The Algernon Blackwood Collection

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by Algernon Blackwood


  My thoughts were busy, but for a long time no speech passed. Occasionally I stole glances at my companion as we plodded downwards through the growing dusk, and there seemed a curious glow about his face that made him more clearly visible than the other objects about us. The way he looked back from time to time across his shoulder increased my impression — by no means a pleasant one just then — that something followed us from those heathery hilltops, kept close behind us through the muddy lanes, and watched our movements across the fields and hedges.

  I have never forgotten that walk home in the autumn twilight, nor the sense of haunting possibilities that hung about it like an atmosphere — the feeling that Other life loomed close upon our steps. Before Roslin Chapel was passed, and the welcome lights of the town were near, this consciousness of a ghostly following suite became a certainty, and I felt that every copse and field sent out some messenger to swell the throng. We had established touch with another region of life, of power, and the link was not yet fully broken.

  And the sentences Julius let fall from time to time, half to himself and half to me, increased my nervousness instead of soothing it.

  “The gods, you see, are not dead,” he said, waving his hand towards the hills, “but only distant. They are still accessible to all who can feel-with their powers. In your self-consciousness a door stands open; they can be approached — through Nature. Ages ago, when the sun was younger, and you and I were nearer to the primitive beauty...”

  A cat, darting silently across the road like a shadow from a cottage door, gave me such a start that I lost the remainder of the sentence. His arm was linked in mine as he added softly:

  “... Only, what is borrowed in this way must always be returned, for otherwise the equilibrium is destroyed, and the borrower suffers until he puts it right again. So utterly exact is the balance of the universe....”

  I deliberately turned my head away, aware that something in me would not listen. The conviction grew that he had a motive in the entire business. That inner secret dread revived. Yet, in spite of it, there was a curiosity that refused to let me escape altogether. It was bound to satisfy itself. The question seemed to force itself out of my lips:

  “They are unconscious, though, these Powers?” And, having asked it, I would willingly have blotted out the words. I heard his low voice answer so far away it seemed an echo from the hills behind us.

  “Of a different order,” he replied, “until they are part of you; and then they share your consciousness....”

  “Hostile or friendly?” I believed I thought this question only, but apparently I spoke it out aloud. Julius paused a moment. Then he said briefly:

  “Neither one nor other, of themselves. Merely that they resent an order being placed upon them. It involves mastery or destruction.”

  The words sank into me with something like a shudder. It seemed that everything I asked and everything he answered were as familiar as though we spoke of some lecture of the day before. What I had witnessed shared this familiarity, too, though more faintly. All belonged to this incalculable past he for ever searched to bring to light. Yet of what dim act of mine, of his, or of another working with us, this mysterious shudder was born, I still remained in ignorance, though an ignorance that seemed now slowly about to lift.

  Then, suddenly, the final question was out before I could prevent it. It came irresistibly:

  “And if, instead of animals, it had been men...?”

  The effect was instantaneous, and very curious. I could have sworn he had been waiting for that question. For he turned upon me with passion that shone a moment in his pale and eager face, then died away as swiftly as it came. His hand tightened upon my arm; he drew me closer. He bent down. I saw his eyes gleam in the darkness as he whispered:

  “Such men would know themselves cut off from their own kind, a gulf between humanity — and themselves. For the elemental powers may be borrowed, but not kept. There would burn in them fires no human hands could quench, because no human hands had lit them. Yet their vast energies might lift our little self-seeking.race into that grander universal life where ”

  He stopped dead in the darkened road and fixed me with his eyes. He said the next words with a vehement conviction that struck cold into my very entrails:

  “He who retains within himself the elemental powers which are the deities in Nature, is both above and below his kind.”

  A moment he hid his face in his hands; then, opening his arms wide and throwing his head back to the sky, he raised his voice; he almost cried aloud: “A man who has worshipped the Powers of Wind and the Powers of Fire, and has retained them in himself, keeping them out of their appointed places, is born of them. He is become their child. He is a son of Wind and Fire. And though he break and flame with energies that could regenerate the world, he must remain alien and outcast from humanity, untouched by love or sorrow, stranger to joy, aloof, impersonal, until by full and complete restitution, he restore the balance in the surrender of his stolen powers.”

  It seemed to me he towered; that his stature grew; that the darkness round his very head turned bright; and that a wind from nowhere went driving down the sky behind him with a wailing violence. The amazing outburst took me off my feet by its suddenness. An emotion from the depths rose up and shook me. What happened next I hardly realised, only that he caught my arm and hurried along the road at a reckless, half stumbling speed, and that the lonely hills behind us followed in the darkness....

  A few moments afterwards we found ourselves among the busy lights and traffic of the streets. His calm had returned as suddenly as it had deserted him. Such moments with him were so rare, he seemed almost unnatural, superhuman. And presently we separated at the corner of the North Bridge, going home to our respective rooms. He made no single reference to the storm that had come upon him in this extraordinary manner; I likewise spoke no word. We said good night. He turned one way, I another. But, as I went, his burning sentences still haunted me; I saw his face like moonlight through the tangle of a wood; and I knew that all we had seen and heard and spoken that afternoon had reference to a past that we had shared, yet also to a future, which he and I awaited together for the coming of a — third.

  CHAPTER XI

  ..................

  “STRANGE AS IT MAY APPEAR to the modern mind, whose one ambition is to harden and formalise itself... the ancient mind conceived of knowledge in a totally different fashion. It did not crystallise itself into a hardened point, but, remaining fluid, knew that the mode of knowledge suitable to its nature was by intercourse and blending. Its experience was... that it could blend with intelligence greater than itself, that it could have intercourse with the gods.” — “Some Mystical Adventures” (G. R. S. Mead).

  An inevitable result of this experience was that, for me, a reaction followed. I had no stomach for such adventures. Though carried away at the moment by the enthralling character of the feelings roused that afternoon, my normal self, my upper self as I had come to call it, protested — with the result that I avoided Julius. I changed my seat in the classrooms, giving as excuse that I could not hear the lecturer; I gave up attending post-mortems and operations where I knew that he would be; and if I saw him in the street I would turn aside or dive into some shop until the danger of our meeting passed. Ashamed of my feebleness, I yet could not bring myself to face him and thrash the matter out.

  Other influences also were at work, for my father, it so happened, and the girl I was engaged to marry, her family, too, were all of them in Edinburgh just about that time, and some instinct warned me that they and LeVallon must not meet. In the latter case particularly I obeyed this warning instinct, for in the influence of Julius there hid some strain of opposition towards these natural affections. I was aware of it unconsciously, perhaps. It seemed he made me question the reality of my love; made me doubt and hesitate; sometimes almost made me challenge the value of these ties that meant so much to me. From his point of view, I knew, these emotions belonged
to transient relationships of one brief section, and to become centred in them involved the obliteration of the larger view. His attitude was more impersonal: Love everyone, but do not lose perspective by focusing your entire self in one or two. It was au fond a selfish pleasure merely; it delayed the development of the permanent personality; it destroyed — more important still — the sense of kinship with the universe which was the basic principle with him. It need not: but it generally did.

  For some weeks, therefore, our talks and walks were interrupted; I devoted myself to work, to intercourse with those I loved, and led generally the normal existence of a university student who was reading for examinations that were of importance to his future career in life.

  Yet, though we rarely met, and certainly held no converse for some time, interruption actually there was none at all. To pretend it were a farce. The inner relationship continued as before. Physical separation meant absolutely nothing in those ties that so strangely and so intimately knit our deeper lives together. There was no more question of break between us than there is question of a break in time when light is extinguished and the clock becomes invisible. His presence always stood beside me; the beauty of his pale, un-English face kept ever in my thoughts; I heard his whisper in my dreams at night, and the ideas his curious language watered continued growing with a strength I could not question.

  There were two selves in me then as in our school-days: one that resisted, and one that yearned. When together, it was the former that asserted its rights, but when apart, oddly enough, it was the latter. There is little question, however, that the latter was the stronger of the two. Thus, the moment I found myself alone again, my father and my fiancee both gone, we rushed together like two ends of an elastic that had been stretched too long apart.

  And almost immediately, as though the opportunity must not be lost, he spoke to me of an experiment he had in view.

  By what network of persuasiveness he induced me to witness, if not actually to cooperate in, this experiment, I cannot pretend at this distance to remember. I think it is true that he used no persuasion at all, but that at the first mention of it my deeper being met the proposal with curious sympathy. At the horror and audacity my upper self shrank back aghast; the thing seemed wholly unpermissible and dreadful; something unholy, as of blasphemy, lay in it too. But, as usual, when this mysterious question of “Other Places” was involved, in the end I followed blindly where he led. My older being held the casting vote. And the reason — I admit it frankly — was that somewhere behind the amazing glamour of it all lay — truth. While reason scoffed, my heart remembered and believed.

  Moreover, in this particular instance, a biting curiosity had its influence too. I was wholly sceptical of results. The thing was mad, incredible, even wicked. It could never happen. Yet, while I said these words, and more besides, there ran a haunting terror in me underground that, after all... that possibly... I cannot even set down in words the nature of my doubt. I can merely affirm that something in me was not absolutely sure.

  “The essential thing,” he told me, “is to find an empty ‘instrument’ that is in perfect order — young, vigorous, the tissues unwasted by decay or illness. There must have been no serious deterioration of the organs, muscles, and so forth.”

  I knew then that this new experiment was akin to that other I had already witnessed. The experience on the Pentlands had also been deliberately brought about The only difference was that this second one he announced beforehand. Further, it was of a higher grade. The channel of evocation, instead of being in the vegetable kingdom, was in the human.

  I understood his meaning, and suggested that someone in deep trance might meet the conditions, for in trance he held that the occupant, or soul, was gone elsewhere, the tenement of flesh deserted.

  But he shook his head. That was not, he said, legitimate. The owner would return. He watched me with a curious smile as he said this. I knew then that he referred to the final emptiness of a vacated body.

  “Sudden death,” I said, while his eyes flashed back the answer. “And the Elemental Powers?” I asked quickly.

  “Wind and fire,” he replied. And in order to carry his plan into execution he proposed to avail himself of his free access to the students’ Dissecting Room.

  During the longish interval between the conception and carrying out of this preposterous experiment I shifted like a weathercock between acceptance and refusal. My doubts were torturing. There were times when I treated it as the proposal of a lunatic that at worst could work no injury to anyone concerned. But there were also times when a certain familiar reality clothed it with a portentous actuality. I was reminded faintly of something similar I had been connected with before. Dim figures of this lost familiarity stalked occasionally across the field of inner sight. Julius and I had done this thing together long, long ago, “when the sun was younger,” and when we were “nearer to the primitive beauty,” as he phrased it. In reverie, in dreams, in moments when thinking was in abeyance, this odd conviction asserted itself. It had to do with a Memory of some worship that once was mighty and effective; when august Presences walked the earth in stupendous images of power; and traffic with them had been useful, possible. The barrier between the human and the non-human, between Man and Nature, was not built. Wind and fire! It was always wind and fire that he spoke of. And I remember one vivid and terrific dream in particular in which I heard again a voice pronounce that curious name of “Concerighe,” and, though the details were blurred on waking, I clearly grasped that certain elemental powers had been evoked by us for purposes of our own and had not been suffered to return to their appointed places; further, that concerned with us in the awful and solemn traffic was — another. We had been three.

  This dream, of course, I easily explained as due directly to my talks with Julius, but my dread was not so easily dismissed, and that I overcame it finally and consented to attend was due partly to the extraordinary curiosity I felt, and partly to this inexplicable attraction in my deeper self which urged me to see the matter through. Something inevitable about it forced me. Yet, but for the settled conviction that behind the abhorrent proposal lay some earnest purpose of LeVallon’s, not ignoble in itself, I should certainly have refused. For, though saying little, and not taking me fully into his confidence, he did manage to convey the assurance that this thing was not to be carried out as an end, but as a means to an end, in itself both legitimate and necessary. It was, I gathered, a kind of preliminary trial — an attempt that might possibly succeed, even without the presence of the third.

  “Sooner or later,” he said, aware that I hesitated, “it must be faced. Here is an opportunity for us, at least. If we succeed, there is no need to wait for — another. It is a question. We can but try.”

  And try accordingly we did.

  The occasion I shall never forget — a still, cold winter’s night towards the middle of December, most of the students already gone down for Christmas, and small chance of the room being occupied. For even in the busiest time before examinations there were few men who cared to avail themselves of the gruesome privilege of night-work, for which special permission, too, was necessary. Julius, in any case, made his preparations well, and the janitor of the grey-stone building on the hill, whose top floor was consecrated to this grisly study of life in death, had surrendered the keys even before we separated earlier in the evening for supper at the door of the post-mortem theatre.

  “Upstairs at eleven o’clock,” he whispered, “and if I’m late — the preparations may detain me — go inside and wait. Your presence is necessary to success.” He laid his hand on my shoulder; he looked at me searchingly a moment, almost beseechingly, as though he detected the strain of opposition in me. “And be as sympathetic as you can,” he begged. “At least, do not actively oppose.” Then, as he turned away, “I’ll try to be punctual,” he added, smiling, “but — well, you know as well as I do!” He shrugged his shoulders and was gone.

  You know! Somehow or o
ther it was true: I did know. The interval of several hours he would spend in his inner chamber concentrated upon the process of feeling-with — evoking. He would have no food, no rest, no moment’s pause. At the appointed hour he would arrive, charged with the essential qualities of these two elemental powers which in dim past ages, summoned by another audacious “experiment” from their rightful homes, he now sought to “restore.” He would seek to return what had been “borrowed.” He would attempt to banish them again. For they could only be thus banished, as they had been summoned — through the channel of a human organism. They were of a loftier order, then, than the Powers for whose return the animal organisms of the sheep had served.

  I went my way down Frederick Street with a heart, I swear, already palpitating.

  Of the many thrilling experiences that grew out of my acquaintance with this extraordinary being, I think that night remains supreme — certainly, until our paths met again in the Jura Mountains. But, strangest of all, is the fact that throughout the ghastly horror of what occurred was — beauty! To convey this beauty is beyond any power that I possess, yet it was there, a superb and awful beauty that informed the meanest detail of what I witnessed. The experiment failed of course; in the accomplishment of LeVallon’s ultimate purpose, that is, it failed; but the failure was due. apparently, to one cause alone: that the woman was not present.

  It is most difficult to describe, and my pen, indeed, shrinks from setting down so revolting a performance..Yet this curious high beauty redeems it in my memory as I now recall the adventure through the haze of years, and I believe the beauty was due to a deeper fact impossible to convey in words. Behind the little “modern” experiment, and parallel to it, ran another, older Memory that was fraught with some significance of eternity. This parent memory penetrated and overshadowed the smaller copy of it; it exalted what was ugly, uplifted what seemed abominable, sublimated the distressing failure into an image of what might have been magnificent. I mean, in a word, that this experiment was a poor attempt to reconstruct an older ritual of spiritual significance whereby those natural forces, once worshipped as the gods, might combine with qualities similar to their own in human beings. The memory of a more august and effective ceremony moved all the time behind the little reconstruction. The beauty was derived from my dim recollection of some transcendent but now forgotten worship.

 

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