III. I therefore opened up the subject of the possibility of the higher initiations which confront the Members of the Hierarchy. In this connection it is useful to remember that:
1. The Council Chamber at Shamballa provides a goal for the Members of the Hierarchy, but not an abiding place.
2. The seven Paths which stretch out before a Master are entered by the treading of the Way of the Higher Evolution.
3. The so-called third initiation, the Transfiguration, is only the first major initiation, from the standpoint of the Hierarchy; it marks the moment in time and space when the initiate sees truly and for the first time the door which opens on to this higher Way. Then—if he chooses the Path that the Christ chose (and there is no reason that he should)—he will “set his face to go up to Jerusalem.”
These are some of the things which I have hinted at in past writings; they have been touched upon, vaguely and mysteriously, by past teachers and somewhat more explicitly by myself; I propose to be a little more definite in this new section.
Teaching, if true, must be in line with the past and must provide scope for endeavour in the present and must also hold out further enlightenment for those who have succeeded or are succeeding in attaining the indicated goals. There must be a spiritual future indicated. It is that which is required now, for many are attaining the goals proposed by the Hierarchy, and others are working towards them. The taking of initiation is now often to be seen and is far more frequent today than at any other time in the history of the race; for those who have thus succeeded, the next step forward and the new spiritual enticement must be clearly disclosed. Evolution is not a static thing; death cannot be the [328] reward of living effort. To be static, to have attained all that can be attained, and to be at a complete standstill would be utter death and, my brothers, there is no death. There is only progress from glory to glory, a moving forward from point to point on the divine Way, and from revelation to revelation towards those points and revelations which are perhaps part of the Goal of God Himself. What the goals are upon the Higher Way is as yet utterly unknown to you; what divine qualities and objectives may be revealed to the Master and to the Christ as They tread the Way which leads Them off the cosmic physical plane altogether, you cannot know or sense, and if you could, you would not comprehend the meaning. “Eye hath not seen nor ear heard” the things which God will reveal to those who tread the way to the innermost centre, to those who love. This ancient writing can be paraphrased as follows: It is impossible to realise the wonder of the future which the planetary Logos will unfold before those who have unfolded the second divine aspect, Love, and who are therefore full Members of the Hierarchy, the centre where the energy of Love is anchored.
It is interesting to realise that the unfoldment of the love nature is that which opens the door which leads to the Way of the Higher Evolution and that nothing else will open it. This Way leads the Master off the cosmic physical plane on to the cosmic astral plane or to a level of cosmic awareness whereon is generated that cosmic impulse which we call Love.
It will be obvious to you that as this Treatise is not written to instruct Members of the Hierarchy, but only for aspirants and disciples and initiates below the grade of the third initiation, much that I will say will be somewhat “blind” or veiled in symbol; much that I could say (if words existed of an adequate nature) will not be said. Those that have eyes to see and ears to hear will read between the lines and correctly interpret my symbols, hints and references. To many what I will say will be as meaningless as A Treatise on Cosmic Fire is to the average reader and as the entire theme of initiation is to the ignorant and the undeveloped [329] man. Much, however, should be of practical service to the struggling disciple, and I want in these concluding pages to fire his zeal, deepen his understanding, stimulate his capacity to love, and enlighten his mind. Such is what I seek to do. On his part, let him approach this subject with deep humility, with a meditative and reflective attitude, and with a refusal to materialise the presented concepts, as is so easy a thing to do. Let him refuse to step down the teaching to the level of his physical consciousness. In these words I have conveyed a basic hint.
Love and light are the great revealers, and if the student truly seeks to understand and profit by what I am endeavouring to teach, let him love all men more deeply and let him see to it that his light shines forth in a dark place, for “in that light shall he see Light.” It is the lesser light within that reveals the greater light; when the light of the soul combines with the light of the lower man, then that fused and blended light will enable the aspirant to see the Door which opens upon the Way of the Higher Evolution.
In considering our theme I propose to divide what I have to say, according to my usual custom as follows:
The Aspirant and the Mysteries of Initiation
The entering of the two Doors
The entering of the Ashrams
The dual life of the initiatory process
The science of the Antahkarana
The Aspirant and the Major Initiations
The relation of the seven Rays to the Initiations
The significance of the initiations
The Aspirant and the seven Centres
I have given you here and elsewhere in my writings all that it is at this time possible to give anent the planetary centres and the rays, including the rays of nations and of races. You will find a wealth of information hidden in my various books if due search is made and the material is gathered together into a coherent whole. I suggest that you study and compare, read and search topically and extract all that I have said about the various nations, their governing [330] constellations and their planetary rulers. This will facilitate research into the relation of the planetary centres to the systemic centres, the sacred planets and the energies pouring through them from the constellations which they “rule” in the esoteric sense. This is one of the paradoxes of occultism but it can be understood if the student remembers that the centres in his etheric body rule in so far as they are receptive or non-receptive to the influences emanating from the planet, via the planetary centres. It would not be advisable for me to give out the relation of the planetary centres to the centres of the human being; there is not enough love present as yet to balance such knowledge and to offset any possible misuse with its dire consequences. The reason I include them in the above outline is to show the organic wholeness of our theme, for the life of man encompasses the abstract and subjective as well as the outer physical levels of the manifested world.
I have made two affirmations during the past years anent the Hierarchy. One was that as a result of the cleansing of the Earth through the medium of the world war (1914-1945) and through the suffering to which humanity has been subjected (with a consequent purifying effect which will demonstrate later), it will be possible for the Hierarchy to externalise itself and function openly upon the physical plane. This will indicate a return to the situation which existed in Atlantean days when (using the Biblical symbolism) God Himself walked among men—divinity was present in physical form because the Members of the Hierarchy were guiding and directing the affairs of humanity as far as innate freewill permitted. On a higher turn of the spiral, this again will happen. The Masters will walk openly among men. Secondly, the Hierarchy will then restore the ancient Mysteries, the ancient landmarks so earnestly preserved by the Masonic tradition and which have been securely embalmed in the Masonic ritual, awaiting the day of resurrection.
These ancient Mysteries were originally given to humanity by the Hierarchy, and were—in their turn—received [331] by the Hierarchy from the Great White Lodge on Sirius. They contain the clue to the evolutionary process, hidden in numbers and in words; they veil the secret of man's origin and destiny, picturing for him in rite and ritual the long, long path which he must tread. They provide also, when rightly interpreted and correctly presented, the teaching which humanity needs in order to progress from darkness to Light, from the unreal to the Real and from death to Immort
ality. Any true Mason who understands, even if only to a slight degree, the implications of that in which he participates will recognise this most ancient of Oriental prayers, giving the key to the three degrees of the Blue Lodge. I mention here the Masonic purpose because it is closely related to the restoration of the Mysteries and has held the clue—down the ages—to that long-awaited restoration, to the platform upon which the restored teaching can be based, and the structure which can express, in powerful ritual and in organised detailed rites, the history of man's moving forward upon the Path of Return.
The Mysteries will be restored in other ways also, for they contain much besides that which the Masonic rites can reveal or that religious rituals and ceremonies can disclose; they contain within their teaching and formulas the key to the science which will unlock the mystery of electricity—that mystery of which H.P.B. spoke; though much progress has already been made by science along this line, it is as yet only embryonic in nature, and only when the Hierarchy is present visibly on earth, and the Mysteries of which the Masters are the Custodians are given openly to man, will the true secret and nature of electrical phenomena be revealed.
The Mysteries are, in reality, the true source of revelation, and it can be only when the mind and the will-to-good are closely blended and conditioning human behaviour that the extent of the coming revelation will be grasped, for only then can humanity be trusted with these secrets. They concern those capacities which enable the Members of the Hierarchy to work consciously with the energies of the planet and of the solar system and to control forces within the [332] planet; they will put the ordinary psychic powers (today so stupidly approached and so little understood) in their rightful place and guide man towards their helpful usage.
The Mysteries will restore colour and music as they essentially are to the world and do it in such a manner that the creative art of today will be to this new creative art what a child's building of wooden blocks is to a great cathedral such as Durham or Milan. The Mysteries, when restored, will make real—in a sense incomprehensible to you at present—the nature of religion, the purpose of science and the goal of education. These are not what you think today.
The ground is being prepared at this time for this great restoration. The Churches and Masonry are today before the judgment seat of humanity's critical mind and the word has gone forth from that mass mind that both of them failed in their divinely assigned tasks. It is realised everywhere that new life must be poured in and great changes wrought in the awareness and in the training of those who work through and in these two media of truth. Those changes have not yet been carried out, for it will take a new vision and a new approach to life experience, and this only the coming generation is capable of giving; they and they alone can bring about the needed alterations and the revitalisation, but it can and will be done:
“That which is a mystery shall no longer be so, and that which has been veiled will now be revealed: that which has been withdrawn will emerge into the light, and all men shall see and together they shall rejoice. That time will come when desolation has wrought its beneficent work, when all things have been destroyed, and men, through suffering, have sought to be impressed by that which they had discarded in vain pursuit of that which was near at hand and easy of attainment. Possessed, it proved to be an agency of death—yet men sought life, not death.”
So runs the Old Commentary when referring to the present cycle through which mankind is passing.
[333] The tests for the first initiation, as far as humanity (the world disciple) is concerned, are well-nigh over and the hour of the birth of the Christ as an expression of the fourth kingdom in nature and the consummation of the work of the Fourth Creative Hierarchy is at hand. This there is no gainsaying; the birth hour may be long and the form may be “in labour” for much time, but the Christ will be born and the nature of the Christ and His consciousness will permeate and colour all human affairs. It is this condition—so imminent and so desirable and long foretold and anticipated—which will make possible the return of the Hierarchy and the restoration of the Mysteries.
These occurrences are not only dependent upon the fitness of humanity to provide the right setting and upon the inevitability of evolutionary development itself, but the reappearance of the Hierarchy and that which its Members will accomplish is related also (and primarily) to the interior life and the spiritual impulses within the Hierarchy itself and unrelated to mankind altogether. The Hierarchy pursues its own line of spiritual unfoldment as a paralleling activity to its services on Earth in connection with planetary evolution. Men are so apt to regard their own lives and destiny and the unfoldment of the human consciousness as the factor of only and paramount importance upon Earth and in the evolutionary processes of the planet. These conditions are of importance, but they are not the only factors of importance, nor does humanity stand alone and isolated. Humanity occupies a midway point between the subhuman and the superhuman kingdoms, and each of these groups of evolving lives has its own important destiny—important to all contained within the group ring-pass-not. They have their own chosen and differing modes, methods and ways of achievement. Just as individual man has to learn the art or science of relationship to other men and to his environment, so humanity as a whole has to learn its relationship to that which lies above and beyond mankind and with that which is below and left behind. This involves a sense of proportion which can be attained only by the mind principle in man [334] and by those who are beginning to be mentally polarised. This sense of proportion will reveal to men their place upon the ladder of evolution and lead them to the recognition of the peculiar destiny and unique goals of other kingdoms in nature, including the fifth kingdom, the Kingdom of God, the spiritual Hierarchy of our planet.
The Hierarchy is itself also at a point of spiritual crisis. Its initiates stand before the Door which leads to the Way of the Higher evolution and the entire personnel of the Hierarchy waits to make a united move forward, paralleling—on its own level—the move forward which humanity is also destined to make.
But, my brothers, here is the point of interest. Under the great law of synthetic expression (called by us the Law of Synthesis, the law governing the first divine aspect) the Hierarchy must move forward in such a manner that the effort must encompass the physical plane as well as the higher planes. The activity engineered must cover the three worlds of human evolution as well as the three worlds of the Spiritual Triad. Forget not the overlapping of these two worlds which takes place upon the mental plane and warrants the well-known phrase “the five worlds of superhuman evolution.” Hence, therefore, the necessity for the externalisation of the Hierarchy and the demonstration of Their united ability to work from the physical plane up to the highest, in order to move unitedly through this Door on to the Way. Speaking symbolically, this externalisation is for the Members of the Hierarchy an act of sacrificial service, but it is also a symbolic gesture. The Hierarchy incarnates on Earth again, and for the first time since its last incarnation in Atlantean days. It is, however, a group incarnation and not the incarnation of individual Members. This is probably a subtle point too difficult for you to grasp.
The externalisation of the Hierarchy, therefore, and the restoration of the Mysteries, are not something done for humanity or simply carried out because men have earned a closer contact, have the right to some reward or are now so spiritual that the Hierarchy can have a good and useful time [335] helping them. The picture is entirely different. What looms with such importance in the consciousness of men is, in reality, quite secondary in relation to the hierarchical crisis which we are considering. This reappearance upon the physical plane and the consequent life of service (involving factors of profound significance to men) are an expression of the inherent spiritual impulse which is impelling hierarchical action in two directions but involving one unified movement, embracing all the five planes of superhuman evolution and necessitating a group recapitulation of incarnated process.
The Hierarchy has its
own life and its own goals and objectives, its own evolutionary rhythm and its own spiritual expansions; these are not the same as those of the human kingdom. These goals and rhythms will become more familiar to thinking men as the Hierarchy approaches closer to the physical plane.
This inclusive and planned activity of the Hierarchy is related to spiritual incentives which have their roots in Shamballa. There the life aspect is being almost violently stimulated through the action of the Lords of Liberation Who have swept into planetary activity because of the use of the second Stanza of the great Invocation—which was used potently by Members of the Hierarchy. Again, it was not used by Them solely on behalf of humanity or for the liberation of mankind; it had hierarchical implications also and was in part a demand by the Hierarchy for permission to move along the Way. The releasing of the “saving force” because the hour of service had arrived, permitted (at the same time) the inflow of an aspect of energy which never reached humanity at all and was not intended for strictly human use, but which was retained by the Hierarchy for the vitalising into renewed livingness of the seven major Ashrams, thus enabling the entire Ashram of the Christ to lift itself on to a higher spiritual level and closer to the door which leads to Life.
These statements veil deep hierarchical mysteries and are not in any way related to the Mysteries which will concern [336] humanity when the Hierarchy is externalised. These mysteries will not be revealed to men. Only a general statement of the effects upon the Hierarchy of certain mysterious activities is permissible. They serve to show the steady pulsation of the evolutionary rhythm which permeates every atom, form, group and centre upon our planet, producing effects upon the lowest forms of existence and on and up to the very highest; there is naught anywhere but progress and a steady moving forward into clearer light and greater livingness.
In these instructions I am dealing with the entire theme of initiation from its broad and general angle and from the angle of definition; it is not my intention, therefore, to duplicate here what is given in Volume II of Discipleship in the New Age. Our approach will be somewhat different in this final section of our Treatise; we will confine ourselves to the effect of the rays upon the initiate and to the relation existing between the ray energies and various initiations which I have already outlined. In this section also I do not intend to deal with the scientific awakening of the centres or with the technicalities of bringing them into the desired balance and activity. I have already given what is necessary in my various books, where a very great deal of information is given and will be found scattered through all of them. By means of this diffusion and scattering, the teaching is protected and cannot constitute a danger to the general public. Students in the immediate future will have to search out the teaching in all the many volumes and hunt most carefully for the details of the science of the centres and for information anent their nature and processes. The whole subject of the centres is dangerous if misunderstood; the centres constitute a menace when prematurely awakened or unduly energised, and this entire subject can prove most dangerous to the curiosity-impelled man and to the ignorant experimenter. The time is not yet ripe for the presentation of this subject in a fully coordinated manner; students are warned against publishing a clear correlated thesis on the subject as a result of their researches in my books. Nevertheless, [337] the true aspirant must be given the needed information.
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