Instead, Antony fled, having sacrificed the lives of some of his men to make his escape and leaving the rest to their fate. Worse still, he had run to be with his mistress. Some sources later blamed her for treachery, claiming that the cowardly eastern woman had been willing to abandon even her own lover to escape herself. This was mere propaganda, for it is clear – not least from the fact that the ships were carrying masts and sails – that the manoeuvre was premeditated. What is less clear is whether the intention was for the entire fleet to escape, or whether they were simply to create a path for Cleopatra and her squadron. The former seems more likely. If the latter was consciously planned, then Mark Antony had already effectively conceded defeat in the struggle with Octavian.
Cleopatra, or whoever actually led the squadron, in fact displayed considerable coolness rather than panic in waiting for the right moment and then finding the gap in the battle lines. This required some courage, but it remains true that in every respect Antony and Cleopatra’s plan was self-centred. They saved their own skins — and her treasure — without apparently giving any thought to the men they left behind, the soldiers and sailors enlisted to fight and perhaps die on their behalf.21
At Actium, Antony failed to display the courage and military skill — the virtus — expected of a Roman senator. With the utter assurance of an aristocrat, Antony had never felt any particular need to obey conventions. He was an Antonius, and nothing would change that or mean that it was not his right to be one of the great leaders of the Republic. In the past he had often displayed courage, even if he was far less experienced and capable as a commander than his own myth-making suggested and posterity has believed. At Actium he abandoned fleet and army to escape. This alone would have been enough to doom him, discrediting him forever in the eyes of his peers. It seemed to confirm all that Octavian’s propaganda had been saying about him, a man so enslaved that he was as emasculated in spirit as Cleopatra’s eunuchs were physically.
Antony’s cause was broken, with no reason left beyond personal obligation for any Roman to rally to his cause. In practical terms he had lost the great army and fleet he had assembled and had no realistic chance of replacing them. The war was over and Antony had lost. It was only a question of time before the end came.
[XXIX]
‘A FINE DEED’
Cleopatra’s men sighted Antony’s quinquereme following them and she ordered them to make a signal of recognition. Probably they slowed and he was able to come on board. His mood was grim and he refused to speak to his lover. The pause in their flight seems to have allowed some enemy ships to catch up. These were of a type known as Liburnians, which were small, but fast. For a while his energy returned and Antony boldly faced about to meet them. One ship was lost, but the pursuit was also broken. Afterwards, he is supposed to have sat alone at the prow of the queen’s ship. Plutarch, who tells the story, says that he did not know whether Antony was consumed with shame or rage. On the third day they landed at one of the southernmost points of the Peloponnese. Cleopatra’s two closest attendants, probably her maids Charmion and Iras, managed to persuade him to join her. The lovers talked, ate together and slept together for the remainder of the journey. They were joined by some transport ships and also a few more galleys that had managed to escape from Actium, and perhaps this encouraged Antony. He took the money carried aboard one of the transports and gave generous gifts to his remaining followers.
They sailed to the North African coast, landing at Paraetonium (modern-day Mersa Matruh), some 200 miles west of Alexandria, where they separated. Cleopatra went back to her capital city, while Antony looked to rally his only remaining army of any significance. Four legions had been left in Cyrenaica under the command of Lucius Pinarius Scarpus — a great-nephew of Julius Caesar, who had been mentioned as a minor heir in the dictator’s will. It was a very modest force to set against the armies of Octavian, who controlled a much larger army than Antony even before he had enlisted the latter’s legions left behind in Greece. Pragmatically, Pinarius now changed sides, declaring allegiance to Octavian and executing the handful of his officers who resisted. The vast majority had no great desire to die for a lost cause. When the news reached Antony, his companions had to restrain him from killing himself.1
Cleopatra remained far more determined. When her ships sailed into the Great Harbour at Alexandria, their prows were garlanded and musicians played. There was probably always ceremony when one of the Ptolemies entered or left the city, but in this case these were symbols of victory. Confident that news of Actium would not have preceded her, the queen took up residence in her palace. Yet she knew that her position was weak and promptly ordered the execution of many prominent Alexandrian aristocrats before any tried to challenge her. They were killed and their property confiscated. Much of her war chest must already have been spent to fund the campaign, and it was clear that nothing could be achieved without substantial money. Gold and other treasures were levied from the survivors and also taken from her country’s many temples. Artavasdes of Armenia, kept prisoner since 34 BC, was also executed, perhaps in an effort to please the king of Media and so secure his support, or possibly to take his remaining treasure. A late and rather questionable source claims that priests from southern Egypt now offered to fight for her. For some this is taken as a sign of her widespread popularity amongst Egyptians. If it in fact occurred, the fear generated by her recent purge would have provided as strong an incentive.2
Antony came to Alexandria, but once again sank into depression. A mole extended into the great harbour, from a point near the temple to Poseidon. Antony either converted an existing royal house built on the end of this or had a new structure built onto it. Giving up for the moment on being Dionysus or Hercules, he aped a famous – and semi-mythical – Athenian named Timon, who lived virtually as a hermit, lamenting his sorrows and loathing his fellow citizens. (Shakespeare’s Timon of Athens was later inspired by the stories told of this man.) For a while Antony indulged himself in self-pity and bitterness, living in relative, although no doubt fairly comfortable, solitude.3
There was opportunity for such theatrical displays, because in the aftermath of Actium Octavian had not launched a concerted pursuit. The immediate priority had been to deal with the Antonian fleet and the legions left behind. After the latter defected, Antony ceased to be a serious military threat. It was more important to secure Greece. Very quickly the various communities sent representatives to make their peace with the victor. The inhabitants of Charonea had been about to make another trek, carrying grain to Antony’s camp, when news arrived of Actium. They stayed at home and divided the stockpiled grain amongst themselves.4
Octavian was generous to most of the communities of Greece and the eastern provinces. Some were again called upon to give money or art treasures to another Roman leader to gain his support. Antony’s appointees to the thrones of the eastern kingdoms all switched sides in the months after Actium. Herod was one of the last, and sent the royal regalia to Octavian, before presenting himself in person. It was important to keep the provinces and allied kingdoms stable and, apart from that, the men appointed by Antony had generally done all that the Romans required of them. They had obeyed him because he had represented Roman authority throughout the region. None saw any reason to lose power and perhaps their lives now that his strength was broken. Nor did any see the civil war as a chance to throw off the Roman yoke, any more than they had done in previous Roman conflicts.5
In the middle of winter, at a time when sea travel was normally avoided, Octavian hurried back to Italy to deal with a crisis. There was continued discontent over the taxes he had raised for the war and, in response, he now drastically reduced his demands. Maecenas claimed to have discovered and suppressed a plot to seize power led by Lepidus’son, who was promptly executed. More serious was discontent amongst soldiers due for discharge. Now that he had taken on responsibility for Antony’s nineteen legions in addition to his own forces, this task was massive in scale, but the
veterans were impatient at any delay. Octavian had to appease the mutineers in person, but he needed money to fund the generous land allocations he had just promised. Seizing the wealth of Egypt became all the more pressing.6
THE LAST STRUGGLES
Cleopatra was far more active than her lover: she ordered the construction of ships at one of the ports on the Red Sea coast and some of her existing vessels were dragged overland from the Nile to join them. The labour involved was massive, adding to the already major task of moving her treasury to the port. From there she – and presumably Antony – could sail away, with enough wealth to ensure their comfort and sufficient courtiers and mercenaries to protect them. They might live in luxurious exile or even carve out a small kingdom in India. Perhaps she even dreamed of returning from exile, as she had done almost two decades before. For these plans her money was spent and the toil of her subjects expended. It was not to be, however. King Malchus – the Nabataean ruler whose lands Antony had ceded to Cleopatra – had little love for the queen and a natural desire to ingratiate himself with Octavian. Malchus attacked and burned the ships before the project was complete.
Cleopatra had not left Alexandria and was able to coax Antony into rejoining her in the palace. Canidius arrived to tell of the loss of the army and there was continued news of defections. There were still moments of optimism and grand plans. They may have considered sailing to Spain in the hope of reviving the war there. Unlikely though this sounds, one of Octavian’s officers was busy building fortified positions on the Spanish coast. It was probably too great a distance to travel without secure bases en route and, for whatever reason, the idea was abandoned.7
Antony was happy to revel in luxury once more. Cleopatra arranged a grand celebration for his birthday on 14 January 30 BC. He was fifty-three. She let her own birthday pass in far more modest fashion, eager to focus attention on him and rebuild his confidence. The queen was thirty-nine. Their society of Inimitable Livers’ was disbanded and instead they formed a new club – the Sharers in Death’. The name was inspired by a play, telling of lovers who believed that their deaths were certain, although on the stage the story ended in a last minute reprieve.8
The state of mind of both Antony and Cleopatra in the winter and spring of 30 BC is harder to judge and no doubt their moods swung. Both had survived apparently hopeless situations in the past and perhaps this encouraged them to cling on to hope now. The queen is supposed to have taken an interest in poisons, allegedly watching tests on condemned prisoners to see how quickly and reliably they died and the degree of pain and discomfort involved. Death was another form of escape, but neither of them was inclined to rush to that fate or to fail to explore other possibilities. Cleopatra made arrangements for Caesarion to be sent with treasure and an escort to India, doing on a smaller scale what she planned for all of them.9
Caesarion was now about sixteen, and in a public festival Antony and Cleopatra celebrated his coming of age. He was enrolled in the ephebeia at the gymnasium, a quintessentially Greek ceremony. At the same time Antyllus, who was about fourteen or fifteen, also became formally a man, donning the toga virilis. It was seen as a promise that even if Antony and Cleopatra should die, then their heirs were ready as adults to take over their power. In particular, the promotion of Caesarion was intended to assure her subjects that the regime was stable. Perhaps it was also hoped that there would be more chance of his being allowed to remain as king if he was already firmly established.10
Both Antony and Cleopatra repeatedly and independently wrote and sent messengers to Octavian in an effort to bargain. She assured him of her loyalty to Rome and at some point copied Herod’s gesture of sending the royal regalia, including the throne, sceptre and diadem. No doubt there were generous gifts and the promise of far greater wealth if either she or her children were permitted to keep some or all of her kingdom. Antony employed a friendlier version of his bluff style, now hearty in talking of their former friendship and amorous adventures they had shared in the past. He offered to go into retirement, asking permission to live in Athens if he was not allowed to stay with Cleopatra in Alexandria.
Octavian made no concrete offer to either of them, at least publicly, although Dio claims that he secretly promised Cleopatra her kingdom if she killed Antony. Much of the negotiation was done by freedmen from their respective households, although Antony also sent Antyllus on one occasion. The youth brought gold, which Octavian took, before sending the boy on his way without making any concrete proposal to carry to his father. It is interesting that Antony and Cleopatra chose to contact their enemy independently, and that he preferred to reply in the same way. In his case, Octavian clearly hoped to encourage suspicion between the lovers that the other might make a separate deal.
One of Octavian’s representatives to the queen was a freedman called Thrystus, a man of charm and clear diplomatic skill. He was granted long private audiences with Cleopatra, prompting a mistrustful Antony to have him flogged and sent back to Octavian. Antony said that if the latter wanted to respond he could always give Hipparchus a whipping – referring to one of his own freedmen who had long since defected to the enemy. On another occasion he sent a different type of present, his envoys bringing a captive Turullius, last but one of Caesar’s assassins. The prisoner was sent to Cos and executed there, both for the murder and his desecration of the sacred grove.11
Antony had little to offer, apart from voluntary retirement and a quick completion of a war that in any event could not last very long. His armies had dwindled away and the only group to declare open allegiance to him was a force of gladiators at Cyzicus in Asia Minor. Condemned to die in the arena, these men seem to have hoped to be turned into soldiers and win their freedom from Antony. Eventually they were suppressed and, although promised life by their captors, they were treacherously executed. Lepidus had been allowed to live, although the recent conspiracy involving his son may have made Octavian question the wisdom of this. Antony had always been a stronger figure and he had two Roman sons, one of whom had just come of age. To spare his beaten opponent would have been a great display of clemency, but also a gamble.12
Cleopatra was better placed. Octavian needed to draw on the wealth of her kingdom, and she was in a position to make this easier for him. If she chose to resist, then in the short term she could also rob him of the revenue he desperately needed to provide for his veterans. Since her return to Alexandria, the queen had gathered a great deal of the readily accessible wealth of the kingdom. Much of this she stored in the mausoleum she was preparing for herself— the location is unknown, but it was near a great temple to Isis. Combustible material was piled inside the tomb, so that the building and its treasure could easily be destroyed if she issued the order. Even if the precious metals could be retrieved, it would take time before they could be restored to usable form. The preparations were not kept secret. Cleopatra was preparing for her death at the same time as she bargained for life.13
In the summer of 30 BC Octavian attacked Egypt from two directions. An army came along the coast from Cyrenaica in the west, supported by a fleet. It included the four formerly Antonian legions and probably some of Octavian’s own troops. The whole force was under the command of Caius Cornelius Gallus, a descendant of Gallic aristocrats who had been brought into public life by Caesar. Octavian himself advanced from Syria in the east, marching overland to Pelusium along the traditional invasion route. Antony had whatever legionaries had been carried on board the ships from Actium, along with whatever forces had been stationed in Egypt or had been raised since his return. At most he is unlikely to have been able to muster a force equivalent to a couple of legions and auxiliaries, along with a small navy.14
Antony first confronted the force approaching from the west, hoping to persuade his men to return to their former allegiance. Gallus is supposed to have had his trumpeters sound a fanfare to blot out the words. Antony attacked and was repulsed, then Gallus managed to lure the enemy ships into attacking the harbour and trapp
ed them there. Antony and the remnants of his forces withdrew. In the meantime, Pelusium had fallen, apparently without a fight. Dio claims that Cleopatra had betrayed the fortress to the enemy. The commander of her garrison there was named Seleucus and Plutarch says that she had this man’s wife and children executed for his failure. This may have been genuine anger, an attempt to quash the rumour or even to conceal her involvement.15
Coming back from his defeat, Antony bumped into Octavian’s vanguard and was able to rout some cavalry. He had archers shoot arrows into the enemy camp, each with a message tied to the shaft, offering the soldiers 1,500 denarii each if they came over to his side. None did. Even so, Antony returned to Alexandria – the action had been fought on the outskirts of the city – and without bothering to take off his armour, embraced Cleopatra and kissed her in suitably Homeric fashion. One of his cavalrymen had distinguished himself in the skirmish and Antony presented the man to the queen, who rewarded him with a helmet and cuirass decorated with gold. Perhaps the soldier was one of the bodyguard of Gauls he had given to her some years before. Whatever his background, he deserted to the enemy that night.16
‘The Sharers in Death’ held a last feast that night. It was lavish in scale, but tearful, with Antony talking openly of his desire for an heroic death – scarcely an encouraging topic for the night before a battle. Overnight, it was said people heard music and chants, just like one of the Dionysiac processions so favoured by the two lovers. The sound seemed to leave the city, as if the god was abandoning it. The Greeks and Romans were inclined to believe that the deities associated with a place left before a disaster. The Roman army regularly performed a ceremony intended to welcome the gods of a besieged city into new homes freshly prepared for them by the besiegers.17
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