He consulted with his brother in regard to the publication, read his manuscript, and knew everything that was in it. Williams Bell, however, does not vouch for the many reports of strange noises and varied sounds, and mysterious appearances, seen and heard about the place and at several other places in that end of the county, to which others testify; much of the testimony to these apparitions has been omitted. He heard no more of it up to the date of his writing, 1846. Later than this, however, there is some well substantiated evidence to demonstrations similar to the early manifestations.
After the death of Mrs. Lucy Bell, the land was divided, and Joel received the river plot, adjoining Williams on the north, on which he settled after his marriage.
Dr. Henry H. Sugg's Statement
Dr. Henry H. Sugg’s statement is first of importance, which the writer is author ized to repeat by three highly creditable persons, one a lady, and the others, Col. Thomas Trigg, of Montgomery County, Tenn., and Mr. John A. Gunn, to whom he made the statement at different times, and all repeat it precisely alike; also Col. Yancey narrates the same story. Dr. Sugg said he was called to Joel Bell's to see a sick child. This was about 1852. It was a cold day, and entering the house as usual he found a com fortable fire burning, and placing his medical pocket on the floor by the door as he entered, he seated himself by the fire to warm. Immediately he heard a rapping or rattling of glass in the valise, and instantly following this was an explo sive sound like the popping of corks, and a crash of the vials. He was sure that every bottle in the valise had been smashed, and he jumped up excitedly to ascertain the cause, but on opening the valise, found nothing out of place and no harm done. Mr. Bell also observed the same thing, and remarked that such things were com mon, that he never paid any attention to them. This statement is further supported and given additional significance.
Reynolds Powell's Story
Reynolds Powell tells the story of a circumstance that occurred at the same place in 1861. Joel Bell sold this farm to his brother Williams, and after the death of Williams Bell, the place was allotted to his son, Allen Bell, who cultivated it several years before he was married.
The writer visited Mrs. Annie Powell, a daughter of the late Dr. Scott, of Barren Plains, Robertson County, and widow of DeWitt Powell, who now resides near Barren Plains, for the purpose of interviewing her on the subject in hand. We found her quite an interesting lady, familiar with the entire history of the Bell Witch, as she had heard it repeated by her father and mother, and mother-in-law, the Gunn family, and many others, rehearsing, as she did, many of the circumstances already recorded, remarking in the conversation, “Allen Bell could, tell you a very interesting circumstance if he would, but I have no idea that he will, as he has never spoken of it to any of us. Reynolds Powell, however, told all about the affair the next day after it happened. Allen Bell had about recovered from a hard spell of sickness. In fact he was discharged from the army soon after he joined on account of bad health, from which he was not expected to recover. Reynolds Powell went down to spend a night with him during his convalescence, and on his return home next morning he told how bad he and Allen were scared. Allen had been staying with his stepmother, but other company came in, and they went over to Allen's place to sleep, in order to make room.
They retired, leaving the doors open for fresh air, and very soon, he said, the dog commenced barking furiously, and ran into the house greatly frightened, while a strange noise was heard without. The dog continued snarling, snapping and barking in a frightened way that indicated a close contest with something. They got up to see what was the matter, but could not discover anything unusual and put the dog out, closing the doors. The dog took to his feet and left the place, and all was quiet for the next hour, when they were awak ened by the removal of the bolster from under their heads, and then followed the sheets, being jerked from under them. They arose to investigate the cause, but could find nothing out of the regular order of things.
They replaced the sheet and bolster, securely bolted the doors, and retired again, placing a light cover over them. After some while the same trick was repeated, the cover bolster and sheet all being snatched from the bed. They replaced the things, which were removed the third time. They then placed the bolster on the bed, and laid with their breasts across it, holding with their hands, determined to retain it, but it was immediately snatched away with great force., and the bolster was thrown on top of their heads, and this ended the contest. He said they didn’t sleep much, and I suppose that was true. You ask Allen about it.”
Reynolds Powell was killed in the Confederate army after this. The Writer interviewed Allen Bell in regard to the circumstance, and he admitted that it was substantially true, but he was surprised to learn that Reynolds Powell had ever told it to any one. He said, however, that the demonstrations were never repeated while he remained on the place. This demonstration was characteristic of the performances at John Bell's, and was evidently the acts of the same agency.
Another characteristic incident in the same vicinity, or on the Bell place, several years later, to which reputable gentlemen testify, is here presented.
Music of the Enchanted Spring
John A. Gunn and A. L. Bartlett testify that during the year 1866 they had occasion to cross Red River, and the stream having swollen too full for fording; they left their horses on the south, or Bell side of the river, and crossed over in a canoe. Returning late in the afternoon, they landed near the famous enchanted spring, designated by the spirit as the hiding place of the treasure trove. They did not land there, however, with any expectation of finding the treasure -- oh no. They sought a cooling draught of limpid water to quench their burning thirst, so they say, which is evidently true. However, after refreshing themselves, they started up the hill, when a sweet strain of music pierced their ears like a volume of symphony vibrating the air.
They both in voluntarily stopped, and seated themselves on a moss covered stone, listening to the ravishing melody which continued some thirty minutes. It was unlike any music they had ever heard. The modulating sound was indescribable, and unsurpassingly sweet. It was utterly impossible to discover from whence it came, the whole atmosphere seemed thrilled with vibrating euphony, and the gentlemen were caught up, as it were, on wings of ecstasy.
Heartless people who have no conception of the mysterious, no ear for music, no eye for the beautiful and no taste for the sweets of this life, ascribe such manifestations as this to the imagination under a peculiar state of mind, and bewil dering circumstances. But not so in this case. These gentlemen were then in the vigor of young manhood, and had crossed the river that day in defiance of wind and wave to spend a joyous Sabbath with their best girls. Evidently they did not return with their hearts attuned to a heavenly sonnet, for neither of them married on the north side of the river, nor did they ever cross again on the same mission, and therefore could not have experienced the passionate throbbings that calls forth such an euphonious dulcet.
The writer can bear testimony to some remarkable experiences in crossing the same stream near the charmed spring, and it is under altogether different circumstances and state of mind that ones imaginations take flight, catching sweet intonations from the rippling waves, and chasing billows, bringing the cadence into diapason with the melody of the birds, and the chant of the sylph, forming a transporting consonance that carries the soul beyond that blessed abode where the ordinary mortal is willing to stop. These gentlemen had no such experience; in truth they sought a draught of lethe in all possible haste -- a spring known to all lovers of that section as the gushing stream of oblivion, and he who drinks may depart in forgetfulness. Kate the spirit, is ever present to administer to the comfort of' a despairing swain.
There was no circumstance attending this incident that could have possibly exercised the imagination. The gentlemen were tired and had no imagination, and there could not have been any illusion or delusion, in the melodious sound that pierced their ears. It was no other than Kate, the wi
tch, who always put in just at the right time and place unexpectedly and most mysteriously, and no doubt that the sweet strains of music was very helpful to their fatigued feelings.
Be this as it may, they are men of veracity and testify to the truth of this incident. They were then fresh from the field of battle, familiar with the sound of rattling musketry and roaring cannon, and were not easily frightened or deceived. Kate was a musical witch, and the circumstance is characteristic of the acts performed years before.
The writer has information of two incidents which occurred in 1872, a few miles from the Bell place, that were of the same nature and character of the disturbances that annoyed the Bell family so much, and unmistakably emanated from the same source or agency. These demonstrations were witnessed by two young ladies who could not have been mistaken. But, for proper and prudent reasons, they request that the cir cumstances and details be omitted in this publication, and in deference to their wishes they are not recorded. However, these incidents are sufficient to enable the author to trace the operations, of the agency known as the “Bell Witch” from 1817 to 1872, a period of fifty-five years, and he leaves readers to form their own conclusion as to the nature and authorship of the demonstrations. The testimony presented is given on the authority and statements of the very best people of the country, men and women who would not tend their names and influence for the purpose of making up a story of fiction, and altogether goes to establish, beyond question or doubt the existence for fifty-five years of the greatest mystery and wonder that the world has any account of.
The writer has only to say in conclusion, that if it was the work of human agency, the author was a shrewd devil, of great age and wonderful cunning, to have escaped detection during so long a reign terrorizing the fears of timid peo ple, continuing still at large undiscovered and unknown, in a country of sharp detectives, set to catch evil doers of every description. Conceding that it is possible for a person or persons, through any kind of mechanism, skill or human genius, to inaugurate such a mystifying terror, continuing over a half century undiscovered, is to admit that the present century of Christian civilization has progressed far beyond any other age in developing deviltry in human nature.
END
The Mississippi Bell Witch Legend
Bell Witch legends are almost as prevalent in Mississippi as they are in Tennessee. This is due to the fact that the families of two of John Bell's children, Jesse Bell and Esther Bell Porter, moved to Mississippi in the 1830's.
Also, late in life, Betsy Bell Powell removed to Yalobusha County MS where she died in 1888.
The noted folklorist, Arthur Palmer Hudson (1892-1978), was instrumental in preserving two of these legends for posterity.
FIRST VERSION
In 1928, while a Professor of English at the University of Mississippi, Hudson published a book entitled SPECIMENS OF MISSISSIPPI FOLKLORE under the auspices of the Mississippi Folklore Society. At pages 157-160 of this book is found a version of the Bell Witch Legend which differs significantly from the Tennessee legends and which I have appended as follows:
THE BELL "WITCH"
For some time I have known of the existence of the story of the Bell "witch." Miss Lois Womble, of Water Valley, first told me about it. She knew only of its general outlines -- a family by the name of Bell pursued from Illinois (as she heard the story) to Mississippi by a sort of larva familiae which its members called a witch, and which exerted its malign powers in various ways, from rough practical jokes terrifying in their effects to serious harm.
Last summer I asked Miss Ethel Lewellen, who was then living in Panola County, the home of one branch of the Bell family, whether she had ever heard of the Bell "witch." She replied that she had, but beyond mentioning that she had heard of a book on the subject she was able to contribute little to what I had heard from Miss Womble. She promised, however, to make inquiries and to transmit to me whatever she discovered. To her I owe most of the facts, presented in her own language below.
One other informant, Mr. Fonnie Black Ladd, who formerly resided at Oakland, Mississippi, and who is now a student in the University, added a few details of the story which Miss Lewellen's account lacked.
The details from both accounts do not, I am sure, tell the whole story of the Bell "witch." It is probable that not even the book referred to tells it all, for the story, like all stories that become the property of the folk, apparently has many mutations, and has undoubtedly been growing since the book was published (as the testimony indicates to be a fact). Lacking the book, which I hope eventually to see, I set down the details in the order which they seem to sustain to one another.
Miss Lewellen writes as follows in a letter transmitting her account of the story:
"Bauxite, Arkansas, March 28, 1928.
"Mr. A. P. Hudson, University, Miss.
"Dear Mr. Hudson:
"So far, the book containing the Bell Witch story has not been located; but if I can ever find it, I shall be glad to send it to you.
"I am enclosing some of the stories that the older members of our community could remember about the Witch - or rather the Wizard. I am told that the family of Bells who believed so implicitly in this 'Witch' moved to Mississippi in the hope of ridding themselves of its presence.
"I am glad to send you this for I think it pictures some of the beliefs of ignorant, superstitious, though probably good, people of earlier days.
Sincerely,
ETHEL LEWELLEN."
"To Panola County, about a half century ago," Miss Lewellen begins, "there moved with the Bell family a 'witch' that tormented one of the Bell girls and caused a great deal of suspicion to arise among the other members of the family and the community."
Mr. Fonnie Black Ladd, from recollections of the story as he heard it in his childhood at Oakland, adds some details about the circumstances in which the family moved to Mississippi. The Bells were living at Bell, Tennessee. Becoming dissatisfied, the father of the family expressed his desire to sell his farm and go somewhere else. The mother was opposed to going. One of the daughters agreed with her father and argued in favor of going to Mississippi. One night the lar familiaris of the family spoke to her and warned her against going. The daughter nevertheless persisted in her arguments and finally persuaded her father to sell out and move to Mississippi. Before the family left, the lar addressed her again and threatened to pursue her with its vengeance.
When they got to Mississippi, Miss Lewellen's account proceeds, "the members of the family talked of sending this girl away so that they might be free from the 'Witch's' awful presence. They also hoped that the girl might rid herself of the unspeakable torture which the 'Witch' visited upon her. 'There's no use for you to do this,' said a Voice, 'for no matter where she goes I will follow.'
"No one was ever able to see the 'Witch'; but often some member of the family would see food disappear as the 'Witch' carried it from the cupboard to 'his' mouth. 'His' favorite food was cream, and 'he' took it from every jar of milk. The Bells were never able to get any butter from the milk they churned.
"An old Negro woman once hid under a bed and tried to see the ‘Witch’ but ere she had long been there, something began to bite, scratch, and pinch her; and she was almost killed before she could get out.
"Although the 'Witch' treated the girl very cruelly, 'he' was not entirely inimical to other members of the family; on the contrary, 'he' proved very help ful on several occasions.
"One day Mr. Bell was talking of visiting a family in which every one was ill. 'I have just come from there,' said a Voice from nowhere, and proceeded to describe the physical condition of every member of the family, and also to tell what every member of the family was doing on that particular day. Investigation showed that the report of illness was false and proved the accuracy of every detail of the Voice's account of the state and activities of the family.
"On another occasion Mr. Bell was preparing to go for a doctor to attend one of his sick children. The Voice said, 'T
here's no need for you to go; I can get the doctor.' No one else went, but in due time the doctor came.
"One day the 'Witch' caused the wagon in which the Bells were going to church to stop on level ground. After vain efforts to get their horses to start the wagon again, the unseen hand of the 'Witch' lifted the wagon and horses off the road, transported it through the air a short distance, and set it down again without harming any one."
Mr. Ladd tells another story of the wagon which may be merely a variant of the foregoing, but which has some circumstances indicating that it is independent. To understand its proper connection beyond Miss Lewellen's remark that the “witch's" attentions to other members of the family were not always malignant but were sometimes benevolent, the reader will remember that Mrs. Bell, according to Mr. Ladd's account of the circumstances attending the removal of the family to Mississippi, opposed leaving the Tennessee home. Thus, according to Mr. Ladd, the "Witch" was always kind to the mother. Mr. Ladd's story runs like this:
The Bell Witch Hauntings (An Authenticated History of the Famous Bell Witch: A True Story) Page 22