Did anybody really believe that Mrs. Kate Batts was the witch? “Yes, some people did, and they were afraid of her. Father said the idea was the most absurd and preposterous that had been advanced; contrary to all reason. Mrs. Batts, he said could not have had any conception of such a thing, much less practice the art, eluding detec tion. On another occasion father said he was postulating with Kate, begging the witch to tell something about itself. Kate replied, ‘Well Jack, if you will agree to keep it a secret, and not tell old “Sugar Mouth,” (that was. grandfather) I will tell you.’ Of course father agreed to that. ‘Now,’ says Kate, ‘I am your stepmother.’ Father replied, ‘Kate, you know you are lying; my step mother is a good woman, and the best friend I have. She would not do so many mean things as you are guilty of.’ ‘Now,’ replied Kate, ‘I can prove it to you.’ Grandmother Johnson had an unruly servant who would go wrong, irritating her very much, and the old lady was constantly after Rachel, raising a sharp storm about her ears. Father said the witch at once assumed the voice and tone of his stepmother, and got after Rachel. ‘Tut, tut, Rachel, what makes you do so,’ imitating grandmother exactly.”
Did your father ever speak of meeting the witch doctors and conjurers at Bell's? “Oh yes, ever so many came, and father used to tell many ridiculous and laughable incidents regarding the experiments of witch killers. The Bell's allowed every one who came along to experiment to his full satisfaction, and the witch always got the best of them. I remember one incident that amused him very much. This fellow put some silver, twelve dollars, in a bowl of water, performed his incantations, and set the bowl away, that the silver might remain in the water all night to work the enchantment when the witch came. Betsy Bell had to drink the enchanted water.
Next morning the money was gone, which caused a mighty stir. A Negro was charged with stealing the money, and Mr. Bell was threatening the servant with a whipping. This was one of the times that Kate came to the Negro's rescue. ‘Hold on, old Jack,’ spoke Kate, ‘that Negro is innocent; I can tell you who got that money,’ and did tell. Mr. Bell dropped the matter and said no more about it. Several evenings later father went over to entertain the witch while the family and visitors slept. After all had retired and everything was quiet, father said he sat leaning his chair against the wall, waiting for Kate. Presently he felt something touch him on the shoulder, and he was directly accosted by the voice of the witch. ‘Say Jack, did you hear about that money scrape they had here the other evening?’ ‘Yes,’ replied father, ‘I heard something about it.’ ‘Well, it was funny; I saved that nigger from a good whipping by telling old Jack who got the money,’ and then went on to state that the person who got the money went to Spring field yesterday and bought lots of nice things with it. ‘Ha, ha, ha, I guess they will quit fool ing with these witch doctors now.’
Father had occasion to go to Springfield a day or two later, and inquired about the transactions of this per son as told by Kate, and found that the witch had reported correctly.”
Did you, Mrs. Ayers, ever hear Bennett Porter say anything about the witch? “No; Bennett Porter moved away while I was quite a child. I have, however, heard various persons say that Bennett Porter shot at the witch, and it made much ado about it, threatening something serious to him or his children. I have also heard it re peated by many that the witch was seen by Betsy swinging on the limb of a tree and looking like a little girl dressed in green.”
Did you ever hear Williams or Joel Bell express any opinion in regard to the witch? “Nothing particular. They discussed it in a general way when asked questions regarding the demonstrations, but never seemed disposed to talk much about it. I suppose they had heard enough of it. However, Joel told me that the witch gave him the severest whipping he ever felt, and one that he would never forget as long as he lived.”
Mrs. Ayers, did you ever hear anything detri mental in any way to the character of John Bell or his family? “Not a breath in the world. No man or family stood higher in the estimation of the people than John Bell. I have heard him spoken of as one of the leading men of the country, and father said the citizens had the utmost confidence in his integrity. More than that, he raised his children to be honorable men and women, and the family influence is felt in Robertson county to this day; even the grandchildren are men of the same substantial character.”
Do you remember anything about Rev. Thomas and Rev. James Gunn? “Yes, certainly; they were the founders of Methodism in this section, and Rev. Sugg Fort was the leading Baptist. Their lives were full of good works and honors. I have heard it said many times that they visited Mr. Bell often and sympathized with him in his distress.”
Chapter 14
TESTIMONIALS
The Bell Family, the Gunns, Forts, Johnsons, Porters, Frank Miles and Other Citizens Whose Statements Authenticate the History of the Bell Witch
Rev. Joshua W. Featherston, of Cedar Hill, Tenn., who after a long and useful career retired from the ministry and now lives happily, himself and wife, at his cottage, honored by all people, writes as follows:
CEDAR HILL, TENN, Dec. 23, 1891
In answer to the request to contribute what I know in regard to the characters or standing of Rev. Thomas Gunn, Rev. James Gunn, Rev. Sugg Fort, John and Calvin Johnson, W. B. Porter, Frank R. Miles, and the Bell family, I will state that they were among the early settlers of Robertson county, Tenn. I was intimately acquainted with each and every one of them except old Mr. John Bell, who died just before I settled in the neighborhood, and it is with pleasure that I can testify to their, high characters as men of worth and standing in the community. They were men of undoubted honor, possessing strong minds, and were not easily imposed upon.
As to the subject in hand, the Bell Witch, the history of which is made up from the detailed statements of these men, in connection with others, I can say that I have had many conversations with the parties in regard to the matter, and they all testified to very nearly the same facts and details, and I believe every word they told me respecting the demonstrations. As regards Rev. James and Rev. Thomas Gunn, they did more towards the establishment of the Methodist church in this country than any other men. In fact they were the founders of Methodism in this and surround ing counties, and their influence is felt to this day. They married at least two-thirds of the couples, and preached nearly all the funerals, in this and surrounding country during many years, and finally went down to their graves in peace, ripe with age and full of honors.
J. V. FEATHERSTON
About Frank R. Miles' Experience
The writer had an interesting interview with Rev. J. W. Featherston at his pleasant home, since the above letter was written. He repeats many thrilling incidents told him by the men above mentioned, all of which is found in other testimony. Mr. Featherston says he had more talk with Frank Miles in regard to the actions of the witch than any one else, and had implicit confidence in Miles as a man who would not ex aggerate or misstate the truth. Miles weighed about two hundred and fifty pounds, was in the prime of life, vigorous and very stout. He was at John Bell's a great deal, going as other friends to relieve and comfort the family in their distress, just as he would have attended a sick neighbor. Mr. Miles had a lively experience with the witch, which required more courage than force to meet. He undertook to resist the playful frolics of the intruder, which rather excited the animus of the monster with resentment and pique for Miles, and it manifested special delight in snatching the cover from his bed and striking him heavy blows. Mr. Miles said he exercised all the strength in his arms in trying to retain the bed covering when the witch was pulling at it, but in vain; it was like tearing the whole fabric into shreds. Mr. Featherston further states that the witch sensation was the exciting theme of the whole community when he moved in, and continued so for years. It was the subject of discussion in every household, and is often talked of now, having a bearing upon other things.
One of the most remarkable features in the development of the witch character was its preeminent k
nowledge of men, an innate, tangible comprehension of every man's attributes of mind and nature. Every citizen or stranger that came in contact with the mystery found disparagement in trying to cope with it on any subject, and suffered, an exposure of the inmost purposes and secrets of the heart. Take for an example of its exposition of this supernatural gift, the Johnson brothers. There was no difference in their standing as men of high honor and integrity of char acter. John was perhaps considered the most intellectual and forcible man of the two, while Calvin was noted for his frankness, devotion to principle, and absolute freedom from all deceit and guile. These elements the witch observed, and while it manifested the highest pleasure in vociferating and palavering with John, it trusted Calvin implicitly, and assigned its reason for this distinction. Calvin, it said, was a pure, truthful, scrupulous, Christian man, and therefore it gave him its hand, which it refused John and every one else, trusting no man as it did Calvin Johnson. On the other hand it characterized John as a sharp, unscrupulous, tricky man, “whose inmost purpose was to catch it,” and this, so far as the witch was concerned,
John admitted to be true, and that he had pursued unawares every scheme, plan, stratagem, artifice or illusion he was capable of inventing in his efforts to detect the author of these most miraculous demonstrations, and at last gave it up in despair, as a matter beyond human power, knowledge or comprehension. This one instance of distinguishing the difference in the characters of the Johnson brothers would not be sufficient basis for a settled conclusion that the so-called witch was an agency above human genius or power, but the same wonderful intuition, instinct and archness [sic] was developed in hundreds of instances, and was a leading characteristic in all of its operations, and for this reason Mr. Featherston says he cannot believe that the demonstrations were the result of any human agency.
Dr. J. T. Mathews Testifies
Dr. J. T. Mathews, who has been a well estab lished practicing physician of Cedar Hill for many years, writes as follows:
CEDAR HILL, TENN., Dec. 23, 1891
In answer to questions concerning the character of certain gentlemen among the older settlers, it gives me pleasure to testify to the high standing and stability of character concerning Frank R. Miles and W. B. Porter, whom I was personally acquainted with, but too young to remember the others. They were regarded as honorable gentle men, whose statements concerning any matter were to be relied upon implicitly without the least hesitation. They lived on Sturgeon Creek, were of the best families in their day and time, were known far and near, and no one who knew them would think of calling their veracity in question.
Respectfully,
J. T. MATHEWS
E. Newton Knew the Men
Mr. E. Newton, an old and respected citizen of Cedar Hill, writes under date of Dec. 23, 1891:
I was personally acquainted with Rev. Thomas Gunn, Rev. James Gunn, William Porter, John Johnson, Calvin Johnson, Alexander Gunn, and the Bell family. They were of the best families that ever lived in this country, men of the highest integrity and were honored by all people. They were among the pioneers of civilization: and Christianity, and were the leaders in the development of the county. They molded the character of the best element now in this section, and their influence will live to affect generations to come. No men contributed more to the advancement of Christianity than the two Gunns.
E. NEWTON
A Host of Good Citizens Testify
To Whom It May Concern:
We, the undersigned, affix our names to this, understanding its full purport and intent, which is to certify that the following named men, to wit: Rev. James Gunn, Rev. Thomas Gunn, Alexander Gunn, Rev. Sugg Fort, John Johnson, Calvin Johnson, Frank R. Miles, Wm. B. Porter and John Bell, Sr., were among the first settlers of the western part of Robertson county, Tenn. They were all men of prominence and great influence, and their memories are respected and revered to this day by the descendants of all who knew them. Many of their descendents are now among us, honored and respected citizens. The men above named all lived to a ripe old age, and left behind them honored names, and we consider anything emanating from any of them as entirely trustworthy. The post office address of the signers to this is Cedar Hill, Tenn.
This Dec. 23, 1891.
J. E. Ruffin
R. H. Bartlett
H. B. Spain
A. L. Bartlett
L. Batts
J. W. M. Gooch
Matt. Gooch
Mrs. T. J. Ayers
W. R. Featherston
William Wvnn
E. S. Hawkins, M. D.
B. H. Sory, Sheriff
R. S. Draughon
B. S. Byrns
W. J. Barnes
J. H. Long, Jr.
G. W. Sherod
Levi Dunn
W. H. Menees
H. W. Williams
A. L. Batts.
A. J. Newton
William Soloman
R. B. Long
R. B. Morris
E. W. Gunn
J. T. Bartlett
Mary A. Bartlett
Nannie M. Morriss
W. L. Melon
J. R. Rufffin
G. M. Darden
D. P. Ayres
Mrs. M. L. Ayers
J. H. Long, Sr.
W. J. Darden
J. C. Davis
M. J. Batts
T. B. Polk
J. H. Wynn
T. D. Morris
G. B. Fyke
C. B. Darden
Major Garaldus Pickering, the Man Who Kicked the Witch out of Bed
Mr. R, H. Pickering, an honored citizen of Clarksville, Tenn., who has been connected with the business interest of the city for forty years, also served as County Trustee, and is a prominent official in the Methodist Church, known throughout the Tennessee Conference, contributes the statement of his father, Major Garaldus Pickering, who was a distinguished citizen of his day, and visited the Bell family during the witch excitement. No testimony could be more reliable, Mr. Henry Pickering states:
I have heard my father, Garaldus Pickering, tell many wonderful things about the Bell Witch. He taught a large school in the Bell vicinity for a number of years, and educated two or three of the Bell boys. He visited the family and had some experience with the witch, as it was called, though he did not believe in witchcraft, and said he was never afraid of it. He had no idea as to what it was, but certainly it was an insoluble mystery, which has never been accounted for. A great many people went to hear it talk and witness its tricks; strangers came from North Carolina, Virginia and other States, and it was nothing uncommon to find the stables and lots full of horses, and a horse tied in every corner of the lane fence.
Father told me some remarkable experiences that Frank Miles had with the witch, but I will only repeat one or two things in his own personal experience and contact. He said: The family and company had all retired for the night in the usual way. Presently he felt the cover slipping off toward the foot of the bed, and he drew it up, holding it tightly. The next minute he felt something like a hand or fingers tickling him under the toes. He drew his feet up and kicked with all the power in him. He felt something weighty as his feet struck it, and heard it strike against the wall and fall to the floor, making a noise more like the falling of a side of heavy sole leather, than anything he could describe.
Another instance; while the family and guests were at supper, the subject of a wedding that was to take place at that hour came up. Father stated the names of the contracting parties, which I have forgotten, but remember the circumstance very distinctly, as it impressed me at the time. However, some one remarked that the hour for the marriage had about passed, and the parties were no doubt then man and wife. Another remarked that Rev. Gunn performed the ceremony. The witch then spoke, exclaiming, “No, he did not marry them.” “Yes, but you are mistaken this time,” replied one. “Brother Gunn was engaged to tie the knot, and he never fails.” “He failed this time,” returned the witch. �
��Brother Gunn was taken very sick and could not go, and the wedding was about to be a failure, but they sent off for Squire Byrns and he married them.” No one present believed it possible for the witch to know the facts so soon, but this was ascertained on the following day to be the truth of the case in every particular. Regarding the authorship of these very singular exhibitions, father thought it absurd to charge it to any of the Bell family. They were the sufferers, and suffered greatly; moreover, they were every one afraid of it; that was clear to any observer. He was there one night when several strangers rode up and halloed ever so long, and not one of the family could be induced to go out, because they were afraid, and he got out of bed, dressed, and went out himself.
The Bell Witch Hauntings (An Authenticated History of the Famous Bell Witch: A True Story) Page 20