And he knelt there on his narrow ledge, the world of men forgotten. The power that caught him was too great a thing for wonder or for fear; he even felt no awe. Sensation of any kind that can be named or realised left him utterly. He forgot himself. He merely watched. The glory numbed him. Block and pencil, as the reason of his presence there at all, no longer existed....
Yet one small link remained that held him to some kind of consciousness of earthly things: he never lost sight of this—that, being just outside the circle of evocation, he was safe, and that the man and woman, being stationary in its untouched centre, were also safe. But—that a movement of six inches in any direction meant for any one of them instant death.
What was it, then, that suddenly strengthened this solitary link so that the chain tautened and he felt the pull of it? Henriot could not say. He came back with the rush of a descending drop to the realisation—dimly, vaguely, as from great distance—that he was with these two, now at this moment, in the Wadi Hof, and that the cold of dawn was in the air about him. The chill breath of the Desert made him shiver.
But at first, so deeply had his soul been dipped in this fragment of ancient worship, he could remember nothing more. Somewhere lay a little spot of streets and houses; its name escaped him. He had once been there; there were many people, but insignificant people. Who were they? And what had he to do with them? All recent memories had been drowned in the tide that flooded him from an immeasurable Past.
And who were they—these two beings, standing on the white floor of sand below him? For a long time he could not recover their names. Yet he remembered them; and, thus robbed of association that names bring, he saw them for an instant naked, and knew that one of them was evil. One of them was vile. Blackness touched the picture there. The man, his name still out of reach, was sinister, impure and dark at the heart. And for this reason the evocation had been partial only. The admixture of an evil motive was the flaw that marred complete success.
The names then flashed upon him—Lady Statham—Richard Vance.
Vance! With a horrid drop from splendour into something mean and sordid, Henriot felt the pain of it. The motive of the man was so insignificant, his purpose so atrocious. More and more, with the name, came back—his first repugnance, fear, suspicion. And human terror caught him. He shrieked. But, as in nightmare, no sound escaped his lips. He tried to move; a wild desire to interfere, to protect, to prevent, flung him forward—close to the dizzy edge of the gulf below. But his muscles refused obedience to the will. The paralysis of common fear rooted him to the rocks.
But the sudden change of focus instantly destroyed the picture; and so vehement was the fall from glory into meanness, that it dislocated the machinery of clairvoyant vision. The inner perception clouded and grew dark. Outer and inner mingled in violent, inextricable confusion. The wrench seemed almost physical. It happened all at once, retreat and continuation for a moment somehow combined. And, if he did not definitely see the awful thing, at least he was aware that it had come to pass. He knew it as positively as though his eye were glued against a magnifying lens in the stillness of some laboratory. He witnessed it.
The supreme moment of evocation was close. Life, through that awful sandy vortex, whirled and raged. Loose particles showered and pelted, caught by the draught of vehement life that moulded the substance of the Desert into imperial outline—when, suddenly, shot the little evil thing across that marred and blasted it.
Into the whirlpool flew forward a particle of material that was a human being. And the Group-Soul caught and used it.
The actual accomplishment Henriot did not claim to see. He was a witness, but a witness who could give no evidence. Whether the woman was pushed of set intention, or whether some detail of sound and pattern was falsely used to effect the terrible result, he was helpless to determine. He pretends no itemised account. She went. In one second, with appalling swiftness, she disappeared, swallowed out of space and time within that awful maw—one little corpuscle among a million through which the Life, now stalking the Desert wastes, moulded itself a troop-like Body. Sand took her.
There followed emptiness—a hush of unutterable silence, stillness, peace. Movement and sound instantly retired whence they came. The avenues of Memory closed; the Splendours all went down into their sandy tombs....
The moon had sunk into the Libyan wilderness; the eastern sky was red. The dawn drew out that wondrous sweetness of the Desert, which is as sister to the sweetness that the moonlight brings. The Desert settled back to sleep, huge, unfathomable, charged to the brim with life that watches, waits, and yet conceals itself behind the ruins of apparent desolation. And the Wadi, empty at his feet, filled slowly with the gentle little winds that bring the sunrise.
Then, across the pale glimmering of sand, Henriot saw a figure moving. It came quickly towards him, yet unsteadily, and with a hurry that was ugly. Vance was on the way to fetch him. And the horror of the man’s approach struck him like a hammer in the face. He closed his eyes, sinking back to hide.
But, before he swooned, there reached him the clatter of the murderer’s tread as he began to climb over the splintered rocks, and the faint echo of his voice, calling him by name—falsely and in pretence—for help.
CASE I: A PSYCHICAL INVASION
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I
“And what is it makes you think I could be of use in this particular case?” asked Dr. John Silence, looking across somewhat sceptically at the Swedish lady in the chair facing him.
“Your sympathetic heart and your knowledge of occultism—”
“Oh, please—that dreadful word!” he interrupted, holding up a finger with a gesture of impatience.
“Well, then,” she laughed, “your wonderful clairvoyant gift and your trained psychic knowledge of the processes by which a personality may be disintegrated and destroyed—these strange studies you’ve been experimenting with all these years—”
“If it’s only a case of multiple personality I must really cry off,” interrupted the doctor again hastily, a bored expression in his eyes.
“It’s not that; now, please, be serious, for I want your help,” she said; “and if I choose my words poorly you must be patient with my ignorance. The case I know will interest you, and no one else could deal with it so well. In fact, no ordinary professional man could deal with it at all, for I know of no treatment nor medicine that can restore a lost sense of humour!”
“You begin to interest me with your ‘case,’” he replied, and made himself comfortable to listen.
Mrs. Sivendson drew a sigh of contentment as she watched him go to the tube and heard him tell the servant he was not to be disturbed.
“I believe you have read my thoughts already,” she said; “your intuitive knowledge of what goes on in other people’s minds is positively uncanny.”
Her friend shook his head and smiled as he drew his chair up to a convenient position and prepared to listen attentively to what she had to say. He closed his eyes, as he always did when he wished to absorb the real meaning of a recital that might be inadequately expressed, for by this method he found it easier to set himself in tune with the living thoughts that lay behind the broken words.
By his friends John Silence was regarded as an eccentric, because he was rich by accident, and by choice—a doctor. That a man of independent means should devote his time to doctoring, chiefly doctoring folk who could not pay, passed their comprehension entirely. The native nobility of a soul whose first desire was to help those who could not help themselves, puzzled them. After that, it irritated them, and, greatly to his own satisfaction, they left him to his own devices.
Dr. Silence was a free-lance, though, among doctors, having neither consulting-room, bookkeeper, nor professional manner. He took no fees, being at heart a genuine philanthropist, yet at the same time did no harm to his fellow-practitioners, because he only accepted unremunerative cases, and cases that interested him for some very special reason. He argued that t
he rich could pay, and the very poor could avail themselves of organised charity, but that a very large class of ill-paid, self-respecting workers, often followers of the arts, could not afford the price of a week’s comforts merely to be told to travel. And it was these he desired to help: cases often requiring special and patient study—things no doctor can give for a guinea, and that no one would dream of expecting him to give.
But there was another side to his personality and practice, and one with which we are now more directly concerned; for the cases that especially appealed to him were of no ordinary kind, but rather of that intangible, elusive, and difficult nature best described as psychical afflictions; and, though he would have been the last person himself to approve of the title, it was beyond question that he was known more or less generally as the “Psychic Doctor.”
In order to grapple with cases of this peculiar kind, he had submitted himself to a long and severe training, at once physical, mental, and spiritual. What precisely this training had been, or where undergone, no one seemed to know,—for he never spoke of it, as, indeed, he betrayed no single other characteristic of the charlatan,—but the fact that it had involved a total disappearance from the world for five years, and that after he returned and began his singular practice no one ever dreamed of applying to him the so easily acquired epithet of quack, spoke much for the seriousness of his strange quest and also for the genuineness of his attainments.
For the modern psychical researcher he felt the calm tolerance of the “man who knows.” There was a trace of pity in his voice—contempt he never showed—when he spoke of their methods.
“This classification of results is uninspired work at best,” he said once to me, when I had been his confidential assistant for some years. “It leads nowhere, and after a hundred years will lead nowhere. It is playing with the wrong end of a rather dangerous toy. Far better, it would be, to examine the causes, and then the results would so easily slip into place and explain themselves. For the sources are accessible, and open to all who have the courage to lead the life that alone makes practical investigation safe and possible.”
And towards the question of clairvoyance, too, his attitude was significantly sane, for he knew how extremely rare the genuine power was, and that what is commonly called clairvoyance is nothing more than a keen power of visualising.
“It connotes a slightly increased sensibility, nothing more,” he would say. “The true clairvoyant deplores his power, recognising that it adds a new horror to life, and is in the nature of an affliction. And you will find this always to be the real test.”
Thus it was that John Silence, this singularly developed doctor, was able to select his cases with a clear knowledge of the difference between mere hysterical delusion and the kind of psychical affliction that claimed his special powers. It was never necessary for him to resort to the cheap mysteries of divination; for, as I have heard him observe, after the solution of some peculiarly intricate problem—
“Systems of divination, from geomancy down to reading by tea-leaves, are merely so many methods of obscuring the outer vision, in order that the inner vision may become open. Once the method is mastered, no system is necessary at all.”
And the words were significant of the methods of this remarkable man, the keynote of whose power lay, perhaps, more than anything else, in the knowledge, first, that thought can act at a distance, and, secondly, that thought is dynamic and can accomplish material results.
“Learn how to think,” he would have expressed it, “and you have learned to tap power at its source.”
To look at—he was now past forty—he was sparely built, with speaking brown eyes in which shone the light of knowledge and self-confidence, while at the same time they made one think of that wondrous gentleness seen most often in the eyes of animals. A close beard concealed the mouth without disguising the grim determination of lips and jaw, and the face somehow conveyed an impression of transparency, almost of light, so delicately were the features refined away. On the fine forehead was that indefinable touch of peace that comes from identifying the mind with what is permanent in the soul, and letting the impermanent slip by without power to wound or distress; while, from his manner,—so gentle, quiet, sympathetic,—few could have guessed the strength of purpose that burned within like a great flame.
“I think I should describe it as a psychical case,” continued the Swedish lady, obviously trying to explain herself very intelligently, “and just the kind you like. I mean a case where the cause is hidden deep down in some spiritual distress, and—”
“But the symptoms first, please, my dear Svenska,” he interrupted, with a strangely compelling seriousness of manner, “and your deductions afterwards.”
She turned round sharply on the edge of her chair and looked him in the face, lowering her voice to prevent her emotion betraying itself too obviously.
“In my opinion there’s only one symptom,” she half whispered, as though telling something disagreeable—"fear—simply fear.”
“Physical fear?”
“I think not; though how can I say? I think it’s a horror in the psychical region. It’s no ordinary delusion; the man is quite sane; but he lives in mortal terror of something—”
“I don’t know what you mean by his ‘psychical region,’” said the doctor, with a smile; “though I suppose you wish me to understand that his spiritual, and not his mental, processes are affected. Anyhow, try and tell me briefly and pointedly what you know about the man, his symptoms, his need for help, my peculiar help, that is, and all that seems vital in the case. I promise to listen devotedly.”
“I am trying,” she continued earnestly, “but must do so in my own words and trust to your intelligence to disentangle as I go along. He is a young author, and lives in a tiny house off Putney Heath somewhere. He writes humorous stories—quite a genre of his own: Pender—you must have heard the name—Felix Pender? Oh, the man had a great gift, and married on the strength of it; his future seemed assured. I say ‘had,’ for quite suddenly his talent utterly failed him. Worse, it became transformed into its opposite. He can no longer write a line in the old way that was bringing him success—”
Dr. Silence opened his eyes for a second and looked at her.
“He still writes, then? The force has not gone?” he asked briefly, and then closed his eyes again to listen.
“He works like a fury,” she went on, “but produces nothing"—she hesitated a moment—"nothing that he can use or sell. His earnings have practically ceased, and he makes a precarious living by book-reviewing and odd jobs—very odd, some of them. Yet, I am certain his talent has not really deserted him finally, but is merely—”
Again Mrs. Sivendson hesitated for the appropriate word.
“In abeyance,” he suggested, without opening his eyes.
“Obliterated,” she went on, after a moment to weigh the word, “merely obliterated by something else—”
“By some one else?”
“I wish I knew. All I can say is that he is haunted, and temporarily his sense of humour is shrouded—gone—replaced by something dreadful that writes other things. Unless something competent is done, he will simply starve to death. Yet he is afraid to go to a doctor for fear of being pronounced insane; and, anyhow, a man can hardly ask a doctor to take a guinea to restore a vanished sense of humour, can he?”
“Has he tried any one at all—?”
“Not doctors yet. He tried some clergymen and religious people; but they know so little and have so little intelligent sympathy. And most of them are so busy balancing on their own little pedestals—”
John Silence stopped her tirade with a gesture.
“And how is it that you know so much about him?” he asked gently.
“I know Mrs. Pender well—I knew her before she married him—”
“And is she a cause, perhaps?”
“Not in the least. She is devoted; a woman very well educated, though without being really intelligent, and with so
little sense of humour herself that she always laughs at the wrong places. But she has nothing to do with the cause of his distress; and, indeed, has chiefly guessed it from observing him, rather than from what little he has told her. And he, you know, is a really lovable fellow, hard-working, patient—altogether worth saving.”
Dr. Silence opened his eyes and went over to ring for tea. He did not know very much more about the case of the humorist than when he first sat down to listen; but he realised that no amount of words from his Swedish friend would help to reveal the real facts. A personal interview with the author himself could alone do that.
“All humorists are worth saving,” he said with a smile, as she poured out tea. “We can’t afford to lose a single one in these strenuous days. I will go and see your friend at the first opportunity.”
She thanked him elaborately, effusively, with many words, and he, with much difficulty, kept the conversation thenceforward strictly to the teapot.
And, as a result of this conversation, and a little more he had gathered by means best known to himself and his secretary, he was whizzing in his motor-car one afternoon a few days later up the Putney Hill to have his first interview with Felix Pender, the humorous writer who was the victim of some mysterious malady in his “psychical region” that had obliterated his sense of the comic and threatened to wreck his life and destroy his talent. And his desire to help was probably of equal strength with his desire to know and to investigate.
The Algernon Blackwood Collection Page 309