Proceeding, we came to a hillock of bone-dry sand, resting upon the otherwise loamy soil. Possessing a secret, preservative virtue, this sand had, ages ago, been brought from a distant land, to furnish a sepulcher for the Pontiffs; who here, side by side, and sire by son, slumbered all peacefully in the fellowship of the grave. Mohi declared, that were the sepulcher to be opened, it would be the resurrection of the whole line of High Priests. "But a resurrection of bones, after all," said Babbalanja, ever osseous in his allusions to the departed.
Passing on, we came to a number of Runic-looking stones, all over hieroglyphical inscriptions, and placed round an elliptical aperture; where welled up the sacred spring of the Morai, clear as crystal, and showing through its waters, two tiers of sharp, tusk-like stones; the mouth of Oro, so called; and it was held, that if any secular hand should be immersed in the spring, straight upon it those stony jaws would close.
We next came to a large image of a dark-hued stone, representing a burly man, with an overgrown head, and abdomen hollowed out, and open for inspection; therein, were relics of bones. Before this image we paused. And whether or no it was Mohi's purpose to make us tourists quake with his recitals, his revelations were far from agreeable. At certain seasons, human beings were offered to the idol, which being an epicure in the matter of sacrifices, would accept of no ordinary fare.
To insure his digestion, all indirect routes to the interior were avoided; the sacrifices being packed in the ventricle itself.
Near to this image of Doleema, so called, a solitary forest-tree was pointed out; leafless and dead to the core. But from its boughs hang numerous baskets, brimming over with melons, grapes, and guavas. And daily these baskets were replenished.
As we here stood, there passed a hungry figure, in ragged raiment: hollow cheeks, and hollow eyes. Wistfully he eyed the offerings; but retreated; knowing it was sacrilege to touch them. There, they must decay, in honor of the god Ananna; for so this dead tree was denominated by Mohi.
Now, as we were thus strolling about the Morai, the old chronicler elucidating its mysteries, we suddenly spied Pani and the pilgrims approaching the image of Doleema; his child leading the guide.
"This," began Pani, pointing to the idol of stone, "is the holy god Ananna who lives in the sap of this green and flourishing tree."
"Thou meanest not, surely, this stone image we behold?" said Divino.
"I mean the tree," said the guide. "It is no stone image."
"Strange," muttered the chief; "were it not a guide that spoke, I would deny it. As it is, I hold my peace."
"Mystery of mysteries!" cried the blind old pilgrim; "is it, then, a stone image that Pani calls a tree? Oh, Oro, that I had eyes to see, that I might verily behold it, and then believe it to be what it is not; that so I might prove the largeness of my faith; and so merit the blessing of Alma."
"Thrice sacred Ananna," murmured the sad-eyed maiden, falling upon her knees before Doleema, "receive my adoration. Of thee, I know nothing, but what the guide has spoken. I am but a poor, weak-minded maiden, judging not for myself, but leaning upon others that are wiser. These things are above me. I am afraid to think. In Alma's name, receive my homage."
And she flung flowers before the god.
But Fauna, the hale matron, turning upon Pani, exclaimed, "Receive more gifts, oh guide." And again she showered them upon him.
Upon this, the willful boy who would not have Pani for his guide, entered the Morai; and perceiving the group before the image, walked rapidly to where they were. And beholding the idol, he regarded it attentively, and said:-"This must be the image of Doleema; but I am not sure."
"Nay," cried the blind pilgrim, "it is the holy tree Ananna, thou wayward boy."
"A tree? whatever it may be, it is not that; thou art blind, old man."
"But though blind, I have that which thou lackest."
Then said Pani, turning upon the boy, "Depart from the holy Morai, and corrupt not the hearts of these pilgrims. Depart, I say; and, in the sacred name of Alma, perish in thy endeavors to climb the Peak."
"I may perish there in truth," said the boy, with sadness; "but it shall be in the path revealed to me in my dream. And think not, oh guide, that I perfectly rely upon gaining that lofty summit. I will climb high Ofo with hope, not faith; Oh, mighty Oro, help me!"
"Be not impious," said Pani; "pronounce not Oro's sacred name too lightly."
"Oro is but a sound," said the boy. "They call the supreme god, Ati, in my native isle; it is the soundless thought of him, oh guide, that is in me."
"Hark to his rhapsodies! Hark, how he prates of mysteries, that not even Hivohitee can fathom."
"Nor he, nor thou, nor I, nor any; Oro, to all, is Oro the unknown."
"Why claim to know Oro, then, better than others?"
"I am not so vain; and I have little to substitute for what I can not receive. I but feel Oro in me, yet can not declare the thought."
"Proud boy! thy humility is a pretense; at heart, thou deemest thyself wiser than Mardi."
"Not near so wise. To believe is a haughty thing; my very doubts humiliate me. I weep and doubt; all Mardi may be light; and I too simple to discern."
"He is mad," said the chief Divino; "never before heard I such words."
"They are thoughts," muttered the guide.
"Poor fool!" cried Fauna.
"Lost youth!" sighed the maiden.
"He is but a child," said the beggar. These whims will soon depart; once I was like him; but, praise be to Alma, in the hour of sickness I repented, feeble old man that I am!"
"It is because I am young and in health," said the boy, "that I more nourish the thoughts, that are born of my youth and my health. I am fresh from my Maker, soul and body unwrinkled. On thy sick couch, old man, they took thee at advantage."
"Turn from the blasphemer," cried Pani. "Hence! thou evil one, to the perdition in store."
"I will go my ways," said the boy, "but Oro will shape the end."
And he quitted the Morai.
After conducting the party round the sacred inclosure, assisting his way with his staff, for his child had left him, Pani seated himself on a low, mossy stone, grimly surrounded by idols; and directed the pilgrims to return to his habitation; where, ere long he would rejoin them.
The pilgrims departed, he remained in profound meditation; while, backward and forward, an invisible ploughshare turned up the long furrows on his brow.
Long he was silent; then muttered to himself, "That boy, that wild, wise boy, has stabbed me to the heart. His thoughts are my suspicions.
But he is honest. Yet I harm none. Multitudes must have unspoken meditations as well as I. Do we then mutually deceive? Off masks, mankind, that I may know what warranty of fellowship with others, my own thoughts possess. Why, upon this one theme, oh Oro! must all dissemble? Our thoughts are not our own. Whate'er it be, an honest thought must have some germ of truth. But we must set, as flows the general stream; I blindly follow, where I seem to lead; the crowd of pilgrims is so great, they see not there is none to guide.-It hinges upon this: Have we angelic spirits? But in vain, in vain, oh Oro! I essay to live out of this poor, blind body, fit dwelling for my sightless soul. Death, death:-blind, am I dead? for blindness seems a consciousness of death. Will my grave be more dark, than all is now? — From dark to dark! — What is this subtle something that is in me, and eludes me? Will it have no end? When, then, did it begin? All, all is chaos! What is this shining light in heaven, this sun they tell me of?
Or, do they lie? Methinks, it might blaze convictions; but I brood and grope in blackness; I am dumb with doubt; yet, 'tis not doubt, but worse: I doubt my doubt. Oh, ye all-wise spirits in the air, how can ye witness all this woe, and give no sign? Would, would that mine were a settled doubt, like that wild boy's, who without faith, seems full of it. The undoubting doubter believes the most. Oh! that I were he.
Methinks that daring boy hath Alma in him, struggling to be free. But those pilgrims: that trustin
g girl.-What, if they saw me as I am?
Peace, peace, my soul; on, mask, again."
And he staggered from the Morai.
CHAPTER VI
They Discourse Of The Gods Of Mardi, And Braid-Beard Tells Of One Foni
Walking from the sacred inclosure, Mohi discoursed of the plurality of gods in the land, a subject suggested by the multitudinous idols we had just been beholding.
Said Mohi, "These gods of wood and of stone are nothing in number to the gods in the air. You breathe not a breath without inhaling, you touch not a leaf without ruffling a spirit. There are gods of heaven, and gods of earth; gods of sea and of land; gods of peace and of war; gods of rook and of fell; gods of ghosts and of thieves; of singers and dancers; of lean men and of house-thatchers. Gods glance in the eyes of birds, and sparkle in the crests of the waves; gods merrily swing in the boughs of the trees, and merrily sing in the brook. Gods are here, and there, and every where; you are never alone for them."
"If this be so, Braid-Beard," said Babbalanja, "our inmost thoughts are overheard; but not by eaves-droppers. However, my lord, these gods to whom he alludes, merely belong to the semi-intelligibles, the divided unities in unity, thin side of the First Adyta."
"Indeed?" said Media.
"Semi-intelligible, say you, philosopher?" cried Mohi. "Then, prithee, make it appear so; for what you say, seems gibberish to me."
"Babbalanja," said Media, "no more of your abstrusities; what know you mortals of us gods and demi-gods? But tell me, Mohi, how many of your deities of rock and fen think you there are? Have you no statistical table?"
"My lord, at the lowest computation, there must be at least three billion trillion of quintillions."
"A mere unit!" said Babbalanja. "Old man, would you express an infinite number? Then take the sum of the follies of Mardi for your multiplicand; and for your multiplier, the totality of sublunarians, that never have been heard of since they became no more; and the product shall exceed your quintillions, even though all their units were nonillions."
"Have done, Babbalanja!" cried Media; "you are showing the sinister vein in your marble. Have done. Take a warm bath, and make tepid your cold blood. But come, Mohi, tell us of the ways of this Maramma; something of the Morai and its idols, if you please."
And straightway Braid-Beard proceeded with a narration, in substance as follows:-It seems, there was a particular family upon the island, whose members, for many generations, had been set apart as sacrifices for the deity called Doleema. They were marked by a sad and melancholy aspect, and a certain involuntary shrinking, when passing the Morai.
And, though, when it came to the last, some of these unfortunates went joyfully to their doom, declaring that they gloried to die in the service of holy Doleema; still, were there others, who audaciously endeavored to shun their fate; upon the approach of a festival, fleeing to the innermost wilderness of the island. But little availed their flight. For swift on their track sped the hereditary butler of the insulted god, one Xiki, whose duty it was to provide the sacrifices. And when crouching in some covert, the fugitive spied Xiki's approach, so fearful did he become of the vengeance of the deity he sought to evade, that renouncing all hope of escape, he would burst from his lair, exclaiming, "Come on, and kill!" baring his breast for the javelin that slew him.
The chronicles of Maramma were full of horrors.
In the wild heart of the island, was said still to lurk the remnant of a band of warriors, who, in the days of the sire of the present pontiff, had risen in arms to dethrone him, headed by Foni, an upstart prophet, a personage distinguished for the uncommon beauty of his person. With terrible carnage, these warriors had been defeated; and the survivors, fleeing into the interior, for thirty days were pursued by the victors. But though many were overtaken and speared, a number survived; who, at last, wandering forlorn and in despair, like demoniacs, ran wild in the woods. And the islanders, who at times penetrated into the wilderness, for the purpose of procuring rare herbs, often scared from their path some specter, glaring through the foliage. Thrice had these demoniacs been discovered prowling about the inhabited portions of the isle; and at day-break, an attendant of the holy Morai once came upon a frightful figure, doubled with age, helping itself to the offerings in the image of Doleema. The demoniac was slain; and from his ineffaceable tatooing, it was proved that this was no other than Foni, the false prophet; the splendid form he had carried into the rebel fight, now squalid with age and misery.
CHAPTER VII
They Visit The Lake Of Yammo
From the Morai, we bent our steps toward an unoccupied arbor; and here, refreshing ourselves with the viands presented by Borabolla, we passed the night. And next morning proceeded to voyage round to the opposite quarter of the island; where, in the sacred lake of Yammo, stood the famous temple of Oro, also the great gallery of the inferior deities.
The lake was but a portion of the smooth lagoon, made separate by an arm of wooded reef, extending from the high western shore of the island, and curving round toward a promontory, leaving a narrow channel to the sea, almost invisible, however, from the land-locked interior.
In this lake were many islets, all green with groves. Its main-shore was a steep acclivity, with jutting points, each crowned with mossy old altars of stone, or ruinous temples, darkly reflected in the green, glassy water; while, from its long line of stately trees, the low reef-side of the lake looked one verdant bluff.
Gliding in upon Yammo, its many islets greeted us like a little Mardi; but ever and anon we started at long lines of phantoms in the water, reflections of the long line of images on the shore.
Toward the islet of Dolzono we first directed our way; and there we beheld the great gallery of the gods; a mighty temple, resting on one hundred tall pillars of palm, each based, below the surface, on the buried body of a man; its nave one vista of idols; names carved on their foreheads: Ogre, Tripoo, Indrimarvoki, Parzillo, Vivivi, Jojijojorora, Jorkraki, and innumerable others.
Crowds of attendants were new-grouping the images.
"My lord, you behold one of their principal occupations," said Mohi.
Said Media: "I have heard much of the famed image of Mujo, the Nursing Mother;-can you point it out, Braid-Beard?"
"My lord, when last here, I saw Mujo at the head of this file; but they must have removed it; I see it not now."
"Do these attendants, then," said Babbalanja, "so continually newmarshal the idols, that visiting the gallery to-day, you are at a loss to-morrow?"
"Even so," said Braid-Beard. "But behold, my lord, this image is Mujo."
We stood before an obelisk-idol, so towering, that gazing at it, we were fain to throw back our heads. According to Mohi, winding stairs led up through its legs; its abdomen a cellar, thick-stored with gourds of old wine; its head, a hollow dome; in rude alto-relievo, its scores of hillock-breasts were carved over with legions of baby deities, frog-like sprawling; while, within, were secreted whole litters of infant idols, there placed, to imbibe divinity from the knots of the wood.
As we stood, a strange subterranean sound was heard, mingled with a gurgling as of wine being poured. Looking up, we beheld, through arrow-slits and port-holes, three masks, cross-legged seated in the abdomen, and holding stout wassail. But instantly upon descrying us, they vanished deeper into the interior; and presently was heard a sepulchral chant, and many groans and grievous tribulations.
Passing on, we came to an image, with a long anaconda-like posterior development, wound round and round its own neck.
"This must be Oloo, the god of Suicides," said Babbalanja.
"Yes," said Mohi, "you perceive, my lord, how he lays violent tail upon himself."
At length, the attendants having, in due order, new-deposed the long lines of sphinxes and griffins, and many limbed images, a band of them, in long flowing robes, began their morning chant.
"Awake Rarni! awake Foloona!
Awake unnumbered deities!"
With many similar
invocations, to which the images made not the slightest rejoinder. Not discouraged, however, the attendants now separately proceeded to offer up petitions on behalf of various tribes, retaining them for that purpose.
One prayed for abundance of rain, that the yams of Valapee might not wilt in the ground; another for dry sunshine, as most favorable for the present state of the Bread-fruit crop in Mondoldo.
Hearing all this, Babbalanja thus spoke:-"Doubtless, my lord Media, besides these petitions we hear, there are ten thousand contradictory prayers ascending to these idols. But methinks the gods will not jar the eternal progression of things, by any hints from below; even were it possible to satisfy conflicting desires."
Said Yoomy, "But I would pray, nevertheless, Babbalanja; for prayer draws us near to our own souls, and purifies our thoughts. Nor will I grant that our supplications are altogether in vain."
Still wandering among the images, Mohi had much to say, concerning their respective claims to the reverence of the devout.
For though, in one way or other, all Mardians bowed to the supremacy of Oro, they were not so unanimous concerning the inferior deities; those supposed to be intermediately concerned in sublunary things.
Some nations sacrificed to one god; some to another; each maintaining, that their own god was the most potential.
Observing that all the images were more or less defaced, Babbalanja sought the reason.
To which, Braid-Beard made answer, that they had been thus defaced by hostile devotees; who quarreling in the great gallery of the gods, and getting beside themselves with rage, often sought to pull down, and demolish each other's favorite idols.
"But behold," cried Babbalanja, "there seems not a single image unmutilated. How is this, old man?"
"It is thus. While one faction defaces the images of its adversaries, its own images are in like manner assailed; whence it comes that no idol escapes."
"No more, no more, Braid-Beard," said Media. "Let us depart, and visit the islet, where the god of all these gods is enshrined."
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