It took much longer than I would have imagined to decipher the text in its entirety. Each “poem” often left me in such a bewildered state that I could never guess what would follow. My process of deciphering remained the same, yet the text became increasingly difficult, as sometimes I would have to attempt a passage as many as thirty times before it became clear. It often seemed that I could not decipher a text until I was ready to understand it. I often took long breaks between working on the manuscript for the sake of digesting what I had already deciphered. About three years into it I began deciphering the poem entitled “Co-dead language.” The long list of names baffled me. Most startling was that the writing seemed to be a direct response to the death of the hip-hop icons Notorious B.I.G. and Tupac Shakur. I had found the manuscript before either rapper had been killed, and even though I had been comfortable with the idea of this being an ancient text that had somehow fallen into my lap, when it spoke this directly to our times, I must admit, it frightened me. That fear propelled me to read it aloud as much as possible. I put it to music. I read it on TV. I couldn’t listen to hip-hop the same way. I felt personally attacked whenever I felt an emcee was misusing his power. I grew angry at the way capitalism and violence was being romanticized. Then I started working on the final scroll.
I had saved the longest scroll for last. This was to be the seventh and final “poem.” From the start, the tone of this page was completely different. It felt raw, unpolished, even gangster. My difficulty in deciphering it lay in the fact that I was completely surprised by the direction in which it seemed to be heading. And for a long time, I guess I wasn’t ready for it. More than any of the others, I could feel its direct connection to hip-hop. The style in which it was written felt more like a rhyme than a poem. It was hardcore. So hardcore, that I abandoned it for over a year, while busying myself with other projects. Had I abandoned hip-hop too? It’s true that I was listening to less hip-hop than I ever had. The growing romanticism of gangsterism and heartless pimpery had left me somewhat confused and more than a little angry. It felt like hip-hop was further off course than it had ever been. The have-nots of the African American ghettos had seemingly bought into the heartless capitalistic ideals that had originally been responsible for buying them as slaves. It felt hopeless. Hip-hop was dead. Misogyny and ignorance prevailed. Hip-hop seemed to be running the same God-forsaken course as the American government. Diamonds were as fluid as oil while the violence and corruption surrounding African diamond mines became just as overlooked as the number of dead women and children in Iraq and Afghanistan murdered in the name of American greed: the crudest oil of all. It hurt to hear emcees rapping about pointing guns at each other rather than at real enemies facing our communities and children (, Said the Shotgun to the Head). It felt senseless.
Slowly my senses returned to me. Through the growing popularity of southern hip-hop, “crunk” music, “trap” music, chopped and screwed, etc., I was reminded of the original passion embedded in hip-hop music. It’s not that the subject matter was any more uplifting; rather the context that shifted surrounding it. Suddenly, through hearing Southern rappers voicing their desire to once and for all “put the South on the map” I was able to see that hip-hop was still voicing a centuries old desire for respect. I was also able to realize how much of a product of America it is. This cry for respect allowed me to lose my impatience with hip-hop’s overall infatuation with gangsters and realize that even that was simply a cry for power and to be recognized. Like so many, in cases when the oppressed regain a sense of power, the initial intent is to express or abuse that power in the same way that it was used against them. Men have used this sort of manipulative power over women for centuries. In hip-hop, as in America, misogyny still prevails. But that misogyny is ironically rooted in an intense and undeniable love of women. How can we uncover those roots? I slowly began to trust that I would not be shocked by my findings with this last poem. I went back to deciphering it. Sure enough, I believe that that is what the last poem (actually the first in this collection, NGH WHT) is aimed at. The problem with poetry or scripture is that even after all my deciphering, there is still much to be deciphered. Phrases must be picked apart, dissected, meditated on. There are layers of meaning.
In the bottom corner of the final page I found the last few words. What I found, I initially thought funny and quite witty. I decided to use those words for the title of the entire manuscript, The Dead Emcee Scrolls. Of course, it is first a reference to the ancient Judaic texts that were found in the 1940s in caves near the Dead Sea. The Dead Sea Scrolls are often confused with the Nag Hamadi, other ancient texts that were found in Egypt around the same time that claim to be, among other things, the secret teachings of Yeshua (Jesus). Both findings, along with a few others, have been of growing popularity since the pop explosion of The Da Vinci Code, a novel that uses factual historic data to bring light to ground-shattering truths which may have been suppressed by the early Christian church. I also believe the title to be a reference to the two hip-hop icons whose deaths have served as an example of what can happen when the power of hip-hop is misused or simply over-looked.
I have yet to fully comprehend why these texts came to me. Maybe my training as an actor, and until then, untapped talent as a writer, prepared me to write and recite them in a way that would garner the attention they now desire. I believe this release to be a part of the original author’s plan. I have stopped concerning myself with the question of who wrote them and have simply found peace in knowing that “it is written.” Yet, these writings have also had a profound affect on me. In fact, I will go so far as to say that they have made a poet of me. Before encountering them I had certainly dabbled with emceeing and poetry. Shit, I never lost a battle. But my rhyming and writing before encountering these texts could have easily been aligned with many a braggadocious emcee. This manuscript changed me. It forced me to decipher my own life and purpose. Subsequently, my books, She and , Said the Shotgun to the Head, were exclusively written by me. Most of the poems and songs on Amethyst Rock Star and the self-titled Saul Williams album are my own writing.
I have decided to share some of the effect that the text had on me, personally, by including some journal excerpts in the second half of this book. As I mentioned, once I encountered these texts I began to listen to hip-hop differently. I began to think differently. The journal excerpts will give you a glance into the seven years of my personal life when the majority of these texts were deciphered. They are a personal offering in light of the impersonal nature of The Dead Emcee Scrolls. Through reading them you may gain insight into the way these texts helped me find my voice as a poet, emcee and artist.
Well, I guess that’s it. Enjoy it. Read it to yourself or out loud to a friend. Try it over a beat. Whatever. But spend time with it. If you’re an emcee, double that time and let it inform your lyricism. In many ways it probably already has. You may be surprised to see other emcees referenced either by name or by quote. Who’s quoting whom? There’s no explanation. Perhaps I was not the first to find this, but by some amazing grace it has found me and now I present it to you.
As for the scrolls themselves, I’ve kept them tucked away in hopes of one day being able to arrange some sort of exhibit. I am uncertain of the will of the “author” and, thus, have learned to sit back and allow things to unfold as they will. This has been my finding’s greatest lesson to me: patience. The changes that I have wanted to see in hip-hop, American society, the black community, and the world at large, can only unfold at the rate of our evolving consciousness. People ask me why I think poetry has become popular among the youth again. I respond that we cannot achieve a new world order without new words and ways of articulating the world we’d like to experience. The youth of today are using poetry slams and open mics as a means of calling our new world into order. Hip-hop has aided our generation tremendously in helping us formulate the ability to articulate our desires and dreams over beats and in our daily lives. Word up. It is only a matt
er of time before we realize the importance of these times. And in the words of Victor Hugo, “There is nothing more powerful than an idea whose time has come.”
SAUL WILLIAMS
I think that NGHs are the best of people that were slaves and that’s how they got to be NGHs. They stole the cream of the crop from Africa and brought them over here. And God, as they say, works in mysterious ways. So He made everybody NGH, ’cause we were arguing over in Africa about the Watusi, the Baule, the Senufo … all in different languages. So He brought us all over here, the best, the kings, the queens, the princesses, and the princes, and put us all together and made us one tribe, NGHs.
—RICHARD PRYOR, from Wattstax, the film
Fellas … I want to give the drummer some of this funky soul we got here. You ain’t got to do no soloing, brother, just keep what you got. We gonna turn it loose! ’Cause it’s a Mother.
—JAMES BROWN, from “Funky Drummer”
NGH WHT
CHAPTER 1
BCH NGH. Gun trigga. Dick’s bigga. Why
fuck? Killer. Blood spiller. BCH stealer. Mack
truck. Bad luck, fuckin with this black buck.
Bigger Thomas, I promise. Leave a corpse in
the furnace.
NGH WHT? I’m complicated. Down to my
strut. Like the way I hold my gat, flat on its
side, like a pup. And I’m tickling the trigger.
Make it laugh from its gut. You would think
I’m a comedian the way it erupts.
NGH WHT? I represent the ashes and dust.
All the soot up in your chimney. Got you
stuck in a rut. You could fire, hold your fire,
son, I’m smoking you up. You could withhold
your desires. Even Buddha got snuffed.
NGH, now, I’m standin’ on the corner of wow!
Exclamations pointed at me, ‘cause I’m gattin
these nouns. Got these kids inventin adjectives.
I’m gaining renown. Because I am, NGH! I am!
NGH please. The earth, the air, the fire, and the
seas. Third dimension. Fourth dimension, Fifth
dimension, with ease. All that shit you never
thought of. Got you smokin them trees. At your
front door with my sawed-off. Got you snortin
them keys.
NGH WHT? Boy I ain’t gonna knock. Open
up. When it’s time to meet your maker, ain’t
no changin the plot. You’re an actor in a series.
NGH, I own the lot. And I’m here to serve these
royalties like gold in a pot.
CHAPTER 2
Callin haves and have-nots, every cell on the
block, every NGH with a trigga: empty barreled
or cocked. Marchin like parade of scars if you
been stabbed or shot. Son, we smokin these
batons right in front of these cops.
Callin out to the kids, all my NGHs with bids.
Whether suited up or booted up or stuck in the
mid. You can download it or boot it up. My pupils,
un-lid! All my students of the underground with
record store gigs.
Callin out to the girls. The inventors of worlds.
The intelligence of relevance and elegant pearls.
Pour like nectar from the lotus, big bang opus in
swirls, down the sweaty back of hair weave tracks
and dry Jheri curls.
Callin out to the pimps. Hat-cocked, slump, with
your gimp on your wrist with just a twist of lime
to go with that limp. Hold your cup up so this
ancient rain can find its way in. Let these NGHs
know the cost of reachin heavenly bliss.
CHAPTER 3
Here it is! The contents of a balled-up fist. All the
density of matter could never add up to this. Here’s
the secret of the energy transferred by a kiss. Yes,
the secret of eternity, the secret of bliss.
And the stars: the rings of Saturn; fiery Mars; all
the jet-propelled philosophies of Venus in Furs. All
the pussy you can handle from a poet that purrs.
Chillin in a furry Kangol and some suede Timbs
with spurs.
(Arches back to hiss-story. Afternoon nap-py words.)
CHAPTER 4
Death creeps through the streets over programmed
beats. A rabid dog in heat on a dead end street. Oil
slicks: the only rainbows canvass gray concrete.
Shadows of skyscrapers fall when Mohammed speaks.
Corpses piled in heaps. Sores and decay. Reeks.
Placin tags on feet. A Nike Air Force fleet. Custom
Made: unique. Still in box: white sheet. Ripened
blue black sweet. White tank top, wife beat BREAK.
Hearts in two-step beat BREAK.
Dance pray work whip beat BREAK.
Neck back jump back kiss BREAK.
Now shake it off.
CHAPTER 5
Consider your-self: less than, inferior to,
half man, superior to, womb man, unbearable
likeness. Consider yourself: almost, never
quite, dark skinned, lily white, black as sin,
devil’s den, whiteness.
Consider your-self: outcast, criminal, unseen,
invisible, point blank, ready-cocked, trigger.
Consider yourself: hardcore, dirt poor, hustler,
BCH/whore, reverend, doctor, nigger.
Cotton corn crop wheat BREAK.
Entrails tongue pig’s feet BREAK.
Neck back jump back kiss BREAK.
Now break it off.
CHAPTER 6
Church of: fear and lust; hell or bust; back of
bus; scream and cuss; hold your tongue; unsung
apostle. Church of: God and Christ; men and
mice; Vincent Price; naughty nice; fat suit; white
beard; colossal.
Church of: down and low; sick and shut; born
in sin; usher strut; ten percent; short on rent;
basket. Church of: Sunday suit; hex and root;
chicken foot; dusty boot; foot stomp; hand
clap; casket.
Ashes dust kill crush BREAK.
Build up pimp strut slap BREAK.
Neck back jump back kiss BREAK.
Now clap your hands to what he’s doing.
CHAPTER 7
I came in the door. I said it before before.
The future’s mistress is history’s whore.
Ate the whole fuckin’ apple, NGH, even the
core. Swallowed seed. Made her bleed. Now
she’s begging for more.
Ancient Judaic law. Kosher, Crunk and hardcore.
Goat blood mark on the door. Open shut. Yom
Kippur. Now who’s gonna take the weight? It’s
your birthday. Take the cake.
Blow out the candles. I wait in the darkness,
like a vandal. The silhouette of SET in the
mirror on the mantle.
Fireplace is in the heart. Water places the art
’round the islands of desiring where most primitives
stalk, sacrificing their daughters. These primordial
waters carry a feminine agenda that no man ever
taught us.
True, they captured and caught us. Transported,
sold us, and bought us. Constituted and lawed us.
Distorted truths that they taught us. We rebelled
then they fought us. We conformed then they
formed us. Now y’all NGHs rhymin ‘bout
material possessions.
False idols. False gods. Revering false titles.
Peep dude with the platinum cross. He floss
bibles. Check vitals. Revivals. Father, son in
denial. Throw momma f
rom the train and derail
every child.
CHAPTER 8
Rape of a nation. Offbeat complete. Blood of
the Haitian. Diaspora. Divide to defeat. Euro
invasion.
Legs spread ‘round midnight. “Hold still, girl.
Don’t fight.” Nurtured seed despite dawn’s
early light.
Back to basics. Back to the streets. Jordache
and Asics. Le Tigre hoodie, fitted and neat.
Graffiti capers. The spray can vapors. Wrong
side of the track. Third rail shock treatment.
Yo I’m bringin’em back.
Unwrap the mummy. Replace his heart. Feed
him. He’s hungry. Remind him of his nature.
Divine. Pictures on money. Cash in on melanin,
top of spine. He cries for mommy.
Mommy’s getting raped, right now. Greco-
Roman fate, somehow. Tubman’s running late,
so she plans her own escape.
She feels the music. Sign of the timeless flight
The Dead Emcee Scrolls Page 3