It was impossible to silence him. He stood there shouting like one possessed, horrible to see, horrible to hear—because it was the truth. He repeated himself in fifty different ways, each more outlandish than the last. The woods rang with echoes. At one time it looked as if he meant to fling himself upon “the intruder,” for his hand continually jerked towards the long hunting-knife in his belt.
But in the end he did nothing, and the whole tempest completed itself very nearly with tears. Hank’s voice suddenly broke, he collapsed on the ground, and Cathcart somehow or other persuaded him at last to go into the tent and lie quiet. The remainder of the affair, indeed, was witnessed by him from behind the canvas, his white and terrified face peeping through the crack of the tent door-flap.
Then Dr. Cathcart, closely followed by his nephew who so far had kept his courage better than all of them, went up with a determined air and stood opposite to the figure of Défago huddled over the fire. He looked him squarely in the face and spoke. At first his voice was firm.
“Défago, tell us what’s happened—just a little, so that we can know how best to help you?” he asked in a tone of authority, almost of command. And at that point, it was command. At once afterwards, however, it changed in quality, for the figure turned up to him a face so piteous, so terrible and so little like humanity, that the doctor shrank back from him as from something spiritually unclean. Simpson, watching close behind him, says he got the impression of a mask that was on the verge of dropping off, and that underneath they would discover something black and diabolical, revealed in utter nakedness. “Out with it, man, out with it!” Cathcart cried, terror running neck and neck with entreaty. “None of us can stand this much longer . . . !” It was the cry of instinct over reason.
And then “Défago,” smiling whitely, answered in that thin and fading voice that already seemed passing over into a sound of quite another character—
“I seen that great Wendigo thing,” he whispered, sniffing the air about him exactly like an animal. “I been with it too—”
Whether the poor devil would have said more, or whether Dr. Cathcart would have continued the impossible cross-examination cannot be known, for at that moment the voice of Hank was heard yelling at the top of his shout from behind the canvas that concealed all but his terrified eyes. Such a howling was never heard.
“His feet! Oh, Gawd, his feet! Look at his great changed—feet!”
Défago, shuffling where he sat, had moved in such a way that for the first time his legs were in full light and his feet were visible. Yet Simpson had no time, himself, to see properly what Hank had seen. And Hank has never seen fit to tell. That same instant, with a leap like that of a frightened tiger, Cathcart was upon him, bundling the folds of blanket about his legs with such speed that the young student caught little more than a passing glimpse of something dark and oddly massed where moccasined feet ought to have been, and saw even that but with uncertain vision.
Then, before the doctor had time to do more, or Simpson time to even think a question, much less ask it, Défago was standing upright in front of them, balancing with pain and difficulty, and upon his shapeless and twisted visage an expression so dark and so malicious that it was, in the true sense, monstrous.
“Now you seen it too,” he wheezed, “you seen my fiery, burning feet! And now—that is, unless you kin save me an’ prevent—it’s ’bout time for—”
His piteous and beseeching voice was interrupted by a sound that was like the roar of wind coming across the lake. The trees overhead shook their tangled branches. The blazing fire bent its flames as before a blast. And something swept with a terrific, rushing noise about the little camp and seemed to surround it entirely in a single moment of time. Défago shook the clinging blankets from his body, turned towards the woods behind, and with the same stumbling motion that had brought him—was gone: gone, before any one could move muscle to prevent him, gone with an amazing, blundering swiftness that left no time to act. The darkness positively swallowed him; and less than a dozen seconds later, above the roar of the swaying trees and the shout of the sudden wind, all three men, watching and listening with stricken hearts, heard a cry that seemed to drop down upon them from a great height of sky and distance—
“Oh, oh! This fiery height! Oh, oh! My feet of fire! My burning feet of fire . . . !” then died away, into untold space and silence.
Dr. Cathcart—suddenly master of himself, and therefore of the others—was just able to seize Hank violently by the arm as he tried to dash headlong into the Bush.
“But I want ter know,——you!” shrieked the guide. “I want ter see! That ain’t him at all, but some——devil that’s shunted into his place . . . !”
Somehow or other—he admits he never quite knew how he accomplished it—he managed to keep him in the tent and pacify him. The doctor, apparently, had reached the stage where reaction had set in and allowed his own innate force to conquer. Certainly he “managed” Hank admirably. It was his nephew, however, hitherto so wonderfully controlled, who gave him most cause for anxiety, for the cumulative strain had now produced a condition of lachrymose hysteria which made it necessary to isolate him upon a bed of boughs and blankets as far removed from Hank as was possible under the circumstances.
And there he lay, as the watches of that haunted night passed over the lonely camp, crying startled sentences, and fragments of sentences, into the folds of his blankets. A quantity of gibberish about speed and height and fire mingled oddly with biblical memories of the class-room. “People with broken faces all on fire are coming at a most awful, awful, pace towards the camp!” he would moan one minute; and the next would sit up and stare into the woods, intently listening, and whisper, “How terrible in the wilderness are—are the feet of them that—”16 until his uncle came across to change the direction of his thoughts and comfort him.
The hysteria, fortunately, proved but temporary. Sleep cured him, just as it cured Hank.
Till the first signs of daylight came, soon after five o’clock, Dr. Cathcart kept his vigil. His face was the colour of chalk, and there were strange flushes beneath the eyes. An appalling terror of the soul battled with his will all through those silent hours. These were some of the outer signs. . . .
At dawn he lit the fire himself, made breakfast, and woke the others, and by seven they were well on their way back to the home camp—three perplexed and afflicted men, but each in his own way having reduced his inner turmoil to a condition of more or less systematized order again.
IX
They talked little, and then only of the most wholesome and common things, for their minds were charged with painful thoughts that clamoured for explanation, though no one dared refer to them. Hank, being nearest to primitive conditions, was the first to find himself, for he was also less complex. In Dr. Cathcart “civilization” championed his forces against an attack singular enough.17 To this day, perhaps, he is not quite sure of certain things. Anyhow, he took longer to “find himself.”
Simpson, the student of divinity, it was who arranged his conclusions probably with the best, though not most scientific, appearance of order. Out there, in the heart of unreclaimed wilderness, they had surely witnessed something crudely and essentially primitive. Something that had survived somehow the advance of humanity had emerged terrifically, betraying a scale of life still monstrous and immature. He envisaged it rather as a glimpse into prehistoric ages, when superstitions, gigantic and uncouth, still oppressed the hearts of men; when the forces of nature were still untamed, the Powers that may have haunted a primeval universe not yet withdrawn. To this day he thinks of what he termed years later in a sermon “savage and formidable Potencies lurking behind the souls of men, not evil perhaps in themselves, yet instinctively hostile to humanity as it exists.”
With his uncle he never discussed the matter in detail, for the barrier between the two types of mind made it difficult. Only once, years later, something led them to the frontier of the subject—of a single det
ail of the subject, rather—
“Can’t you even tell me what—they were like?” he asked; and the reply, though conceived in wisdom, was not encouraging, “It is far better you should not try to know, or to find out.”
“Well—that odour . . . ?” persisted the nephew. “What do you make of that?”
Dr. Cathcart looked at him and raised his eyebrows.
“Odours,” he replied, “are not so easy as sounds and sights of telepathic communication. I make as much, or as little, probably, as you do yourself.”
He was not quite so glib as usual with his explanations. That was all.
At the fall of day, cold, exhausted, famished, the party came to the end of the long portage and dragged themselves into a camp that at first glimpse seemed empty. Fire there was none, and no Punk came forward to welcome them. The emotional capacity of all three was too over-spent to recognize either surprise or annoyance; but the cry of spontaneous affection that burst from the lips of Hank, as he rushed ahead of them towards the fire-place, came probably as a warning that the end of the amazing affair was not quite yet. And both Cathcart and his nephew confessed afterwards that when they saw him kneel down in his excitement and embrace something that reclined, gently moving, beside the extinguished ashes, they felt in their very bones that this “something” would prove to be Défago—the true Défago, returned.
And so, indeed, it was.
It is soon told. Exhausted to the point of emaciation, the French Canadian—what was left of him, that is—fumbled among the ashes, trying to make a fire. His body crouched there, the weak fingers obeying feebly the instinctive habit of a lifetime with twigs and matches. But there was no longer any mind to direct the simple operation. The mind had fled beyond recall. And with it, too, had fled memory. Not only recent events, but all previous life was a blank.
This time it was the real man, though incredibly and horribly shrunken. On his face was no expression of any kind whatever—fear, welcome, or recognition. He did not seem to know who it was that embraced him, or who it was that fed, warmed and spoke to him the words of comfort and relief. Forlorn and broken beyond all reach of human aid, the little man did meekly as he was bidden. The “something” that had constituted him “individual” had vanished for ever.
In some ways it was more terribly moving than anything they had yet seen—that idiot smile as he drew wads of coarse moss from his swollen cheeks and told them that he was “a damned moss-eater”; the continued vomiting of even the simplest food; and, worst of all, the piteous and childish voice of complaint in which he told them that his feet pained him—“burn like fire”—which was natural enough when Dr. Cathcart examined them and found that both were dreadfully frozen. Beneath the eyes there were faint indications of recent bleeding.
The details of how he survived the prolonged exposure, of where he had been, or of how he covered the great distance from one camp to the other, including an immense detour of the lake on foot since he had no canoe—all this remains unknown. His memory had vanished completely. And before the end of the winter whose beginning witnessed this strange occurrence, Défago, bereft of mind, memory and soul, had gone with it. He lingered only a few weeks.
And what Punk was able to contribute to the story throws no further light upon it. He was cleaning fish by the lake shore about five o’clock in the evening—an hour, that is, before the search party returned—when he saw this shadow of the guide picking its way weakly into camp. In advance of him, he declares, came the faint whiff of a certain singular odour.
That same instant old Punk started for home. He covered the entire journey of three days as only Indian blood could have covered it. The terror of a whole race drove him. He knew what it all meant. Défago had “seen the Wendigo.”
The Glamour of the Snow
I
HIBBERT, ALWAYS CONSCIOUS of two worlds, was in this mountain village conscious of three. It lay on the slopes of the Valais Alps,1 and he had taken a room in the little post office, where he could be at peace to write his book, yet at the same time enjoy the winter sports and find companionship in the hotels when he wanted it.
The three worlds that met and mingled here seemed to his imaginative temperament very obvious, though it is doubtful if another mind less intuitively equipped would have seen them so well-defined. There was the world of tourist English, civilised, quasi-educated, to which he belonged by birth, at any rate; there was the world of peasants to which he felt himself drawn by sympathy—for he loved and admired their toiling, simple life; and there was this other—which he could only call the world of Nature. To this last, however, in virtue of a vehement poetic imagination, and a tumultuous pagan instinct fed by his very blood, he felt that most of him belonged. The others borrowed from it, as it were, for visits. Here, with the soul of Nature, hid his central life.
Between all three was conflict—potential conflict. On the skating-rink each Sunday the tourists regarded the natives as intruders; in the church the peasants plainly questioned: “Why do you come? We are here to worship; you to stare and whisper!” For neither of these two worlds accepted the other. And neither did Nature accept the tourists, for it took advantage of their least mistakes, and indeed, even of the peasant-world “accepted” only those who were strong and bold enough to invade her savage domain with sufficient skill to protect themselves from several forms of—death.
Now Hibbert was keenly aware of this potential conflict and want of harmony; he felt outside, yet caught by it—torn in the three directions because he was partly of each world, but wholly in only one. There grew in him a constant, subtle effort—or, at least, desire—to unify them and decide positively to which he should belong and live in. The attempt, of course, was largely subconscious. It was the natural instinct of a richly imaginative nature seeking the point of equilibrium, so that the mind could feel at peace and his brain be free to do good work.
Among the guests no one especially claimed his interest. The men were nice but undistinguished—athletic schoolmasters, doctors snatching a holiday, good fellows all; the women, equally various—the clever, the would-be-fast, the dare-to-be-dull, the women “who understood,” and the usual pack of jolly dancing girls and “flappers.” And Hibbert, with his forty odd years of thick experience behind him, got on well with the lot; he understood them all; they belonged to definite, predigested types that are the same the world over, and that he had met the world over long ago.
But to none of them did he belong. His nature was too “multiple” to subscribe to the set of shibboleths of any one class. And, since all liked him, and felt that somehow he seemed outside of them—spectator, looker-on—all sought to claim him.
In a sense, therefore, the three worlds fought for him: natives, tourists, Nature. . . .
It was thus began the singular conflict for the soul of Hibbert. In his own soul, however, it took place. Neither the peasants nor the tourists were conscious that they fought for anything. And Nature, they say, is merely blind and automatic.
The assault upon him of the peasants may be left out of account, for it is obvious that they stood no chance of success. The tourist world, however, made a gallant effort to subdue him to themselves. But the evenings in the hotel, when dancing was not in order, were—English. The provincial imagination was set upon a throne and worshipped heavily through incense of the stupidest conventions possible. Hibbert used to go back early to his room in the post office to work.
“It is a mistake on my part to have realised that there is any conflict at all,” he thought, as he crunched home over the snow at midnight after one of the dances. “It would have been better to have kept outside it all and done my work. Better,” he added, looking back down the silent village street to the church tower, “and—safer.”
The adjective slipped from his mind before he was aware of it. He turned with an involuntary start and looked about him. He knew perfectly well what it meant—this thought that had thrust its head up from the instinctive region. He unde
rstood, without being able to express it fully, the meaning that betrayed itself in the choice of the adjective. For if he had ignored the existence of this conflict he would at the same time have remained outside the arena. Whereas now he had entered the lists. Now this battle for his soul must have issue. And he knew that the spell of Nature was greater for him than all other spells in the world combined—greater than love, revelry, pleasure, greater even than study. He had always been afraid to let himself go. His pagan soul dreaded her terrific powers of witchery even while he worshipped.
The little village already slept. The world lay smothered in snow. The châlet roofs shone white beneath the moon, and pitch-black shadows gathered against the walls of the church. His eye rested a moment on the square stone tower with its frosted cross that pointed to the sky: then travelled with a leap of many thousand feet to the enormous mountains that brushed the brilliant stars. Like a forest rose the huge peaks above the slumbering village, measuring the night and heavens. They beckoned him. And something born of the snowy desolation, born of the midnight and the silent grandeur, born of the great listening hollows of the night, something that lay ’twixt terror and wonder, dropped from the vast wintry spaces down into his heart—and called him. Very softly, unrecorded in any word or thought his brain could compass, it laid its spell upon him. Fingers of snow brushed the surface of his heart. The power and quiet majesty of the winter’s night appalled him. . . .
Fumbling a moment with the big unwieldy key, he let himself in and went upstairs to bed. Two thoughts went with him—apparently quite ordinary and sensible ones:
“What fools these peasants are to sleep through such a night!” And the other:
“Those dances tire me. I’ll never go again. My work only suffers in the morning.” The claims of peasants and tourists upon him seemed thus in a single instant weakened.
Ancient Sorceries And Other Weird Stories Page 26