Mardi and a Voyage Thither

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by Herman Melville


  CHAPTER XXIII

  What Manner Of Men The Tapparians Were

  The canoes sailed on. But we leave them awhile. For our visit to Jiji, the last visit we made, suggests some further revelations concerning the dental money of Mardi.

  Ere this, it should have been mentioned, that throughout the Archipelago, there was a restriction concerning incisors and molars, as ornaments for the person; none but great chiefs, brave warriors, and men distinguished by rare intellectual endowments, orators, romancers, philosophers, and poets, being permitted to sport them as jewels. Though, as it happened, among the poets there were many who had never a tooth, save those employed at their repasts; which, coming but seldom, their teeth almost corroded in their mouths. Hence, in commerce, poets' teeth were at a discount.

  For these reasons, then, many mortals blent with the promiscuous mob of Mardians, who, by any means, accumulated teeth, were fain to assert their dental claims to distinction, by clumsily carrying their treasures in pelican pouches slung over their shoulders; which pouches were a huge burden to carry about, and defend. Though, in good truth, from any of these porters, it was harder to wrench his pouches, than his limbs. It was also a curious circumstance that at the slightest casual touch, these bags seemed to convey a simultaneous thrill to the owners.

  Besides these porters, there were others, who exchanged their teeth for richly stained calabashes, elaborately carved canoes, and more especially, for costly robes, and turbans; in which last, many outshone the noblest-born nobles. Nevertheless, this answered not the end they had in view; some of the crowd only admiring what they wore, and not them; breaking out into laudation of the inimitable handiwork of the artisans of Mardi.

  And strange to relate, these artisans themselves often came to be men of teeth and turbans, sporting their bravery with the best. A circumstance, which accounted for the fact, that many of the class above alluded to, were considered capital judges of tappa and tailoring.

  Hence, as a general designation, the whole tribe went by the name of Tapparians; otherwise, Men of Tappa.

  Now, many moons ago, according to Braid-Beard, the Tapparians of a certain cluster of islands, seeing themselves hopelessly confounded with the plebeian race of mortals; such as artificers, honest men, bread-fruit bakers, and the like; seeing, in short, that nature had denied them every inborn mark of distinction; and furthermore, that their external assumptions were derided by so many in Mardi, these selfsame Tapparians, poor devils, resolved to secede from the rabble; form themselves into a community of their own; and conventionally pay that homage to each other, which universal Mardi could not be prevailed upon to render to them.

  Jointly, they purchased an island, called Pimminee, toward the extreme west of the lagoon; and thither they went; and framing a code of laws-amazingly arbitrary, considering they themselves were the framers-solemnly took the oath of allegiance to the commonwealth thus established. Regarded section by section, this code of laws seemed exceedingly trivial; but taken together, made a somewhat imposing aggregation of particles.

  By this code, the minutest things in life were all ordered after a specific fashion. More especially one's dress was legislated upon, to the last warp and woof. All girdles must be so many inches in length, and with such a number of tassels in front. For a violation of this ordinance, before the face of all Mardi, the most dutiful of sons would cut the most affectionate of fathers.

  Now, though like all Mardi, kings and slaves included, the people of Pimminee had dead dust for grandsires, they seldom reverted to that fact; for, like all founders of families, they had no family vaults.

  Nor were they much encumbered by living connections; connections, some of them appeared to have none. Like poor Logan the last of his tribe, they seemed to have monopolized the blood of their race, having never a cousin to own.

  Wherefore it was, that many ignorant Mardians, who had not pushed their investigations into the science of physiology, sagely divined, that the Tapparians must have podded into life like peas, instead of being otherwise indebted for their existence. Certain it is, they had a comical way of backing up their social pretensions. When the respectability of his clan was mooted, Paivai, one of their bucks, disdained all reference to the Dooms-day Book, and the ancients. More reliable evidence was had. He referred the anxious world to a witness, still alive and hearty, — his contemporary tailor; the varlet who cut out his tappa doublets, and rejoiced his soul with good fits.

  "Ah!" sighed Babbalanja, "how it quenches in one the thought of immortality, to think that these Tapparians too, will hereafter claim each a niche!"

  But we rove. Our visit to Pimminee itself, will best make known the ways of its denizens.

  CHAPTER XXIV

  Their Adventures Upon Landing At Pimminee

  A long sail over, the island of Pimminee came in sight; one dead fiat, wreathed in a thin, insipid vapor.

  "My lord, why land?" said Babbalanja; "no Yillah is here."

  "'Tis my humor, Babbalanja."

  Said Yoomy, "Taji would leave no isle unexplored."

  As we neared the beach, the atmosphere became still closer and more languid. Much did we miss the refreshing balm which breathed in the fine breezy air of the open lagoon. Of a slender and sickly growth seemed the trees; in the meadows, the grass grew small and mincing.

  Said Media, "Taji, from the accounts which Braid-Beard gives, there must be much to amuse, in the ways of these Tapparians."

  "Yes," said Babbalanja, "their lives are a continual farce, gratuitously performed for the diversion of Mardi. My lord, perhaps we had best doff our dignity, and land among them as persons of lowly condition; for then, we shall receive more diversion, though less hospitality."

  "A good proposition," said Media.

  And so saying, he put off his robe for one less pretentious.

  All followed suit; Yoomy doffing turban and sash; and, at last, completely metamorphosed, we looked like Hungarian gipsies.

  Voyaging on, we entered a bay, where numbers of menials were standing in the water, engaged in washing the carved work of certain fantastic canoes, belonging to the Tapparians, their masters.

  Landing at some distance, we followed a path that soon conducted us to a betwisted dwelling of bamboos, where, gently, we knocked for admittance. So doing, we were accosted by a servitor, his portliness all in his calves. Marking our appearance, he monopolized the threshold, and gruffly demanded what was wanted.

  "Strangers, kind sir, fatigued with travel, and in need of refreshment and repose."

  "Then hence with ye, vagabonds!" and with an emphasis, he closed the portal in our face.

  Said Babbalanja, turning, "You perceive, my lord Media, that these varlets take after their masters; who feed none but the well-fed, and house none but the well-housed."

  "Faith! but they furnish most rare entertainment, nevertheless," cried Media. "Ha! ha! Taji, we had missed much, had we missed Pimminee."

  As this was said, we observed, at a distance, three menials running from seaward, as if conveying important intelligence.

  Halting here and there, vainly seeking admittance at other habitations, and receiving nothing but taunts for our pains, we still wandered on; and at last came upon a village, toward which, those from the sea-side had been running.

  And now, to our surprise, we were accosted by an eager and servile throng.

  "Obsequious varlets," said Media, "where tarry your masters?"

  "Right royal, and thrice worshipful Lord of Odo, do you take us for our domestics? We are Tapparians, may it please your illustrious Highness; your most humble and obedient servants. We beseech you, supereminent Sir, condescend to visit our habitations, and partake of our cheer."

  Then turning upon their attendants, "Away with ye, hounds! and set our dwellings in order."

  "How know ye me to be king?" asked Media.

  "Is it not in your serene Highness's regal port, and eye?"

  "'Twas their menials," muttered Mohi, "who from the paddlers
in charge of our canoes must have learned who my lord was, and published the tidings."

  After some further speech, Media made a social surrender of himself to the foremost of the Tapparians, one Nimni; who, conducting us to his abode, with much deference introduced us to a portly old Begum, and three slender damsels; his wife and daughters.

  Soon, refreshments appeared:-green and yellow compounds, and divers enigmatical dainties; besides vegetable liqueurs of a strange and alarming flavor served in fragile little leaves, folded into cups, and very troublesome to handle.

  Excessively thirsty, Babbalanja made bold to inquire for water; which called forth a burst of horror from the old Begum, and minor shrieks from her daughters; who declared, that the beverage to which remote reference had been made, was far too widely diffused in Mardi, to be at all esteemed in Pimminee.

  "But though we seldom imbibe it," said the old Begum, ceremoniously adjusting her necklace of cowrie-shells, "we occasionally employ it for medicinal purposes."

  "Ah, indeed?" said Babbalanja.

  "But oh! believe me; even then, we imbibe not the ordinary fluid of the springs and streams; but that which in afternoon showers softly drains from our palm-trees into the little hollow or miniature reservoir beneath its compacted roots."

  A goblet of this beverage was now handed Babbalanja; but having a curious, gummy flavor, it proved any thing but palatable.

  Presently, in came a company of young men, relatives of Nimni. They were slender as sky-sail-poles; standing in a row, resembled a picketfence; and were surmounted by enormous heads of hair, combed out all round, variously dyed, and evened by being singed with a lighted wisp of straw. Like milliners' parcels, they were very neatly done up; wearing redolent robes.

  "How like the woodlands they smell," whispered Yoomy. "Ay, marvelously like sap," said Mohi.

  One part of their garniture consisted of numerous tasseled cords, like those of an aigulette, depending from the neck, and attached here and there about the person. A separate one, at a distance, united their ankles. These served to measure and graduate their movements; keeping their gestures, paces, and attitudes, within the prescribed standard of Tapparian gentility. When they went abroad, they were preceded by certain footmen; who placed before them small, carved boards, whereon their masters stepped; thus avoiding contact with the earth. The simple device of a shoe, as a fixture for the foot, was unknown in Pimminee.

  Being told, that Taji was lately from the sun, they manifested not the slightest surprise; one of them incidentally observing, however, that the eclipses there, must be a sad bore to endure.

  CHAPTER XXV

  A, I, AND O

  The old Begum went by the euphonious appellation of Ohiro-MoldonaFivona; a name, from its length, deemed highly genteel; though scandal averred, that it was nothing more than her real name transposed; the appellation by which she had been formerly known, signifying a "Getterup-of-Fine-Tappa." But as this would have let out an ancient secret, it was thought wise to disguise it.

  Her daughters respectively reveled in the pretty diminutives of A, I, and O; which, from their brevity, comical to tell, were considered equally genteel with the dame's.

  The habiliments of the three Vowels must not he omitted. Each damsel garrisoned an ample, circular farthingale of canes, serving as the frame-work, whereon to display a gayly dyed robe. Perhaps their charms intrenched themselves in these impregnable petticoats, as feeble armies fly to fortresses, to hide their weakness, and better resist an onset.

  But polite and politic it is, to propitiate your hostess. So seating himself by the Begum, Taji led off with earnest inquiries after her welfare. But the Begum was one of those, who relieve the diffident from the embarrassment of talking; all by themselves carrying on conversation for two. Hence, no wonder that my Lady was esteemed invaluable at all assemblies in the groves of Pimminee; contributing so largely to that incessant din, which is held the best test of the enjoyment of the company, as making them deaf to the general nonsense, otherwise audible.

  Learning that Taji had been making the tour of certain islands in Mardi, the Begum was surprised that he could have thus hazarded his life among the barbarians of the East. She desired to know whether his constitution was not impaired by inhaling the unrefined atmosphere of those remote and barbarous regions. For her part, the mere thought of it made her faint in her innermost citadel; nor went she ever abroad with the wind at East, dreading the contagion which might lurk in the air.

  Upon accosting the three damsels, Taji very soon discovered that the tongue which had languished in the presence of the Begum, was now called into active requisition, to entertain the Polysyllables, her daughters. So assiduously were they occupied in silent endeavors to look sentimental and pretty, that it proved no easy task to sustain with them an ordinary chat. In this dilemma, Taji diffused not his remarks among all three; but discreetly centered them upon O. Thinking she might be curious concerning the sun, he made some remote allusion to that luminary as the place of his nativity. Upon which, O inquired where that country was, of which mention was made.

  "Some distance from here; in the air above; the sun that gives light to Pimminee, and Mardi at large."

  She replied, that if that were the case, she had never beheld it; for such was the construction of her farthingale, that her head could not be thrown back, without impairing its set. Wherefore, she had always abstained from astronomical investigations.

  Hereupon, rude Mohi laughed out. And that lucky laugh happily relieved Taji from all further necessity of entertaining the Vowels. For at so vulgar, and in Pimminee, so unwonted a sound, as a genuine laugh, the three startled nymphs fainted away in a row, their round farthingales falling over upon each other, like a file of empty tierces. But they presently revived.

  Meanwhile, without stirring from their mats, the polite young bucks in the aigulettes did nothing but hold semi-transparent leaves to their eyes, by the stems; which leaves they directed downward, toward the disordered hems of the farthingales; in wait, perhaps, for the revelation of an ankle, and its accompaniments. What the precise use of these leaves could have been, it would be hard to say, especially as the observers invariably peeped over and under them.

  The calamity of the Vowels was soon followed by the breaking up of the party; when, evening coming on, and feeling much wearied with the labor of seeing company in Pimminee, we retired to our mats; there finding that repose which ever awaits the fatigued.

  CHAPTER XXVI

  A Reception Day At Pimminee

  Next morning, Nimni apprized us, that throughout the day he proposed keeping open house, for the purpose of enabling us to behold whatever of beauty, rank, and fashion, Pimminee could boast; including certain strangers of note from various quarters of the lagoon, who doubtless would honor themselves with a call.

  As inmates of the mansion, we unexpectedly had a rare opportunity of witnessing the final toilets of the Begum and her daughters, preparatory to receiving their guests.

  Their four farthingales were placed standing in the middle of the dwelling; when their future inmates, arrayed in rudimental vestments, went round and round them, attaching various articles of finery, dyed scarfs, ivory trinkets, and other decorations. Upon the propriety of this or that adornment, the three Vowels now and then pondered apart, or together consulted. They talked and they laughed; they were silent and sad; now merry at their bravery; now pensive at the thought of the charms to be hidden.

  It was O who presently suggested the expediency of an artful fold in their draperies, by the merest accident in Mardi, to reveal a tantalizing glimpse of their ankles, which were thought to be pretty.

  But the old Begum was more active than any; by far the most disinterested in the matter of advice. Her great object seemed to be to pile on the finery at all hazards; and she pointed out many as yet vacant and unappropriated spaces, highly susceptible of adornment.

  At last, all was in readiness; when, taking a valedictory glance, at their intrenchments,
the Begum and damsels simultaneously dipped their heads, directly after emerging from the summit, all ready for execution.

  And now to describe the general reception that followed. In came the Roes, the Fees, the Lol-Lols, the Hummee-Hums, the Bidi-Bidies, and the Dedidums; the Peenees, the Yamoyamees, the Karkies, the Fanfums, the Diddledees, and the Fiddlefies; in a word, all the aristocracy of Pimminee; people with exceedingly short names; and some all name, and nothing else. It was an imposing array of sounds; a circulation of ciphers; a marshaling of tappas; a getting together of grimaces and furbelows; a masquerade of vapidities.

  Among the crowd was a bustling somebody, one Gaddi, arrayed in much apparel to little purpose; who, singling out Babbalanja, for some time adhered to his side, and with excessive complaisance, enlightened him as to the people assembled.

  "That is rich Marmonora, accounted a mighty man in Pimminee; his bags of teeth included, he is said to weigh upwards of fourteen stone; and is much sought after by tailors for his measure, being but slender in the region of the heart. His riches are great. And that old vrow is the widow Roo; very rich; plenty of teeth; but has none in her head.

  And this is Finfi; said to be not very rich, and a maid. Who would suppose she had ever beat tappa for a living?"

  And so saying, Gaddi sauntered off; his place by Babbalanja's side being immediately supplied by the damsel Finfi. That vivacious and amiable nymph at once proceeded to point out the company, where Gaddi had left off; beginning with Gaddi himself, who, she insinuated, was a mere parvenu, a terrible infliction upon society, and not near so rich as he was imagined to be.

  Soon we were accosted by one Nonno, a sour, saturnine personage. "I know nobody here; not a soul have I seen before; I wonder who they all are." And just then he was familiarly nodded to by nine worthies abreast. Whereupon Nonno vanished. But after going the rounds of the company, and paying court to many, he again sauntered by Babbalanja, saying, "Nobody, nobody; nobody but nobodies; I see nobody I know."

 

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