CHAPTER LXVII
Little King Peepi
Valapee, or the Isle of Yams, being within plain sight of Media's dominions, we were not very long in drawing nigh to its shores.
Two long parallel elevations, rising some three arrow-flights into the air, double-ridge the island's entire length, lapping between, a widening vale, so level withal, that at either extremity, the green of its groves blends with the green of the lagoon; and the isle seems divided by a strait.
Within several paces of the beach, our canoes keeled the bottom, and camel-like mutely hinted that we voyagers must dismount.
Hereupon, the assembled islanders ran into the water, and with bent shoulders obsequiously desired the honor of transporting us to land.
The beach gained, all present wearing robes instantly stripped them to the waist; a naked chest being their salute to kings. Very convenient for the common people, this; their half-clad forms presenting a perpetual and profound salutation.
Presently, Peepi, the ruler of Valapee drew near: a boy, hardly ten years old, striding the neck of a burly mute, bearing a long spear erect before him, to which was attached a canopy of five broad banana leaves, new plucked. Thus shaded, little Peepi advanced, steadying himself by the forelock of his bearer.
Besides his bright red robe, the young prince wore nothing but the symbol of Valapeean royalty; a string of small, close-fitting, concave shells, coiled and ambushed in his profuse, curly hair; one end falling over his ear, revealing a serpent's head, curiously carved from a nutmeg.
Quite proverbial, the unembarrassed air of young slips of royalty.
But there was something so surprisingly precocious in this young Peepi, that at first one hardly knew what to conclude.
The first compliments over, the company were invited inland to a shady retreat.
As we pursued the path, walking between old Mohi the keeper of chronicles and Samoa the Upoluan, Babbalanja besought the former to enlighten a stranger concerning the history of this curious Peepi.
Whereupon the chronicler gave us the following account; for all of which he alone is responsible.
Peepi, it seems, had been proclaimed king before he was born; his sire dying some few weeks previous to that event; and vacating his divan, declared that he left a monarch behind.
Marvels were told of Peepi. Along with the royal dignity, and superadded to the soul possessed in his own proper person, the infant monarch was supposed to have inherited the valiant spirits of some twenty heroes, sages, simpletons, and demi-gods, previously lodged in his sire.
Most opulent in spiritual gifts was this lord of Valapee; the legatee, moreover, of numerous anonymous souls, bequeathed to him by their late loyal proprietors. By a slavish act of his convocation of chiefs, he also possessed the reversion of all and singular the immortal spirits, whose first grantees might die intestate in Valapee. Servile, yet audacious senators! thus prospectively to administrate away the inalienable rights of posterity. But while yet unborn, the people of Valapee had been deprived of more than they now sought to wrest from their descendants. And former Peepies, infant and adult, had received homage more profound, than Peepi the Present.
Witness the demeanor of the chieftains of old, upon every new investiture of the royal serpent. In a fever of loyalty, they were wont to present themselves before the heir to the isle, to go through with the court ceremony of the Pupera; a curious proceeding, so called: inverted endeavors to assume an erect posture: the nasal organ the base.
It was to the frequent practice of this ceremony, that most intelligent observers imputed the flattened noses of the elderly chiefs of the island; who, nevertheless, much gloried therein.
It was these chiefs, also, who still observed the old-fashioned custom of retiring from the presence of royalty with their heads between their thighs; so that while advancing in the contrary direction, their faces might be still deferentially turned toward their lord and master. A fine view of him did they obtain. All objects look well through an arch.
But to return to Peepi, the inheritor of souls and subjects. It was an article of faith with the people of Valapee, that Peepi not only actually possessed the souls bequeathed to him; but that his own was enriched by their peculiar qualities: The headlong valor of the late Tongatona; the pusillanimous discretion of Blandoo; the cunning of Voyo; the simplicity of Raymonda; the prodigality of Zonoree; the thrift of Titonti.
But had all these, and similar opposite qualities, simultaneously acted as motives upon Peepi, certes, he would have been a most pitiable mortal, in a ceaseless eddy of resolves, incapable of a solitary act.
But blessed be the gods, it was otherwise. Though it fared little better for his subjects as it was. His assorted souls were uppermost and active in him, one by one. Today, valiant Tongatona ruled the isle, meditating wars and invasions; tomorrow, thrice discreet Blandoo, who, disbanding the levies, turned his attention to the terraces of yams. And so on in rotation to the end.
Whence, though capable of action, Peepi, by reason of these revolving souls in him, was one of the most unreliable of beings.
What the open-handed Zonoree promised freely to-day, the parsimonious Titonti withheld to-morrow; and forever Raymonda was annulling the doings of Voyo; and Voyo the doings of Raymonda.
What marvel then, that in Valapee all was legislative uproar and confusion; advance and retreat; abrogations and revivals; foundations without superstructures; nothing permanent but the island itself.
Nor were there those in the neighboring countries, who failed to reap profit from this everlasting transition state of the affairs of the kingdom. All boons from Peepi were entreated when the prodigal Zonoree was lord of the ascendant. And audacious claims were urged upon the state when the pusillanimous Blandoo shrank from the thought of resisting them.
Thus subject to contrary impulses, over which he had not the faintest control, Peepi was plainly denuded of all moral obligation to virtue.
He was no more a free agent, than the heart which beat in his bosom.
Wherefore, his complaisant parliament had passed a law, recognizing that curious, but alarming fact; solemnly proclaiming, that King Peepi was minus a conscience. Agreeable to truth. But when they went further, and vowed by statute, that Peepi could do no wrong, they assuredly did violence to the truth; besides, making a sad blunder in their logic. For far from possessing an absolute aversion to evil, by his very nature it was the hardest thing in the world for Peepi to do right.
Taking all these things into consideration, then, no wonder that this wholly irresponsible young prince should be a lad of considerable assurance, and the easiest manners imaginable.
CHAPTER LXVIII
How Teeth Were Regarded In Valapee
Coiling through the thickets, like the track of a serpent, wound along the path we pursued. And ere long we came to a spacious grove, embowering an oval arbor. Here, we reclined at our ease, and refreshments were served.
Little worthy of mention occurred, save this. Happening to catch a glimpse of the white even teeth of Hohora one of our attendants, King Peepi coolly begged of Media the favor, to have those same dentals drawn on the spot, and presented to him.
Now human teeth, extracted, are reckoned among the most valuable ornaments in Mardi. So open wide thy strong box, Hohora, and show thy treasures. What a gallant array! standing shoulder to shoulder, without a hiatus between. A complete set of jewelry, indeed, thought Peepi. But, it seems, not destined for him; Media leaving it to the present proprietor, whether his dentals should change owners or not.
And here, to prepare the way for certain things hereafter to be narrated, something farther needs be said concerning the light in which men's molars are regarded in Mardi.
Strung together, they are sported for necklaces, or hung in drops from the ear; they are wrought into dice; in lieu of silken locks, are exchanged for love tokens.
As in all lands, men smite their breasts, and tear their hair, when transported with grief; so, in some count
ries, teeth are stricken out under the sway of similar emotions. To a very great extent, this was once practiced in the Hawaiian Islands, ere idol and altar went down. Still living in Oahu, are many old chiefs, who were present at the famous obsequies of their royal old generalissimo, Tammahammaha, when there is no telling how many pounds of ivory were cast upon his grave.
Ah! had the regal white elephants of Siam been there, doubtless they had offered up their long, hooked tusks, whereon they impale the leopards, their foes; and the unicorn had surrendered that fixed bayonet in his forehead; and the imperial Cachalot-whale, the long chain of white towers in his jaw; yea, over that grim warrior's grave, the mooses, and elks, and stags, and fallow-deer had stacked their antlers, as soldiers their arms on the field.
Terrific shade of tattooed Tammahammaha! if, from a vile dragon's molars, rose mailed men, what heroes shall spring from the cannibal canines once pertaining to warriors themselves! — Am I the witch of Endor, that I conjure up this ghost? Or, King Saul, that I so quake at the sight? For, lo! roundabout me Tammahammaha's tattooing expands, till all the sky seems a tiger's skin. But now, the spotted phantom sweeps by; as a man-of-war's main-sail, cloud-like, blown far to leeward in a gale.
Banquo down, we return.
In Valapee, prevails not the barbarous Hindoo custom of offering up widows to the shades of their lords; for, bereaved, the widows there marry again. Nor yet prevails the savage Hawaiian custom of offering up teeth to the manes of the dead; for, at the decease of a friend, the people rob not their own mouths to testify their woe. On the contrary, they extract the teeth from the departed, distributing them among the mourners for memorial legacies; as elsewhere, silver spoons are bestowed.
From the high value ascribed to dentals throughout the archipelago of Mardi, and also from their convenient size, they are circulated as money; strings of teeth being regarded by these people very much as belts of wampum among the Winnebagoes of the North; or cowries, among the Bengalese. So, that in Valapee the very beggars are born with a snug investment in their mouths; too soon, however, to be appropriated by their lords; leaving them toothless for the rest of their days, and forcing them to diet on poee-pudding and banana blanc-mange.
As a currency, teeth are far less clumsy than cocoanuts; which, among certain remote barbarians, circulate for coin; one nut being equivalent, perhaps, to a penny. The voyager who records the fact, chuckles over it hugely; as evincing the simplicity of those heathens; not knowing that he himself was the simpleton; since that currency of theirs was purposely devised by the men, to check the extravagance of their women; cocoanuts, for spending money, being such a burden to carry.
It only remains to be added, that the most solemn oath of a native of Valapee is that sworn by his tooth. "By this tooth," said Bondo to Noojoomo, "by this tooth I swear to be avenged upon thee, oh Noojoomo!"
CHAPTER LXIX
The Company Discourse, And Braid-Beard Rehearses A Legend
Finding in Valapee no trace of her whom we sought, and but little pleased with the cringing demeanor of the people, and the wayward follies of Peepi their lord, we early withdrew from the isle.
As we glided away, King Media issued a sociable decree. He declared it his royal pleasure, that throughout the voyage, all stiffness and state etiquette should be suspended: nothing must occur to mar the freedom of the party. To further this charming plan, he doffed his symbols of royalty, put off his crown, laid aside his scepter, and assured us that he would not wear them again, except when we landed; and not invariably, then.
"Are we not all now friends and companions?" he said. "So companions and friends let us be. I unbend my bow; do ye likewise."
"But are we not to be dignified?" asked Babbalanja.
"If dignity be free and natural, be as dignified as you please; but away with rigidities."
"Away they go," said Babbalanja; "and, my lord, now that you mind me of it, I have often thought, that it is all folly and vanity for any man to attempt a dignified carriage. Why, my lord,"-frankly crossing his legs where he lay-"the king, who receives his embassadors with a majestic toss of the head, may have just recovered from the toothache. That thought should cant over the spine he bears so bravely."
"Have a care, sir! there is a king within hearing."
"Pardon, my lord; I was merely availing myself of the immunity bestowed upon the company. Hereafter, permit a subject to rebel against your sociable decrees. I will not be so frank any more."
"Well put, Babbalanja; come nearer; here, cross your legs by mine; you have risen a cubit in my regard. Vee-Vee, bring us that gourd of wine; so, pass it round with the cups. Now, Yoomy, a song!"
And a song was sung.
And thus did we sail; pleasantly reclining on the mats stretched out beneath the canopied howdah.
At length, we drew nigh to a rock, called Pella, or The Theft. A high, green crag, toppling over its base, and flinging a cavernous shadow upon the lagoon beneath, bubbling with the moisture that dropped.
Passing under this cliff was like finding yourself, as some seahunters unexpectedly have, beneath the open, upper jaw of a whale; which, descending, infallibly entombs you. But familiar with the rock, our paddlers only threw back their heads, to catch the cool, pleasant tricklings from the mosses above.
Wiping away several glittering beads from his beard, old Mohi turning round where he sat, just outside the canopy, solemnly affirmed, that the drinking of that water had cured many a man of ambition.
"How so, old man?" demanded Media.
"Because of its passing through the ashes of ten kings, of yore buried in a sepulcher, hewn in the heart of the rock."
"Mighty kings, and famous, doubtless," said Babbalanja, "whose bones were thought worthy of so noble and enduring as urn. Pray, Mohi, their names and terrible deeds."
"Alas! their sepulcher only remains."
"And, no doubt, like many others, they made that sepul for themselves. They sleep sound, my word for it, old man. But I very much question, if, were the rock rent, any ashes would be found.
Mohi, I deny that those kings ever had any bones to bury."
"Why, Babbalanja," said Media, "since you intimate that they never had ghosts to give up, you ignore them in toto; denying the very fact of their being even defunct."
"Ten thousand pardons, my lord, no such discourtesy would I do the anonymous memory of the illustrious dead. But whether they ever lived or not, it is all the same with them now. Yet, grant that they lived; then, if death be a deaf-and-dumb death, a triumphal procession over their graves would concern them not. If a birth into brightness, then Mardi must seem to them the most trivial of reminiscences. Or, perhaps, theirs may be an utter lapse of memory concerning sublunary things; and they themselves be not themselves, as the butterfly is not the larva."
Said Yoomy, "Then, Babbalanja, you account that a fit illustration of the miraculous change to be wrought in man after death?"
"No; for the analogy has an unsatisfactory end. From its chrysalis state, the silkworm but becomes a moth, that very quickly expires.
Its longest existence is as a worm. All vanity, vanity, Yoomy, to seek in nature for positive warranty to these aspirations of ours.
Through all her provinces, nature seems to promise immortality to life, but destruction to beings. Or, as old Bardianna has it, if not against us, nature is not for us."
Said Media, rising, "Babbalanja, you have indeed put aside the courtier; talking of worms and caterpillars to me, a king and a demigod! To renown, for your theme: a more agreeable topic."
"Pardon, once again, my lord. And since you will, let us discourse of that subject. First, I lay it down for an indubitable maxim, that in itself all posthumous renown, which is the only renown, is valueless.
Be not offended, my lord. To the nobly ambitious, renown hereafter may be something to anticipate. But analyzed, that feverish typhoid feeling of theirs may be nothing more than a flickering fancy, that now, while living, they are recognized as those who will
be as famous in their shrouds, as in their girdles."
Said Yoomy, "But those great and good deeds, Babbalanja, of which the philosophers so often discourse: must it not be sweet to believe that their memory will long survive us; and we ourselves in them?"
"I speak now," said Babbalanja, "of the ravening for fame which even appeased, like thirst slaked in the desert, yields no felicity, but only relief; and which discriminates not in aught that will satisfy its cravings. But let me resume. Not an hour ago, Braid-Beard was telling us that story of prince Ottimo, who inodorous while living, expressed much delight at the prospect of being perfumed and embalmed, when dead. But was not Ottimo the most eccentric of mortals? For few men issue orders for their shrouds, to inspect their quality beforehand. Far more anxious are they about the texture of the sheets in which their living limbs lie. And, my lord, with some rare exceptions, does not all Mardi, by its actions, declare, that it is far better to be notorious now, than famous hereafter?"
"A base sentiment, my lord," said Yoomy. "Did not poor Bonja, the unappreciated poet, console himself for the neglect of his contemporaries, by inspiriting thoughts of the future?"
"In plain words by bethinking him of the glorious harvest of bravos his ghost would reap for him," said Babbalanja; "but Banjo, — Bonjo, — Binjo, — I never heard of him."
"Nor I," said Mohi.
"Nor I," said Media.
"Poor fellow!" cried Babbalanja; "I fear me his harvest is not yet ripe."
"Alas!" cried Yoomy; "he died more than a century ago."
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