by the communists in 1984. It is a mockery to even suggest this, for the two events are completely dissimilar. Father Popiełuszko was an active anti-Communistic and militant member of Solidarność116 and was not exe
cuted as a Catholic priest but as a pivotal political adversary of the local regime.

  The assassination of Father Hamel is fraught with enormous symbolic significance. Never since the dawn of French history, since Clovis’ baptism, in fact, had Muslims murdered a priest on our soil, in a church, and in the name of their god. Our mostly idiotic and brainless Frenchmen, lulled to sleep and anaesthetised by the system, failed to comprehend what was happening, that the gratuitous murder of Father Hamel marked the beginning of what is, at the very least, a war of religion declared by Islam in its usual sanguinary manner, especially when we know perfectly well that Muslim invaders consider France and Catholic Christianity to be intimately linked. Just like the Jews, Catholics are a primary target to them.

  As expected, neither the Muslim authorities and associations nor the self-righteously naïve Left — let alone the corrupt supporters of Islamo-leftism — were willing to clearly and vigorously condemn the assassination. Ever so timid, the hierarchy of the Church did everything not to have to step into the breach and stand up to Islam. Islam is innocent of all such acts, everyone knows that! Islam has nothing to do with Islam!

  The assassination of Father Hamel, which followed other failed attempts at attacking churches, is but a pre-civil war episode, an unprecedented wake-up call. In April 2015, Muslim-Arab Sid Ahmed Ghlam was stopped mere moments before committing total carnage in some churches of Villejuif. What has been happening on a daily basis to oriental Christians, who are falling victim to Muslim persecution, is logically being imported here, to a France that tolerates its own Islamisation and remains gravely unaware of what awaits it in future.

  Since the 2015 Muslim-Arab attacks, armed soldiers have been deployed in front of our main churches every Christmas and Easter. In 2015, for example, 1,236 churches were protected against Muslim murderers, a number that rose to 2,391 in 2016. The peaceful days experienced by Christians in Europe seem to have come to an end. In Lourdes, the perimeter surrounding the areas where ceremonies are held on the occasion of religious festivals is secured by our police forces and soldiers; an identical deployment of our security forces takes place whenever the Rocamadour pilgrimage and the like are organised. Who would have thought this possible some twenty years ago? Who are those who clearly designate the enemy and the threat? Who dares to connect the latter with the overflow of allogeneous Muslims resulting from our open borders and their excessive birth rates? And who shall have the courage to brutally interrupt this invasive process and defend us?