And the whole earth was of one language, and of one speech.
2 And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.
3 And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar.
4 And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make a name, lest we be scattered abroad upon the face of all the earth.
5 And the Lord came down to see the city and the tower, which the children of men builded.
6 And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
7 Go to, let us go down, and there confound their language, that they may not understand one another’s speech.
8 So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
9 Therefor is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth.
8 I hid my surprize, by suavely thanking him for anticipating me, and asking, How God had worked to confound the first speech he had given men to use? Was the Latin Secretary of the British Republick one of those who believed Jehovah had miraculously and simultaneously infused, into the Babelbuilders’ brains, entirely differing sets of grammars and vocabularies?
9 He answered saying, No; he agreed with the Rabins, that the first confusion was of accent meerly, the foundation speech of these accents not deeply changing, until by dispersal around all the earth, the scattered nations of men were divided one from another by almost impassible distances of desert wilderness, mountain chains and nearly non-navigable seas: for each nation encountering different soyls, plants, creatures and climates, was compelled to devize new tools, arts and oeconomies to cultivate them, new sciences to understand them, new words to describe them, so that in time, lacking all written records, the old verbal tokens of our common oeconomy on Shinar’s plain were by new speech utterly ousted and submerged, leaving one accurate account of the paleological confusion among a people living near the place where it happened, the rest retaining bur foggy legends of a primitive catastrophe.
10 Then it behoves us to enquire (said I) how God, operating within one single city-state on Shinar’s plain, came to stunt that great work by diversity of accent; for you and I are rational not superstitious men; we know God works His changes on earth by the agency of nature, his deputy magistrate, who in men is called human nature: what fact of human nature made men inarticulate to one another, who were united in a great project which, while certainly presumptuous, would otherwise have succeeded?
11 To this he replied, The desire for supremacy over their own kind.
12 I had intended, by a skilled deployment of Socratic questioning, to educt from his own lips conclusions which were precisely my own; his answer was so unexpected that I responded to it with open mouth and arched eyebrows, which he interpreted as an invitation to explicate.
13 We may only understand these nine verses rightly, said he, if we remember two things: firstly, that when Jehovah said, Nothing will be restrained from men, which they have imagined to do, He was speaking ironically to his Angels, for although the Almighty had not read the astronomy of Signor Galileo, He well knew the Grandeur of the Heavens He had Builded, and knew that they were far beyond the reach of any earthly construction; had the tower rizen one or two short miles above the surface of the plain it would have entered a region of air too rarified to support human nourishment; if this tremendous irony is forgot, then God’s words sound like the peevish pronuncimentos of a meer absolute Monarch, who dreads that his people will usurp his privelege.
14 But the knowledge that the tower would never reach Heaven belonged to more than God, it belonged to the architect, Nimrod, that valiant warrior who (Moses tells us) was the first conqueror to substitute the monarchical yoke for the patriarchal independancy of the nomadic tribes; for had Nimrod believed Heaven could really be reached by a tower, he would have commenced to build, not on a flat plain, but on the summit of Ararat, or any other toplofty peak.
15 Like all overweening edifices, the tower was devized to raize a pack of lords and their followers above the heads of the commons; who were perswaded to support the superiour stance by the usual publick lie: that the overexaltation of some would in time lead to the benefit and happiness of all; but the building itself was the happiness at which the imaginations of the builders aimed, for as they gazed out across the heads of their fellows, they felt themselves to be gods; and this was the false heaven, this the bad eminence, which the True God of Heaven came down to confound, and did so most mercifully, out of the builders’ mouths.
16 For men who overmaster their own kind cannot long continue to deceive and servilize them without the cloak of a different language, by the cause that knowing little about the handling and making of solid things, and their chiefest concern being management of those who do, their speech becomes a jargoning about bonds, monopolies, legal niceties, scholastick abstractions, ostentatious sophistry, flattery, backbiting, gossip about those positioned higher than themselves and contempt of those below.
17 At last they sound so different from the commoners as to be almost unintellegible to them, and vice-versa, and this provokes the just Nemesis of God.
18 For the less they understand the suffering cries from underneath, the harder they press, in their pursuit of wealth and eminence, upon the necks of those who feed, cloath and build for them; till in tame nations an utter civil collapse ensues, and in brave ones, a revolt.
19 The most notorious modern example of Babelonian enterprize (he said) was the newmade mosque of the Bishop of Rome, pretentiously lifted up to the Glory of God, but really to the glory of an immund impanative Papacy, the funds being raized by selling pardons for crimes not yet committed, to the rich and poor sinners of Germany; which act soon split all Christendom into four times as many Christian sects as there are Christian governments.
20 He also predicted, that if the rumour hath substance, that young Lewis the French Autocrat will wall off the discontents of his people by building, outside Paris, the biggest Regal dwelling since Nero’s Golden House in Rome, then Lewis will one day perish in the same schismatick cataclysm that befel Nimrod, the Roman Caesars, and the Papal Catholicks.
21 I thank God, he concluded, that the British, at least, have proved they are not tame; and placing a finger on one side of his neck, he drew it rapidly across to the other.
22 I told him that, as a Royalist and a Scottish Knight-Baron, I could not concur in the levelling tendency of his remarks, but certainly, our habit of cultivating the recognition of our kind by a speech which makes us unintelligible to most of them, is a paradox as notorious as our habit of seeking peace by multiplying the instruments of warfare.
23 Every trade and profession fortifies its power in the state by turning its mastery into a mystery, and cultivating a jargon which is never fully disclosed to the uninitiated.
24 Even under the present Commonwealth the sckolars and grammarians, whose duty it is to increase the national stock of wisdom (that is to say, intelligible thought) so entrench and fortify themselves behind recondite polysyllabilification, that they hardly understand each other, and mean nothing to the soldier who defends them or the ploughman who grows their bread; and some such mystification must, indeed, have undermined Nimrod’s Colloseum, and scattered the first nation abroad.
25 But, said I, since that first broadcasting of mankind some 3870 years ago, two events have transformed the faith and renewed the hope of every well-informed soul: Eternal Goodness, incarnate in Christ Jesus, hath promised Heaven to whoever loves Him, and England, by embracing the experimental sciences of Lord Verulam and Galileo, is now foremost
navigating nation in the whole aquaterrestrial sphere. (I might also have mentioned the Dutch, but was arguing ad hominem.)
26 The first event teaches us, that it is no longer impiety, but our sacred duty, to set our imaginations upon Heaven, and work for it, aye, even here upon this earth, providing we toyl by the light of Christian common sense: the second event makes plain, that the dispersed nations of men are becoming known to one another again, and in one or two centuries will all know each other completely, if the schisms between our separated tongues be sufficiently healed.
27 This healing can only be worked, by a universal and artificial language capable, by the conciseness and abundance of its expression, of involving the excellencies of every other; for in the passage of more than three millenia each language hath received so distinct a character, from the national genius of the many excellent spirits who have spoken and written therein, that it is now not possible to transliterate a profound truth from one speech to another, without somewhat changing the originarie sense: thus the philosophy of the Greek, which is the clearest language for subtile thought, loses as much by being expressed in Latin, the best language for distinct curt commandments, as in modern Italian, which is best for mellifluent courtierlike urbanity.
28 Only a multiverbal logopandocy can express without distorting the Dialogues of Plato, Laws of Justinian, Romances of Ariosto, and what is still to be retrieved from the languages of East and West Indians, the Civil Aztecs, Toltecs, Japaneses and Chineses.
29 I have devized this new language.
30 If widely adopted it will speed the traffick of human thought as greatly as modern navigation hath speeded traffick in commodities; for like the mercantile fleet which brings the potato, coffee, pepper, ginger, sugar and tobacco from the Americas to Europe and the Orient, and Oriental silks, muslins, tea and opium to the Americas and Europe, and European clocks, printing presses and gunpowder to everywhere, my new speech will carry the Christian message of salvation with the new European learning into pagan and heathen nations, while instructing us in the arts and sciences whereby these nations have also reconciled themselves to the Loving Wisdom of God and His Mighty Depute, Nature.
31 And truly, it is a harmonious dictat of Jehovus (he bit his lip, God, I swiftly added) that an inhabiter of Brittain should divize this language, for these Islands, which to Greeks were the last land and Ultima Thule before the arctick Pole, and to Romans an unruly colony on the verge of intransitive Ocean, is now the amphitheatrickal centre and meridial point between the cradeling paradise of mankind in the East, and those new Atlantises, some not found or founded yet, which await us in the West.
32 He aroze and paced the chamber before saying, that he himself was too inchanted by exotick learning not to be sympathically stirred by my over-splendid esteem of it, but he must open his heart to me with the words of Ecclesiastes, the preacher: For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. Which truth is also to be evinced trifold from the oldest book of Holy Writ, from the life of individual men, and from universal history.
33 Genesis shows the Satanic snake flattering our first mother with falsely gorgeous hopes until, by the filching of an apple and breaking of a law, sin, sadness and new knowledge all enter the world together, the fall of man being a fall into knowledge of his own wilful division from Goodness.
34 Individual men are condemned to repeat this tragedy, for when suckling at the breast they will never be so purely happy again, as is testified by their blissful faces and tiny erected penes.
35 Universal history repeats this tragedy: the most notorious modern instance (which he viewed less complacently than myself) being Don Conquistadore’s disclosure that the world held two more continents than the ancients knew, which uncovery brought slaughter, slavery and the Spanish inquisition to several proud nations; and to Europe so much silver and gold that the common currency hath ever since lost value, thus placing more and more oeconomies in the hands of usurors, and bringing also to Europe that disease of the generative root which makes men rot and bleed at the centre of their most poignant desires and pleasures.
36 He ended by saying, I am no friend of ignorance, but concur with Christ and Socrates in condemning as vainglory all knowledge that does not encourage right conduct, and since a language is but an instrument conveying unto us things good to be known, should a great linguist pride himself to have all the tongues that Babel cleft the world into, yet if he have not studied the solid things in them, as well as the words and lexicons, he is less truly learned than a yeoman or tradesman competently wise in his mother dialect only.
37 To this I responded courteously, that what he said was correct: words are indeed the instruments by which men denote things, but in being so used they become also the instruments by which we discover, and shape, and share our passions.
38 It follows from this, that a bad man cannot describe his reasons in good language without betraying himself.
39 It is inexactness of signification which permits false rhetoric to confuse causes with effects, accidents with intentions, abstracts with particulars, thereby provoking (to the corrupt rhetorician’s advantage) misled passions in the heart of the malinformed hearer, who may also pass these wrong passions to others by parroting the ear-catching phrase whereby he first received them.
40 My new speech cannot be abused in this way; liars, using it grammatically, will at once contradict themselves or place within the listener’s head ample evidence for their own speedy undoing; the greedy and vicious may not disguise their passions in it, and will be compelled to dissemble their vices under cloud of unsocial dumbness.
41 As for the variedly virtuous, the vocabulary of each will fluctuate to exactly fill the altering bounds of their experiential knowledge, growing more colourful or more austere as their passions wax or wane, but each passion clearly correlated by a thoughtword to the unique state and thing which is its cause and aim.
42 Even fools will talk wisely in my new language for they will lack the materials to do otherwise.
43 He stared at me then asked sharply how such a language was devized?
44 By grammatical logarithms, said I, for each letter in my alphabet of twenty-five consonants and ten vowels, hath the value of a number linking it to a class of things (in the case of the consonants) or class of actions (in the case of the vowels).
45 The student of my language is taught very few and simple words, and these as example only, for he is given (to be metaphorickal) the bricks wherewith any word he needs may be builded, besides a grammar by which these words may be swiftly presented to the understanding of an instructed fellow.
46 This allows an educated man to bestow upon anything he encounters in the universe a name entirely different from any other, yet so intelligible that a well taught child of ten years can, from that name alone, even if it signifies a thing of which the child hath had no previous knowledge, imagine at once the form, colour, material, weight, bigness, usefulness or danger of the signified thing, and conceive it so accurately that, if the thing be artificial, the child can at once construct an accurate replica, provided only that he hath possession and mastery of the requisite tools.
47 This significant nomenclature would hugely benefit the art of wars; for if (as is the French custom) a new recruit received a nom de guerre, and it were in my new diction, so short a name as Kohudlitex or Palipugisk, whispered to a commander at a review of troops, would let him know a soldier’s rank, regiment, age, birthplace, ancestry and character, and inable him to address that man with that familiarity which inspireth true loyaltie and devotion, when manifested by the nobility toward uttered in such nonsounding things as silence, or tears.
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83 I asked him for a particular example of what he meant; he said he would relate a peculiar domestic circumstance.
84 My wife’s family were of the Royal faction (said he, sighing) which I did not know at first, for her father owed mine money he was unwilling to repay, and for fear of a lawsuit (my father was a scrivener and understood the courts) he conversed only upon such topicks as did not promote disunion.
85 Indeed, my good wise father, knowing that I yearned toward matrimony, and that his debtor had a marriageable daughter, proposed an alliance which would sink the debt in a marriage settlement, which proposal was not unwelcome; so I was taken to the girl, and finding her meek mannered, without apparent defects of face and form (indeed, she was beautiful) I gladly bestowed myself upon her.
86 I was thirty-five years of age at that time, and since early youth, when it first dawned upon my developing soul that God had endowed it with no ordinary qualities, I had prepared myself to write a book which the world would not willingly let die, partly by reading everything great which preceeded me: yes, but also by the cultivation of fortitude, sobriety and chastity, for no good thing may emanate from a bad man.
87 I had conceived an Epic on the story of King Arthur, and was now sure I needed nothing to begin it but that well of constant sensible solace which is owed by a wife to the husband of her body.
88 What my wife brought me was silence; meek she had seemed and meek her manner remained, as befitted one not much more than half my age, but that meekness enclosed a cold sullen obdurate resistance which granted to my mind, heart and soul nothing.
89 Our conjoyned society was therefor mutual torture, but my torture was greater, for whether beside her or apart from her I desired her continually and hopelessly, whereas she found a little happiness in my occasional absences.
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