Fire & Ash (Rot & Ruin)

by Maberry, Jonathan

  “Ughh . . . sure, okay . . . love to,” gasped Benny. “But . . . ouch.”

  Morgie realized that the look on Benny’s face had gone from delight to pain, and he let him go. “Did I hurt you? Ah, jeez, I’m a freaking idiot. I—”

  “No,” wheezed Benny, backing off and staggering. “I kind of have a knife wound thing going on, and I think I popped my stitches.”

  “Knife wound?” echoed Morgie.

  Benny’s knees buckled, and the other man darted forward and caught him.

  “I never thought I’d see you again, Benjamin Imura,” said Solomon Jones. “I never thought we’d see any of you again.”

  He helped Benny over to a fallen log and steadied him as he sat. The others clustered around. Benny could feel wet heat under his clothes.

  “How are you here?” asked Morgie, his face almost slack with confusion. “And how do you have cars?”

  “Not cars, Morg,” said Chong, clapping him on the back. “Quads.”

  Morgie looked past him to the girl with the leather vest and scalp tattoos.

  “Whoa,” he said. “Hello. Where’d you come from?”

  “It’s a long story,” said Nix.

  “Plenty of daylight for a good yarn,” said Solomon. “We have lots of time.”

  Benny shook his head. “No,” he said. “We don’t.”

  • • •

  A terse hour later the story was told. The jet and the wrecked airplane. The mutagen and Archangel. Sanctuary and the American Nation. Joe Ledger. Slow zoms and fast. The Night Church and Saint John. Brother Peter. Benny, Nix, and Chong took turns telling different parts of it. Benny tried to read Solomon’s face, but the man was too practiced at keeping his emotions and reactions in check. Morgie was a different story—Benny could read everything on his face. Shock, doubt, horror, pity, and fear.

  When they got to the part about Haven, Morgie looked like he’d taken a physical blow.

  “My cousins are there,” he said. “They work in the feed and grain store.”

  No one felt the need to correct the tense of that word to “worked.” It was an unnecessary cruelty.

  Solomon straightened and walked a few paces away, his fists on his hips. “Three days, you say?”

  “Maybe four,” said Chong. “It depends on how long they stay at Haven.”

  “Forty thousand of them,” murmured Solomon. “Holy mother of God.”

  “And all those zoms,” said Morgie. “The fence will never hold.”

  “No,” agreed Nix. “But it might not matter.”

  Solomon turned sharply. “What’s that supposed to mean?”

  Nix touched Benny’s arm. “Tell him what you have in mind.”

  Benny outlined his plan.

  “No way, man,” said Morgie. “That’s crazy.”

  “I know.”

  “It’s impossible. No one would agree to that.”

  “They could just do nothing and let the reapers kill them,” said Benny coldly.

  Solomon sat down next to him on the log. He sighed.

  “This is your plan?” he asked.

  “Nix put a lot of twists in it.”

  “It’s his plan,” said Nix, and Chong nodded. Even Lilah agreed.

  “You’re just a kid, Benny,” said Solomon, but even he didn’t sound convinced. “How did you get from Mountainside to here?” It was a question about distance traveled that had nothing to do with geography or the length of time they’d been on the road. Everyone knew that. “Tom would never have thought of something like this.”

  “I’m not Tom,” said Benny, and those were very hard words to say. Nix took his hand and squeezed his fingers.

  “No,” said Solomon, “you’re not. And frankly, I don’t know who you are. You’re certainly not the kid who left Gameland a couple of months ago.”

  “No,” said Benny. “He died somewhere out in the desert.”

  His comment wasn’t meant as a joke, and no one took it that way.

  Solomon ran a hand over his shaved head. “You really want to sell this plan to the people in town?”

  “If they can think of another way to stop forty thousand reapers,” said Benny, “I’m all ears.”

  “Even so . . .”

  “You think I’m crazy?”

  “I think this plan is crazy,” said Solomon. “But . . . I also think it’s brilliant. Brilliant in a way that hurts my heart, Ben. I can’t even guess what it’s doing to you.”

  There was nothing to say to that.

  Into the awkward silence, Chong nodded to the red sashes and asked, “What are those?”

  Morgie brightened. “It’s for the Freedom Riders. We all wear them.”

  “The what?”

  Solomon answered that. “After Tom died, all of us who were out at Gameland—Sally Two-Knives, J-Dog and Dr. Skillz, Fluffy McTeague, the whole bunch of us—rode to Mountainside. We told everyone what happened. We found enough stuff in the rubble to prove that Gameland existed and that people from the towns were routinely going there to get in on the fights in the zombie pits. Easy to prove anyway, since a lot of town folks died out there and there was no other explanation for their absence from town. Mayor Kirsch called a meeting of the councils of all Nine Towns. I told the story again, and I brought a copy of the proposal that Tom had prepared.”

  “What proposal?” asked Chong.

  Benny said, “Tom kept submitting ideas for how to improve the town’s defenses and for creating a militia to patrol the Ruin. Like the town watch, but for outside the fence.”

  Morgie tapped his sash. “This time they listened.”

  “A militia?”

  “We don’t like to use that word,” said Solomon. “It sends the wrong message. The Freedom Riders are officially a peacekeeping force. Two hundred strong, and almost as many in training, like young Mr. Mitchell here.”

  “I’m a cadet,” said Morgie, and he actually blushed.

  “Two hundred,” said Benny.

  Chong said, “Saint John has forty thousand.”

  Solomon pursed his lips. “Benny . . . this plan of yours . . . you know it’s crazy, right? I mean, you have enough perspective left to grasp that, don’t you?”

  “Yes,” said Benny.

  “Then I think you kids better wait here. You roll into town on those bikes, telling stories like this, and all you’re going to do is create a fuss or a panic.”

  “But—”

  “Let me talk to Mayor Kirsch. Ever since Tom died, he’s had a big change of heart. Him and Captain Strunk. I think I can get them to understand what you want to do and why.”

  “They won’t like it worth a wet fart,” observed Morgie.

  “Well put,” said Chong, clapping his friend on the shoulder.

  Solomon smiled, showing a lot of very white teeth. “I guess I’ll have to be persuasive.”

  He swung into the saddle. “You kids take the next turn and go that way two miles. There’s a way station there with food and supplies. Wait for me there. But listen up . . . there have been reports of some wandering zoms in the area. Stay alert.”

  “Fast or slow?” asked Nix.

  “We only get one kind around here,” said Solomon. “At least so far. Zoms are zoms, though.”

  Benny shook his head. “Not anymore.”

  Solomon met his gaze and nodded. Then he wheeled his horse around and spurred it into a fast gallop.

  When he was gone, Morgie asked, “What, you’re not afraid of zoms anymore?”

  “Slow, dumb ones?” mused Chong. “No much. Fast, smart ones? Yup. But you haven’t met the reapers yet, Morg. There are scarier things out there, believe me.”

  Nix helped Benny onto his quad.

  “Benny,” she asked softly, “maybe I missed it . . . but when did we stop being kids?”

  He turned away. He had no answer that felt sane to say out loud.

  PART FIVE

  INFERNO

  Only the dead have seen the end of war.

 
; —PLATO

  97

  IN THREE DAYS AND THREE hours Saint John brought the army of the Night Church to the gates of Mountainside.

  After the battle of Haven, his army counted out to thirty-eight thousand reapers on foot, two hundred and ten on quads, and one hundred and forty-two members of his elite Red Brotherhood. The forests behind and around them teemed with flocks of the gray people. The handlers worked in teams, using supersonic calls from dog whistles to keep them from scattering. Many of them were well fed now, and their ranks had swelled from the thousands who had gone into the darkness at Haven.

  He stood in the shade of the tall trees and looked across a broad field to the town that cowered behind a chain-link fence. There were guard towers, and Saint John could see people in them. There were other people behind the fence. Many of them. Some wore red sashes. Saint John knew that most or all of them would have guns.

  That was fine.

  Everything was fine.

  As he stepped out into the field, the forest erupted with bodies who followed. The reapers of the Night Church, all of them armed with blades—knives, axes, swords, and spears. They moved into the sunlight in their thousands, standing in lines that stretched half a mile on either side of him like impossibly huge wings.

  Six of Saint John’s chief aides walked with him, three on either side. They all had dabs of jelly smeared on their upper lips. As did Saint John. Pots of the mint gel were being passed among the ranks of reapers.

  Saint John stopped thirty yards onto the field.

  The place stank.

  It was an appalling olio of smells too. Some of it was rotting flesh—but that was everywhere. There was also the stink of ashes from a massive fire pit north of the town where trash and the dead were burned. But the strongest smell was that of bleach. The field had been soaked in it.

  “Why did they do that?” asked one of his aides.

  “An attempt at chemical warfare, I suppose,” said Saint John. “It’s caustic. If they can hold us on this side of the fence for any length of time, then the vapors will make us sick.”

  But he laughed at the worried expressions on the faces of his aides.

  “That’s a chain-link fence,” he said. “Not a castle wall. And see? Their earthworks are not even finished.”

  There were haphazard mounds of dirt all along the fence line, but they hadn’t been molded into barriers. It was a last-minute attempt that they’d been unable to finish. Perhaps they’d abandoned the effort in favor of soaking the ground with bleach instead.

  “At least they tried,” he mused. “For their own pride, they have to go down trying. We’ve seen it in one way or another in every single town.”

  And they had. One town had tried to stall them with a stampede of beef cattle. Another had used oxen to drag in enough wrecked cars to build a metal wall. And there had been a town that was built high among the trees. There had been moats, and earthworks, and even deadfalls filled with sharpened bamboo spikes. So many kinds of defense, so much effort.

  Every one of those towns had burned.

  The knives of the reapers had drunk deep on every street and in every house.

  Saint John called for a quartermaster and gave instructions that every man and woman tie rags around their noses and mouths. With the mint gel killing the stink of the bleach and the rags protecting the lungs, everything would be addressed except the eyes. And what would happen there? The reapers’ eyes would tear. They would weep for the sinners in whose flesh they opened the red mouths.

  How poetic that was.

  How appropriate. The army of god wept in pity and in joy as they released the sinners from a world of iniquity into the purity of the eternal darkness.

  It would create a wonderful legend, and legends are always useful.

  He tied a cloth around his own mouth and nose and walked slowly forward. His aides walked a half step behind him. The sunlight made the red-hand tattoos on their faces glow like freshly spilled blood.

  The field was a mess, the grass withered and dead from the bleach, the soil muddy and cut with a thousand crisscrossing wheel ruts. Saint John recognized those signs too. In several towns—if there was enough advance warning—wagons filled with children, the elderly, and the infirm were sent away. To other towns or to some secure building. Sometimes wagons of treasure were carted off as well by people who did not understand the nature of the glory that awaited them. But once the town fell, there would be plenty of time to follow each set of wheel tracks to whatever “safe” place they led to. Knives would be drawn there as well, and the red mouths would cry out in joy at the release offered by the reapers of god.

  It was always the same. Even the iterations and variations were becoming commonplace.

  Saint John was content in that. With each mystery that became a known quantity, a known tactic, his army became more confident, and the end result of god’s total dominion over a silent earth became that much more assured.

  With his Red Brothers in tow, Saint John walked half the distance between the trees and the fence line.

  And there he stopped. His eyes did not burn as much as he’d expected, and that was good.

  He waited for almost five full minutes. He was a patient man, and this was part of the drama. Part of the legend.

  He also knew that the longer this part took—the longer the heretics in the town made him wait out here like a tradesman at a side door—the angrier his reapers became. Once, when he was made to wait for two hours, the killing in the town was particularly brutal. Perhaps it would be here as well. His men had marched long and hard through desert and drought-stricken lands to reach these towns. Every moment of privation, every aching muscle, every skipped meal stoked the fires in the hearts of the thousands of reapers who waited in the woods. The people in this town already had a terrible day ahead of them. But if they made him wait too long, they would learn that even a terrible day could get very much worse.

  Finally the gate opened.

  People began coming out. They did not advance toward him, but instead fanned out along the fence line. And except for one figure in the middle, all the others wore red sashes. Saint John wondered what the sash represented. Was it a variation of a white flag?

  The figure without the sash glanced at the people on either side of him, and even from that distance Saint John could see him take a breath to steady himself. His shoulders rose and fell.

  Then a small group began walking toward him.

  Within a few paces it became apparent that these were not town elders. Not sheriffs or the leaders of a town watch.

  They were children.

  Teenagers.

  One boy walked in front. His hair was clipped very short, and he had a vaguely Japanese cast to his eyes. To his left and slightly behind were two other boys—one Chinese and the other white; to his right were three girls—a tall girl with white hair, a very short girl with wild red curls, and a girl with no hair at all.

  “Sister Margaret,” breathed one of his aides.

  Saint John studied the teenagers. He did not know the Chinese boy or the large white boy, nor did he know the white-haired girl. But the red-haired girl he recognized. His lip curled back in anger. She and the half-Japanese boy had been in the forest near Sanctuary. The boy was nothing to the saint, but the girl had had the cosmic effrontery to call herself Nyx—the name of the mother of Thanatos, all praise to his darkness. At first Saint John had believed her to be an actual physical manifestation of the mother of his god, and thought she might have been clothed in flesh in order to provide some kind of spiritual test for him. But in the end she was nothing more than a sinner whose flesh cried out for the purification of pain.

  Saint John caressed the handle of his favorite knife, which was hidden beneath the folds of his shirt. His aides sensed his mood and shifted restlessly.

  When the heretics were ten feet away, Saint John pointed to the teen with the Japanese eyes. “I know you, boy.”

  The teen stopped, and the
others stopped a few feet behind him. Except for the large white boy and Sister Margaret—the blasphemer who insisted on being called Riot—the others wore military-style bulletproof vests, with similar pads on their arms and legs. It made them look like black insects. Like cockroaches. However, they all had good knives strapped to their waists or thighs. The girls all wore gun belts. The Chinese boy had a compound bow and a quiver of arrows. The red-haired witch and the lead boy both wore katanas, positioned for fast draws. The Chinese boy carried something in his hand, an old-style megaphone, the kind that ran on batteries. Saint John was mildly impressed—working batteries were exceptionally rare.

  “Show your manners,” said Saint John, pulling the cloth from his mouth. “Name yourselves.”

  The boy cleared his throat. He gave a formal Asian-style bow, low and deferential.

  “My name is Benjamin Imura,” he said. “Brother of Tom Imura, samurai of the Nine Towns.” He wiped away tears caused by the stinging chemical vapors.

  The saint smiled and nodded. It was a very nice title and presentation.

  “I am Saint John of the Knife, chief priest of the Night Church and sworn servant of the Lord Thanatos, all praise to his darkness.”

  The boy bowed again in acknowledgment. The others took his cue and also bowed.

  Saint John found that he liked this young man. He had manners, and that was rare in these troubled times.

  “Do you know why I am here?” asked the saint.

  “Yes, sir,” said Benny. He coughed and wiped more tears from his face.

  “Have you come to offer terms for surrender?”

  “Would it do any good?” asked the boy. “If we open our gate and let you come in, will you show us mercy?”

  Saint John smiled. “The day will end more quickly.”

  “Right . . . meaning we’ll be dead before noon and your guys can take a siesta.”

  The smile faded.

  “Look,” said Benny, “we both know how this works. You come out here and we talk. What’s it called? A parley? Okay, so we’re parleying. I know what your terms are. Join you or go into the darkness, right? You have seven more towns to pillage, so you probably want a bunch of us to—what’s the expression? Kneel to kiss the knife? Wow . . . creepy and unsanitary. How do I know where that knife’s been? Point is, some of us get to live if we agree to help you and your reapers slaughter everyone we know. I mean . . . that is the offer, right? That’s the plan?”