The non-ordinary reality produced by Mescalito was utiliz— able, and in this respect was identical with that induced by an ally. The only difference was the rationale don Juan used in his teachings for eliciting it: one was supposed to seek 'Mescalito's lessons on the right way'.
The non-ordinary reality produced by Mescalito also had component elements, and here again the states of non-ordinary reality induced by Mescalito and by an ally were identical. In both, the characteristics of the component elements were stability, singularity, and lack of consensus.
The other procedure don Juan used to prepare the background for special consensus was to make me the со-participant in special states of ordinary reality. A special state of ordinary reality was a situation that could be described in terms of the properties of everyday life, except that it might have been impossible to obtain ordinary consensus on its component elements. Don Juan prepared the background for the special consensus on the corroboration of the rule by giving special consensus on the component elements of the special states of ordinary reality. These component elements were elements of everyday life whose existence could be confirmed only by don Juan through special agreement. This was a supposition on my part, because as co-participant in the special state of ordinary reality I believed that only don Juan, as the other со-participant, would know which component elements made up the special state of ordinary reality.
In my own personal judgement, the special states of ordinary reality were produced by don Juan, although he never claimed to have done so. It seemed that he produced them through a skilful manipulation of hints and suggestions to guide my behaviour. I have called that process the 'manipulation of cues'.
It had two aspects: (1) cuing about the environment, and (2) cuing about behaviour.
During the course of the teachings don Juan made me experience two such states. He may have produced the first through the process of cuing about the environment. Don Juan's rationale for producing it was that I needed a test to prove my good intentions, and only after he had given me special consensus on its component elements did he consent to begin his teachings. By 'cuing about the environment' I meant that don Juan led me into a special state of ordinary reality by isolating, through subtle suggestions, component elements of ordinary reality which were part of the immediate physical surroundings. Elements isolated in such a manner created in this instance a specific visual perception of colour, which don Juan tacitly verified.
The second state of ordinary reality may have been produced by the process of cuing about behaviour. Don Juan, through close association with me and through the exercise of a consistent way of behaving, had succeeded in creating an image of himself, an image that served me as an essential pattern by which I could recognize him. Then, by performing certain specific choice responses, which were irreconcilable with the image he had created, don Juan was capable of distorting this essential pattern of recognition. The distortion may in turn have changed the normal configuration of elements associated with the pattern into a new and incongruous pattern which could not be subjected to ordinary consensus; don Juan, as the со-participant of that special state of ordinary reality, was the only person who knew which the component elements were, and thus he was the only person who could give me agreement on their existence.
Don Juan set up the second special state of ordinary reality also as a test, as a sort of recapitulation of his teachings. It seemed that both special states of ordinary reality marked a transition in the teachings. They seemed to be points of articulation. And the second state may have marked my entrance into a new stage of learning characterized by more direct со-participation between teacher and apprentice for purposes of arriving at special consensus.
The third procedure that don Juan employed to prepare special consensus was to make me render a detailed account of what I had experienced as an aftermath of each state of non— ordinary reality and each special state of ordinary reality, and then to stress certain choice units which he isolated from the content of my account. The essential factor was directing the outcome of the states of non-ordinary reality, and my implicit assumption here was that the characteristics of the component elements of non-ordinary reality — stability, singularity, and lack of ordinary consensus — were inherent in them and were not the result of don Juan's guidance. This assumption was based on the observation that the component elements of the first state of non-ordinary reality I underwent possessed the same three characteristics, and yet don Juan had hardly begun his directing. Assuming, then, that these characteristics were inherent in the component elements of non-ordinary reality in general, don Juan's task consisted of utilizing them as the basis for directing the outcome of each state of non-ordinary reality elicited by Datura inoxia, Psilocybe mexicana, and Lophophora williamsii.
The detailed account that don Juan made me render as the aftermath of each state of non-ordinary reality was a recapitulation of the experience. It entailed a meticulous verbal rendition of what I had perceived during the course of each state. A recapitulation had two facets: (1) the recollection of events and (2) the description of perceived component elements. The recollection of events was concerned with the incidents I had seemingly perceived during the course of the experience I was narrating: that is, the events that seemed to have happened and the actions I seemed to have performed. The description of the perceived component elements was my account of the specific form and the specific detail of the component elements I seemed to have perceived.
From each recapitulation of the experience don Juan selected certain units by means of the processes of (1) attaching importance to certain appropriate areas of my account and (2) denying all importance to other areas of my account. The interval be— tween states of non-ordinary reality was the time when don Juan expounded on the recapitulation of the experience.
I have called the first process 'emphasis' because it entailed a forceful speculation on the distinction between what don Juan had conceived as the goals I should have accomplished in the state of non-ordinary reality and what I had perceived myself. Emphasis meant, then, that don Juan isolated an area of my narrative by centring on it the bulk of his speculation. Emphasis was either positive or negative. Positive emphasis implied that don Juan was satisfied with a particular item I had perceived because it conformed with the goals he had expected me to achieve in the state of non-ordinary reality. Negative emphasis meant that don Juan was not satisfied with what I had perceived because it may not have conformed with his expectations or because he judged it insufficient. Nonetheless, he still placed the bulk of speculation on that area of my recapitulation in order to emphasize the negative value of my perception.
The second selective process that don Juan employed was to deny all importance to some areas of my account. I have called it Tack of emphasis' because it was the opposite and the counterbalance of emphasis. It seemed that by denying importance to the parts of my account pertaining to component elements which don Juan judged to be completely superfluous to the goal of his teachings, he literally obliterated my perception of the same elements in the successive states of non-ordinary reality.
Guiding special consensus
The second aspect of don Juan's task as a teacher was to guide special consensus by directing the outcome of each state of non— ordinary reality and each special state of ordinary reality. Don Juan directed that outcome through an orderly manipulation of the extrinsic and the intrinsic levels of non-ordinary reality, and of the intrinsic level of the special states of ordinary reality.
The extrinsic level of non-ordinary reality pertained to its operative arrangement. It involved the mechanics, the steps leading into non-ordinary reality proper. The extrinsic level had three discernible aspects: (1) the preparatory period, (2) the transitional stages, and (3) the teacher's supervision.
The preparatory period was the time that elapsed between one state of non-ordinary reality and the next. Don Juan used it to give me direct instructions and to develop th
e general course of his teachings. The preparatory period was of critical importance in setting up the states of non-ordinary reality, and because it pivoted on them it had two distinct facets: (1) the period prior to non-ordinary reality, and (2) the period following non— ordinary reality.
The period prior to non-ordinary reality was a relatively short interval of time, twenty-four hours at the most. In the states of non-ordinary reality induced by Datura inoxia and Psilocybe mexicana the period was characterized by don Juan's dramatic and accelerated direct instructions on the specific purpose of the rale and on the manipulatory techniques I was supposed to corroborate in the oncoming state of non-ordinary reality. With Lophophora williamsii the period was essentially a time of ritual behaviour, since Mescalito had no rale.
The period following non-ordinary reality, on the other hand, was a long span of time; usually lasting for months, it allowed time for don Juan's discussion and clarification of the events that had taken place during the preceding state of non-ordinary reality. This period was especially important after the use of Lophophora williamsii. Because Mescalito did not have a rale, the goal pursued in non-ordinary reality was the verification of Mescalito's characteristics; don Juan delineated those characteristics during the long interval following each state of non— ordinary reality.
The second aspect of the extrinsic level was the transitional stages, which meant the passage from a state of ordinary reality into a state of non-ordinary reality, and vice versa. The two states of reality overlapped in these transitional stages, and the criterion I used to differentiate the latter from either state of reality was that their component elements were blurred. I was never able to perceive them or to recollect them with precision.
In terms of perceived time, the transitional stages were either abrupt or slow. In the instance of Datura inoxia, ordinary and non-ordinary states were almost juxtaposed, and the transition from one to the other took place abruptly. The most noticeable were the passages into non-ordinary reality. Psilocybe mexicana, on the other hand, elicited transitional stages that I perceived to be slow. The passage from ordinary into non-ordinary reality was specially long-drawn-out and perceivable. I was always more aware of it, perhaps because of my apprehension about forthcoming events.
The transitional stages elicited by Lophophora williamsii seemed to combine features of the other two. For one thing, both the passages into and out of non-ordinary reality were very noticeable. The entering into non-ordinary reality was slow, and I experienced it with hardly any impairment of my faculties; but reverting back into ordinary reality was an abrupt transitional stage, which I perceived with clarity, but with less facility to assess every detail of it.
The third aspect of the extrinsic level was the teacher's supervision or the actual help that I, as the apprentice, received in the course of experiencing a state of non-ordinary reality. I have set up supervision as a category by itself because it was implied that the teacher would have to enter non-ordinary reality with his apprentice at a certain point of the teachings.
During the states of non-ordinary reality elicited by Datura inoxia I received minimal supervision. Don Juan placed heavy stress on fulfilling the steps of the preparatory period, but after I had complied with that requirement he let me proceed by myself.
In the non-ordinary reality induced by Psilocybe mexicana, the degree of supervision was the complete opposite, for here, according to don Juan, the apprentice needed the most extensive guidance and help. The corroboration of the rale necessitated the adoption of an alternate form, which seemed to suggest that I had to undergo a series of very specialized adjustments in perceiving the surroundings. Don Juan produced those necessary adjustments through verbal commands and suggestions during the transitional stages into non-ordinary reality. Another aspect of his supervision was to direct me during the early part of the states of non-ordinary reality by commanding me to focus my attention on certain component elements of the preceding state of ordinary reality. The items he focused upon were apparently chosen at random, as the important issue was the act of perfecting the adopted alternate form. The final aspect of supervision was restoring me back to ordinary reality. It was implicit that this operation also required maximal supervision from don Juan, although I could not recall the actual procedure.
The supervision necessary for the states induced by Lophophora williamsii was a blend of the other two. Don Juan remained at my side for as long as he could, yet he did not attempt in any way to direct me into or out of non-ordinary reality.
The second level of differentiative order in non-ordinary reality was the seemingly internal standards or the seemingly internal arrangement of its component elements. I have called it the 'intrinsic level', and I have assumed here that the component elements were subject to three general processes, which seemed to be the product of don Juan's guidance: (1) a progression towards the specific; (2) a progression towards a more extensive range of appraisal; and (3) a progression towards a more pragmatic use of non-ordinary reality.
The progression towards the specific was the apparent advance of the component elements of each successive state of non— ordinary reality towards being more precise, more specific. It entailed two separate aspects: (1) a progression towards specific single forms; and (2) a progression towards specific total results.
The progression towards specific single forms implied that the component elements were amorphously familiar in the early states of non-ordinary reality, and became specific and unfamiliar in the late states. The progression seemed to encompass two levels of change in the component elements of non-ordinary reality: (1) a progressive complexity of perceived detail; and (2) a progression from familiar to unfamiliar forms.
Progressive complexity of detail meant that in each successive state of non-ordinary reality, the minute particulars I perceived as constituting the component elements became more complex. I assessed complexity in terms of my being aware that the structure of the component elements grew more complicated, yet the details did not become exceedingly or perplexingly entangled. The increasing complexity referred rather to the harmonious increase of perceived detail, which ranged from my impressions of vague forms during the early states to my perception of massive, elaborate arrays of minute particulars in the late states.
The progression from familiar to unfamiliar forms implied that at first the forms of the component elements either were familiar forms found in ordinary reality, or at least evoked the familiarity of everyday life. But in successive states of non— ordinary reality the specific forms, the details making up the form, and the patterns in which the component elements were combined became progressively unfamiliar, until I could not put them on a par with, nor could they even evoke, in some instances, anything I had ever perceived in ordinary reality.
The progression of the component elements towards specific total results was the gradually closer approximation of the total result I accomplished in each state of non-ordinary reality to the total result don Juan sought, in matters of corroborating the rule; that is, non-ordinary reality was induced to corroborate the rule, and the corroboration grew more specific in each successive attempt.
The second general process of the intrinsic level of non— ordinary reality was the progression towards a more extensive range of appraisal. In other words, it was the gain I perceived in each successive state of non-ordinary reality towards the expansion of the area over which I could have exercised my capacity to focus attention. The point in question here was either that there existed a definite area that expanded, or that my capacity to perceive seemed to increase in each successive state. Don Juan's teachings fostered and reinforced the idea that there was an area that expanded, and I have called that alleged area the 'range of appraisal'. Its progressive expansion consisted of a seemingly sensorial appraisal I made of the component elements of non— ordinary reality which fell within a certain range. I evaluated and analysed these component elements, it seemed, with my senses, and to all appearances
I perceived the range in which they occurred as being more extensive, more encompassing, in each successive state.
The range of appraisal was of two kinds: (1) the dependent range and (2) the independent range. The dependent range was an area in which the component elements were the items of the physical environment which had been within my awareness in the preceding state of ordinary reality. The independent range, on the other hand, was the area in which the component elements of non-ordinary reality seemed to come into existence by themselves, free of the influence of the physical surroundings of the preceding ordinary reality.
Don Juan's clear allusion in matters of the range of appraisal was that each of the two allies and Mescalito possessed the property of inducing both forms of perception. Yet it seemed to me that Datura inoxia had a greater capacity to induce an independent range, although in the facet of bodily flight, which I did not perceive long enough to assess it, the range of appraisal was implicitly a dependent one. Psilocybe mexicana had the capacity to produce a dependent range; Lophophora williamsii had the capacity to produce both.
My assumption was that don Juan used those different properties in order to prepare special consensus. In other words, in the states produced by Datura inoxia the component elements lacking ordinary consensus existed independently of the preceding ordinary reality. With Psilocybe mexicana, lack of ordinary consensus involved component elements that depended on the environment of the preceding ordinary reality. And with Lophophora williamsii, some component elements were determined by the environment, whereas others were independent of the environment. Thus the use of the three plants together seemed to have been designed to create a broad perception of the lack of ordinary consensus on the component elements of non-ordinary reality.
The last process of the intrinsic level of non-ordinary reality was the progression I perceived in each successive state towards a more pragmatic use of non-ordinary reality, This progression seemed to be correlated with the idea that each new state was a more complex stage of learning, and that the increasing complexity of each new stage required a more inclusive and pragmatic use of non-ordinary reality. The progression was most noticeable when Lophophora williamsii was used; the simultaneous existence of a dependent and an independent range of appraisal in each state made the pragmatic use of non-ordinary reality more extensive, for it covered both ranges at once.
The Teachings of Don Juan: A Yaqui Way of Knowledge Page 22