And with that he offered me his hand: That was the one good thing that happened.
That next year, regressing into an anxious state of mind, and forced to hustle around for money, I became a voracious smoker again. Because I didn’t want to start up with another full-time job downtown, which I could have wrangled through connections—how could I become a copywriter after I’d won a Rome Prize?—I found myself taking on any kind of teaching job, though not at any university: I just never considered myself accomplished enough to teach writing on a college level. (There was more to this: I wasn’t in any loop—while most of my former classmates had, at that point, been teaching in different colleges for the past ten years or so, I, a latecomer, would have been lucky to land a few courses as an adjunct, but even then, as I always had, I felt as if I needed more experience as a writer before presuming to teach others—something that apparently hasn’t bothered entire generations of creative writing teachers.)
I ended up working at three venues, as it were: One was a suicide ward at the Gracie Square Hospital, the other a terminal cancer ward at Payne Whitney. And I taught at the Amsterdam House, an old-age home up on 112th in my old neighborhood. For suicidal, seriously depressed, and troubled folks, I learned that you had to establish some very specific writing rules: “Please, no blood from orifices or from any acts of violence. No mention of the devil or the use of the color black.” That kind of thing. Among my students was an Ursuline nun, somewhere in her late fifties, who, descended from Italian nobility, had slashed her wrists simply because she woke up one day and realized that she did not believe in God and had therefore wasted her life. She wrote, however, remarkably spiritual poetry. The terminal cancer ward was more problematic. Whereas most crazy people, in my experience, enjoy being told that they are, indeed, crazy, there is nothing one can say to someone dying of cancer to relieve him of that ultimate disappointment and agony.
Falling back not on what I had learned from Sontag or Barthelme but from my own mother, whose poetic strivings over the decade or so since my pop’s death had grown more sophisticated, I had them write about the most important or happiest days of their lives—in prose or poetry—and for a short while, at least, I seemed to have lifted some of them out of their own bodies and miserable fates. And I found that it helped to adopt a tender, almost priestly manner with them: It helped that I do believe there is something (unimaginable) awaiting all of us (owed to my Catholic barbarity or, as some prick psychiatrist once said to me, to my lingering childhood fantasies of finding “Daddy” and therefore salvation). Mainly, I just tried to emulate the kindly people I knew, and that seemed to make a difference to them, though there is no amount of preaching or kindness that can take the place of morphine. The old-age home was the happier experience: Among my students was a 107-year-old woman, a former doctor from Missouri, who had maintained a lucid mind while her body had shriveled up to the size of a small, gnarl-limbed child’s. (Hers was the story of how she became the first female doctor in her state.) Though I never cared for the smell of musty death in such a place, nor the natural melancholy of the aged, I felt at least that I was easing their exits from this life in some little way. Heading home with a few dollars in my pocket and happily lighting up a smoke, I’d feel some sense of accomplishment until, at some later hour, I’d take stock of myself and realize that at my age, thirty-six, I really wasn’t anywhere at all.
Yet, having to make quarterly payments to the IRS, I was hardly making ends meet—thank God one could pay such cheap rents back then. Once my grant-funded jobs ran out, however, I went back to working for Manpower as a file clerk—but it left me so depressed that I quickly gave up on it. One day, out of the blue, I received a letter from an upstate arts group located in the town of Lake George, offering me a teaching job for some six months, for which I would be paid the regal sum of five thousand dollars: It wouldn’t solve most of my problems, but it wouldn’t hurt.
Eventually, as well, it hit me that the only way I would ever be able to pay off my debts was to sell a book. That’s when my agent, Harriet Wasserman, came in: I’d known her since 1984, and though I’d never earned her a dime in commission, nor given her anything to shop around, she provided me, as had Barthelme, the kind of encouragement that folks starting out in the business need. From time to time, I’d have lunch with her or she’d send me off to meet an editor to whom she had talked up my talent. The two I recall meeting, before I went off to Italy, were much admired old-school publishing men, the likes of which no longer exist: Harvey Ginzburg and Corliss “Cork“ Smith, classy fellows either of whom I would have, in fact, been happy to work with. Though I had first been referred to Ms. Wasserman by my editor at Persea, she had no interest in my staying there. (Nor did I: One of their mantras, though most often true, but which a person from my background just didn’t want to believe, had it that I should never expect to make any money as a writer.) Unfortunately, I didn’t have much of anything going on in those days. As far as I was concerned, that novel about those two Cuban musicians, which I had been writing on and off for the past three years or so, and which I hadn’t bothered to show anyone, didn’t even begin to strike me as the kind of book that mainstream publishers would be interested in, mainly, I think, simply because its subject matter was Latino.
The newspaper of record certainly reflected that: As someone who can remember coming to The New York Times, which I used to deliver as a kid, only later while in college (when it seemed a distinctive step up in terms of syntax and vocabulary from the papers I had been raised with), the fact that I never saw any reviews of Latinoauthored books in its pages seemed to be a sad comment on how little publishing had changed since my first novel had come out. What Hispanic- or Latino-surnamed authors they did review, or that bookstores and publishing houses cared about, came out of the “Boom”—García Marquez on the top of a heap that, however wonderful, left little room in the public imagination for those writers, like an Edwin Vega, who, coming up the hard way, with nary a connection in the outer world, remained unknown to New York publishing and therefore to a mainstream audience in America.
My agent must have seen in me the potential for bridging that gap. I think a lot of it had to do with the way I looked: She was Jewish, and because I had been sometimes taken as so, I am sure she considered me more “sellable.” In such circumstances, my nondarkish /non-ethnic looks probably struck her as an asset, and the truth is that, whenever I met up with such editors, like a Harvey Ginzburg or a Cork Smith, the barely visible hesitation on the part of someone trying to reconcile my face with my name ultimately became an expression of relief. And that alone must have put them at ease. (Well, perhaps that all just happened in my head. At least on one occasion, I learned that the fact that I was Latino could be offputting. When my first novel came out, I gave a copy to my next-door neighbors, some five elderly Jewish sisters, who had, at first, been delighted, only to later knock on my door and return it, one of them saying, “Oh, but we thought you were Jewish. I’m sorry, but this is not for us.”) Nevertheless, even after the minor success of my first “immigrant” novel, a genre which, as I would learn, seemed to have very little to do with “real” literature, I still couldn’t muster much faith in myself as a writer nor, for that matter, in my novel about those cubano brothers who go on the Lucy show. Instead, I found myself longing to write something truly “literary.” (Translation: having nothing to do with my Cuban roots.) At a certain point, I decided that it was time for me to “shit or get off the pot,” as my older brother, with his fondness for blunt sayings, would put it. Either I would write a book or forget about the whole thing—maybe go back into advertising or follow that other nascent dream, of becoming a high school English teacher.
In any event, having put in a successful application for a residency at the MacDowell Colony some months before, I spent six weeks or so that autumn, in 1987, holed up in a cabin in the New Hampshire woods, working with all the sincerity I could muster on a “literary” novel. Under the i
nfluence of just about any writer I read or heard—poets swarming through that place and giving nearly nightly readings of some kind—my prose took on a delicacy and fineness of language that I had never thought possible. The story, some two hundred pages’ worth of it, tapped into some of the longings I must have felt as a kid in the hospital. In that novella, a group of terminally ill children (somehow) realize their situation and, though dying from unspecified causes, (somehow) manage to organize an escape from their home and into the woods, where they (somehow), as I recall, hook up with a magical entity, a witch who lives in a cottage, who restores them to health, but only briefly. (I remember hitting a wall and wondering how to get the hell around it.) I must have been thinking about Ken Kesey’s One Flew over the Cuckoo’s Nest and the story “Hansel and Gretel” at the same time, but however I had constructed that story, I deliberately went out of my way to avoid mentioning my Cuban-ness, while aspiring to a style that was lyrical, erudite, and, so I thought, beautiful.
Coming back with what I considered a masterpiece, the kind that would establish me as more than a promising “immigrant” voice, I finally decided to show it to Ms. Wasserman. She read the manuscript quickly, over a weekend, and called me up so that we might have a lunch to discuss it.
“That novella,” she later told me in some Lexington Avenue restaurant, “is about the worst and most pretentious thing I have ever read in my life.” Then, shaking her head, she said, “Look, just put it aside. Take my word for it.”
This may sound strange, given the previous buildup, but, though I had written the thing, it had not come from my heart (though I carried an eternal image of terminally ill children inside me) and the whole process had been torturous. While one part of my psyche, benumbed from an overexposure to too much lyrical poetry, had been persuaded that it was good, no matter what anybody might say, another side of me, the one whose skin had started to break out again into dry raw patches, suspected that it was a piece of treacle. Come what may, I felt a tremendous sense of relief at her appraisal. There was something else: I liked the fact that she could be so bluntly honest with me, which is to say that in those moments, I felt as if I could trust her, at least when it came my writing.
“So what else have you been working on?” she asked me.
A curious-looking woman, very plump and short, her visage a cross between that of Gertrude Stein and Queen Victoria in her later years, and with a florid style of dressing that, depending upon flowing scarves and ankle-hem dresses, harkened back to the fashions of the 1920s, she, in fact, conformed to what one might have fantasized a slightly eccentric agent to look like. Indeed, in the coming years (over almost two decades), I’d learn just how eccentric an agent like her could be, but at the time, I felt nothing but pure gratitude that someone who represented the likes of Saul Bellow could have taken so much interest in someone hardly known to anyone except back in my old neighborhood, and then only as the “guy who wrote that fuckin’ book.” Above all, however, it was her expertise that I needed.
“Didn’t you once tell me you had something else in the works?”
“Well, that other thing?” I said. “It’s about these musicians from Havana.” And I went on to fill her in on some aspects of my story, such as they were. She couldn’t have been happier to hear about it: Two Cuban brothers who end up as walk-on characters on the Lucy show? She loved the notion.
“But get me some of those pages as soon as possible,” she insisted. “And I’ll read them over and see what I can do.” Then, as I looked off, as I sometimes did in moments of discomfort, she tugged at my sleeve. “I mean it,” she told me. “Don’t forget.”
Living alone in those days, I could do whatever I pleased in my apartment: smoke, drink, and eat at any hour, get up at three in the morning if an idea hit me, go out when I felt like it, watch Bozo the clown on TV if I wanted to, jam with musician friends, put out cigarettes in the wall, turn on a bed light in the middle of the night to read, and, among so many other things, I could work at my own pace and never worry about having to clean up what someone else might call a mess. Not having outgrown the shopping-bag method of writing left over from Our House, once I had to actually come up with some pages from my book, which was then still entitled The Secrets of a Poor Man’s Life, I emptied several boxes of that manuscript out onto my living room floor, and, in the only aesthetic clue (aside from paying close attention to false sentiment and good language) I’d taken from Barthelme, a collagist at heart, I proceeded to arrange and rearrange them into various piles, aiming to achieve, as Cortázar had done in Hopscotch, a novel whose chapters and narratives, such as they were, flowed into one another as atmospheres, not so much in any order but through the associative power of what the characters’ emotions conveyed; or, if you like, almost musically, which was exactly the effect I’d wanted, though I’d never really thought of it as so until I actually laid it out. Without realizing it, I already had much of the novel’s supporting structure—its framework—including a number of short experimental sections that were written in the voice of a young boy, my stand-in, as it were, and who, for the sake of a potential narrator with an inside, highly subjective view of the story, happened to be Nestor Castillo’s son, Eugenio: I liked one particular bit in which he describes watching the I Love Lucy show with his uncle Cesar, a superintendent and former Mambo King, and that made for the opening. I followed that up with what I believed to be a pretty sound portraiture of Cubans in New York in the 1950s, the ins and outs, literally, of Cesar Castillo’s sex life, as well as the inner torments of his brother—perpetually pining away for a woman he’d left behind in Cuba, María. Somehow, so many little bits I’d written, with so casual a freedom—and therefore happily brimming with tons of life—fit together so perfectly that, at a certain moment, I suddenly understood how jazz musicians feel when, thanks to some clever arranging, all their crazy-shit riffing falls into place, to make something that you’ve never heard before.
Once I had put a couple hundred pages together, a lot of them with cigarette ash burns, wine and juice and who knows what else stains, I was almost tempted, because of my usual self-doubts, to rearrange everything again, but in some moment of practicality, I decided to say to hell with it and, catching a subway downtown, dropped the manuscript off at my agent’s office.
Then I tried to forget about the whole thing: It was not as if, after all, I lived in a writers’ world or had a lot of colleagues to mull things over with. In fact, I’d be fabricating a lie to say that I expected anything to come about from that vocation, and if I had any hope for that manuscript, it came down to a simple desire to pay off my bills. Approaching my late thirties, and having turned my back on an advertising career—to think I could have run a Seattle office or worked at Y&R writing copy like “You can taste it with your eyes!”—I really didn’t have any other prospects in my life, except for that book. What else could I do but hope that someone would be interested enough in it to offer me an advance?
However, it wasn’t only about that: I seem to recall having a sense that writing books was a noble pursuit, akin to bringing some light into the world, and while I can’t begin to put myself in that idealistic place again, I’ll only say that, back then, it was my naïve faith in the value of literature that also kept me going. At the same time, I couldn’t begin to imagine an interest in my work. Who, after all, published Latinos? And what were they going to do with a name like Hijuelos, and who the fuck could care one bit about a lowly spic superintendent’s life and a bicultural world that, with links to the one I had been raised in, no one had ever written about, except me in that first book, Our House, which, to this day, has mainly remained forgotten? Of course, I wondered what sophisticated readers would make of the fact that my main character, Cesar Castillo, father of that universe, drank too much because of the woes of his life (Yes, of course, a cliché, I could imagine people thinking), or of the fragile Nestor Castillo, whose obsessions with a woman (and country) left behind, as well as his memories of
nearly dying as a child, closely paralleled my own. Would those two seem pathetic? Or too emotionally blunt for any readers?
Thankfully, I could depend on my family—or my mother specifically—to help me forget about that little corner in my life. In fact, when I’d head over to 118th Street to visit her, she, having her list of required gifts—some food, a dessert of some kind (chocolate ice cream), and a bottle of wine (for she had developed a taste for it in later years)—would speak with admiration about how my older brother had everything together—kid, wife, house, reliable union job—while, at the same time, she’d imply without exactly saying it that I’d turned out to be a trastornado, or screwed-up loser. Indeed, I really had nothing going for me except some vague creative aspirations, which in that neighborhood, where most of the kids grew up to become cops and firemen and union workers (or else junkies, con men, and criminals), meant becoming a bum, or as I’d often hear, a “hangout artist.” On some level, she must have felt sorry to see her son floundering, and though I think it finally hit her that I might have been bright, I’m sure she didn’t think I had much to show for my efforts, except some fleeting worldly experiences. And I think she secretly suspected that I was broke, for a few times when I brought over Chinese food, my mother offered to pay for it—something which, for a woman who watched her every penny, was a remarkable gesture of generosity (or pity).
On the other hand, she could really rub the vanity of my situation in my face. Oh, she’d tell me about every son and daughter of a friend to have landed a good job, how many kids they had, where they lived, or conversely, perhaps in an attempt to make me feel better, go into some of the local tragedies—that my old friend Bobby Hannon went crazy; or that Philip Ricart, Belen’s son, who, once dapper and supremely well composed, took too much LSD and became a street person; and so on with one sorry story after the other, like the fire that had, the past winter, swept through a hotel in Quebec, in which one of the beautiful Haitian sisters from upstairs and her daughter, vacationing there, had perished, or that she’d just run into Mr. MacElvoy, whose sixteen-year-old son, on the brink of becoming a seminarian, had been murdered one Christmas some years back—and how shattered he remained over that—or that one of the priests at Corpus was a repressed homosexual, and that Frankie, from the pharmacy on 120th Street, still lived with his mother and drank too much . . . in her way, rightly reminding me that much worse could happen to a person than being out of work.
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